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LEB COL

Greeting

1Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, 2to the saints and faithful brothers in Christ in Colossae. Grace to you and peace from God our Father.

Thanksgiving for the Colossian Believers

3We give thanks always to God the Father of our Lord Jesus Christ when we[fn] pray for you, 4since we[fn] heard about your faith in Christ Jesus and the love that you have for all the saints, 5because of the hope reserved for you in heaven, which you have heard about beforehand in the word of truth, the gospel, 6that has come to you, just as also in all the world it is bearing fruit and increasing, just as also among you from the day you heard about and understood the grace of God in truth, 7just as you learned it[fn] from Epaphras, our dear fellow slave who is a faithful minister of Christon our behalf,[fn] 8who also made clear to us your love in the Spirit.

Prayer for Maturity Based on Christ’s Preeminence

9Because of this also we, from the day we heard about it,[fn] did not cease praying for you, and asking that you may be filledwith the knowledge of his will in all wisdom and spiritual insight, 10so that you may live in a manner worthy of the Lord, to please him in all respects[fn], bearing fruit in every good deed and increasing in the knowledge of God, 11enabled with all power, according to his glorious might, for all steadfastness and patience with joy, 12giving thanks to the Father who has qualified you for a share of the inheritance of the saints in light, 13who has rescued us from the domain of darkness and transferred us[fn] to the kingdom of the Sonhe loves[fn], 14in whom we have the redemption, the forgiveness of sins, 15who is the image of the invisible God, the firstborn over all[fn] creation, 16because all things in the heavens and on the earth were created by him, things visible and things invisible, whether thrones or dominions or rulers or powers, all things were created through him and for him, 17and he himself is before all things, and in him all things are held together, 18and he himself is the head of the body, the church, who is the beginning, the firstborn from the dead, so that he himself may become first in everything, 19because he was well pleased for all the fullness to dwell in him, 20and through him to reconcile all things to himself, by[fn] making peace through the blood of his cross, through him, whether things on earth or things in heaven.

21And although you were formerly alienated[fn][fn] and enemies in attitude, because of your evil deeds, 22but now you have been reconciled[fn] byhis physical body[fn] through death, to present you holy and blameless and above reproach before him, 23if indeed you remain in the faith, established and steadfast and not shifted away from the hope of the gospel that you heard, which was proclaimed in all creation under heaven, of which I, Paul, became a minister.

Paul’s Suffering and Stewardship

24Now I rejoice in my sufferings on behalf of you, and I fill up in my flesh what is lacking of the afflictions of Christ, on behalf of his body which is the church, 25of which I became a minister, according to God’s stewardship which was given to me for you, to complete the word of God, 26the mystery which has been hidden from the ages and from the generations, but has now been revealed to his saints, 27to whom God wanted to make known what is the glorious wealth of this mystery among the Gentiles, which is Christ in you, the hope of glory, 28whom we proclaim, by[fn] admonishing every person[fn] and teaching every person[fn] with all wisdom, in order that we may present every person[fn] mature in Christ, 29for which purpose also I labor, striving according to his working which is at work powerfully in me.

Christ, the Mystery of God

2For I want you to know how great a struggle I have on behalf of you, and those in Laodicea, and all those who have not seen my face in person[fn], 2so that their hearts may be encouraged, united in love and into all the wealth of the full assurance of insight into the knowledge of the mystery of God, Christ, 3in whom all the treasures of wisdom and knowledge are hidden. 4I say this in order that no one will deceive you with persuasive speech, 5for even if I am absent in the flesh, yet I am with you in spirit, rejoicing and seeing your good order and the steadfastness of your faith in Christ.

Made Alive in Christ

6Therefore as you have received Christ Jesus the Lord, live in him, 7firmly rooted and built up in him and established in the faith, just as you were taught, abounding with thankfulness. 8Beware lest anyone take you captive[fn] through philosophy and empty deceit, according tohuman tradition[fn], according to the elemental spirits of the world and not according to Christ, 9because in him all the fullness of deity dwells bodily, 10and you are filled in him, who is the head over every ruler and authority, 11in whom also you were circumcised with a circumcision not made by hands, by the removal of the body of the flesh, by the circumcision of Christ, 12having been buried with him in baptism, in which also you were raised together with him through faith in the working of God, who raised him from the dead. 13And although you were dead[fn][fn] in the trespasses and the uncircumcision of your flesh, he made you alive together with him, having forgiven us all our trespasses, 14having destroyed the certificate of indebtedness in ordinances against us, which was hostile to us, and removed it out of the way by[fn] nailing it to the cross. 15When he[fn] had disarmed the rulers and the authorities, he made a display ofthem in public, triumphing over them by it.[fn]

Do Not Be Judged by Human Religious Rules

16Therefore do not let anyone judge you with reference to eating or[fn] drinking or participation in a feast or a new moon or a Sabbath, 17which are a shadow of what is to come, but the reality is Christ. 18Let no one condemn you, taking pleasure in humility and the worship of angels, going into detail about the things which he has seen, inflated without cause by his fleshly mind, 19and not holding fast to the head, from whom the whole body, supported and held together by the ligaments and sinews, grows with the growth of God.

20If you have died with Christ to the elemental spirits of the world, why do you submit to them as if living in the world? 21“Do not handle, do not taste, do not touch,” 22which things are all meant for destruction by consuming according to human commandments and teachings, 23which things although they have[fn],[fn] to be sure, an appearance of wisdom in self-made religion and humility and unsparing treatment of the body,do not have any value[fn] against the indulgence of the flesh.

Seek the Things Above

3Therefore, if you have been raised together with Christ, seek the things above, where Christ is, seated at the right hand of God. 2Set your mind on the things above, not on the things on earth. 3For you have died, and your life is hidden with Christ in God. 4When Christ, who is your life, is revealed, then you also will be revealed with him in glory.

Put Off the Old Behavior

5Therefore put to death what is earthly in you[fn]: sexual immorality, uncleanness, lustful passion, evil desire, and greediness, which is idolatry, 6because of which the wrath of God is coming upon the sons of disobedience, 7in which also you once lived, when you used to live in them.[fn] 8But now you also lay aside all these things: anger, rage, wickedness, slander, abusive language from your mouth. 9Do not lie to one another, because you[fn] have taken off the old man together with his deeds, 10and have put on the new man that is being renewed in knowledge according to the image of the one who created him, 11where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, or free, but Christ is all, and in all.

Appeal for New Behavior

12Therefore, as the chosen of God, holy and dearly loved, put on affection, compassion, kindness, humility, gentleness, patience, 13putting up with one another and forgiving one another. If anyone should have a complaint against anyone, just as also the Lord forgave you, thus also you do the same. 14And to all these things add love, which is the bond of perfection. 15And the peace of Christ must rule in your hearts, to which also you were called in one body, and be thankful. 16Let the word of Christ dwell in you richly, teaching and admonishing one another with all wisdom, with psalms, hymns, and spiritual songs, singing with thankfulness in your hearts to God, 17and everything whatever[fn] you do in word or in deed, giving thanksfor all things in the name of the Lord Jesus to God the Father through him.

Mutual Responsibilities in Christian Relationships

18Wives, be subject to your husbands, as is fitting in the Lord. 19Husbands, love your wives and do not be embittered against them. 20Children, obey your parents in everything, for this is pleasing in the Lord. 21Fathers, do not provoke your children, so that they will not become discouraged. 22Slaves, obey your human[fn] masters in everything, notwhile being watched[fn], as people pleasers, but with sincerity of heart, fearing the Lord. 23Whatever you do, accomplish it from the soul, as to the Lord, and not to people, 24because you[fn] know that from the Lord you will receive the reward of the inheritance. Serve[fn] the Lord Christ. 25For the one who does wrong will receive back whatever wrong he has done, and there is no partiality.

4Masters, grant your slaves justice and fairness, knowing that you also have a master in heaven.

Further Advice for the Christian Life

2Be devoted to prayer, keeping alert in it with thanksgiving, 3praying at the same time for us also, that God may open for us a door of the message, to speak the mystery of Christ, for which also I am a prisoner[fn], 4so that I may reveal[fn] it, as it is necessary for me to speak. 5Live with wisdom toward those outside, making the most of the time. 6Let your speech always be with grace, seasoned with salt, so that you may know how it is necessary for you to answer each one.

Exhortations Regarding Fellow Workers

7Tychicus, my dear brother and faithful servant and fellow slave in the Lord, will make known to you all my circumstances[fn], 8whom I have sent to you for this very reason, in order that you may know our circumstances[fn] and he may encourage your hearts, 9together with Onesimus, my faithful and dear brother, who is one of you. They will make known to you all the circumstances[fn] here.

10Aristarchus, my fellow prisoner, greets you, and Mark, the cousin of Barnabas (about whom you received instructions—if he should come to you, welcome him), 11and Jesus who is called Justus. These are the only ones who are fellow workers for the kingdom of God from the circumcision, who have been a comfort to me. 12Epaphras, who is one of you, greets you, a slave of Christ[fn] always struggling on behalf of you in his prayers, that you may stand mature and fully assured[fn] in all the will of God. 13For I testify to him that he is working hard[fn] on behalf of you and those in Laodicea and those in Hierapolis. 14Luke the physician, our dear friend, greets you, as does Demas. 15Greet the brothers in Laodicea, and Nympha and the church in her[fn] house. 16And whenever this letter is read among you, see to it[fn] that it is read also among the Laodicean church, and that you also read theletter from Laodicea. 17And tell Archippus, “Direct your attention to the ministry that you received in the Lord, in order that you may complete it.”

Final Greeting and Benediction

18The greeting is by my hand, Paul’s. Remember my imprisonment[fn]. Gracebe with you.


?:? *Here “when” is supplied as a component of the participle (“pray”) which is understood as temporal

?:? *Here “since” is supplied as a component of the participle (“heard about”) which is understood as causal

?:? *Here the direct object is supplied from context in the English translation

?:? Some manuscripts have “on your behalf”

?:? *Here the direct object is supplied from context in the English translation

?:? Literally “to all pleasing”

?:? *Here the direct object is supplied from context in the English translation

?:? Literally “of his love”

?:? *Translated as a genitive of subordination (Wallace, GGBB, 104)

?:? *Here “by” is supplied as a component of the participle (“making peace”) which is understood as means

?:? Literally “and you formerly being alienated”

?:? *Here the participle (“being”) is understood as concessive

?:? Some manuscripts have “he has reconciled you”

?:? Literally “the body of his flesh”

?:? *Here “by” is supplied as a component of the participle (“admonishing”) which is understood as means

?:? Literally “man,” used here in a generic sense to refer to persons of either gender

?:? Literally “man,” used here in a generic sense to refer to persons of either gender

?:? Literally “man,” used here in a generic sense to refer to persons of either gender

?:? Literally “in the flesh”

?:? Literally “anyone be the one who takes captive you”

?:? Literally “the tradition of men”

?:? Literally “and you being dead”

?:? *Here the participle (“being”) is understood as concessive

?:? *Here “by” is supplied as a component of the participle (“nailing”) which is understood as means

?:? *Here “when” is supplied as a component of the participle (“had disarmed”) which is understood as temporal

?:? Or “in him”

?:? Some manuscripts have “and”

?:? Literally “having”

?:? *Here the participle (“having”) is understood as concessive

?:? Literally “are not with any value”

?:? Literally “the members on the earth”

?:? Or “among them” (the pronoun may refer either to people or to sins)

?:? *Here “because” is supplied as a component of the participle (“have taken off”) which is understood as causal

?:? Literally “if anything that”

?:? Literally “according to the flesh”

?:? Literally “with eye-service”

?:? *Here “because” is supplied as a component of the participle (“know”) which is understood as causal

?:? Or “You serve”; the same Greek verb form can be understood as either imperative (“serve”) or indicative (“you serve”), so that commentators and Bible translations differ

?:? Literally “I have been bound”

?:? Or “may make it clear”

?:? Literally “the things according to me”

?:? Literally “the things concerning us”

?:? Literally “the things”

?:? Some manuscripts have “of Christ Jesus”

?:? Or “and filled”

?:? Literally “he has much labor”

?:? Some manuscripts, including the majority of Byzantine minuscules, read the masculine form of the pronoun here (“his”), understanding the form of the name “Nympha” earlier in the verse to be masculine

?:? Literally “cause”

?:? Literally “bonds”