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OET (OET-LV) And_not he_will_profane his/its_seed in/on/at/with_people_of_his if/because I am_YHWH sanctifies_of_him.
Note 1 topic: figures-of-speech / metaphor
וְלֹֽא־ יְחַלֵּ֥ל זַרְע֖וֹ בְּעַמָּ֑יו
(Some words not found in UHB: and=not profane his/its=seed in/on/at/with,people_of,his that/for/because/then/when I YHWH sanctifies_of,him )
This expression uses a metaphor to relate the word seed to one’s children. Whether semen was thought of to resemble plant seed is unclear, although the same word is used to refer to both (see [11:17](../11/17.md) and [15:16](../15/16.md) for reference). This expression implies that by marrying an unholy or ungodly woman, the priest would have children unworthy to be a priest. If your language uses a similar metaphor, consider using it here. If not consider using a generic expression. Alternate translation: [And shall not profane his children among his people]
Note 2 topic: grammar-connect-logic-result
כִּ֛י
that/for/because/then/when
The word translated as For indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: [This is because]
21:10-15 The restrictions made on the common priests (21:1-4) applied even more stringently to the high priest because he had to represent all Israel, including the other priests.
• The priest must never leave his hair uncombed or tear his clothing in mourning, so that he would always be fit to minister. Although the common priest was permitted to marry a widow, the high priest was allowed to marry only a virgin. This made certain that the future high priest and the common priests descended from that union would have an unquestioned lineage (21:15).
OET (OET-LV) And_not he_will_profane his/its_seed in/on/at/with_people_of_his if/because I am_YHWH sanctifies_of_him.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.