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InterlinearVerse GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYACGAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

Yacob/(James) C1C2C3C4C5

Yac 2 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V20V21V22V23V24V25V26

OET interlinear YAC (JAM) 2:19

 YAC (JAM) 2:19 ©

SR Greek word order (including unused variant words in grey)

    1. Greek word
    2. Greek lemma
    3. OET-LV words
    4. OET-RV words
    5. Strongs
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. Σύ
    2. su
    3. You
    4. -
    5. 47710
    6. R···2N·S
    7. you
    8. you
    9. S
    10. Y60
    11. 147253
    1. πιστεύεις
    2. pisteuō
    3. are believing
    4. -
    5. 41000
    6. VIPA2··S
    7. ˓are˒ believing
    8. ˓are˒ believing
    9. -
    10. Y60
    11. 147254
    1. ὅτι
    2. hoti
    3. that
    4. -
    5. 37540
    6. C·······
    7. that
    8. that
    9. -
    10. Y60
    11. 147255
    1. ho
    2. -
    3. -
    4. 35880
    5. E····NMS
    6. ¬the
    7. ¬the
    8. -
    9. -
    10. 147256
    1. Θεός
    2. theos
    3. -
    4. -
    5. 23160
    6. N····NMS
    7. god
    8. God
    9. GN
    10. Person=God
    11. 147257
    1. εἱς
    2. heis
    3. one
    4. -
    5. 15200
    6. S····NMS
    7. one
    8. one
    9. -
    10. Y60
    11. 147258
    1. ἐστίν
    2. eimi
    3. is
    4. -
    5. 15100
    6. VIPA3··S
    7. is
    8. is
    9. -
    10. Y60
    11. 147259
    1. ho
    2. the
    3. -
    4. 35880
    5. E····NMS
    6. ¬the
    7. ¬the
    8. -
    9. Y60
    10. 147260
    1. Θεός
    2. theos
    3. god
    4. God
    5. 23160
    6. N····NMS
    7. god
    8. God
    9. GN
    10. Y60; Person=God
    11. 147261
    1. ἐστίν
    2. eimi
    3. -
    4. -
    5. 15100
    6. VIPA3··S
    7. is
    8. is
    9. -
    10. -
    11. 147262
    1. Καλῶς
    2. kalōs
    3. Well
    4. -
    5. 25730
    6. D·······
    7. well
    8. well
    9. S
    10. Y60
    11. 147263
    1. ποιεῖς
    2. poieō
    3. you are doing
    4. you're
    5. 41600
    6. VIPA2··S
    7. ˱you˲ ˓are˒ doing
    8. ˱you˲ ˓are˒ doing
    9. -
    10. Y60; R147146
    11. 147264
    1. καί
    2. kai
    3. even
    4. -
    5. 25320
    6. D·······
    7. even
    8. even
    9. -
    10. Y60
    11. 147265
    1. τά
    2. ho
    3. the
    4. -
    5. 35880
    6. E····NNP
    7. the
    8. the
    9. -
    10. Y60
    11. 147266
    1. δαιμόνια
    2. daimonion
    3. demons
    4. demons
    5. 11400
    6. N····NNP
    7. demons
    8. demons
    9. -
    10. Y60; F147270
    11. 147267
    1. πιστεύουσιν
    2. pisteuō
    3. are believing
    4. -
    5. 41000
    6. VIPA3··P
    7. ˓are˒ believing
    8. ˓are˒ believing
    9. -
    10. Y60
    11. 147268
    1. καί
    2. kai
    3. and
    4. but
    5. 25320
    6. C·······
    7. and
    8. and
    9. -
    10. Y60
    11. 147269
    1. φρίσσουσιν
    2. frissō
    3. are shuddering
    4. shudder
    5. 54250
    6. VIPA3··P
    7. ˓are˒ shuddering
    8. ˓are˒ shuddering
    9. -
    10. Y60; R147267
    11. 147270

OET (OET-LV)You are_believing that one is the god.
Well you_are_doing, even the demons are_believing and are_shuddering.

OET (OET-RV)You believe that there’s one God and you’re right, but even the demons believe that and shudder.

SIL Open Translator’s Notes:

Section 2:14–26: Faith without good deeds is useless

In this section, James emphasized that true faith in Jesus is a matter of both believing and doing good deeds. There is no such thing as faith without good deeds to go with it. It is the good deeds that demonstrate that there is true faith. Faith without good deeds is not true faith at all.

James used examples from the lives of Rahab and Abraham to show that faith and good deeds always go together.

Some other possible headings for this section are:

Faith and good deeds

If you really believe/trust you will also do good deeds

Real faith is proved by good deeds.

Paragraph 2:18–19

In this paragraph, James said that we show that we have true faith by the way we behave.

2:19

In 2:19, James gave more evidence to convince his readers that true faith is a matter of both faith and good deeds. People are wrong if they think that it is enough just to believe true things about God without doing good deeds.

2:19a

You believe that God is one.

You believe that God is one: In this verse, James talked about a second meaning of the word believe. This type of belief is different than the type of belief that he talked about in previous verses. The two types of belief are:

  1. The type of belief that people have when they trust in God and entrust themselves to Jesus, the Messiah. This type of belief results in salvation. This is the type of belief that James talked about in 2:14–18 and 2:20–26.

  2. The type of “belief” that people have when they just believe something about God. This type of belief does not have any good works. This type of belief does not result in salvation. The demons have this same type of belief. This is the type of belief that James talked about here in 2:19. It means “accept that a certain statement is true.” It refers specifically to the statement God is one.

James used the same Greek word to talk about these two types of belief. If your language uses two different terms for these two meanings of “believe/faith,” it may be helpful to indicate how they are related. See the General Comment on 2:19a–d at the end of 2:19d for some suggestions of how to do this.

Some other ways to translate this clause are:

You accept as true that there is one God

You affirm that there is one God

You are convinced that there is one God

See also believe, meaning 1, in the Glossary.

You: In this verse, James continued to address the person who disagreed with him. So in Greek, the pronoun You is singular. However, James was also writing to anyone who believed that it was possible to have faith without good deeds. So, in some languages, it will be more natural to use the plural form of “you” here.

God is one: The Jewish belief that God is one was the most basic belief of all Jews. (This belief is expressed in Deuteronomy 6:4.) This belief was in contrast to belief in many gods.There is a textual issue here. There are a number of textual variants, but the main point of difference is whether the definite article appears with “God” (εἷς ἐστιν ὁ θεός vs. εἷς θεός ἐστιν). Some commentators (Moo (2000), page 130; Martin, page 77; Hiebert, page 186, for example) feel “God” with the article focuses on the unity of God (“God is one”) while “God” without the article would be a statement of monotheism (“there is one God”). Other commentators (Davids (1982), page 125; Lenski, page 584; Huther, page 92, Translator’s Handbook, page 89) suggest that the meaning of either reading would be the same – probably understood as an affirmation of monotheism.Independent of which textual variant is chosen (or whether one sees all variants as essentially expressing the same meaning), there is some question of whether this is a statement about the unity of God or his uniqueness (a statement of monotheism). The discussion in commentaries is somewhat confusing because some writers seem to use unity to mean uniqueness. That is, they state that this was about the unity of God, but then discuss unity in the sense of monotheism. Most English versions translate this as a statement of monotheism (as the NIV does). For the versions that translate it as “God is one” (RSV, ESV, NASB, NET), it is not certain if they intend this to express the unity of God or his uniqueness (monotheism). In considering the context in which Deuteronomy 6:4 was spoken and the context of the book of James, it seems much more likely that this expresses monotheism (in contrast to belief in many gods) than it does the unity of God (in contrast to his fragmentation or division into three persons). In the Old Testament period (the context of Deuteronomy 6:4), the unity of God would have been assumed. And the trinitarian understanding of God existing in three persons was not well enough developed in James’ day to think that God’s unity (though existing in three persons) was in view. This clause may be translated as:

there is only one God (CEV)

2:19b

Good for you!

Good for you!: The Greek phrase that the BSB translates as Good for you is literally “You do well” (as in the RSV). James was not completely praising his readers for believing that there is only one God. His point was that such faith is good, but it is not good enough. Even the demons believe that. If their faith was no more than empty words without deeds, it was dead/useless.

Some ways to translate this phrase and indicate that such faith is not sufficient are:

2:19c

Even the demons believe that—

Even: The Greek word that the BSB translates as Even here indicates:

  1. something unexpected. It is not likely that demons would be described as believing in God. But even they believe. For example:

    Even demons believe this (CEV)

  2. an addition. James’ readers believed that there is one God. Demons also believe the same thing. For example:

    The demons also believe (GNT)

If possible, translate this word with a word that can include both meanings. If you must make a choice, choose meaning (a).

demons: The Greek word that the BSB translates as demons refers to spirits that are evil and can control people’s actions. The word demons refers to the same type of spirit as the Greek terms that are often translated as “evil spirits” and “unclean spirits.”

Some ways to translate demons are:

believe that: The word that refers to 2:19a. It means “that there is only one God.” Even demons believe that there is only one God.

Another way to translate this phrase is:

even the demons have the same belief (NJB)

even demons believe like that

even demons believe that there is one God

believe: Here the word believe has the same meaning as believe in 2:19a. It means to accept that something is true.

2:19d

and shudder.

shudder: The Greek word that the BSB translates as shudder means “shake” or “tremble.” Here it means to shake or tremble because of fear. Some ways to translate this word are:

shake with fear (CEV)

tremble in fear of him

shake with horror because they know that God will judge them

General Comment on 2:19a–d

James used the same Greek word to talk about two types of belief. Some languages use two different terms to translate these two meanings of “believe.” In such languages, it may be helpful to use both terms in 2:19 to show how they are related. For example:

You accept as true that there is one God. Good! But if that is all you mean when you say that you are trusting God, then you are just like the demons. Even they accept this as true, and it makes them shudder.

It is good that you are convinced that there is only one God. But the kind of trust in God that leads to salvation is more than that. Even the demons are convinced that there is only one God. They will certainly not be saved. Instead, thinking about this makes them shake with fear.

uW Translation Notes:

Note 1 topic: figures-of-speech / reduplicaition

σὺ πιστεύεις ὅτι εἷς ἐστιν ὁ Θεός

(Some words not found in SR-GNT: Σύ πιστεύεις ὅτι εἱς ἐστίν ὁ Θεός Καλῶς ποιεῖς καί τά δαιμόνια πιστεύουσιν καί φρίσσουσιν)

The verb translated believe comes from the same root as the word translated “faith.” It may be helpful to your readers to show in your translation that James is continuing to speak to the same person as in the previous verse. Alternate translation: [You have faith that God is one]

Note 2 topic: figures-of-speech / explicit

σὺ πιστεύεις ὅτι εἷς ἐστιν ὁ Θεός

(Some words not found in SR-GNT: Σύ πιστεύεις ὅτι εἱς ἐστίν ὁ Θεός Καλῶς ποιεῖς καί τά δαιμόνια πιστεύουσιν καί φρίσσουσιν)

As Part 1 of the General Introduction to James explains, the people to whom James was writing were believers in Jesus who had a Jewish background. As a result, they would have known that he was referring here to the essential Jewish affirmation, “Listen, Israel, Yahweh our God is one.” Moses says this in [Deuteronomy 6:4](../deu/06/04.md). If it would be helpful to your readers, you could state that explicitly. Alternate translation: [You believe the essential teaching of Moses that there is one God]

Note 3 topic: figures-of-speech / irony

καλῶς ποιεῖς; καὶ τὰ δαιμόνια πιστεύουσιν καὶ φρίσσουσιν

(Some words not found in SR-GNT: Σύ πιστεύεις ὅτι εἱς ἐστίν ὁ Θεός Καλῶς ποιεῖς καί τά δαιμόνια πιστεύουσιν καί φρίσσουσιν)

When James says You do well, he is saying the opposite of what he really means. He grants that believing in one God is a good thing in itself, but he is actually saying that by itself, it is the kind of faith without works that cannot save a person. He proves this by observing that the demons, who are not saved, also believe that there is one God, and this makes them tremble. Alternate translation: [You may think that is a good thing to do. But the demons also believe in one God, and they tremble]

Note 4 topic: figures-of-speech / explicit

καὶ τὰ δαιμόνια πιστεύουσιν καὶ φρίσσουσιν

(Some words not found in SR-GNT: Σύ πιστεύεις ὅτι εἱς ἐστίν ὁ Θεός Καλῶς ποιεῖς καί τά δαιμόνια πιστεύουσιν καί φρίσσουσιν)

If it would be helpful to your readers, you could state explicitly why the demons tremble at the thought of God. Alternate translation: [The demons also believe in one God, and they tremble, knowing that God is going to punish them]

OET-LV English word order (‘Reverse’ interlinear)

    1. OET-LV words
    2. OET-RV words
    3. Strongs
    4. Greek word
    5. Greek lemma
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. You
    2. -
    3. 47710
    4. S
    5. su
    6. R-···2N·S
    7. you
    8. you
    9. S
    10. Y60
    11. 147253
    1. are believing
    2. -
    3. 41000
    4. pisteuō
    5. V-IPA2··S
    6. ˓are˒ believing
    7. ˓are˒ believing
    8. -
    9. Y60
    10. 147254
    1. that
    2. -
    3. 37540
    4. hoti
    5. C-·······
    6. that
    7. that
    8. -
    9. Y60
    10. 147255
    1. one
    2. -
    3. 15200
    4. heis
    5. S-····NMS
    6. one
    7. one
    8. -
    9. Y60
    10. 147258
    1. is
    2. -
    3. 15100
    4. eimi
    5. V-IPA3··S
    6. is
    7. is
    8. -
    9. Y60
    10. 147259
    1. the
    2. -
    3. 35880
    4. ho
    5. E-····NMS
    6. ¬the
    7. ¬the
    8. -
    9. Y60
    10. 147260
    1. god
    2. God
    3. 23160
    4. GN
    5. theos
    6. N-····NMS
    7. god
    8. God
    9. GN
    10. Y60; Person=God
    11. 147261
    1. Well
    2. -
    3. 25730
    4. S
    5. kalōs
    6. D-·······
    7. well
    8. well
    9. S
    10. Y60
    11. 147263
    1. you are doing
    2. you're
    3. 41600
    4. poieō
    5. V-IPA2··S
    6. ˱you˲ ˓are˒ doing
    7. ˱you˲ ˓are˒ doing
    8. -
    9. Y60; R147146
    10. 147264
    1. even
    2. -
    3. 25320
    4. kai
    5. D-·······
    6. even
    7. even
    8. -
    9. Y60
    10. 147265
    1. the
    2. -
    3. 35880
    4. ho
    5. E-····NNP
    6. the
    7. the
    8. -
    9. Y60
    10. 147266
    1. demons
    2. demons
    3. 11400
    4. daimonion
    5. N-····NNP
    6. demons
    7. demons
    8. -
    9. Y60; F147270
    10. 147267
    1. are believing
    2. -
    3. 41000
    4. pisteuō
    5. V-IPA3··P
    6. ˓are˒ believing
    7. ˓are˒ believing
    8. -
    9. Y60
    10. 147268
    1. and
    2. but
    3. 25320
    4. kai
    5. C-·······
    6. and
    7. and
    8. -
    9. Y60
    10. 147269
    1. are shuddering
    2. shudder
    3. 54250
    4. frissō
    5. V-IPA3··P
    6. ˓are˒ shuddering
    7. ˓are˒ shuddering
    8. -
    9. Y60; R147267
    10. 147270

OET (OET-LV)You are_believing that one is the god.
Well you_are_doing, even the demons are_believing and are_shuddering.

OET (OET-RV)You believe that there’s one God and you’re right, but even the demons believe that and shudder.

Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.

Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.

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 YAC (JAM) 2:19 ©