DAN 2:34 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT You continued looking until a stone was cut out, although not by human hands, and it struck the statue on its feet of iron and clay, and it crushed them.

UST As you watched, something cut a rock from a mountain, but it was not a human who cut it. The rock tumbled down and smashed the feet of the statue, feet that were made of iron and clay. It smashed them to bits.

BSB § As you watched, a stone was cut out,[fn] but not by human hands. It struck the statue on its feet of iron and clay, and crushed them.

OEB You looked at it until a stone was cut out, not by human hands, which struck the image on its feet of iron and clay and broke them in pieces.

WEBBE You saw until a stone was cut out without hands, which struck the image on its feet that were of iron and clay, and broke them in pieces.

WMBB (Same as above)

NET You were watching as a stone was cut out, but not by human hands. It struck the statue on its iron and clay feet, breaking them in pieces.

LSV You were looking until a stone has been cut out without hands, and it has struck the image on its feet, that [are] of iron and of clay, and it has broken them small;

FBV While you were watching, a stone was quarried, but not by human hands. It struck the iron and clay feet of the statue and smashed them to pieces.

T4T As you watched, something cut a rock from a mountain, but it was not a human who cut it. The rock tumbled down and smashed the feet of the statue, feet that were made of iron and clay. It smashed them to bits.

LEB You were looking on until[fn] a stone was chiseled out[fn]—that not by hands—and it struck the statue on its feet of iron and clay, and it broke them in pieces.

2:34 Literally “until that”

2:34 Or “became loose”

BBE While you were looking at it, a stone was cut out, but not by hands, and it gave the image a blow on its feet, which were of iron and earth, and they were broken in bits.

Moff No Moff DAN book available

JPS Thou sawest till that a stone was cut out without hands, which smote the image upon its feet that were of iron and clay, and broke them to pieces.

ASV Thou sawest till that a stone was cut out without hands, which smote the image upon its feet that were of iron and clay, and brake them in pieces.

DRA Thus thou sawest, till a stone was cut out of a mountain without hands: and it struck the statue upon the feet thereof that were of iron and of clay, and broke them in pieces.

YLT Thou wast looking till that a stone hath been cut out without hands, and it hath smitten the image on its feet, that [are] of iron and of clay, and it hath broken them small;

Drby Thou sawest till a stone was cut out without hands; and it smote the image upon its feet of iron and clay, and broke them to pieces.

RV Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them in pieces.

Wbstr Thou sawest till a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and broke them to pieces.

KJB-1769 Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.[fn]
(Thou sawst till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. )

2.34 without…: or, which was not in hands

KJB-1611 [fn]Thou sawest till that a stone was cut out without hands, which smote the image vpon his feete that were of yron and clay, and brake them to pieces.
(Modernised spelling is same as from KJB-1769 above apart from footnotes)

2:34 Or, which was not in hands. As verse 45.

Bshps Thou beheldest it till a stone was cut without handes, which smote the image vpon his feete that were of iron & clay, and brake them to peeces.
(Thou beheldst it till a stone was cut without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.)

Gnva Thou beheldest it til a stone was cut without hands, which smote the image vpon his feete, that were of yron and clay, and brake them to pieces.
(Thou beheldst it till a stone was cut without hands, which smote the image upon his feet, that were of iron and clay, and brake them to pieces. )

Cvdl This thou sawest, till the tyme that (with out eny hondes) there was hewen off a stone which smote the ymage vpon the fete, that were both off yron and earth, and brake the to poulder:
(This thou/you sawst, till the time that (with out any hands) there was hewen off a stone which smote the image upon the feet, that were both off iron and earth, and brake the to poulder:)

Wycl Thou siyest thus, til a stoon was kit doun of the hil, with outen hondis, and smoot the ymage in the irun feet therof and erthene feet, and al to-brak tho.
(Thou siyest thus, till a stone was kit down of the hill, without hands, and smote the image in the irun feet thereof and earthne feet, and all to-brak tho.)

Luth Solches sahst du, bis daß ein Stein herabgerissen ward ohne Hände; der schlug das Bild an seine Füße, die Eisen und Ton waren, und zermalmete sie.
(Solches sahst you, until that a Stein herabgerissen what/which without hands; the/of_the hit/beat the Bild at his Füße, the Eisen and Ton were, and zermalmete sie.)

ClVg Videbas ita, donec abscissus est lapis de monte sine manibus: et percussit statuam in pedibus ejus ferreis et fictilibus, et comminuit eos.
(Videbas ita, until abscissus it_is lapis about mountain without manibus: and he_struck statuam in feet his ferreis and fictilibus, and comminuit them. )

TTN Tyndale Theme Notes:

Four World Empires

Two panoramic visions in Daniel present God’s sovereignty over history. Nebuchadnezzar had the first vision (ch 2), and Daniel had another like it (ch 7). In each of these visions, four of the kingdoms of the world are presented.

There have always been questions about the identities of the four empires, but historically there has also been considerable consensus. Hippolytus (AD 170–236), one of the early church fathers, identified the four kingdoms as Babylonia, Media-Persia, Greece, and Rome. The church father and historian Eusebius of Caesarea (AD 260–340) initially identified the first kingdom as Assyria (which once also controlled Babylon), but he later agreed with Hippolytus, as did most of the church fathers. Later, Jerome and Augustine accepted this same understanding, and conservative interpreters largely still agree.

In antiquity and in our era, some interpreters have argued that Greece is the fourth empire, treating Media and Persia as separate kingdoms. This interpretation is due in part to denying the possibility of prediction, assuming the book was written before the Roman Empire had arisen. But Media and Persia are usually regarded as one empire, and the Median kingdom had been mostly assimilated by the Persians by the time Cyrus II conquered Babylon in 539 BC.

Rome is then seen as the fourth kingdom, but the bestial, demonic, and inhumane characteristics of the vision extend beyond the historical Rome. The visions also represent a panorama of the whole world and its governments; all will be destroyed and replaced by the Kingdom of God, the “rock . . . cut from a mountain” (2:34). The metals of the statue become progressively less valuable in chapter 2, while the animal imagery of chapter 7 becomes more menacingly fierce, violent, and inhumane. These features represent a deterioration of human civilization across the centuries, even as the Kingdom of God grows in power and stature (2:35).

Passages for Further Study

Dan 2:1-49; 7:1-28

Parallel DAN 2:34