ZEC 14:19 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Αὕτη ἔσται ἡ ἁμαρτία Αἰγύπτου, καὶ ἡ ἁμαρτία πάντων τῶν ἐθνῶν, ὃς ἂν μὴ ἀναβῇ ἑορτάσαι τὴν ἑορτὴν τῆς σκηνοπηγίας.
(Hautaʸ estai haʸ hamartia Aiguptou, kai haʸ hamartia pantōn tōn ethnōn, hos an maʸ anabaʸ heortasai taʸn heortaʸn taʸs skaʸnopaʸgias.)

BrTr This shall be the sin of Egypt, and the sin of all the nations, whosoever shall not come up to keep the feast of tabernacles.

ULT This will be the sin of Egypt and the sin of all the nations that do not go up to celebrate the Festival of Booths.

UST That is how Yahweh will punish the people of Egypt and the people of every other nation that does not go up to celebrate the Festival of Shelters.

BSB This will be the punishment of Egypt and of all the nations that do not go up to celebrate the Feast of Tabernacles.

OEB This will be the punishment for the sin of Egypt and the punishment for the sin of all nations which do not come up to keep the feast of the tabernacles.

WEBBE This will be the punishment of Egypt and the punishment of all the nations that don’t go up to keep the feast of booths.

NET This will be the punishment of Egypt and of all nations that do not go up to celebrate the Feast of Tabernacles.

LSV This is the punishment of the sin of Egypt,
And the punishment of the sin of all the nations,
That do not go up to celebrate the Celebration of Shelters.

FBV This will be the punishment on Egypt and all the nations if they do not go to Jerusalem and celebrate.

T4T That is how Yahweh will punish the people of Egypt and the people of any other nation who do not go to Jerusalem to celebrate the Festival of Living in Temporary Shelters.

LEB This will be the punishment of Egypt and the punishment of all the nations that do not go up to celebrate the Feast of Booths.

BBE This will be the punishment of Egypt, and the punishment of all the nations who do not go up to keep the feast of tents.

Moff Such shall be the punishment for Egypt, and for all the nations that do not go up to hold the festival of booths.

JPS This shall be the punishment of Egypt, and the punishment of all the nations that go not up to keep the feast of tabernacles.

ASV This shall be the punishment of Egypt, and the punishment of all the nations that go not up to keep the feast of tabernacles.

DRA This shall be the sin of Egypt, and this the sin of all nations, that will not go up to keep the feast of tabernacles.

YLT This is the punishment of the sin of Egypt, And the punishment of the sin of all the nations, That go not up to celebrate the feast of booths.

Drby This shall be the punishment of Egypt, and the punishment of all the nations that go not up to celebrate the feast of tabernacles.

RV This shall be the punishment of Egypt, and the punishment of all the nations that go not up to keep the feast of tabernacles.

SLT This shall be the sin of Egypt, and the sin of all the nations which will not come up to keep the festival, the festival of booths.

Wbstr This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.

KJB-1769 This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.[fn]

14.19 punishment: or, sin

KJB-1611 This shall be the [fn]punishment of Egypt, and the punishment of all nations that come not vp to keepe the feast of Tabernacles.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and footnotes)

14:19 Or, sinne.

Bshps Yea this shalbe the plague of Egypt, and the plague of all people that go not vp to kepe the feast of tabernacles.
(Yea this shall be the plague of Egypt, and the plague of all people that go not up to keep the feast of tabernacles.)

Gnva This shall be the punishment of Egypt, and the punishment of all the nations that come not vp to keepe the feast of Tabernacles.
(This shall be the punishment of Egypt, and the punishment of all the nations that come not up to keep the feast of Tabernacles.)

Cvdl Yee this shalbe the synneplage of Egipte and the synneplage of all people, that go not vp to kepe the feast of tabernacles.
(Ye/You_all this shall be the sin-plague of Egypt and the sin-plague of all people, that go not up to keep the feast of tabernacles.)

Wycl This schal be the synne of Egipt, and this the synne of alle folkis, that stieden not, for to halewe the feeste of tabernaclis.
(This shall be the sin of Egypt, and this the sin of all folks/people, that ascended not, for to hallow/consecrate the feast of tabernacles/tents.)

Luth Denn das wird eine Sünde sein der Ägypter und aller Heiden, die nicht heraufkommen, zu halten das Laubhüttenfest.
(Because the becomes a/one sin(n) be the/of_the Egyptians and all heathens, the not up/rise, to/for hold/keep the feast_of_booths.)

ClVg Hoc erit peccatum Ægypti, et hoc peccatum omnium gentium quæ non ascenderint ad celebrandam festivitatem tabernaculorum.
(This will_be sin/transgression of_Egypt, and this sin/transgression of_all of_Gentile_nations which not/no they_may_have_gone_up to to_be_celebrated festivity of_the_shelters/tents.)

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Zechariah Prophesies of Judah’s Restoration

Zechariah 14

In the last chapter of his book, the prophet Zechariah describes an apocalypic vision of Judah’s coming restoration. It is not clear whether Zechariah’s vision refers to actual, specific events to come in the future, or whether it expresses a more general hope that one day God will ultimately intervene in history to judge the nations, protect his people, and establish his rule over the world. The vision begins by describing a time of great suffering when all the nations will be gathered for battle against Jerusalem. The city will fall, and half the city will go into exile. Since Zechariah lived after the fall of Jerusalem and the exile of many Judeans to Babylon, this portion of the vision may actually refer to these past events. The vision continues on, describing how the Lord will rise up for those that remain, and he will fight the nations, and the very land itself will be transformed for the Lord’s people. The Lord will stand on the Mount of Olives, just east of Jerusalem, and the mountain will be split in half from east to west, allowing the people of Jerusalem to flee through the new valley to Azal, an uncertain location somewhere east of the city. Living waters will flow out of Jerusalem as well, with half the waters flowing to the Dead Sea (literally, “eastern sea”) and the other half flowing to the Mediterranean Sea (literally, “western sea”). The Lord will become king over all the earth, and the land will become a plain from Geba to Rimmon, essentially the entire land of Judah. It is interesting to note that this restored Judah will once again include the region that was under the rule of the Idumeans (Edomites) at the time of Zechariah. The Edomites had apparently moved northward from Seir into this region while Judah was under attack from Nebuchadnezzar just before the fall of Jerusalem (see Ezekiah 25:12-14; Obadiah 1:1-21; see “Nebuchadnezzar’s Final Campaign against Judah” map). Jerusalem, however, will continue to remain elevated over the surrounding area. The city, which lay in ruins at the time of Zechariah, is described as spanning east to west from the Gate of Benjamin (on the eastern edge of the Temple Mount) to the Old Gate (on the western edge of the Temple Mount) to the Corner Gate (on the far western edge of the city). The city also spanned north to south from the Tower of Hananel to the king’s winepresses, likely near the king’s garden at the southern edge of the city.

Parallel ZEC 14:19

Zechariah Prophesies of Judah’s Restoration