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This root form (lemma) ‘ἀνακλίνω’ is used in 5 different forms in the Greek originals: ἀνέκλινεν (V-IAA3··S), ἀνακλιθήσονται (V-IFP3··P), ἀνακλιθῆναι (V-NAP····), ἀνακλινεῖ (V-IFA3··S), ἀνακλῖναι (V-NAA····).
It is glossed in 6 different ways: ‘to sit_down’, ‘to_be sat_down’, ‘will_be reclining’, ‘will_be_being reclined’, ‘they will_be_being reclined’, ‘laid’.
Mark 6:39 ἀνακλῖναι (anaklinai) NAA···· ‘and he commanded to them to sit_down all groups by groups’ SR GNT Mark 6:39 word 6
OET-LV: 39 And he_commanded to_them to_sit_down all, groups by_groups on the green grass. (MRK_6:39)
OET-RV: 39 Yeshua told all the people to line up in rows and sit down on the green grass. (MRK 6:39)
Mat 8:11 ἀνακλιθήσονται (anaklithaʸsontai) IFP3··P ‘west will_be coming and will_be_being reclined with Abraʼam/(ʼAⱱrāhām) and’ SR GNT Mat 8:11 word 12
OET-LV: 11 And I_am_saying to_you_all that many from east and west will_be_coming and will_be_being_reclined with Abraʼam/(ʼAⱱrāhām), and Isaʼak/(Yiʦḩāq), and Yakōb/(Yaˊₐqoⱱ), in the kingdom of_the heavens, (MAT_8:11)
OET-RV: 11 I’m telling you that many people from all over the world will come and join Abraham and Isaac and Yacob at the table in the heavenly kingdom, (MAT 8:11)
Mat 14:19 ἀνακλιθῆναι (anaklithaʸnai) NAP···· ‘having commanded the crowds to_be sat_down on the grass’ SR GNT Mat 14:19 word 9
OET-LV: 19 And having_commanded the crowds to_be_sat_down on the grass, and having_taken the five loaves and the two fishes, having_looked_up to the sky, he_blessed and having_broke, gave the loaves to_the apprentices/followers, and the apprentices/followers to_the crowds. (MAT_14:19)
OET-RV: 19 then he told the crowds to sit down on the grass. He took the five buns and two fish and looking up to the sky, he blessed God/the food/the people???, broke the buns and gave the pieces to his apprentices to distribute to the crowds. (MAT 14:19)
Luke 2:7 ἀνέκλινεν (aneklinen) IAA3··S ‘swaddled him and laid him in a manger’ SR GNT Luke 2:7 word 12
OET-LV: 7 And she_bore the son of_her the firstborn, and swaddled him, and laid him in a_manger, because was not a_place for_them in the guest_room. (LUK_2:7)
OET-RV: 7 and so Maria bore her first son and wrapped him in strips of cloth and slept him in an empty feeding trough, because they had missed out on the guest room. (LUK 2:7)
Luke 12:37 ἀνακλινεῖ (anaklinei) IFA3··S ‘that he will_be girding_about himself and will_be reclining them and having come_uphill’ SR GNT Luke 12:37 word 18
OET-LV: 37 Blessed are the those slaves, whom the master having_come, will_be_finding watching. Truly, I_am_saying to_you_all that he_will_be_girding_about himself and will_be_reclining them, and having_come_up, he_will_be_serving unto_them. (LUK_12:37)
OET-RV: 37 The master would bless the slaves that are ready, watching for when he arrives. I can assure you that he’ll dress himself and then he’ll seat them on couches and come and serve them there himself. (LUK 12:37)
Luke 13:29 ἀνακλιθήσονται (anaklithaʸsontai) IFP3··P ‘and the south and they will_be_being reclined in the kingdom’ SR GNT Luke 13:29 word 13
OET-LV: 29 And they_will_be_coming from the_east and the_west and from the_north and the_south, and they_will_be_being_reclined in the kingdom of_ the _god. (LUK_13:29)
OET-RV: 29 Others will come from the east and the west, and from the north and the south, and they will be comfortably seated in God’s kingdom, (LUK 13:29)
Yhn (Jhn) 19:30 κλίνας (klinas) PAA·NMS ‘he said it has_been finished and having bowed the head he gave_over’ SR GNT Yhn 19:30 word 11
OET-LV: 30 Therefore when the Yaʸsous took the wine_vinegar, he_said: It_has_been_finished. And having_bowed the head, he_gave_over his spirit. (JHN_19:30)
OET-RV: 30 After Yeshua had sucked some wine out, he said, “It is finished.” Then he bowed his head and gave up his spirit. (JHN 19:30)
Mat 8:20 κλίνῃ (klinaʸ) SPA3··S ‘somewhere his head he may_be laying’ SR GNT Mat 8:20 word 26
OET-LV: 20 And the Yaʸsous/(Yəhōshūˊa) is_saying to_him: - Foxes are_having burrows and the birds of_the sky nests, but the the_son of_ the _man is_having not somewhere he_may_be_laying his head. (MAT_8:20)
OET-RV: 20 “Foxes have burrows,” said Yeshua, “and birds have their nests, but humanity’s child doesn’t even have a place to lay his head.” (MAT 8:20)
Luke 9:12 κλίνειν (klinein) NPA···· ‘and day began to_be declining having approached and the’ SR GNT Luke 9:12 word 7
OET-LV: 12 And the day began to_be_declining, and the twelve having_approached said to_him: Send_away the crowd, in_order_that having_been_gone into the surrounding villages and country, they_may_lodge and they_may_find provisions, because we_are here in a_desolate place. (LUK_9:12)
OET-RV: 12 As the day was coming to an end, the twelve approached him and said, “Send the crowd away so that they can go into the nearby towns and countryside to find somewhere to stay and something to eat, because this place is very isolated.” (LUK 9:12)
Luke 9:58 κλίνῃ (klinaʸ) SPA3··S ‘somewhere his head may_be laying’ SR GNT Luke 9:58 word 27
OET-LV: 58 And the Yaʸsous said to_him: - foxes are_having burrows, and the birds of_the sky nests, but the son of_ the _man is_ not _having somewhere his head may_be_laying. (LUK_9:58)
OET-RV: 58 “Foxes have their burrows,” he responded, “and the birds have their nests, but humanity’s child has no home where he can lie down and relax.” (LUK 9:58)
Luke 24:5 κλινουσῶν (klinousōn) PPA·GFP ‘having become them and bowing their faces to’ SR GNT Luke 24:5 word 8
OET-LV: 5 And them having_become frightened, and bowing their faces to the ground, they_said to them: Why are_you_all_seeking the_ living _one with the dead? (LUK_24:5)
OET-RV: 5 The women were scared, and knelt down and bowed with their faces close to the ground, but the men asked them, “Why are you looking for the living in the place of the dead? (LUK 24:5)
Luke 24:29 κέκλικεν (kekliken) IEA3··S ‘evening it is and has declined now the day’ SR GNT Luke 24:29 word 14
OET-LV: 29 And they_urged him saying: Remain with us, because it_is toward evening, and the day has_ now _declined. And he_came_in which to_remain with them. (LUK_24:29)
OET-RV: 29 but they urged him, “Come and stay with us because it’s almost evening and there’s not much daylight left.” (LUK 24:29)
Heb 11:34 ἔκλιναν (eklinan) IAA3··P ‘in war the armies routed of strangers’ SR GNT Heb 11:34 word 17
OET-LV: 34 extinguished the_power of_fire, escaped the_mouths of_the_sword, were_enabled from weakness, were_become mighty in war, the_armies routed of_strangers. (HEB_11:34)
OET-RV: 34 survived the power of a fiery furnace untouched, escaped slashing swords, overcame their own weaknesses, became mighty warriors, and routed foreign armies. (HEB 11:34)
Yhn (Jhn) 8:2 καθίσας (kathisas) PAA·NMS ‘to him and having sat_down was teaching them’ SR GNT Yhn 8:2 word 17
OET-LV: 2 (JHN_8:2)
Yhn (Jhn) 12:14 ἐκάθισεν (ekathisen) IAA3··S ‘and Yaʸsous/(Yəhōshūˊa) a little_donkey sat_down on it as’ SR GNT Yhn 12:14 word 6
OET-LV: 14 And the Yaʸsous having_found a_little_donkey, sat_down on it, as is having_been_written, (JHN_12:14)
OET-RV: 14 Now Yeshua had found a young donkey and rode it into the city just like it was written in the scriptures, (JHN 12:14)
Yhn (Jhn) 19:13 ἐκάθισεν (ekathisen) IAA3··S ‘outside Yaʸsous/(Yəhōshūˊa) and he sat_down on the tribunal at’ SR GNT Yhn 19:13 word 17
OET-LV: 13 Therefore the Pilatos, having_heard of_ the _messages these, brought outside the Yaʸsous/(Yəhōshūˊa), and he_sat_down on the_tribunal, at a_place being_called the_Stone_Pavement, But in_Hebraios, Gabbatha. (JHN_19:13)
OET-RV: 13 So now Pilate, having heard all this, brought Yeshua outside again. Pilate sat down on the judge’s seat at a place called The Stone Pavement (and called Gabbatha in Hebrew). (JHN 19:13)
Mark 9:35 καθίσας (kathisas) PAA·NMS ‘and having sat_down he called the twelve’ SR GNT Mark 9:35 word 3
OET-LV: 35 And having_sat_down, he_called the twelve and is_saying to_them: If anyone is_wanting to_be first, he_will_be last of_all and servant of_all. (MRK_9:35)
OET-RV: 35 So Yeshua sat down and called the twelve of them and explained, “Anyone who wants to be at the top, has to be at the bottom and help all the others.” (MRK 9:35)
Mark 10:37 καθίσωμεν (kathisōmen) SAA1··P ‘one on the left we may sit_down in with the glory’ SR GNT Mark 10:37 word 21
OET-LV: 37 And they said to_him: Give to_us, that we_may_sit_down in with_the glory of_you, one on the_right and one on the_left of_you. (MRK_10:37)
OET-RV: 37 They answered, “Allow us two to sit beside you in heaven—one of us on each side of you.” (MRK 10:37)
Mark 10:40 καθίσαι (kathisai) NAA···· ‘but to sit_down on the right of me’ SR GNT Mark 10:40 word 3
OET-LV: 40 but which to_sit_down on the_right or on the_left of_me, is not mine to_give, but for_whom it_has_been_prepared. (MRK_10:40)
OET-RV: 40 “but as for deciding who will sit next to me, that’s not my decision to make because it’s already been decided.” (MRK 10:40)
Mark 11:2 ἐκάθισεν (ekathisen) IAA3··S ‘no_one of the people not_yet sat_down untie it and’ SR GNT Mark 11:2 word 33
OET-LV: 2 and is_saying to_them: Be_going into the village which in_front_of you_all, and immediately entering_in into it, you_all_will_be_finding a_colt having_been_bound on which no_one of_the_people not_yet sat_down, untie it and be_bringing it. (MRK_11:2)
OET-RV: 2 “Go on to the next village and as you enter it, you’ll see a young donkey that hasn’t ever been ridden yet. Untie it and bring it back here. (MRK 11:2)
Mark 11:7 ἐκάθισεν (ekathisen) IAA3··S ‘coats of them and he sat_down on it’ SR GNT Mark 11:7 word 22
OET-LV: 7 And they_are_bringing the colt to the Yaʸsous, and they_are_laying_on the coats of_them to_it, and he_sat_down on it. (MRK_11:7)
OET-RV: 7 They brought the young donkey to Yeshua, placing their coats over it before Yeshua mounted it. (MRK 11:7)
Mark 12:41 καθίσας (kathisas) PAA·NMS ‘and having sat_down in_front_of the treasury’ SR GNT Mark 12:41 word 2
OET-LV: 41 And having_sat_down in_front_of the treasury, he_was_observing how the crowd is_throwing money into the treasury, and many rich were_throwing much. (MRK_12:41)
OET-RV: 41 As he sat down in front of the temple treasury, Yeshua watched the crowd as they threw coins into the dish, and some rich people were donating quite valuable silver coins. (MRK 12:41)
Mark 14:32 Καθίσατε (Kathisate) MAA2··P ‘to the apprentices/followers of him sit_down here until I may pray’ SR GNT Mark 14:32 word 17
OET-LV: 32 And they_are_coming to a_property, of_which the name is Gethsaʸmanaʸ, and he_is_saying to_the apprentices/followers of_him: Sit_down here, until I_may_pray. (MRK_14:32)
OET-RV: 32 They walked along until they came to a piece of land called Gethsemane where Yeshua told his apprentices to sit down while he prayed. (MRK 14:32)
Mark 16:19 ἐκάθισεν (ekathisen) IAA3··S ‘into heaven and sat_down by the right of god’ SR GNT Mark 16:19 word 16
OET-LV: 19 (MRK_16:19)
OET-RV: 19 When Yeshua had finished speaking, he was lifted up into heaven and seated in the honoured place next to God. (MRK 16:19)
Mat 5:1 καθίσαντος (kathisantos) PAA·GMS ‘the mountain and having sat_down him approached to him’ SR GNT Mat 5:1 word 10
OET-LV: 5 And having_seen the crowds, he_went_up on the mountain, and him having_sat_down, the apprentices/followers of_him approached to_him. (MAT_5:1)
OET-RV: 5 After seeing all the crowds, Yeshua climbed up a hill, and when he sat down, his apprentices approached him (MAT 5:1)
Mat 13:48 καθίσαντες (kathisantes) PAA·NMP ‘the shore and having sat_down they gathered the good’ SR GNT Mat 13:48 word 13
OET-LV: 48 which when it_was_filled, having_pulled_up on the shore and having_sat_down, they_gathered the good into containers, and the bad they_throw out. (MAT_13:48)
OET-RV: 48 When it was full, they pulled it up onto the beach and sat and sorted the catch—throwing the good catch into containers and throwing out the bad stuff. (MAT 13:48)
Mat 19:28 καθίσῃ (kathisaʸ) SAA3··S ‘the regeneration whenever may sit_down the son of Man’ SR GNT Mat 19:28 word 19
OET-LV: 28 And the Yaʸsous said to_them: Truly, I_am_saying to_you_all that you_all who having_followed after_me in the regeneration, whenever the son of_ the _man may_sit_down on the_throne of_glory of_him, you_all also will_be_sitting on twelve thrones, judging the twelve tribes of_ the _Israaʸl/(Yisrāʼēl). (MAT_19:28)
OET-RV: 28 “I can assure you all,” Yeshua responded. “that after the world is remade and I sit down on his splendid throne, all of you who followed me will also sit on twelve thrones ruling over the twelve tribes of Yisrael. (MAT 19:28)
Mat 20:21 καθίσωσιν (kathisōsin) SAA3··P ‘to him say that may sit_down these two sons’ SR GNT Mat 20:21 word 14
OET-LV: 21 And he said to_her: What are_you_wanting? She_is_saying to_him: Say that these the two sons of_me may_sit_down, one on the_right and one on the_left of_you in the kingdom of_you. (MAT_20:21)
OET-RV: 21 “What is it that you’re wanting?” Yeshua asked.
¶ “Promise that my two sons will be able to sit beside you in the kingdom,” she said, “one on the right and one on the left.” (MAT 20:21)
Mat 20:23 καθίσαι (kathisai) NAA···· ‘of me you_all will_be drinking on_the_other_hand to sit_down on the right of me’ SR GNT Mat 20:23 word 20
OET-LV: 23 He_is_saying to_them: On_one_hand you_all_will_be_drinking the cup of_me, on_the_other_hand which to_sit_down on the_right of_me and on the_left, is not mine to_give, but for_whom it_has_been_prepared by the father of_me. (MAT_20:23)
OET-RV: 23 “Well, you will indeed share the suffering with me,” Yeshua responded. “But on the other hand, sitting on my right and my left is not my decision to make, because my father will have prepared those places.” (MAT 20:23)
Mat 23:2 ἐκάθισαν (ekathisan) IAA3··P ‘the of Mōsaʸs/(Mosheh) seat sat_down the scribes and’ SR GNT Mat 23:2 word 7
OET-LV: 2 saying: The scribes and the Farisaios_party sat_down on the seat of_Mōsaʸs/(Mosheh). (MAT_23:2)
OET-RV: 2 “The religious teachers and the Pharisees party claim the authority of Mosheh. (MAT 23:2)
Mat 25:31 καθίσει (kathisei) IFA3··S ‘with him then he will_be sitting_down on throne of glory’ SR GNT Mat 25:31 word 20
OET-LV: 31 But whenever the son of_ the _man may_come in the glory of_him, and all the messengers with him, then he_will_be_sitting_down on throne of_glory of_him. (MAT_25:31)
OET-RV: 31 “But when humanity’s child comes in his glory and all the messengers with him, then he’ll sit down on his splendid throne (MAT 25:31)
Mat 26:36 Καθίσατε (Kathisate) MAA2··P ‘he is saying to the apprentices/followers sit_down here until of which’ SR GNT Mat 26:36 word 18
OET-LV: 36 Then the Yaʸsous/(Yəhōshūˊa) is_coming with them to a_property being_called Gethsaʸmanaʸ, and he_is_saying to_the apprentices/followers: Sit_down here until of_which having_gone_away there, I_may_pray. (MAT_26:36)
OET-RV: 36 Then they went together to a property named Gethsemane where he told his apprentices to sit down while he went on a little further to pray. (MAT 26:36)
Luke 4:20 ἐκάθισεν (ekathisen) IAA3··S ‘having given_back it to the attendant he sat_down and of all the’ SR GNT Luke 4:20 word 9
OET-LV: 20 And having_rolled_up the scroll having_given_back it to_the attendant, he_sat_down and the eyes of_all in the synagogue were looking_intently at_him. (LUK_4:20)
OET-RV: 20 Then after rolling up the scroll and giving it back to the attendant, he sat down to give his commentary and every person in the room was studying him (LUK 4:20)
Luke 5:3 καθίσας (kathisas) PAA·NMS ‘land to set_out little having sat_down and he was teaching from’ SR GNT Luke 5:3 word 25
OET-LV: 3 And having_boarded into one of_the boats, which was of_Simōn, he_asked him to_set_out little from the land. And having_sat_down, he_was_teaching the crowds from the boat. (LUK_5:3)
OET-RV: 3 Yeshua hopped into one of the boats which turned out to be Simon’s, and asked him just to row out a little way from the land. Then Yeshua sat there in the boat and taught the crowds from there. (LUK 5:3)
Luke 14:28 καθίσας (kathisas) PAA·NMS ‘to build not first having sat_down is counting the cost’ SR GNT Luke 14:28 word 13
OET-LV: 28 For/Because which of you_all wanting to_build a_tower, not first having_sat_down, is_counting the cost, whether he_is_having enough for the_completion? (LUK_14:28)
OET-RV: 28 because none of you would want to build a tower without first counting the cost and figuring out if you’ll have enough to complete it. (LUK 14:28)
Luke 14:31 καθίσας (kathisas) PAA·NMS ‘in war not having sat_down first will_be counselling whether’ SR GNT Luke 14:31 word 15
OET-LV: 31 Or what king going to_encounter with_another king in war, not having_sat_down first will_be_counselling whether he_is powerful with ten thousands to_meet with_the one with twenty thousands coming against him? (LUK_14:31)
OET-RV: 31 Or what king would go off to war against another king, if he hadn’t previously sat down with his generals to figure out if their ten thousand soldiers are powerful enough to battle the other king bringing twenty thousand against him? (LUK 14:31)
Luke 16:6 καθίσας (kathisas) PAA·NMS ‘the bills and having sat_down quickly write fifty’ SR GNT Luke 16:6 word 22
OET-LV: 6 And he said: A_hundred batos/(bat)_measures of_olive_oil. And he said to_him: Receive of_you the bills and having_sat_down quickly write fifty. (LUK_16:6)
OET-RV: 6 ‘A hundred jugs of olive oil,’ he replied. ‘Well, bring the contract here and change it quickly to fifty,’ the manager said. (LUK 16:6)
Luke 19:30 ἐκάθισεν (ekathisen) IAA3··S ‘no_one ever of people sat_down and having untied it’ SR GNT Luke 19:30 word 20
OET-LV: 30 saying: Be_going into the village ahead, in which entering_in you_all_will_be_finding a_colt having_been_bound, on which no_one ever of_people sat_down, and having_untied it, bring it. (LUK_19:30)
OET-RV: 30 telling them, “Go on to the next village, and when you enter it, you’ll see a colt that’s never been ridden tied up there. Untie it and bring it here. (LUK 19:30)
Luke 24:49 καθίσατε (kathisate) MAA2··P ‘you_all you_all but sit_down in the city’ SR GNT Luke 24:49 word 17
OET-LV: 49 And see I am_sending_out the promise of_the father of_me on you_all, but you_all sit_down in the city, until of_which you_all_may_dress_in power from of_height. (LUK_24:49)
OET-RV: 49 Soon I’ll be sending out the one that my father promised to you all, but meanwhile you must remain here in the city until you all get clothed in power that comes from heaven.” (LUK 24:49)
Acts 2:3 ἐκάθισεν (ekathisen) IAA3··S ‘as_if of fire and sat_down on one each’ SR GNT Acts 2:3 word 9
OET-LV: 3 And dividing tongues as_if of_fire were_seen to_them, and sat_down on each one of_them. (ACT_2:3)
OET-RV: 3 They saw what looked like tongues of fire that kept dividing and then settling down on each one of them. (ACT 2:3)
Acts 2:30 καθίσαι (kathisai) NAA···· ‘of the loin of him to sit_down on the throne’ SR GNT Acts 2:30 word 27
OET-LV: 30 Therefore being a_prophet, and having_known that - god swore to_him with_an_oath: of the_fruit of_the loin of_him, to_sit_down on the throne of_him. (ACT_2:30)
OET-RV: 30 So because he was a prophet, and knowing that God has promised him to seat one of his descendants on his throne, (ACT 2:30)
Acts 8:31 καθίσαι (kathisai) NAA···· ‘and to Filippos having gone_up to sit_down with him’ SR GNT Acts 8:31 word 21
OET-LV: 31 And he said: For/Because how wishfully I_might_be_able if not someone will_be_guiding me? And he_appealed the to_Filippos having_gone_up to_sit_down with him. (ACT_8:31)
OET-RV: 31 “How could I know when I don’t have someone to guide me?” he answered, and so he invited Philip to climb up and sit with him. (ACT 8:31)
Acts 12:21 καθίσας (kathisas) PAA·NMS ‘having dressed_in clothing the royal having sat_down on the tribunal’ SR GNT Acts 12:21 word 10
OET-LV: 21 And on_the_appointed day, the Haʸrōdaʸs, having_dressed_in the_royal clothing, having_sat_down on the tribunal, was_publicly_addressing to them. (ACT_12:21)
OET-RV: 21 On the agreed day, Herod, dressed in his royal garments and seated on his throne, started to address them. (ACT 12:21)
Acts 13:14 ἐκάθισαν (ekathisan) IAA3··P ‘day of the days_of_rest they sat_down’ SR GNT Acts 13:14 word 30
OET-LV: 14 But they, having_passed_through from the Pergaʸ, arrived to Antioⱪeia the Pisidia, and having_come into the synagogue on_the day of_the days_of_rest, they_sat_down. (ACT_13:14)
OET-RV: 14 Paul and his companions, went on from Perga to Pisidian Antioch, where they entered the Jewish meeting hall on the Rest Day and sat down with the congregation. (ACT 13:14)
Acts 16:13 καθίσαντες (kathisantes) PAA·NMP ‘prayer to_be and having sat_down we were speaking to the having come_together’ SR GNT Acts 16:13 word 24
OET-LV: 13 And on_the day of_the days_of_rest, we_came_out outside the gate by a_river, where we_were_thinking prayer to_be, and having_sat_down we_were_speaking to_the women having_come_together. (ACT_16:13)
OET-RV: 13 On the Rest Days, we went down to the river outside the city gate where we thought people might be praying, and we spoke to the women who had met there. (ACT 16:13)
Acts 18:11 ἐκάθισεν (ekathisen) IAA3··S ‘he sat_down and a year and’ SR GNT Acts 18:11 word 2
OET-LV: 11 and he_sat_down a_year and six months, teaching the message of_ the _god among them. (ACT_18:11)
OET-RV: 11 So Paul stayed on for eighteen months, teaching God’s message to the people there. (ACT 18:11)
Acts 25:6 καθίσας (kathisas) PAA·NMS ‘Kaisareia on the day of_next having sat_down on the tribunal’ SR GNT Acts 25:6 word 18
OET-LV: 6 And having_stayed among them not more eight or ten days, having_come_down to Kaisareia, on_the day of_next having_sat_down on the tribunal, he_commanded the Paulos to_be_brought. (ACT_25:6)
OET-RV: 6 After staying seven or eight days in Yerushalem, Festus and company travelled back to Caesarea, and the next day he sat at the judge’s bench and ordered that Paul be brought in. (ACT 25:6)
Acts 25:17 καθίσας (kathisas) PAA·NMS ‘having made on the day next having sat_down on the tribunal’ SR GNT Acts 25:17 word 12
OET-LV: 17 Therefore of_them having_come_together, here, having_made not_one delay, on_the_ next _day having_sat_down on the tribunal, I_commanded the man to_be_brought, (ACT_25:17)
OET-RV: 17 So as soon as they arrived here, on the very next day I sat on the judge’s bench and ordered the man to be brought in (ACT 25:17)
1 Cor 6:4 καθίζετε (kathizete) IPA2··P ‘the assembly these you_all are sitting_down’ SR GNT 1 Cor 6:4 word 13
OET-LV: 4 The_living things therefore indeed courts if you_all_may_be_having, the ones having_been_scorned in the assembly, these you_all_are_sitting_down? (CO1_6:4)
OET-RV: 4 So then, if you have legal disputes about things of this life, why do you appoint people with no standing in the assembly as judges? (CO1 6:4)
1 Cor 10:7 Ἐκάθισεν (Ekathisen) IAA3··S ‘of them as it has_been written sat_down the people to eat’ SR GNT 1 Cor 10:7 word 11
OET-LV: 7 Not idolaters be_becoming, as some of_them, as it_has_been_written: Sat_down the people to_eat and to_drink, and they_stood_up to_be_playing. (CO1_10:7)
OET-RV: 7 Don’t worship idols like some of them did, as it’s written: ‘The people sat down to eat and drink and then stood up to dance to the golden calf.’ (CO1 10:7)
Eph 1:20 καθίσας (kathisas) PAA·NMS ‘from the dead and having sat_down him at the right hand of him’ SR GNT Eph 1:20 word 14
OET-LV: 20 which he_has_worked in the chosen_one/messiah, having_raised him from the_dead, and having_sat_down him at the_right hand of_him, in the heavenly realms, (EPH_1:20)
OET-RV: 20 He worked this power in the messiah when he brought him back to life and seated him in the place of honour in heavenly places— (EPH 1:20)
2 Th 2:4 καθίσαι (kathisai) NAA···· ‘the temple of god to sit_down demonstrating himself that’ SR GNT 2 Th 2:4 word 21
OET-LV: 4 the one opposing and exalting himself over every being_called a_god or object_of_worship, so_as him in the temple of_ the _god to_sit_down, demonstrating himself that he_is god. (TH2_2:4)
OET-RV: 4 who opposes every god or object of worship and puts himself above them all—seating himself in God’s temple and (supposedly) demonstrating that he is God. (TH2 2:4)
Heb 1:3 Ἐκάθισεν (Ekathisen) IAA3··S ‘the purification of sins having made sat_down at the right hand of the’ SR GNT Heb 1:3 word 30
OET-LV: 3 who being the_radiance of_his glory and the_representation of_the reality of_him, and bearing the things all by_the message of_the power of_him, the_purification of_ the _sins having_made, sat_down at the_right hand of_the majesty on high. (HEB_1:3)
OET-RV: 3 through the son who radiates the father’s splendour and represents his reality. The son bears everything by the message of his power, and after having made a way to be purified from our sins, he sat down in heaven next to God in the seat of the second-in-command. (HEB 1:3)
Heb 8:1 ἐκάθισεν (ekathisen) IAA3··S ‘we are having a chief_priest who sat_down on the right of the’ SR GNT Heb 8:1 word 11
OET-LV: 8 And the_point in the things being_spoken: such we_are_having a_chief_priest, who sat_down on the_right of_the throne of_the majesty in the heavens, (HEB_8:1)
OET-RV: 8 So here’s the main point in what we’re saying: we have a high priest who sat down in the honoured seat beside the majesty’s throne in the heavens (HEB 8:1)
Heb 10:12 Ἐκάθισεν (Ekathisen) IAA3··S ‘sacrifice in continual sat_down at the right hand of god’ SR GNT Heb 10:12 word 12
OET-LV: 12 But this one one for sins having_offered sacrifice, in the continual: sat_down at the_right hand of_ the _god, (HEB_10:12)
OET-RV: 12 but this one offered one sacrifice for sins for all time, then sat down on God’s right (HEB 10:12)
Heb 12:2 κεκάθικεν (kekathiken) IEA3··S ‘of the throne of god has sat_down’ SR GNT Heb 12:2 word 29
OET-LV: 2 looking_out to the of_our faith originator and perfecter, Yaʸsous/(Yəhōshūˊa), who for the lying_before before_him joy, endured the_stake, of_its_shame having_despised: at and of_the throne of_ the _god the_right hand has_sat_down. (HEB_12:2)
OET-RV: 2 with our eyes on Yeshua, the originator and perfecter of our faith, who endured execution on a stake and disregarded the shame of that event for the satisfaction that he’d gain. Now he’s seated there in the seat of honour beside God’s throne. (HEB 12:2)
Rev 3:21 καθίσαι (kathisai) NAA···· ‘overcoming I will_be giving to him to sit_down with me on’ SR GNT Rev 3:21 word 5
OET-LV: 21 The one overcoming, I_will_be_giving to_him to_sit_down with me on the throne of_me, as also_I overcame, and sat_down with the father of_me on the throne of_him. (REV_3:21)
OET-RV: 21 Anyone who overcomes, I’ll give the right to sit with me on my throne, just like when I conquered and sat with my father on his throne. (REV 3:21)
Rev 3:21 ἐκάθισα (ekathisa) IAA1··S ‘also_I overcame and sat_down with the father’ SR GNT Rev 3:21 word 17
OET-LV: 21 The one overcoming, I_will_be_giving to_him to_sit_down with me on the throne of_me, as also_I overcame, and sat_down with the father of_me on the throne of_him. (REV_3:21)
OET-RV: 21 Anyone who overcomes, I’ll give the right to sit with me on my throne, just like when I conquered and sat with my father on his throne. (REV 3:21)
Rev 20:4 ἐκάθισαν (ekathisan) IAA3··P ‘I saw thrones and they sat_down on them and’ SR GNT Rev 20:4 word 5
OET-LV: 4 And I_saw thrones, and they_sat_down on them, and judgement was_given to_them, and the souls of_the ones having_been_beheaded because_of the testimony of_Yaʸsous/(Yəhōshūˊa), and because_of the message of_ the _god, and whoever neither prostrated before_the wild_animal, nor the image of_him, and not took the mark on their forehead, and on the hand of_them, and they_lived and reigned with the for_a_Thousand chosen_one/messiah years. (REV_20:4)
OET-RV: 4 I saw thrones with people sitting on them and they were given the responsibility of judging both the souls of the ones who’d been beheaded for believing Yeshua’s and God’s message, and those who didn’t worship the animal or his image and didn’t receive the mark on their hand or forehead. And they lived and reigned with the messiah for a thousand years. (REV 20:4)
Yhn (Jhn) 2:10 τίθησιν (tithaʸsin) IPA3··S ‘the good wine is presenting and whenever they may_be being_drunk’ SR GNT Yhn 2:10 word 11
OET-LV: 10 and he_is_saying to_him: Every person is_presenting first the good wine, and the lessor whenever they_may_be_being_drunk, you have_kept the good wine until now. (JHN_2:10)
OET-RV: 10 and exclaimed, “Most people supply the best wine at the beginning of the reception, and the cheaper stuff when people are a bit tipsy. But you’ve kept the best wine until last!” (JHN 2:10)
Yhn (Jhn) 10:11 τίθησιν (tithaʸsin) IPA3··S ‘the life of him is laying for the sheep’ SR GNT Yhn 10:11 word 16
OET-LV: 11 I am the the good shepherd. The the good shepherd is_laying the life of_him for the sheep. (JHN_10:11)
OET-RV: 11 “I am the good shepherd—the good shepherd gives his own life for the sheep. (JHN 10:11)
Yhn (Jhn) 10:15 τίθημι (tithaʸmi) IPA1··S ‘the life of me I am laying for the sheep’ SR GNT Yhn 10:15 word 15
OET-LV: 15 as the father is_knowing me, and_I am_knowing the father, and I_am_laying the life of_me for the sheep. (JHN_10:15)
OET-RV: 15 just like the father knows me and I know the father—in fact I will give my life for the sheep. (JHN 10:15)
Yhn (Jhn) 10:17 τίθημι (tithaʸmi) IPA1··S ‘is loving because I am laying the life of me’ SR GNT Yhn 10:17 word 10
OET-LV: 17 Because_of this, the father is_loving me, because I am_laying the life of_me, in_order_that back I_may_take it. (JHN_10:17)
OET-RV: 17 The father loves me because I am laying down my life so that I can take it back again. (JHN 10:17)
Yhn (Jhn) 10:18 τίθημι (tithaʸmi) IPA1··S ‘me but I am laying it of myself’ SR GNT Yhn 10:18 word 9
OET-LV: 18 No_one took_up it from me, but I am_laying it of myself. I_am_having authority to_lay it, and I_am_having authority again to_take it. I_received this the command from the father of_me. (JHN_10:18)
OET-RV: 18 No one is taking it from me, but I’m laying it down myself. I have authority to lay it down, and also authority to take it back again because I received this command from my father.” (JHN 10:18)
Yhn (Jhn) 10:18 θεῖναι (theinai) NAA···· ‘myself authority I am having to lay it and authority’ SR GNT Yhn 10:18 word 16
OET-LV: 18 No_one took_up it from me, but I am_laying it of myself. I_am_having authority to_lay it, and I_am_having authority again to_take it. I_received this the command from the father of_me. (JHN_10:18)
OET-RV: 18 No one is taking it from me, but I’m laying it down myself. I have authority to lay it down, and also authority to take it back again because I received this command from my father.” (JHN 10:18)
Yhn (Jhn) 11:34 τεθείκατε (tetheikate) IEA2··P ‘and he said where you_all have laid him they are saying to him’ SR GNT Yhn 11:34 word 4
OET-LV: 34 And he_said: Where have_you_all_laid him? They_are_saying to_him: master, be_coming and see. (JHN_11:34)
OET-RV: 34 but he just asked, “Where has he been laid?”
¶ “Master, come and see,” they replied. (JHN 11:34)
Yhn (Jhn) 13:4 τίθησιν (tithaʸsin) IPA3··S ‘the supper and is laying aside his clothes and’ SR GNT Yhn 13:4 word 6
OET-LV: 4 he_is_being_raised from the supper and is_laying aside his clothes, and having_taken a_linen_towel he_girded himself. (JHN_13:4)
OET-RV: 4 So he got up from the dinner table, changed out of his clothes, and wrapped a linen towel around himself. (JHN 13:4)
Yhn (Jhn) 13:37 Θήσω (Thaʸsō) IFA1··S ‘of me for you I will_be laying down’ SR GNT Yhn 13:37 word 24
OET-LV: 37 The Petros is_saying to_him: master, because/for_ why _reason I_am_ not _being_able to_follow after_you now? I_will_be_laying down the life of_me for you. (JHN_13:37)
OET-RV: 37 Peter asked again, “Why can’t I follow after you now? I’m prepared to give my life for you.” (JHN 13:37)
Yhn (Jhn) 13:38 Θήσεις (Thaʸseis) IFA2··S ‘of you for me you will_be laying truly truly I am saying’ SR GNT Yhn 13:38 word 14
OET-LV: 38 Yaʸsous Is_answering: ˓Will˒_you_be_laying the life of_you for me? Truly, truly, I_am_saying to_you, by_no_means the_rooster may_ not _crow, until of_which you_will_be_disowning me three-times. (JHN_13:38)
OET-RV: 38 “You think you’ll be giving your life for me?” Yeshua responded. “I can assure you that the rooster won’t crow until you’ve already disowned knowing me three times.” (JHN 13:38)
Yhn (Jhn) 15:13 θῇ (thaʸ) SAA3··S ‘the life of himself may lay for the friends’ SR GNT Yhn 15:13 word 15
OET-LV: 13 No_one is_having love greater than this: that someone may_lay the life of_himself for the friends of_him. (JHN_15:13)
OET-RV: 13 No one has greater love than the one who gives up their own life for their friends. (JHN 15:13)
Yhn (Jhn) 15:16 ἔθηκα (ethaʸka) IAA1··S ‘chose you_all and I appointed you_all in_order_that you_all’ SR GNT Yhn 15:16 word 10
OET-LV: 16 You_all not chose me, but I chose you_all, and I_appointed you_all in_order_that you_all may_be_going and may_be_bearing fruit, and the fruit of_you_all may_be_remaining, in_order_that whatever anything wishfully you_all_may_request the father in the name of_me, he_may_give to_you_all. (JHN_15:16)
OET-RV: 16 You didn’t choose me, but I chose you all, and I assigned you to go and produce fruit and for your fruit to be permanent so that whatever you request from the father in my name and authority, he will give it to you. (JHN 15:16)
Yhn (Jhn) 19:19 ἔθηκεν (ethaʸken) IAA3··S ‘a title Pilatos and put on the stake’ SR GNT Yhn 19:19 word 8
OET-LV: 19 And the Pilatos wrote also a_title, and put on the stake. And it_was having_been_written: Yaʸsous the from_Nazaret, the king of_the Youdaiōns. (JHN_19:19)
OET-RV: 19 Pilate wrote out a title and put it on the stake: Yeshua from Nazareth, the king of the Jews. (JHN 19:19)
Yhn (Jhn) 19:41 τεθειμένος (tetheimenos) PEP·NMS ‘not_yet no_one was having_been laid’ SR GNT Yhn 19:41 word 21
OET-LV: 41 And there_was a_garden in the place where he_was_executed_on_a_stake, and in the garden a_ new _tomb, in which not_yet no_one was having_been_laid. (JHN_19:41)
OET-RV: 41 There was a garden out at the place where Yeshua had been executed, and in the garden there was a new tomb that hadn’t been used yet. (JHN 19:41)
Yhn (Jhn) 19:42 ἔθηκαν (ethaʸkan) IAA3··P ‘was the tomb they laid Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 19:42 word 14
OET-LV: 42 Therefore because_of the preparation day of_the Youdaiōns, because near was the tomb, they_laid the Yaʸsous there. (JHN_19:42)
OET-RV: 42 So because it was the preparation day and because the tomb was nearby, they laid his body in there. (JHN 19:42)
Yhn (Jhn) 20:2 ἔθηκαν (ethaʸkan) IAA3··P ‘not we have known where they laid him’ SR GNT Yhn 20:2 word 31
OET-LV: 2 Therefore she_is_running and is_coming to Simōn Petros, and to the other apprentice/follower whom was_loving the Yaʸsous, and she_is_saying to_them: They_took_away the master out_of the tomb, and we_have_ not _known where they_laid him. (JHN_20:2)
OET-RV: 2 So she ran quickly and went to Simon Peter and the other apprentice that Yeshua loved, and told them, “They’ve taken the master’s body out of the tomb and we don’t know where they’ve put it.” (JHN 20:2)
Yhn (Jhn) 20:13 ἔθηκαν (ethaʸkan) IAA3··P ‘not I have known where they laid him’ SR GNT Yhn 20:13 word 22
OET-LV: 13 And those are_saying to_her: Woman, why are_you_weeping? She_is_saying to_them: Because they_took_away the master of_me, and I_have_ not _known where they_laid him. (JHN_20:13)
OET-RV: 13 They spoke to her, “Woman, why are you crying?”
¶ “Because they’ve taken away my master,” she replied, “and I don’t know where they’ve put him.” (JHN 20:13)
Yhn (Jhn) 20:15 ἔθηκας (ethaʸkas) IAA2··S ‘tell to me where you laid him and_I him’ SR GNT Yhn 20:15 word 31
OET-LV: 15 Yaʸsous is_saying to_her: Woman, why are_you_weeping? Whom are_you_seeking? That woman supposing that he_is the gardener, is_saying to_him: Master, if you bore him, tell to_me where you_laid him, and_I will_be_taking_ him _away. (JHN_20:15)
OET-RV: 15 Yeshua asked her, “Woman, why are you crying? Who are you looking for?”
¶ Maria assumed he might be the gardener, so she answered, “Mister, if you took the body, tell me where you put it and I’ll get it taken away for you.” (JHN 20:15)
Mark 4:21 τεθῇ (tethaʸ) SAP3··S ‘under the basket it may_be put or under the’ SR GNT Mark 4:21 word 17
OET-LV: 21 And he_was_saying to_them: Surely_not the lamp is_coming, in_order_that it_may_be_put under the basket or under the bed? Not in_order_that it_may_be_put on the lampstand? (MRK_4:21)
OET-RV: 21 And Yeshua told them, “Obviously no one goes and gets a lamp, and then puts it under a basket or under the bed, but rather they place it somewhere higher on a stand. (MRK 4:21)
Mark 4:21 τεθῇ (tethaʸ) SAP3··S ‘on the lampstand it may_be put’ SR GNT Mark 4:21 word 32
OET-LV: 21 And he_was_saying to_them: Surely_not the lamp is_coming, in_order_that it_may_be_put under the basket or under the bed? Not in_order_that it_may_be_put on the lampstand? (MRK_4:21)
OET-RV: 21 And Yeshua told them, “Obviously no one goes and gets a lamp, and then puts it under a basket or under the bed, but rather they place it somewhere higher on a stand. (MRK 4:21)
Mark 4:30 θῶμεν (thōmen) SAA1··P ‘what it parable we may present’ SR GNT Mark 4:30 word 21
OET-LV: 30 And he_was_saying: How may_we_liken the kingdom of_ the _god, or with what parable may_we_present it? (MRK_4:30)
OET-RV: 30 Again he said, “What could we liken God’s kingdom to? Or what parable could we explain it with? (MRK 4:30)
Mark 6:29 ἔθηκαν (ethaʸkan) IAA3··P ‘corpse of him and they laid it in a tomb’ SR GNT Mark 6:29 word 15
OET-LV: 29 And having_heard it, the apprentices/followers of_him came and took_up the corpse of_him, and they_laid it in a_tomb. (MRK_6:29)
OET-RV: 29 When Yohan’s followers heard about this, they came and fetched his body and put it into a tomb. (MRK 6:29)
Mark 10:16 τιθείς (titheis) PPA·NMS ‘having embraced them he was blessing them laying his hands on’ SR GNT Mark 10:16 word 6
OET-LV: 16 And having_embraced them, he_was_blessing them, laying his hands on them. (MRK_10:16)
OET-RV: 16 So he continued hugging the children and commanding a good life for them as he placed his hands on each one. (MRK 10:16)
Mark 12:36 θῶ (thō) SAA1··S ‘the right of me until I may put the enemies of you’ SR GNT Mark 12:36 word 26
OET-LV: 36 Dawid himself said by the the holy spirit: The master said to_the master of_me: Be_sitting on the_right of_me, until wishfully I_may_put the enemies of_you beneath of_the feet of_you. (MRK_12:36)
OET-RV: 36 Because David himself said under the inspiration of the holy spirit,
⇔ ‘The master told my master,
⇔ “Sit there in the position of honour
⇔ until I can conquer your enemies.” ’ (MRK 12:36)
Mark 15:19 τιθέντες (tithentes) PPA·NMP ‘they were spitting on him and kneeling the knees they were prostrating’ SR GNT Mark 15:19 word 16
OET-LV: 19 And they_were_striking the head of_him with_a_staff and they_were_spitting on_him, and kneeling the knees, they_were_prostrating before_him. (MRK_15:19)
OET-RV: 19 They took turns whacking his head with a stick and spitting on him, while others knelt down in front of him and pretended to be bowing to him. (MRK 15:19)
Mark 15:46 ἔθηκεν (ethaʸken) IAA3··S ‘in the linen_cloth and laid him in a tomb’ SR GNT Mark 15:46 word 21
OET-LV: 46 And having_bought a_linen_cloth, having_taken_ him _down, he_wrapped_in in_the linen_cloth, and laid him in a_tomb which was having_been_hewn out_of a_rock, and rolled a_stone to the door of_the tomb. (MRK_15:46)
OET-RV: 46 so Yosef and his companions went and bought some linen burial cloth and then, removing Yeshua’s body from the pole, wrapped it in the cloth and placed it in a burial chamber that had been chiselled into a rockface. Then they rolled a rock across the opening. (MRK 15:46)
Mark 15:47 τέθειται (tetheitai) IEP3··S ‘of Yōsaʸs/(Yōşēf?) were observing where he has_been laid’ SR GNT Mark 15:47 word 19
OET-LV: 47 And the Maria the from_Magdala and Maria the mother of_Yōsaʸs were_observing where he_has_been_laid. (MRK_15:47)
OET-RV: 47 Others were watching and noted where the body had been laid, including Maria from Magdala and Maria who was Yoses’ mother. (MRK 15:47)
Mark 16:6 ἔθηκαν (ethaʸkan) IAA3··P ‘the place where they laid him’ SR GNT Mark 16:6 word 36
OET-LV: 6 And he is_saying to_them: Be_ not _being_greatly_amazed. You_all_are_seeking Yaʸsous/(Yəhōshūˊa) the Nazaraʸnos, the one having_been_executed_on_a_stake. He_was_raised. He_is not here, see, the place where they_laid him. (MRK_16:6)
OET-RV: 6 He assured them, “Don’t be surprised. I know you’re looking for Yeshua from Nazareth, the one who was executed on a pole. But see there where his body was—he’s not there because he came back to life. (MRK 16:6)
Mat 5:15 τιθέασιν (titheasin) IPA3··P ‘they are lighting a lamp and are putting it under a basket’ SR GNT Mat 5:15 word 5
OET-LV: 15 And_not they_are_lighting a_lamp and are_putting it under the a_basket, but on the lampstand, and it_is_shining for_all the ones in the house. (MAT_5:15)
OET-RV: 15 No one lights a lamp and puts it under a basket—you put it on a lampstand and it lightens up the house. (MAT 5:15)
Mat 12:18 Θήσω (Thaʸsō) IFA1··S ‘the soul of me I will_be putting the spirit of me’ SR GNT Mat 12:18 word 19
OET-LV: 18 Behold, the servant of_me whom I_chose, the beloved of_me whom the soul of_me took_pleasure I_will_be_putting the spirit of_me on him, and he_will_be_reporting justice to_the pagans. (MAT_12:18)
OET-RV: 18 ‘See my servant who I chose,
⇔ the one I dearly love and who my soul takes pleasure in.
⇔ I will place my spirit on him
⇔ and he will bring justice to the nations. (MAT 12:18)
Mat 22:44 θῶ (thō) SAA1··S ‘the right of me until I may put the enemies of you’ SR GNT Mat 22:44 word 13
OET-LV: 44 The_master said to_the master of_me: Be_sitting on the_right of_me, until wishfully I_may_put the enemies of_you beneath for_the feet of_you? (MAT_22:44)
OET-RV: 44 ‘Yahweh said to my master:
⇔ “Sit there on my right
⇔ until I conquer your enemies.” (MAT 22:44)
Mat 24:51 θήσει (thaʸsei) IFA3··S ‘with the hypocrites he will_be appointing there will_be weeping’ SR GNT Mat 24:51 word 12
OET-LV: 51 and will_be_dismembering him, and he_will_be_appointing the portion of_him with the hypocrites, there will_be the weeping and the grating of_ the _teeth. (MAT_24:51)
OET-RV: 51 and will torture him and place him in with the hypocrites where there’ll be crying and great anguish. (MAT 24:51)
Mat 27:60 ἔθηκεν (ethaʸken) IAA3··S ‘and put it in the’ SR GNT Mat 27:60 word 2
OET-LV: 60 and put it in the new tomb of_him which he_hewn in the rock, and having_rolled a_ great _stone to_the door of_the tomb, he_went_away. (MAT_27:60)
OET-RV: 60 and put it in his own tomb which had been newly carved into the rock. Then he rolled a big stone into the door of the tomb and left it. (MAT 27:60)
Luke 1:66 ἔθεντο (ethento) IAM3··P ‘and put all the ones having heard’ SR GNT Luke 1:66 word 2
OET-LV: 66 And all the ones having_heard put in the heart of_them, saying: What consequently the this little_child will_be? For/Because also the_hand of_the_master was with him. (LUK_1:66)
OET-RV: 66 and those who heard about it were thinking to themselves, “Who’s this young child going to turn out to be?” (LUK 1:66)
Luke 5:18 θεῖναι (theinai) NAA···· ‘him to carry_in and to put before him’ SR GNT Luke 5:18 word 20
OET-LV: 18 And see, men carrying a_man on a_bed who was having_been_paralyzed, and they_were_seeking to_carry_ him _in and to_put before him. (LUK_5:18)
OET-RV: 18 Then, look, some men turned up carrying a paralysed man on a stretcher, and they tried to bring him inside and place him in front of Yeshua (LUK 5:18)
Luke 6:48 ἔθηκεν (ethaʸken) IAA3··S ‘and deepened and laid a foundation on the’ SR GNT Luke 6:48 word 11
OET-LV: 48 he_is similar to_a_man building a_house, who dug and deepened and laid a_foundation on the rock, and having_become flood the flood dashed_against to_ the that _house, and it_was_ not _able to_shake it, because_of the thing to_have_built it well. (LUK_6:48)
OET-RV: 48 That person is like a man building a house. He dug and drilled and laid a foundation on the rock, and then when there was a flood that dashed against that house, it didn’t shake it because it was built well. (LUK 6:48)
Luke 8:16 τίθησιν (tithaʸsin) IPA3··S ‘or beneath a bed is putting it but on a lampstand’ SR GNT Luke 8:16 word 12
OET-LV: 16 And no_one having_lit a_lamp, is_covering it with_a_object or is_putting it beneath a_bed, but is_putting it on a_lampstand, in_order_that the ones entering_in may_be_seeing the light. (LUK_8:16)
OET-RV: 16 “No one lights a lamp and then puts a cover over it or puts it under a bed, but rather it’s placed on a lampstand so that everyone coming into the room can see the light. (LUK 8:16)
Luke 8:16 τίθησιν (tithaʸsin) IPA3··S ‘but on a lampstand is putting it in_order_that the ones entering_in’ SR GNT Luke 8:16 word 18
OET-LV: 16 And no_one having_lit a_lamp, is_covering it with_a_object or is_putting it beneath a_bed, but is_putting it on a_lampstand, in_order_that the ones entering_in may_be_seeing the light. (LUK_8:16)
OET-RV: 16 “No one lights a lamp and then puts a cover over it or puts it under a bed, but rather it’s placed on a lampstand so that everyone coming into the room can see the light. (LUK 8:16)
Luke 9:44 θέσθε (thesthe) MAM2··P ‘set you_all into the’ SR GNT Luke 9:44 word 1
OET-LV: 44 You_all set into the ears of_you_all the these messages, because/for the son of_ the _man is_going to_be_being_given_over into the_hands of_people. (LUK_9:44)
OET-RV: 44 “Remember everything that’s been said, because humanity’s child is going to be turned in and placed into the hands of these people.” (LUK 9:44)
Luke 11:33 τίθησιν (tithaʸsin) IPA3··S ‘having lit in a hidden_place is putting it nor under the’ SR GNT Luke 11:33 word 8
OET-LV: 33 no_one having_lit a_lamp is_putting it in a_hidden_place, nor under the basket, but on the lampstand, in_order_that the ones entering_in may_be_seeing the light. (LUK_11:33)
OET-RV: 33 “No one lights a lamp and then hides it somewhere or puts it under a basket, but rather they put it on a lampstand so that everyone entering the room can see the light from it. (LUK 11:33)
Luke 12:46 θήσει (thaʸsei) IFA3··S ‘with the unbelievers will_be appointing’ SR GNT Luke 12:46 word 30
OET-LV: 46 the master of_ the that _slave will_be_coming in a_day which he_is_ not _expecting, and in an_hour which he_is_ not _knowing, and will_be_dismembering him, and will_be_appointing the portion of_him with the unbelievers. (LUK_12:46)
OET-RV: 46 then his master is sure to arrive when he’s not expecting him, and the master will give him a gruesome execution and he’ll be in hell with the unbelievers. (LUK 12:46)
Luke 14:29 θέντος (thentos) PAA·GMS ‘in_order_that lest having laid of it a foundation and’ SR GNT Luke 14:29 word 3
OET-LV: 29 In_order_that lest having_laid a_foundation of_it and not being_able to_finish it, all which observing it may_begin to_be_mocking at_him (LUK_14:29)
OET-RV: 29 Otherwise you might lay the foundation and not be able to finish it. Then everyone watching might begin to mock (LUK 14:29)
Luke 19:21 ἔθηκας (ethaʸkas) IAA2··S ‘you are taking_up what not you laid and you are reaping what’ SR GNT Luke 19:21 word 15
OET-LV: 21 For/Because I_was_fearing you, because you_are a_ austere _man, you_are_taking_up what you_ not _laid, and you_are_reaping what you_ not _sowed. (LUK_19:21)
OET-RV: 21 because I was scared of you, knowing that you’re a hard man—picking up what you didn’t put down, and harvesting where you didn’t sow.’ (LUK 19:21)
Luke 19:22 ἔθηκα (ethaʸka) IAA1··S ‘taking_up what not I laid and reaping what’ SR GNT Luke 19:22 word 24
OET-LV: 22 He_is_saying to_him: I_will_be_judging you out_of the mouth of_you, evil slave. You_had_known that I am a_ austere _man, taking_up what I_ not _laid, and reaping what I_ not _sowed? (LUK_19:22)
OET-RV: 22 ‘I’ll judge you by your own words,’ the master said, ‘you evil slave! You knew that I’m a hard man, picking up what I didn’t put down, and harvesting what I didn’t sow. (LUK 19:22)
Luke 20:43 θῶ (thō) SAA1··S ‘until I may put the enemies of you’ SR GNT Luke 20:43 word 3
OET-LV: 43 until wishfully I_may_put the enemies of_you as_a_footstool of_the feet of_you. (LUK_20:43)
OET-RV: 43 until I cause your enemies to be defeated.’ (LUK 20:43)
Luke 21:14 θέτε (thete) MAA2··P ‘purpose therefore in the’ SR GNT Luke 21:14 word 2
OET-LV: 14 Therefore purpose in the hearts of_you_all not to_be_premeditating to_be_defended, (LUK_21:14)
OET-RV: 14 So be confident that you all don’t need to figure out in advance what you will say in your defence (LUK 21:14)
Luke 22:41 θείς (theis) PAA·NMS ‘a stone throw and having knelt the knees he was praying’ SR GNT Luke 22:41 word 12
OET-LV: 41 And he was_withdrawn from them about a_stone throw, and having_knelt the knees, he_was_praying (LUK_22:41)
OET-RV: 41 Then he went on several metres, and kneeling on the ground, he prayed, (LUK 22:41)
Luke 23:53 ἔθηκεν (ethaʸken) IAA3··S ‘it in a linen_cloth and put him in a tomb’ SR GNT Luke 23:53 word 13
OET-LV: 53 And having_taken_down it, he_wrapped it in_a_linen_cloth and put him in a_ rock_cut _tomb, where not_yet no_one was not lying. (LUK_23:53)
OET-RV: 53 then he took it down from the post and wrapped it in some linen cloth, and put the body into a tomb hollowed into the rock—a new tomb that had never been used. (LUK 23:53)
Luke 23:55 ἐτέθη (etethaʸ) IAP3··S ‘tomb and how was laid the body of him’ SR GNT Luke 23:55 word 24
OET-LV: 55 And the women having_followed, who were having_come_together from the Galilaia with_him, saw the tomb and how the body of_him was_laid. (LUK_23:55)
OET-RV: 55 The women who’d come from Galilee followed Yosef and his men and saw the tomb and how the body was placed inside, (LUK 23:55)
Acts 1:7 ἔθετο (etheto) IAM3··S ‘which the father set by his own’ SR GNT Acts 1:7 word 18
OET-LV: 7 And he_said to them: It_is not of_you_all to_know times or seasons, which the father set by his own authority. (ACT_1:7)
OET-RV: 7 But Yeshua responded to them, “You don’t need to know the times or seasons when future events will happen—it’s the father who decides all that. (ACT 1:7)
Acts 2:35 θῶ (thō) SAA1··S ‘until I may put the enemies of you’ SR GNT Acts 2:35 word 3
OET-LV: 35 until wishfully I_may_put the enemies of_you a_footstool of_the feet of_you. (ACT_2:35)
OET-RV: 35 until I defeat your enemies.’ (ACT 2:35)
Acts 4:3 ἔθεντο (ethento) IAM3··P ‘their hands and they put them in jail to’ SR GNT Acts 4:3 word 8
OET-LV: 3 And they_laid_ their _on on_them hands, and they_put them in jail to the_ next _day, because/for it_was already evening. (ACT_4:3)
OET-RV: 3 So they arrested the two, and as it was already evening, they put them in jail overnight. (ACT 4:3)
Acts 4:37 ἔθηκεν (ethaʸken) IAA3··S ‘the money and laid it before the feet’ SR GNT Acts 4:37 word 10
OET-LV: 37 possessing by_him of_a_field, having_sold it brought the money and laid it before the feet of_the ambassadors. (ACT_4:37)
OET-RV: 37 owned a field which he sold, and brought the money and put it down in front of the missionaries. (ACT 4:37)
Acts 5:2 ἔθηκεν (ethaʸken) IAA3··S ‘feet of the ambassadors he laid it’ SR GNT Acts 5:2 word 21
OET-LV: 2 and embezzled from the value, the wife also having_become_aware, and having_brought a_certain portion, he_laid it before the feet of_the ambassadors. (ACT_5:2)
OET-RV: 2 but agreed together to hide some of the proceeds. So Ananias brought a smaller amount and put it down in front of the missionaries. (ACT 5:2)
Acts 5:4 ἔθου (ethou) IAM2··S ‘it was being why that you purposed in the heart’ SR GNT Acts 5:4 word 17
OET-LV: 4 Not remaining unsold it_was_remaining to_you, and having_been_sold it_was_being in the your authority? Why that you_purposed in the heart of_you the this matter? You_lied not to_people, but to_ the _god. (ACT_5:4)
OET-RV: 4 Wasn’t it yours before it was sold? And even when it was sold, the money was still yours. Why did you decide to handle it like this? It wasn’t people that you’re lying to, but God.” (ACT 5:4)
Acts 5:15 τιθέναι (tithenai) NPA···· ‘the sick and to_be putting them on cots and’ SR GNT Acts 5:15 word 12
OET-LV: 15 so_as even to_be_bringing_out the sick on the roads, and to_be_putting them on cots and pallets, in_order_that coming of_Petros, even_if the shadow may_overshadow on_someone of_them. (ACT_5:15)
OET-RV: 15 Some would even bring those who were sick out to the side of the road, lying them on beds and mats waiting for Peter to come past so that even his shadow might touch them. (ACT 5:15)
Acts 5:18 ἔθεντο (ethento) IAM3··P ‘the ambassadors and they put them in jail’ SR GNT Acts 5:18 word 11
OET-LV: 18 and they_laid_on their hands on the ambassadors, and they_put them in public jail. (ACT_5:18)
OET-RV: 18 by having the missionaries arrested and thrown into the public jail. (ACT 5:18)
Acts 5:25 ἔθεσθε (ethesthe) IAM2··P ‘the men whom you_all put in the prison’ SR GNT Acts 5:25 word 12
OET-LV: 25 But having_arrived, someone reported to_them, that Behold, the men whom you_all_put in the prison are in the temple, having_stood and teaching the people. (ACT_5:25)
OET-RV: 25 Just then someone came in and told them, “Hey, the men that you put in prison are in the temple—standing there teaching the people.” (ACT 5:25)
Acts 7:16 ἐτέθησαν (etethaʸsan) IAP3··P ‘to Suⱪem/(Shəkem) and they were put in the tomb’ SR GNT Acts 7:16 word 7
OET-LV: 16 and they_were_replaced to Suⱪem/(Shəkem), and they_were_put in the tomb, which Abraʼam/(ʼAⱱrāhām) purchased for_a_value of_silver from the sons of_Emmor/(Ḩₐmōr) in Suⱪem. (ACT_7:16)
OET-RV: 16 although their bodies were moved to Shekem where they were put into the tomb that Abraham had bought from the sons of Hamor. (ACT 7:16)
Acts 7:60 θείς (theis) PAA·NMS ‘having knelt and on his knees’ SR GNT Acts 7:60 word 1
OET-LV: 60 And having_knelt on_his knees, he_cried_out with_a_ loud _voice: master, you_may_ not _set this the sin to_them. And having_said this, he_was_fallen_asleep. (ACT_7:60)
OET-RV: 60 Then falling to his knees, just before he died he called out loudly, “Master, don’t hold this sin against them.” (ACT 7:60)
Acts 9:37 ἔθηκαν (ethaʸkan) IAA3··P ‘having washed and her they put in an upper_room’ SR GNT Acts 9:37 word 13
OET-LV: 37 And it_became in the those days, she having_ailed to_die_off. And having_washed her they_put in an_upper_room. (ACT_9:37)
OET-RV: 37 Around that time she got sick and died. After washing her body, they placed it in an upper room, (ACT 9:37)
Acts 9:40 θείς (theis) PAA·NMS ‘all Petros and having knelt his knees he prayed’ SR GNT Acts 9:40 word 15
OET-LV: 40 But the Petros having_throw_out all outside, and having_knelt his knees he_prayed, and having_turned_back to the body said: Tabaʸtha, rise_up. And she opened_up the eyes of_her, and having_seen the Petros, she_sat_up. (ACT_9:40)
OET-RV: 40 But Peter had them all removed from the room, and then kneeling down he prayed before turning back to the body and said, “Tabitha, get up.” Then she opened her eyes, and seeing Peter there she sat up. (ACT 9:40)
Acts 12:4 ἔθετο (etheto) IAM3··S ‘whom also having arrested he put in prison having given_over him’ SR GNT Acts 12:4 word 5
OET-LV: 4 whom also having_arrested, he_put in prison, having_given_over him to_four squads_of_four of_soldiers to_be_guarding him, wishing after the passover_feast to_bring_ him _up to_the people. (ACT_12:4)
OET-RV: 4 After being arrested, Peter was put in prison where he was guarded by four squads of four soldiers each. After the Passover Feast, Herod planned to display Peter to the people, (ACT 12:4)
Acts 13:29 ἔθηκαν (ethaʸkan) IAA3··P ‘from the stake they put him in a tomb’ SR GNT Acts 13:29 word 28
OET-LV: 29 And when they_finished all the things having_been_written concerning him, having_taken_down him from the stake, they_put him in a_tomb. (ACT_13:29)
OET-RV: 29 and when they’d done all the things that the prophets had written about him, they took his body down from the post he’d been nailed to and placed it in a burial chamber. (ACT 13:29)
Acts 13:47 Τέθεικα (Tetheika) IEA1··S ‘to us the master I have set you for a light’ SR GNT Acts 13:47 word 10
OET-LV: 47 For/Because thus the master has_commanded to_us: I_have_set you for a_light of_the_pagans, which you to_be for salvation to the_last of_the earth. (ACT_13:47)
OET-RV: 47 Because this is what the master commanded us:
⇔ ‘I have chosen you to be a light for the pagans;
⇔ You will take salvation to the end of the earth.’ (ACT 13:47)
Acts 19:21 ἔθετο (etheto) IAM3··S ‘and was fulfilled these things purposed Paulos in the’ SR GNT Acts 19:21 word 6
OET-LV: 21 And when was_fulfilled these things, purposed the Paulos in the spirit, having_passed_through the Makedonia and Aⱪaia, to_be_going to Hierousalaʸm/(Yərūshālayim) having_said, that After the time to_become me there, it_is_fitting me also Ɽōmaʸ to_see. (ACT_19:21)
OET-RV: 21 After all of this, Paul decided in his spirit that he would need to travel through Macedonia and Achaia enroute to Yerushalem, saying, “After I’ve been there a while, I will also need to go to Rome.” (ACT 19:21)
Acts 20:28 ἔθετο (etheto) IAM3··S ‘the spirit holy set overseers to_be shepherding the’ SR GNT Acts 20:28 word 17
OET-LV: 28 Be_taking_heed to_yourselves and to_all the flock, among which the the holy spirit set you_all overseers, to_be_shepherding the assembly of_the of_god, which he_procured through his his own blood. (ACT_20:28)
OET-RV: 28 So now you elders look after your own lives and those of your flock because the holy spirit chose you as overseers to shepherd the assembly of God’s people who he paid for with his very own blood. (ACT 20:28)
Acts 20:36 θείς (theis) PAA·NMS ‘and these things having said having knelt the knees of him’ SR GNT Acts 20:36 word 4
OET-LV: 36 And having_said these things, having_knelt the knees of_him, he_prayed with them all. (ACT_20:36)
OET-RV: 36 When he’d finished speaking, Paul knelt down and prayed with them all. (ACT 20:36)
Acts 21:5 θέντες (thentes) PAA·NMP ‘the city and having knelt the knees on’ SR GNT Acts 21:5 word 23
OET-LV: 5 And when it_became to_us to_finish_out the days, having_come_out we_were_journeying, wives and children accompanying with us all, as_far_as outside the city, and having_knelt the knees on the shore having_prayed, (ACT_21:5)
OET-RV: 5 Once our time was up there and everyone knew that we were leaving, even the wives and children accompanied us out of the city to the port. We all knelt on the beach and prayed (ACT 21:5)
Acts 27:12 ἔθεντο (ethento) IAM3··P ‘winter the more presented a counsel to_be launched from_there’ SR GNT Acts 27:12 word 10
OET-LV: 12 And the harbour being unsuitable to winter, the more presented a_counsel to_be_launched from_there, if somehow they_might_be_able, having_arrived at Foinix, to_winter a_harbour of_ the _Kraʸtaʸ, looking to the_southwest and to the_northwest. (ACT_27:12)
OET-RV: 12 They realised that this harbour wasn’t suitable to winter in, so the majority suggested leaving there with the expectation of being able to get to Crete to winter in the harbour at Phoenix (which was open to both the southwest and the northwest). (ACT 27:12)
Rom 4:17 τέθεικα (tetheika) IEA1··S ‘a father of many nations I have appointed you in_front_of whom’ SR GNT Rom 4:17 word 7
OET-LV: 17 as it_has_been_written, that A_father of_many nations I_have_appointed you, in_front_of whom he_believed, god the one giving_life to_the dead, and calling the things not being as being. (ROM_4:17)
OET-RV: 17 as it’s been written, ‘I’ve appointed you as a father of many nations.’ He was appointed in front of the god he believed in—the god who brings the dead back to life and who creates by speaking things into being that didn’t previously exist. (ROM 4:17)
Rom 9:33 τίθημι (tithaʸmi) IPA1··S ‘as it has_been written see I am laying in Siōn/(Tsiyyōn) a stone’ SR GNT Rom 9:33 word 4
OET-LV: 33 as it_has_been_written: Behold, I_am_laying in Siōn/(Tsiyyōn) a_stone of_stumbling, and a_rock of_offense, and the one believing in him, not will_be_being_disgraced. (ROM_9:33)
OET-RV: 33 as it’s written:
⇔ ‘Look, I’m laying down a stumbling stone in Tsiyyon/Zion,
⇔ a rock that causes offence.
⇔ Anyone who believes in him,
⇔ won’t be disgraced.’ (ROM 9:33)
Rom 14:13 τιθέναι (tithenai) NPA···· ‘judge rather not to_be putting stumbling to your brother’ SR GNT Rom 14:13 word 11
OET-LV: 13 Therefore no_longer one_another we_may_be_judging, but this judge rather, which not to_be_putting stumbling to_your brother or temptation. (ROM_14:13)
OET-RV: 13 So we shouldn’t be judging each other, but rather be judging ourselves that we’re not causing another believer to stumble or fall into temptation. (ROM 14:13)
1 Cor 3:10 ἔθηκα (ethaʸka) IAA1··S ‘a wise architect the foundation I laid another but is building_on it’ SR GNT 1 Cor 3:10 word 14
OET-LV: 10 According_to the grace of_ the _god which having_been_given to_me, as a_wise architect the_foundation I_laid, but another is_building_on it. But each let_be_seeing, how he_is_building_on. (CO1_3:10)
OET-RV: 10 Using the gifts that God has given me as a wise master-builder, I laid down a foundation and then someone else is building on it. But they need to take care about how they build on it (CO1 3:10)
1 Cor 3:11 θεῖναι (theinai) NAA···· ‘another no_one is able to lay beside the one lying’ SR GNT 1 Cor 3:11 word 6
OET-LV: 11 For/Because foundation another no_one is_able to_lay, beside the one lying, which is Yaʸsous/(Yəhōshūˊa) chosen_one/messiah. (CO1_3:11)
OET-RV: 11 because no one can lay a different foundation than the one already laid down, and that foundation is Yeshua Messiah. (CO1 3:11)
1 Cor 9:18 θήσω (thaʸsō) IFA1··S ‘in_order_that good_message_preaching without_charge I will_be presenting the good_message in_order’ SR GNT 1 Cor 9:18 word 11
OET-LV: 18 Therefore what of_me is the reward? In_order_that good_message_preaching without_charge, I_will_be_presenting the good_message, in_order that not to_excessively_resort to_the authority of_me in the good_message. (CO1_9:18)
OET-RV: 18 So, what’s my reward? It’s preaching the good message and the privilege of doing it free of charge, so as not to take advantage of the right that the good message gives me. (CO1 9:18)
1 Cor 12:18 ἔθετο (etheto) IAM3··S ‘right_now but god appointed the members one’ SR GNT 1 Cor 12:18 word 7
OET-LV: 18 But right_now the god appointed the members, one each of_them in the body, as he_wanted. (CO1_12:18)
OET-RV: 18 Actually, God has placed every part in our bodies exactly where he wanted to put them. (CO1 12:18)
1 Cor 12:28 ἔθετο (etheto) IAM3··S ‘and that indeed appointed god in the’ SR GNT 1 Cor 12:28 word 4
OET-LV: 28 And that indeed appointed the god in the assembly first ambassadors, secondly prophets, thirdly teachers, then miracles, then gifts of_healings, helpers, guidance, kinds of_tongues. (CO1_12:28)
OET-RV: 28 And indeed, God has appointed: 1/ missionaries, 2/ prophets, 3/ teachers, then doing miracles, healing others, helping others, guiding others, and speaking various languages (CO1 12:28)
1 Cor 15:25 θῇ (thaʸ) SAA3··S ‘to_be reigning until of which he may put all his enemies’ SR GNT 1 Cor 15:25 word 8
OET-LV: 25 For/Because it_is_fitting him to_be_reigning, until of_which he_may_put all his enemies under the feet of_him. (CO1_15:25)
OET-RV: 25 because he must reign until he’s defeated all his enemies. (CO1 15:25)
1 Cor 16:2 τιθέτω (tithetō) MPA3··S ‘of you_all by himself let_be putting storing_up whatever anything’ SR GNT 1 Cor 16:2 word 10
OET-LV: 2 In_every first day of_the_week, each of_you_all by himself let_be_putting, storing_up whatever anything wishfully may_be_being_prospered, in_order_that not whenever I_may_come, then collections may_be_becoming. (CO1_16:2)
OET-RV: 2 Every Sunday, each one of you should put something aside from whatever you’ve earnt, so that when I come we won’t need any collections then. (CO1 16:2)
2 Cor 3:13 ἐτίθει (etithei) IIA3··S ‘not just_as Mōsaʸs/(Mosheh) was putting a veil over the’ SR GNT 2 Cor 3:13 word 5
OET-LV: 13 and not just_as Mōsaʸs was_putting a_veil over the face of_him, because/for that not to_look_intently the sons of_Israaʸl/(Yisrāʼēl), to the end of_the thing being_wasted. (CO2_3:13)
OET-RV: 13 not just like Mosheh putting a veil over his face because the Israelis couldn’t even look at him when introducing a system that would be replaced. (CO2 3:13)
2 Cor 5:19 θέμενος (themenos) PAM·NMS ‘transgressions of them and having put in us the’ SR GNT 2 Cor 5:19 word 18
OET-LV: 19 how that god was in chosen_one/messiah the_world reconciling to_himself, not counting to_them the transgressions of_them, and having_put in us the message of_ the _reconciliation. (CO2_5:19)
OET-RV: 19 God was in Messiah reconciling the world to himself, not listing their sins against them, and having given the message of reconciliation to us. (CO2 5:19)
1 Th 5:9 ἔθετο (etheto) IAM3··S ‘because not appointed us god for’ SR GNT 1 Th 5:9 word 3
OET-LV: 9 Because not appointed the god us for severe_anger, but for procuring of_salvation through the master of_us, Yaʸsous/(Yəhōshūˊa) chosen_one/messiah, (TH1_5:9)
OET-RV: 9 God hasn’t assigned us to his severe anger, but rather for obtaining salvation through our master Yeshua Messiah— (TH1 5:9)
1 Tim 1:12 θέμενος (themenos) PAM·NMS ‘faithful me he considered having appointed me to service’ SR GNT 1 Tim 1:12 word 17
OET-LV: 12 I_am_having thankfulness for_the one having_strengthened me, chosen_one/messiah Yaʸsous/(Yəhōshūˊa) the master of_us, because he_considered me faithful, having_appointed me to service, (TI1_1:12)
OET-RV: 12 I’m thankful for our master Yeshua the messiah, for considering me faithful and strengthening me, and then appointing me to serve him, (TI1 1:12)
1 Tim 2:7 ἐτέθην (etethaʸn) IAP1··S ‘to which was appointed I a proclaimer and’ SR GNT 1 Tim 2:7 word 4
OET-LV: 7 to which I was_appointed a_proclaimer and an_ambassador (I_am_speaking the_truth in chosen_one/messiah, I_am_ not _lying), a_teacher of_the_pagans in knowledge and truth. (TI1_2:7)
OET-RV: 7 I was appointed to proclaim that message and as a missionary—no lies, I’m telling you the truth here in the messiah—and also as a teacher of knowledge and the truth to non-Jews. (TI1 2:7)
2 Tim 1:11 ἐτέθην (etethaʸn) IAP1··S ‘to which was appointed I a proclaimer and’ SR GNT 2 Tim 1:11 word 3
OET-LV: 11 to which I was_appointed a_proclaimer, and an_ambassador, and a_teacher. (TI2_1:11)
OET-RV: 11 that I was appointed to proclaim, as well as being a missionary and teacher. (TI2 1:11)
Heb 1:2 ἔθηκεν (ethaʸken) IAA3··S ‘by his son whom he appointed heir of all things through’ SR GNT Heb 1:2 word 12
OET-LV: 2 in the_last the days these, spoke to_us by ^his_son, whom he_appointed heir of_all things, through whom also he_made the ages, (HEB_1:2)
OET-RV: 2 but in these last days he spoke to us through his son who he appointed to inherit everything. It was also through him that he made the different eras— (HEB 1:2)
Heb 1:13 θῶ (thō) SAA1··S ‘the right of me until I may set the enemies of you’ SR GNT Heb 1:13 word 14
OET-LV: 13 To but which of_the messengers he_has_said once: Be_sitting on the_right of_me, until wishfully I_may_set the enemies of_you, as_a_footstool for_the feet of_you? (HEB_1:13)
OET-RV: 13 To which of his messengers did God say even once:
⇔ ‘Sit in the seat of honour on my right,
⇔ until I can defeat your enemies
⇔ and use them as a stool for my feet’? (HEB 1:13)
Heb 10:13 τεθῶσιν (tethōsin) SAP3··P ‘rest awaiting until may_be put the enemies of him’ SR GNT Heb 10:13 word 5
OET-LV: 13 for_the rest, awaiting until may_be_put the enemies of_him a_footstool for_the feet of_him. (HEB_10:13)
OET-RV: 13 waiting even now until his enemies are overcome (HEB 10:13)
1 Pet 2:6 τίθημι (tithaʸmi) IPA1··S ‘in in scripture see I am laying in Siōn/(Tsiyyōn) a stone’ SR GNT 1 Pet 2:6 word 10
OET-LV: 6 Because it_is_contained in in_scripture: Behold, I_am_laying a_stone in Siōn/(Tsiyyōn), a_cornerstone chosen honoured, and the one believing in him, by_no_means may_ not _be_disgraced. (PE1_2:6)
OET-RV: 6 because it’s written in the scriptures:
⇔ ‘Look, I’m placing a building-stone in Tsiyyon/Zion,
⇔ the vital cornerstone that’s chosen and honoured,
⇔ and anyone who believes in him certainly won’t be disgraced.’ (PE1 2:6)
1 Pet 2:8 ἐτέθησαν (etethaʸsan) IAP3··P ‘to which also they were appointed’ SR GNT 1 Pet 2:8 word 19
OET-LV: 8 and: A_stone of_stumbling, and a_rock of_offense, who are_stumbling disbelieving in_the message, to which also they_were_appointed. (PE1_2:8)
OET-RV: 8 and he will be:
⇔ ‘A stone that people stumble over
⇔ and a rock that upsets people.’
§ They stumble because they won’t believe in the message—this is what was appointed for them. (PE1 2:8)
2 Pet 2:6 τεθεικώς (tetheikōs) PEA·NMS ‘an example of going to_be acting_ungodly having presented’ SR GNT 2 Pet 2:6 word 17
OET-LV: 6 and having_reduced_to_ashes the_cities of_Sodoma/(Şədom) and Gomorra/(ˊAmorāh) condemned them, having_presented an_example of_going to_be_acting_ungodly (PE2_2:6)
OET-RV: 6 and if he reduced the cities of Sodom and Amorah (Gomorrah) to ashes by a catastrophe which condemned them to being an example of what the ungodly will become, (PE2 2:6)
1 Yhn (1 Yohan or 1 Jhn) 3:16 ἔθηκεν (ethaʸken) IAA3··S ‘the life of him laid and we ought’ SR GNT 1 Yhn 3:16 word 13
OET-LV: 16 By this we_have_known the love, because that one laid the life of_him for us, and we ought to_lay our lives for our brothers. (JN1_3:16)
OET-RV: 16 We know about real love because we saw that Yeshua gave up his life for us, and we should give up our lives for our fellow believers. (JN1 3:16)
1 Yhn (1 Yohan or 1 Jhn) 3:16 θεῖναι (theinai) NAA···· ‘brothers our lives to lay’ SR GNT 1 Yhn 3:16 word 22
OET-LV: 16 By this we_have_known the love, because that one laid the life of_him for us, and we ought to_lay our lives for our brothers. (JN1_3:16)
OET-RV: 16 We know about real love because we saw that Yeshua gave up his life for us, and we should give up our lives for our fellow believers. (JN1 3:16)
Rev 1:17 ἔθηκεν (ethaʸken) IAA3··S ‘as_though dead and he put the right hand of him’ SR GNT Rev 1:17 word 15
OET-LV: 17 And when I_saw him, I_fell at the feet of_him, as_though dead. And he_put the right hand of_him on me saying: Not be_fearing, I am the first and the last, (REV_1:17)
OET-RV: 17 And when I saw him, I quickly lay at his feet, breathless like a dead man, but he placed his right hand on me, and told me, “Don’t be afraid. I am the first and the last. (REV 1:17)
Rev 10:2 ἔθηκεν (ethaʸken) IAA3··S ‘a little_scroll having_been opened_up and he put the foot of him’ SR GNT Rev 10:2 word 12
OET-LV: 2 and having in the hand of_him a_little_scroll having_been_opened_up. And he_put the foot of_him the right on the sea, and his the_left on the earth, (REV_10:2)
OET-RV: 2 and he was holding a small opened scroll. He set his right foot down on the ocean and his left foot down on the land (REV 10:2)
Rev 11:9 τεθῆναι (tethaʸnai) NAP···· ‘of them not they are allowing to_be put into a tomb’ SR GNT Rev 11:9 word 33
OET-LV: 9 And they_are_looking of the peoples, and tribes, and tongues, and nations, the corpse of_them three for_days and a_half, and the corpses of_them not they_are_allowing to_be_put into a_tomb. (REV_11:9)
OET-RV: 9 People from every nation and tribe and language will look at their corpses for three and a half days and will prevent their corpses from being put into a tomb. (REV 11:9)
Yhn (Jhn) 6:10 ἀναπεσεῖν (anapesein) NAA···· ‘make the people to sit_down there was and grass’ SR GNT Yhn 6:10 word 9
OET-LV: 10 the Yaʸsous Said: Make the people to_sit_down. And there_was grass much in the place. Therefore the men sat_down, the number about five_thousand. (JHN_6:10)
OET-RV: 10 But Yeshua told them to get all the people to sit down as there was a large grassy area. So they all sat down—some five thousand men were counted. (JHN 6:10)
Yhn (Jhn) 6:10 ἀνέπεσαν (anepesan) IAA3··P ‘in the place sat_down therefore the men’ SR GNT Yhn 6:10 word 19
OET-LV: 10 the Yaʸsous Said: Make the people to_sit_down. And there_was grass much in the place. Therefore the men sat_down, the number about five_thousand. (JHN_6:10)
OET-RV: 10 But Yeshua told them to get all the people to sit down as there was a large grassy area. So they all sat down—some five thousand men were counted. (JHN 6:10)
Yhn (Jhn) 13:12 ἀνέπεσεν (anepesen) IAA3··S ‘clothes of him and sat_down again he said to them’ SR GNT Yhn 13:12 word 16
OET-LV: 12 Therefore when he_washed the feet of_them, and took the clothes of_him, and sat_down, again he_said to_them: Are_you_all_knowing what I_have_done to_you_all? (JHN_13:12)
OET-RV: 12 So when he’d finished washing their feet, he got dressed again and sat down and asked, “Do you know what I just did to you all? (JHN 13:12)
Yhn (Jhn) 21:20 ἀνέπεσεν (anepesen) IAA3··S ‘following who also sat_down at the supper’ SR GNT Yhn 21:20 word 15
OET-LV: 20 Having_been_turned_back, the Petros is_seeing the apprentice/follower whom the Yaʸsous was_loving who also sat_down at the supper on the chest of_him following, and said: master, who is, the one giving_ you _over? (JHN_21:20)
OET-RV: 20 When Peter turned around he saw that the apprentice that Yeshua loved was following them—the one who’d leaned on Yeshua’s chest during the supper and asked who the one was who would turn Yeshua over. (JHN 21:20)
Mark 6:40 ἀνέπεσαν (anepesan) IAA3··P ‘and sat_down groups by groups by’ SR GNT Mark 6:40 word 2
OET-LV: 40 And sat_down groups by_groups, by hundred and by fifty. (MRK_6:40)
OET-RV: 40 So they sat down in rows of fifty to a hundred. (MRK 6:40)
Mark 8:6 ἀναπεσεῖν (anapesein) NAA···· ‘he is commanding to the crowd to sit_down on the ground’ SR GNT Mark 8:6 word 6
OET-LV: 6 And he_is_commanding to_the crowd to_sit_down on the ground. And having_taken the seven loaves, having_given_thanks he_broke and he_was_giving to_the apprentices/followers of_him, in_order_that they_may_be_setting_before them, and they_set_before it to_the crowd. (MRK_8:6)
OET-RV: 6 So Yeshua instructed the crowd to sit down on the ground. Then he took the seven buns, gave thanks and broke them and gave pieces to his apprentices to then distribute to the crowd. (MRK 8:6)
Mat 15:35 ἀναπεσεῖν (anapesein) NAA···· ‘having commanded to the crowd to sit_down on the ground’ SR GNT Mat 15:35 word 10
OET-LV: 35 And having_commanded to_the crowd to_sit_down on the ground, (MAT_15:35)
OET-RV: 35 Then instructing the crowd to sit down on the ground, (MAT 15:35)
Luke 11:37 ἀνέπεσεν (anepesen) IAA3··S ‘him having come_in and he sat_down’ SR GNT Luke 11:37 word 25
OET-LV: 37 And at the time to_speak, a_Farisaios_party_member is_asking him so_that he_may_eat_breakfast with him, and having_come_in, he_sat_down. (LUK_11:37)
OET-RV: 37 When Yeshua had a break from speaking, a member of the Pharisee party invited him over for breakfast, so he went into the house and sat down, (LUK 11:37)
Luke 14:10 ἀνάπεσε (anapese) MAA2··S ‘whenever you may_be called having_been gone sit_down in the last’ SR GNT Luke 14:10 word 6
OET-LV: 10 But whenever you_may_be_called, having_been_gone sit_down in the last place, in_order_that whenever the one having_invited you may_come he_will_be_saying to_you: Friend, move_up higher. Then glory will_be to_you before all the ones reclining with_you. (LUK_14:10)
OET-RV: 10 Rather, when you’re invited, sit down at the end so that the host might come and tell you, ‘Friend, move up here to a better spot.’ Then you’ll be honoured in front of all the other guests, (LUK 14:10)
Luke 17:7 ἀνάπεσε (anapese) MAA2··S ‘to him immediately having come_uphill sit_down to_eat’ SR GNT Luke 17:7 word 21
OET-LV: 7 And which of you_all having a_slave, plowing or shepherding, who having_come_in out_of the field will_be_saying to_him: Having_come_up immediately sit_down to_eat? (LUK_17:7)
OET-RV: 7 “Imagine that you had a slave that was out in the field ploughing or looking after the sheep. When he came back to the house, which of you would tell him, ‘The meal’s ready so come in now and sit down to eat.’ (LUK 17:7)
Luke 22:14 ἀνέπεσεν (anepesen) IAA3··S ‘became the hour he sat_down and the ambassadors’ SR GNT Luke 22:14 word 6
OET-LV: 14 And when the hour became, he_sat_down and the ambassadors with him. (LUK_22:14)
OET-RV: 14 When it was time to eat, Yeshua and his apprentices sat down together (LUK 22:14)
Yhn (Jhn) 3:24 βεβλημένος (beblaʸmenos) PEP·NMS ‘not_yet for was having_been throw into the prison’ SR GNT Yhn 3:24 word 4
OET-LV: 24 For/Because the Yōannaʸs was not_yet having_been_throw into the prison. (JHN_3:24)
OET-RV: 24 (At this point in time, Yohan had not yet been put in prison.) (JHN 3:24)
Yhn (Jhn) 5:7 βάλῃ (balaʸ) SAA3··S ‘may_be disturbed the water he may put me into the’ SR GNT Yhn 5:7 word 17
OET-LV: 7 The one ailing answered to_him: Master, I_am_ not _having a_person, in_order_that whenever the water may_be_disturbed, he_may_put me into the pool, in but which am_coming I, another before me is_coming_down. (JHN_5:7)
OET-RV: 7 “Yes mister,” the sick man answered, “but when the water starts moving, I don’t have a companion to lift me into the pool, so someone else always get there before me.” (JHN 5:7)
Yhn (Jhn) 7:44 ἔβαλεν (ebalen) IAA3··S ‘him but no_one laid on him their’ SR GNT Yhn 7:44 word 11
OET-LV: 44 And some of them were_wanting to_arrest him, but no_one laid their hands on him. (JHN_7:44)
OET-RV: 44 Some of the Pharisees’ servants wanted to arrest him, but decided to leave him alone for now. (JHN 7:44)
Yhn (Jhn) 8:7 βαλέτω (baletō) MAA3··S ‘stone at her let throw’ SR GNT Yhn 8:7 word 25
OET-LV: 7 (JHN_8:7)
Yhn (Jhn) 8:59 βάλωσιν (balōsin) SAA3··P ‘therefore stones in_order_that they may throw at him Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 8:59 word 6
OET-LV: 59 Therefore they_took_up stones, in_order_that they_may_throw at him, But Yaʸsous was_hidden, and came_out out_of the temple. (JHN_8:59)
OET-RV: 59 When they heard that, they picked up rocks to throw at Yeshua to kill him. But Yeshua became hidden from their sight, and went on out of the temple. (JHN 8:59)
Yhn (Jhn) 12:6 βαλλόμενα (ballomena) PPP·ANP ‘moneybag having the money being throw in was bearing’ SR GNT Yhn 12:6 word 25
OET-LV: 6 But he_said this, not that was_caring to_him for the poor, but because he_was a_thief, and having the moneybag was_bearing the money being_thrown in. (JHN_12:6)
OET-RV: 6 But he didn’t say this because he cared for poor people, but because he carried the purse for the group and used to steal from it. (JHN 12:6)
Yhn (Jhn) 13:2 βεβληκότος (beblaʸkotos) PEA·GMS ‘the devil already having put into the heart’ SR GNT Yhn 13:2 word 9
OET-LV: 2 And becoming, supper, the devil already having_put into the heart Youdas/(Yəhūdāh) of_Simōn Iskariōtaʸs that may_give_ him _over (JHN_13:2)
OET-RV: 2 And now it was getting near time for the dinner and the devil had already put into Yudas Iscariot’s mind the idea of handing Yeshua over to the authorities. (JHN 13:2)
Yhn (Jhn) 13:5 βάλλει (ballei) IPA3··S ‘thereafter he is putting water into the’ SR GNT Yhn 13:5 word 3
OET-LV: 5 Thereafter he_is_putting water into the wash_basin, and began to_be_washing the feet of_the apprentices/followers, and to_be_wiping_off them with_the linen_towel with_which he_was having_been_girded. (JHN_13:5)
OET-RV: 5 Then he put water into the wash bowl and started washing the feet of his apprentices, wiping them dry with the linen towel that he was wearing wrapped around him. (JHN 13:5)
Yhn (Jhn) 15:6 ἐβλήθη (eblaʸthaʸ) IAP3··S ‘may_be remaining in me he was throw out as the’ SR GNT Yhn 15:6 word 9
OET-LV: 6 If anyone may_ not _be_remaining in me, he_was_thrown out as the branch and was_withered, and they_are_gathering_ them _together and they_are_throwing into the fire, and it_is_being_burned. (JHN_15:6)
OET-RV: 6 Anyone who doesn’t stay in me will be thrown away like a branch, and will wither and be gathered together with others, and thrown into the fire to be burnt. (JHN 15:6)
Yhn (Jhn) 15:6 βάλλουσιν (ballousin) IPA3··P ‘into the fire they are throwing and it is_being burned’ SR GNT Yhn 15:6 word 25
OET-LV: 6 If anyone may_ not _be_remaining in me, he_was_thrown out as the branch and was_withered, and they_are_gathering_ them _together and they_are_throwing into the fire, and it_is_being_burned. (JHN_15:6)
OET-RV: 6 Anyone who doesn’t stay in me will be thrown away like a branch, and will wither and be gathered together with others, and thrown into the fire to be burnt. (JHN 15:6)
Yhn (Jhn) 18:11 Βάλε (Bale) MAA2··S ‘therefore Yaʸsous/(Yəhōshūˊa) to Petros put the sword into’ SR GNT Yhn 18:11 word 7
OET-LV: 11 Therefore the Yaʸsous/(Yəhōshūˊa) said to_ the _Petros: Put the sword into the sheath, the cup which the father has_given to_me, by_no_means I_may_ not _drink it? (JHN_18:11)
OET-RV: 11 But Yeshua said to Peter, “Put your sword back in its sheath. I need to proceed with the plan that the father has prepared for me—I can’t just avoid the suffering.” (JHN 18:11)
Yhn (Jhn) 19:24 ἔβαλον (ebalon) IAA3··P ‘the clothing of me they threw a lot the on_one_hand’ SR GNT Yhn 19:24 word 32
OET-LV: 24 Therefore they_said to one_another: We_may_ not _tear it, but we_may_choose_by_lot for it, whose it_will_be, in_order_that the scripture may_be_fulfilled which saying: They_divided the clothes of_me to_themselves, and they_threw a_lot for the clothing of_me. The therefore on_one_hand soldiers did these things. (JHN_19:24)
OET-RV: 24 So they said to each other, “Rather than tearing this, let’s throw a dice to see who will get it.” (This fulfilled what was written in the scriptures that said: they divided my garments among themselves and threw a dice for my clothes.) So they went ahead and did that. (JHN 19:24)
Yhn (Jhn) 20:25 βάλω (balō) SAA1··S ‘of the nails and I may put the finger of me’ SR GNT Yhn 20:25 word 43
OET-LV: 25 Therefore the other apprentices/followers were_saying to_him: We_have_seen the master. But he said to_them: If I_may_ not _see the mark of_the nails in the hands of_him, and I_may_put the finger of_me into the mark of_the nails, and I_may_put the hand of_me into the side of_him, by_no_means I_˓will˒_ not _be_believing. (JHN_20:25)
OET-RV: 25 so the other apprentices told him, “We have seen the master.”
¶ But he replied, “I won’t believe that unless I see the mark of the nails in his hands and I can put my finger into the marks and can put my hand into the gash on his side.” (JHN 20:25)
Yhn (Jhn) 20:25 βάλω (balō) SAA1··S ‘of the nails and I may put of me the hand’ SR GNT Yhn 20:25 word 60
OET-LV: 25 Therefore the other apprentices/followers were_saying to_him: We_have_seen the master. But he said to_them: If I_may_ not _see the mark of_the nails in the hands of_him, and I_may_put the finger of_me into the mark of_the nails, and I_may_put the hand of_me into the side of_him, by_no_means I_˓will˒_ not _be_believing. (JHN_20:25)
OET-RV: 25 so the other apprentices told him, “We have seen the master.”
¶ But he replied, “I won’t believe that unless I see the mark of the nails in his hands and I can put my finger into the marks and can put my hand into the gash on his side.” (JHN 20:25)
Yhn (Jhn) 20:27 βάλε (bale) MAA2··S ‘hand of you and put it into the side’ SR GNT Yhn 20:27 word 32
OET-LV: 27 Thereafter he_is_saying to_ the _Thōmas: Be_bringing the finger of_you here, and see the hands of_me, and be_bringing the hand of_you, and put it into the side of_me, and be_ not _becoming unbelieving, but believing. (JHN_20:27)
OET-RV: 27 Yeshua came and stood in the middle of the room even though the doors were shut, and said, “Peace to you all.” (JHN 20:27)
Yhn (Jhn) 21:6 Βάλετε (Balete) MAA2··P ‘and said to them throw to the right’ SR GNT Yhn 21:6 word 6
OET-LV: 6 And he said to_them: Cast the net to the right side of_the boat, and you_all_will_be_finding them. Therefore they_throw, and was_ no_longer _able to_drag it because_of the multitude of_the fishes. (JHN_21:6)
OET-RV: 6 Then he said, “Throw the net out over the right side of the boat and you’ll find some.” So they did it and they caught so many fish that the net was too heavy to pull back in. (JHN 21:6)
Yhn (Jhn) 21:6 ἔβαλον (ebalon) IAA3··P ‘net and you_all will_be finding them they throw therefore and no_longer’ SR GNT Yhn 21:6 word 19
OET-LV: 6 And he said to_them: Cast the net to the right side of_the boat, and you_all_will_be_finding them. Therefore they_throw, and was_ no_longer _able to_drag it because_of the multitude of_the fishes. (JHN_21:6)
OET-RV: 6 Then he said, “Throw the net out over the right side of the boat and you’ll find some.” So they did it and they caught so many fish that the net was too heavy to pull back in. (JHN 21:6)
Yhn (Jhn) 21:7 ἔβαλεν (ebalen) IAA3··S ‘for naked and throw himself into the’ SR GNT Yhn 21:7 word 32
OET-LV: 7 Therefore the apprentice/follower that whom the Yaʸsous was_loving is_saying to_ the _Petros: It_is the master. Therefore Simōn Petros having_heard that it_is the master, girded his outer_garment, because/for he_was naked, and throw himself into the sea. (JHN_21:7)
OET-RV: 7 Now the apprentice that Yeshua loved said to Peter, “It’s the master!” When Simon Peter heard that, he put on his robe (because he didn’t have it on), and jumped overboard into the lake. (JHN 21:7)
Mark 2:22 βάλλει (ballei) IPA3··S ‘and no_one is putting wine new into’ SR GNT Mark 2:22 word 3
OET-LV: 22 And no_one is_putting new wine into old wineskins, and if not the wine will_be_bursting the wineskins, and the wine and the wineskins is_being_destroyed. But new wine is placeable into new wineskins. (MRK_2:22)
OET-RV: 22 And no one puts new wine into old wineskins, because the wine will burst the already stretched wineskins, and then both the wine and the wineskins will be destroyed. New wine must be put into new wineskins.” (MRK 2:22)
Mark 4:26 βάλῃ (balaʸ) SAA3··S ‘of god as a man may throw the seed on’ SR GNT Mark 4:26 word 15
OET-LV: 26 And he_was_saying: Thus is the kingdom of_ the _god: as a_man may_throw the seed on the earth, (MRK_4:26)
OET-RV: 26 And then, “God’s kingdom is like a person throwing some seed onto the ground. (MRK 4:26)
Mark 7:27 βαλεῖν (balein) NAA···· ‘and to the little_dogs to throw it’ SR GNT Mark 7:27 word 28
OET-LV: 27 And he_was_saying to_her: Allow the children to_be_satisfied first, because/for it_is not good to_take the bread of_the children, and to_throw it to_the little_dogs. (MRK_7:27)
OET-RV: 27 But he replied, “Let the Jewish children be treated first, because it’s not good to take the children’s food and throw it to the dogs.” (MRK 7:27)
Mark 7:30 βεβλημένον (beblaʸmenon) PEP·ANS ‘she found the little_child having_been laid on the bed’ SR GNT Mark 7:30 word 18
OET-LV: 30 And having_gone_away to the home of_her, she_found the demon having_come_out and the little_child having_been_laid on the bed. (MRK_7:30)
OET-RV: 30 And when she got home, the demon had indeed gone and her little girl was lying quietly on her bed. (MRK 7:30)
Mark 7:33 ἔβαλεν (ebalen) IAA3··S ‘crowd by himself he put the fingers of him’ SR GNT Mark 7:33 word 13
OET-LV: 33 And having_taken_ him _back from the crowd by himself, he_put the fingers of_him to the ears of_him, and having_spat, touched against_the tongue of_him, (MRK_7:33)
OET-RV: 33 So Yeshua took the man back away from the crowd, put his fingers in the man’s ears, then he spat and touched the man’s mouth. (MRK 7:33)
Mark 9:22 ἔβαλεν (ebalen) IAA3··S ‘into fire him it throw and into waters’ SR GNT Mark 9:22 word 9
OET-LV: 22 And often it_throw him both into fire and into waters in_order_that it_may_destroy him. But if anything you_are_being_able, give_help to_us, having_been_feeling_compassion on us. (MRK_9:22)
OET-RV: 22 “and often it throws him into the fire or into water to try to destroy him. But if you feel sorry for us and can do it, please help us.” (MRK 9:22)
Mark 9:42 βέβληται (beblaʸtai) IEP3··S ‘neck of him and he has_been throw into the sea’ SR GNT Mark 9:42 word 38
OET-LV: 42 And whoever wishfully may_stumble one of_ the these _little ones which believing in me, it_is better for_him rather if a_ heavy _grinding_stone is_hung_around around the neck of_him, and he_has_been_throw into the sea. (MRK_9:42)
OET-RV: 42 “But anyone who causes a young person to falter from their trust in me, it would be better if they were thrown into the sea with a heavy weight tied around their neck. (MRK 9:42)
Mark 9:45 βληθῆναι (blaʸthaʸnai) NAP···· ‘two feet having to_be throw into geenna into’ SR GNT Mark 9:45 word 37
OET-LV: 45 And if the foot of_you may_be_stumbling you, cut_ it _off, it_is better for_you to_come_in into the life lame, than having the two feet to_be_thrown into the geenna. (MRK_9:45)
OET-RV: 45 And if your foot causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two feet but to be thrown into hell. (MRK 9:45)
Mark 9:47 βληθῆναι (blaʸthaʸnai) NAP···· ‘two eyes having to_be throw into geenna’ SR GNT Mark 9:47 word 31
OET-LV: 47 And if the eye of_you may_be_stumbling you, throw_ it _out, it_is better you to_come_in into the kingdom of_ the _god one-eyed, than to_be_thrown into the geenna, having two eyes (MRK_9:47)
OET-RV: 47 And if your eye causes you to disobey God, gouge it out—it’s better to enter God’s kingdom one-eyed, than to have two eyes and be thrown into hell (MRK 9:47)
Mark 11:23 βλήθητι (blaʸthaʸti) MAP2··S ‘this be taken_away and be throw into the sea’ SR GNT Mark 11:23 word 16
OET-LV: 23 Truly, I_am_saying to_you_all that whoever wishfully may_say to_ the this _mountain: Be_taken_away and be_thrown into the sea, and it_may_ not _be_doubted in the heart of_him, but may_be_believing that whatever he_is_speaking is_becoming, will_be done for_him. (MRK_11:23)
OET-RV: 23 I can assure you that if anyone tells a mountain to go into the sea and doesn’t doubt in their mind but believes that what they’re saying will happen, then it will. (MRK 11:23)
Mark 12:41 βάλλει (ballei) IPA3··S ‘how the crowd is throwing money into the’ SR GNT Mark 12:41 word 19
OET-LV: 41 And having_sat_down in_front_of the treasury, he_was_observing how the crowd is_throwing money into the treasury, and many rich were_throwing much. (MRK_12:41)
OET-RV: 41 As he sat down in front of the temple treasury, Yeshua watched the crowd as they threw coins into the dish, and some rich people were donating quite valuable silver coins. (MRK 12:41)
Mark 12:41 ἔβαλλον (eballon) IIA3··P ‘and many rich were throwing much’ SR GNT Mark 12:41 word 29
OET-LV: 41 And having_sat_down in_front_of the treasury, he_was_observing how the crowd is_throwing money into the treasury, and many rich were_throwing much. (MRK_12:41)
OET-RV: 41 As he sat down in front of the temple treasury, Yeshua watched the crowd as they threw coins into the dish, and some rich people were donating quite valuable silver coins. (MRK 12:41)
Mark 12:42 ἔβαλεν (ebalen) IAA3··S ‘one widow poor throw lepton_coins two which’ SR GNT Mark 12:42 word 9
OET-LV: 42 And one poor widow having_come, throw two leptons, which is a_quadran. (MRK_12:42)
OET-RV: 42 Then an impoverished widow came and threw in two small copper coins. (MRK 12:42)
Mark 12:43 ἔβαλεν (ebalen) IAA3··S ‘poor more than all throw of the ones throwing into’ SR GNT Mark 12:43 word 22
OET-LV: 43 And having_called_to the apprentices/followers of_him, he_said to_them: Truly, I_am_saying to_you_all that the this the poor widow, throw more than all of_the ones throwing into the treasury. (MRK_12:43)
OET-RV: 43 Yeshua called his followers and told them, “Honestly, that poor widow gave more than all the others. (MRK 12:43)
Mark 12:43 βαλλόντων (ballontōn) PPA·GMP ‘all throw of the ones throwing into the treasury’ SR GNT Mark 12:43 word 25
OET-LV: 43 And having_called_to the apprentices/followers of_him, he_said to_them: Truly, I_am_saying to_you_all that the this the poor widow, throw more than all of_the ones throwing into the treasury. (MRK_12:43)
OET-RV: 43 Yeshua called his followers and told them, “Honestly, that poor widow gave more than all the others. (MRK 12:43)
Mark 12:44 ἔβαλον (ebalon) IAA3··P ‘the wealth being_plentiful to them throw this woman but out_of’ SR GNT Mark 12:44 word 11
OET-LV: 44 For/Because all throw from the wealth being_plentiful to_them, but this woman she_was_having throw all out_of the poverty of_her, as_much_as all the living of_her. (MRK_12:44)
OET-RV: 44 You see, most people donate from their excess wealth, but this woman even gave some of the small amount that she needed to live on.” (MRK 12:44)
Mark 12:44 ἔβαλεν (ebalen) IAA3··S ‘all as_much_as she was having throw all the living’ SR GNT Mark 12:44 word 21
OET-LV: 44 For/Because all throw from the wealth being_plentiful to_them, but this woman she_was_having throw all out_of the poverty of_her, as_much_as all the living of_her. (MRK_12:44)
OET-RV: 44 You see, most people donate from their excess wealth, but this woman even gave some of the small amount that she needed to live on.” (MRK 12:44)
Mark 15:24 βάλλοντες (ballontes) PPA·NMP ‘the clothes of him throwing a lot for them’ SR GNT Mark 15:24 word 12
OET-LV: 24 And having_executed_on_a_stake him, they_are_dividing the clothes of_him, throwing a_lot for them, and_who may_take_ what _away. (MRK_15:24)
OET-RV: 24 So they carried out the execution, taking Yeshua’s clothes and drawing straws to see who would get what. (MRK 15:24)
Mat 3:10 βάλλεται (balletai) IPP3··S ‘and into the fire is_being throw’ SR GNT Mat 3:10 word 25
OET-LV: 10 And already the axe is_lying to the root of_the trees, therefore every tree not producing good fruit is_being_cut_off and is_being_thrown into the_fire. (MAT_3:10)
OET-RV: 10 The axe has already been placed at the base of the trees ready to cut down any tree that’s not producing good fruit, and then it’ll be thrown into the fire. (MAT 3:10)
Mat 4:6 βάλε (bale) MAA2··S ‘the son you are of god throw yourself down it has_been written’ SR GNT Mat 4:6 word 10
OET-LV: 6 and he_is_saying to_him: If you_are the_son of_ the _god, throw yourself down, because/for it_has_been_written, that Will_be_commanding to_the messengers of_him concerning you, and: They_will_be_carrying you in ^their_hands, lest you_may_strike the foot of_you against a_stone. (MAT_4:6)
OET-RV: 6 and told him, “Throw yourself down if you’re God’s son, because it’s written in the scriptures that God will command his messengers to look after you and to carry you in their arms so that you won’t bash your foot on a rock.” (MAT 4:6)
Mat 4:18 βάλλοντας (ballontas) PPA·AMP ‘the brother of him throwing a throwing_net into the’ SR GNT Mat 4:18 word 24
OET-LV: 18 And walking beside the sea of_ the _Galilaia he_saw two, brothers, Simōn which being_called Petros and Andreas the brother of_him, throwing a_throwing_net into the sea, because/for they_were fishermen. (MAT_4:18)
OET-RV: 18 As he walked beside Lake Galilee, he saw two brothers, Simon (later nicknamed Peter) and Andrew, throwing their net into the sea because they were fishermen. (MAT 4:18)
Mat 5:13 βληθέν (blaʸthen) PAP·NNS ‘it is being_effective anymore except having_been throw out to_be_being trampled by’ SR GNT Mat 5:13 word 24
OET-LV: 13 You_all are the salt of_the earth, but if the salt may_be_made_tasteless, with what it_will_be_being_salted? It_is_being_effective for nothing anymore, except not/lest having_been_throw out, to_be_being_trampled by the people. (MAT_5:13)
OET-RV: 13 “You people are the earth’s salt, but if the salt is made tasteless, what would you use to salt your food? The salt wouldn’t be useful for anything anymore and would just get thrown out and trampled on by the people. (MAT 5:13)
Mat 5:25 βληθήσῃ (blaʸthaʸsaʸ) IFP2··S ‘and into prison you will_be_being throw’ SR GNT Mat 5:25 word 36
OET-LV: 25 Be agreeing with_the opponent of_you quickly, as_long_as which you_are with him on the way, lest the opponent may_give_ you _over to_the judge, and the judge to_the attendant, and you_will_be_being_thrown into prison. (MAT_5:25)
OET-RV: 25 “Resolve things with your opponent as soon as you can, hopefully while you’re still on the way to the court, in case your opponent turns you in to the judge, and the judge to the officer, and then you’ll end up in prison. (MAT 5:25)
Mat 5:29 βάλε (bale) MAA2··S ‘pluck_out it and throw it from you it is benefitting’ SR GNT Mat 5:29 word 14
OET-LV: 29 And if the the right eye of_you is_stumbling you, pluck_ it _out and throw it from you, because/for it_is_benefitting for_you that one of_the members of_you may_perish, and not all the body of_you may_be_thrown into geenna. (MAT_5:29)
OET-RV: 29 If your right eye is causing you to stumble, then pluck it out and throw it away, (MAT 5:29)
Mat 5:29 βληθῇ (blaʸthaʸ) SAP3··S ‘the body of you may_be throw into geenna’ SR GNT Mat 5:29 word 33
OET-LV: 29 And if the the right eye of_you is_stumbling you, pluck_ it _out and throw it from you, because/for it_is_benefitting for_you that one of_the members of_you may_perish, and not all the body of_you may_be_thrown into geenna. (MAT_5:29)
OET-RV: 29 If your right eye is causing you to stumble, then pluck it out and throw it away, (MAT 5:29)
Mat 5:30 βάλε (bale) MAA2··S ‘cut_off it and throw it from you it is benefitting’ SR GNT Mat 5:30 word 13
OET-LV: 30 And if the right hand of_you is_stumbling you, cut_off it and throw it from you, because/for it_is_benefitting for_you that one of_the members of_you may_perish, and not all the body of_you may_go_away into geenna. (MAT_5:30)
OET-RV: 30 and if your right hand is causing you to stumble, cut it off and throw it away, because it’s better for you that one of your body parts would be taken than for your whole body to end up in the judgement fire. (MAT 5:30)
Mat 6:30 βαλλόμενον (ballomenon) PPP·AMS ‘tomorrow into the furnace being throw god thus is dressing’ SR GNT Mat 6:30 word 16
OET-LV: 30 But if the god is_ thus _dressing the grass of_the field being today, and tomorrow being_thrown into the_furnace, not by_much more for_you_all, little_faith ones? (MAT_6:30)
OET-RV: 30 So if God dresses the plants in the fields that are here today and thrown away tomorrow, won’t he care much more for you, you people with little faith? (MAT 6:30)
Mat 7:6 βάλητε (balaʸte) SAA2··P ‘to the dogs nor you_all may throw the pearls of you_all’ SR GNT Mat 7:6 word 8
OET-LV: 6 You_all_may_ not _give the holy thing to_the dogs, nor may_you_all_throw the pearls of_you_all before the pigs, lest they_will_be_trampling them with the feet of_them, and having_been_turned they_may_attack you_all. (MAT_7:6)
OET-RV: 6 “Don’t give special things to dogs, and don’t throw pearls to pigs, because they’ll all just trample them underfoot, and then they’re just as likely to turn and attack you. (MAT 7:6)
Mat 7:19 βάλλεται (balletai) IPP3··S ‘and into fire is_being throw’ SR GNT Mat 7:19 word 11
OET-LV: 19 Every tree not producing good fruit is_being_cut_off and is_being_thrown into fire. (MAT_7:19)
OET-RV: 19 Every tree that doesn’t produce good fruit will be chopped down and thrown into the fire. (MAT 7:19)
Mat 8:6 βέβληται (beblaʸtai) IEP3··S ‘the servant of me has_been laid in the house’ SR GNT Mat 8:6 word 7
OET-LV: 6 and saying, master, the paralytic servant of_me has_been_laid in the house, being_tormented terribly. (MAT_8:6)
OET-RV: 6 saying, “Master, I have a slave who’s paralysed and had to kept in bed because he’s being badly tormented.” (MAT 8:6)
Mat 8:14 βεβλημένην (beblaʸmenaʸn) PEP·AFS ‘the mother_in_law of him having_been laid and being_feverish’ SR GNT Mat 8:14 word 13
OET-LV: 14 And the Yaʸsous having_come to the house of_Petros, he_saw the mother_in_law of_him having_been_laid and being_feverish, (MAT_8:14)
OET-RV: 14 When Yeshua came to Peter’s house, he saw Peter’s mother-in-law lying in bed with the fever. (MAT 8:14)
Mat 9:2 βεβλημένον (beblaʸmenon) PEP·AMS ‘a paralytic on a bed having_been laid and having seen Yaʸsous/(Yəhōshūˊa)’ SR GNT Mat 9:2 word 9
OET-LV: 2 And see, they_were_bringing a_paralytic to_him having_been_laid on a_bed. And the Yaʸsous having_seen the faith of_them, he_said to_the paralytic: Be_having_courage, child, the sins of_you are_being_forgiven. (MAT_9:2)
OET-RV: 2 Some people there brought a paralysed man to him lying on a stretcher. And when Yeshua saw their faith, he said to the man, “Son, be encouraged. Your sins are forgiven.” (MAT 9:2)
Key: V=verb
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