Open Bible Data Home  About  News  OET Key

OETOET-RVOET-LVULTUSTBSBMSBBLBAICNTOEBWEBBEWMBBNETLSVFBVTCNTT4TLEBBBEMoffJPSWymthASVDRAYLTDrbyRVSLTWbstrKJB-1769KJB-1611BshpsGnvaCvdlTNTWyclSR-GNTUHBBrLXXBrTrRelatedTopicsParallelInterlinearReferenceDictionarySearch

AICNT By Document By SectionBy ChapterDetails

AICNT FRTMATMARKLUKEYHNACTsROM1 COR2 CORGALEPHPHPCOL1 TH2 TH1 TIM2 TIMTITPHMHEBYAC1 PET2 PET1 YHN2 YHN3 YHNYUDREV

AICNT COL

This view displays the entire ‘book’ so it may be very long to scroll through.

COL EN_AICNT_20250713

Colossians

[fn] 1Paul, an apostle of {Christ[fn] Jesus}[fn] by the will of God, and Timothy the brother, 2to the saints and faithful brothers in Christ [[Jesus]][fn] at Colossae: grace to you and peace from God our Father {and the Lord Jesus Christ}.[fn]

3We give thanks to the God and Father of our Lord Jesus [Christ],[fn] always praying for you, 4having heard of your faith in {Christ}[fn] Jesus and the love [which you have][fn] for all the saints, 5because of the hope laid up for you in the heavens, which you heard before in the word of truth, the gospel 6that has come to you, just as it [[also]][fn] is bearing fruit [and growing][fn] in the whole world, as it is also among you, since the day you heard and knew the grace of God in truth;

7Just as you [[also]][fn] learned from Epaphras, our beloved fellow servant, who is a faithful minister of Christ on {your}[fn] behalf, 8and who also made known to us your love in the Spirit.

9For this reason, we also, since the day we heard, do not cease praying for you [and asking][fn] that you may be filled with the knowledge of his will in all wisdom and spiritual understanding, 10{to walk}[fn] worthy of the Lord, pleasing in every way, bearing fruit in every good work and growing in the knowledge of God, 11being strengthened with all power according to his glorious might for all endurance and patience, with joy 12[[and]][fn] giving thanks [[at the same time]][fn] to [[God]][fn] the Father, who has [[called and]][fn] qualified {you}[fn] for the share of the inheritance of the holy ones in the light; 13who delivered us from the power of darkness and transferred us into the kingdom of the beloved Son, 14in whom we have redemption [[through his blood]],[fn] the forgiveness of sins; 15who is the image of the invisible God, the firstborn of all creation, 16because in him all things were created, [[those]][fn] in the heavens and on the earth, the visible and the invisible, whether thrones or dominions or rulers or authorities; [[that]][fn] all things have been created through him and for him;

17And he is before all things, and [in][fn] him all things hold together

18And he is the head of the body, the church; who is the beginning,[fn] the firstborn from the dead, so that he might come to have first place in everything, 19because in him all the fullness was pleased to dwell 20and through him to reconcile all things to him, having made peace through the blood of {his}[fn] cross, [through him][fn] whether things on earth or things in the heavens.

21And you, who once were alienated and hostile in mind, engaged in evil deeds, 22he has now reconciled in the body of his flesh through [[his]][fn] death, to present you holy and blameless and above reproach before him.

23If indeed you continue in the faith, grounded and steadfast, [[and]][fn] not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation[fn] under heaven, of which I, Paul, became a {servant}.[fn]

24Now I rejoice in {the}[fn] sufferings for your sake, and in my flesh I complete what is lacking in Christ's afflictions for the sake of his body, that is, the church, 25of which I [[Paul]][fn] became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, 26the mystery hidden for ages and generations but now revealed to his saints.

27To them God chose to make known how great among the Gentiles are the riches [of the glory][fn] of this mystery, which is Christ in you, the hope of glory;

28We proclaim this one, admonishing every person and teaching every person with all wisdom, so that we may present every person mature in Christ [[Jesus]];[fn]

29For this I toil, struggling with his energy[fn] that powerfully works within me.

2For I want you to know how great a struggle I have for you and for those in Laodicea, and for all who have not seen my face [in the flesh],[fn] 2that their hearts may be encouraged, being knit together in love, and attaining to all the wealth that comes from the full assurance of understanding, to the knowledge of the mystery of {the God, Christ},[fn] 3in whom are hidden all the treasures of wisdom and [[the]][fn] knowledge.

4{I say this, so that no one}[fn] may deceive you with persuasive words.

5For even though I am absent in the flesh, yet in the spirit I am with you, rejoicing and observing your order and the firmness of your faith in Christ.

6Therefore, as you received Christ Jesus the Lord, walk in him, 7rooted and built up in him and established in the faith, just as you were taught [[in it]],[fn] abounding in thanksgiving.

8See to it that no one takes you captive through philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.

9For in him dwells all the fullness of deity bodily, 10and you have been filled in him, who is the head of all rule and authority.

11In him also you were circumcised with a circumcision made without hands, by putting off the body [[of the sins]][fn] of the flesh, in the circumcision of Christ, 12{Buried}[fn] with him in baptism, in which you were also raised with him through faith in the activity[fn] of God, who raised him from the dead;

13And you, being dead [in][fn] your trespasses and the uncircumcision of your flesh, made you alive together with him, having forgiven us all our trespasses. 14By canceling the record of debt that stood against us with its legal demands, he set it aside, nailing it to the cross. 15Having disarmed the rulers and authorities, he made a public spectacle of them, triumphing over them in himself.

16Therefore, let no one judge you in food and in drink, or in part of a feast, or a new moon, or Sabbaths; 17these are a shadow of the things to come, but the body belongs to [the][fn] Christ.

18Let no one disqualify you, insisting on humility and worship of angels [[about to come]],[fn] claiming to have seen visions he has [[not]][fn] seen, puffed up without reason by their fleshly mind, 19and not holding the head, from whom the whole body, through the joints and ligaments, being nourished and knit together, grows with the growth of God.

20[[Therefore]][fn] If you died with Christ from the elements of the world, why, as though living in the world, do you subject yourselves to regulations? 21Do not handle, do not taste, do not touch, 22all of which are destined for destruction with use, according to the commandments and teachings of men, 23which indeed have an appearance of wisdom in self-made religion and humility and severe treatment of the body, but are of no value against the indulgence of the flesh.

3If then you were raised {with Christ},[fn] seek the things above, where Christ is, seated at the right hand of God.

2Set your minds on things above, not on things on the earth. 3For you have died, and your life is hidden with Christ in God.

4When Christ, {your}[fn] life, is revealed, then [together][fn] you also will be revealed with him in glory.

5Therefore, put to death your earthly members: sexual immorality, impurity, passion, [evil][fn] desire, and greed, which is idolatry. 6Because of these things, the wrath of God comes [upon the sons of disobedience].[fn] 7In {these things}[fn] you also once walked, when you lived in them.

8But now [you also][fn] put away all these things: anger, wrath, malice, blasphemy, and shameful speech from your mouth.

9Do not lie to one another, having stripped off the old man[fn] with his practices 10and having put on the new, the one being renewed for knowledge according to the image of the one who created him, 11where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, slave nor free, but [the][fn] all and in all is Christ.

12Therefore, as God's chosen ones, holy and beloved, put on {compassion, mercy,}[fn] kindness, humility, gentleness, patience, 13bearing with one another and forgiving each other if anyone has a complaint against anyone. Just as {the Lord}[fn] forgave you, so also should you. 14Above all these, love, which is the bond of perfection.

15And let the peace of {Christ}[fn] rule in your hearts, to which also you were called in [one][fn] body; and be thankful.

16Let the word of {Christ}[fn] dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with [the][fn] grace in your {hearts to God}.[fn] 17And whatever you do, in word or deed, do everything in the name of {the Lord Jesus},[fn] giving thanks to God [[and]][fn] the Father through him.

18Wives, submit to your [[own]][fn] husbands as is fitting in the Lord.

19Husbands, love your wives and do not be embittered against them.

20Children, obey your parents in everything, for this is pleasing in {the Lord}.[fn]

21Fathers, do not provoke your children, so that they do not become discouraged.

22Slaves[fn] obey [in all things][fn] your masters according to the flesh, not with eye-service as people-pleasers, but in singleness of heart, fearing {the Lord}.[fn]

23[[And]][fn] Whatever you do, work heartily, as for [[serving]][fn] the Lord and not for men, 24Knowing that from the Lord you will receive {the}[fn] inheritance as your reward. [[For]][fn] You are serving the Lord Christ.

25{For}[fn] the one who does wrong will be repaid for the wrong he has done, and there is no partiality.

4masters, provide what is right and fair to your slaves,[fn] knowing that you also have a master[fn] in {heaven}.[fn]

2Devote yourselves to prayer, being watchful [in it][fn] with thanksgiving, 3praying at the same time for us, that God may open a door for the word, to speak [[with boldness]][fn] the mystery of {Christ},[fn] for which I am also in chains, 4so that I may reveal it as I ought to speak.

5Walk in wisdom toward those who are outside, redeeming the time.

6Let your speech always be with grace, seasoned with salt, so that you may know how you ought to answer each one.

7Tychicus, the beloved brother and faithful servant [and fellow slave][fn] in the Lord, will make known to you all things concerning me, 8whom I sent to you for this very purpose, that you may know our circumstances and he may encourage your hearts, 9together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you all things here.

10Aristarchus, my fellow prisoner, greets you, as does Mark, the cousin of Barnabas (concerning whom you have received instructions: if he comes to you, welcome him), 11and Jesus who is called Justus. These are the only men of the circumcision who are my fellow workers for the kingdom of God, and they have been a comfort to me.

12Epaphras, one of you, a servant of Christ [Jesus],[fn] greets you, always struggling on your behalf in his prayers, that you may stand mature and fully {assured}[fn] in all the will of God. 13For I bear him witness that he has {worked hard}[fn] for you and for those in Laodicea and in Hierapolis.

14Luke, the beloved physician, and Demas greet you.

15Greet the brothers in Laodicea, and Nympha and the church in {her}[fn] house.

16And when this [letter][fn] has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea.[fn]

17And say to Archippus, “See to the ministry that you have received in the Lord, that you may fulfill it.”

18The greeting with my own hand, Paul's. Remember my chains. Grace be with you. [[Amen]][fn][fn]


1:0, Title (“Colossians”): Absent from ℵ(01) B(03) ‖ 𝔓46 A(02) C(04) reads “To the Colossians.” ‖ TR reads “the letter of Paul the apostle to the Colossians.”

1:1, Christ: The Greek word for Christ means (1) fulfiller of Israelite expectation of a deliverer, the Anointed One, the Messiah, the Christ, (2) the personal name ascribed to Jesus, Christ. (BDAG, Χριστός).

1:1, Christ Jesus: Some manuscripts read “Jesus Christ.” BYZ TR.

1:2, Jesus: Included in A(02).

1:2, and the Lord Jesus Christ: Included in ℵ(01) C(04) BYZ TR.

1:3, Christ: Absent from B(03).

1:4, Christ: Some manuscripts read “the Lord.” ℵ(01) A(02).

1:4, which you have: Absent from B(03).

1:6, also: Included in BYZ TR.

1:6, and growing: Absent from TR.

1:7, also: Included in BYZ TR.

1:7, your: Some manuscripts read “our.” 𝔓46 ℵ(01) A(02) B(03).

1:9, and asking: Absent from B(03).

1:10, to walk: Some manuscripts read “for you to walk.” BYZ TR.

1:12, and: Included in 𝔓46.

1:12, at the same time: Included in 𝔓46 B(03).

1:12, God: Included in ℵ(01). ‖ Absent from 𝔓46 A(02) B(03) C(04) BYZ TR.

1:12, called and: Included in B(03).

1:12, you: Some manuscripts read “us.” A(02) C(04) BYZ TR.

1:14, through his blood: Included in TR.

1:16, those: Included in A(02) C(04) BYZ TR.

1:16, that: Included in 𝔓46.

1:17, in: Absent from 𝔓46.

1:18, beginning: Or ruler. The Greek word means (1) the commencement of something as an action, process, or state of being, beginning, (2) one with whom a process begins, beginning, (3) the first cause, the beginning, (4) a point at which two surfaces or lines meet, corner, (5) a basis for further understanding, beginning, (6) an authority figure who initiates activity or process, ruler, authority, or (7) the sphere of one's official activity, rule, office. (BDAG, ἀρχή).

1:20, his: 𝔓46 reads “the.”

1:20, through him: Absent from B(03).

1:22, his: Included in ℵ(01) A(02).

1:23, and: Absent from 𝔓46.

1:23, creation: The Greek word for "creation" can also mean "creature."

1:23, servant: ℵ(01) reads “herald and apostle.” ‖ A(02) reads “herald and apostle and servant.”

1:24, the: TR reads “my.”

1:25, Paul: Included in ℵ(01) A(02).

1:27, of the glory: Absent from 𝔓46.

1:28, Jesus: Included in BYZ TR.

1:29, energy: The Greek word energeia pertains to metaphysical working, operation, action (BDAG, ἐνέργεια).

2:1, in the flesh: Absent from ℵ(01).

2:2, the God, Christ: 𝔓46 ℵ(01) B(03) NA28 SBLGNT ‖ Some manuscripts read “the God and Father of the Christ.” A(02) C(04) THGNT ‖ Some manuscripts read “the God and Father and of the Christ.” BYZ TR.

2:3, the: Included in BYZ TR.

2:4, I say this, so that no one: C(04) reads “But I say this, so that no one.” ‖ Some manuscripts read “But I say this lest anyone.” BYZ TR.

2:7, in it: Included in B(03) BYZ TR.

2:11, of the sins: Included in BYZ TR.

2:12, buried: Some manuscripts read “having been buried.” BYZ TR.

2:12, activity: The Greek word energeia pertains to metaphysical working, operation, action (BDAG, ἐνέργεια).

2:13, in: Absent from ℵ(01) B(03).

2:17, the: Absent from 𝔓46 A(02).

2:18, about to come: Included in ℵ(01).

2:18, not: Included in C(04) BYZ TR.

2:20, Therefore: Included in TR.

3:1, with Christ: Absent from 𝔓46. ‖ ℵ(01) reads “God.”

3:4, your: Some manuscripts read “our.” B(03) BYZ TR.

3:4, together: Absent from A(02).

3:5, evil: Absent from 𝔓46.

3:6, upon the sons of disobedience: Absent from some manuscripts, including 𝔓46 B(03).

3:7, these things: Some manuscripts read “them.” BYZ TR.

3:8, you also: Absent from ℵ(01).

3:9, man: Or self. BDAG gives the definition of the Greek word in the context of the two sides of human nature as "the outer being" or "the inner being" (BDAG, ἄνθρωπος). The Hebrew word for "man" is āḏām. Adam is treated as a separate entry in BDAG under Ἀδάμ.

3:11, the: Absent from ℵ(01) A(02) C(04).

3:12, compassion, mercy: NA28 SBLGNT ‖ Some manuscripts read “compassion of mercy” or “merciful compassion.” THGNT BYZ TR.

3:13, the Lord: 𝔓46 A(02) B(03) ‖ Some manuscripts read “Christ.” C(04) BYZ TR. ‖ ℵ(01) reads “God.”

3:15, Christ: Some manuscripts read “God.” BYZ TR.

3:15, one: Absent from 𝔓46 B(03).

3:16, Christ: Some manuscripts read “God.” A(02) C(04) ‖ ℵ(01) reads “the Lord.”

3:16, the: 𝔓46 B(03) ‖ Absent from ℵ(01) A(02) C(04) BYZ TR.

3:16, hearts to God: Some manuscripts read “heart to the Lord.” BYZ TR.

3:17, the Lord Jesus: Some manuscripts read “Jesus Christ.” A(02) C(04) ‖ ℵ(01) reads “the Lord Jesus Christ.”

3:17, and: Included in BYZ TR.

3:18, own: Included in BYZ TR.

3:20, the Lord: TR reads “God.”

3:22, Slaves: Servant in normal usage at the present time. i.e., one who works for another (employee).

3:22, in all things: Absent from 𝔓46.

3:22, the Lord: Some manuscripts read “God.” 𝔓46 BYZ TR.

3:23, And: Included in BYZ TR.

3:23, serving: Included in A(02).

3:24, the: C(04) reads “your.”

3:24, For: Included in BYZ TR.

3:25, For: Some manuscripts read “But.” BYZ TR.

4:1, slaves: Servant in normal usage at the present time. i.e., one who works for another (employee).

4:1, master: Or Lord.

4:1, heaven: Some manuscripts read “the heavens.” BYZ TR.

4:2, in it: Absent from ℵ(01).

4:3, with boldness: Included in A(02).

4:3, Christ: B(03) reads “God.”

4:7, and fellow slave: Absent from ℵ(01).

4:12, Jesus: Absent from 𝔓46 BYZ TR.

4:12, assured: Some manuscripts read “fulfilled.” 𝔓46 BYZ TR.

4:13, worked hard: Some manuscripts read “a great zeal.” BYZ TR.

4:15, her: Some manuscripts read “his.” BYZ TR.

4:16, letter: Absent from B(03).

4:16, Laodicea: Possibly referring to Ephesians.

4:18, Amen: Included in BYZ TR.

4:18, TR includes the postscript, “To the Colossians, written from Rome by Tychicus and Onesimus.”