Open Bible Data Home About News OET Key
OET OET-RV OET-LV ULT UST BSB MSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV SLT Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Topics Parallel Interlinear Reference Dictionary Search
InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Yac 1 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27
OET (OET-LV) No_one being_tempted let_be_saying, that By god I_am_being_tempted.
For/Because the god untemptable is by_evil, and is_tempting he no_one.
OET (OET-RV) No one should say ‘It’s God tempting me’ when they’re being tempted, because God can’t be tempted to do evil and he doesn’t tempt others,
This section has an opening verse (1:12)Some commentators connect 1:12 to 1:2–11 (Hiebert, for example). Others see 1:12 as a kind of “hinge” that connects 1:2–11 to 1:12–18 (Moo (2000), pages 71–72; McCartney, page 100). They recognize that 1:2–3 and 1:12 form an inclusio, or verbal bracket to 1:2–12 through the repetition in both of three key words: trials (πειρασμοῖς/πειρασμόν), testing (δοκίμιον/δόκιμος), and endurance (ὑπομονήν/ὑπομένει). and two main paragraphs (1:13–15 and 1:16–18). In 1:12 James recalled 1:2–3 and that it was important to persevere in times of trial and temptation. The next paragraph, 1:13–15, points out that it is not God who tempts us but our own sinful desires, which eventually lead to death. Paragraph 1:16–18 reinforces this by saying that God gives only good gifts.
Some other possible headings for this section are:
Christians should endure testing and temptations
Trials and temptations
In this paragraph, James taught that God does not tempt people. Our own sinful desires in our hearts and minds tempt us.
When tempted,
¶ When someone is tempted,
¶ When/If temptation happens to someone,
¶ If something causes you(plur) to want/desire to do evil,
When tempted: The Greek word that the BSB translates as tempted refers to being “encouraged/enticed to do something wrong.” Some ways to translate this word are:
caused to desire to do what is wrong
persuaded to do evil
encouraged/urged to sin
Notice that there is a difference between being tempted to do something wrong and actually doing it.
Here the word tempted is a passive verb. There are at least two ways to translate it:
Use a passive verb. For example:
When people are tempted (NCV)
Use another type of verb. For example:
When you experience/undergo temptation
When you desire to do evil
This Greek word is related to the word translated as “trial” in 1:2b and 1:12a. It has a wide range of meanings in Greek. It can mean:
“tested” to cause a person to trust God more.
“tempted” to do evil. This is its meaning in 1:13.
The context indicates which meaning is intended.
In some languages, it is necessary to use a different word here than in 1:2b and 1:12a. This is true in English. In other languages, there may be one term which fits both testing/trials and temptations. This is true in Greek. In such a case, it may be necessary to add a phrase that indicates the purpose of the testing/trial. For example:
When we are tested to make us do evil
When we experience trials/difficulties which might cause us to sin
no one should say,
he should not say,
that person should not say that
do(plur) not say that
“God is tempting me.”
“It is God who is tempting me.”
God is the one tempting/enticing him to do wrong/evil.
God is causing you(plur) to want/desire to do evil.
“God is tempting me.”: The Greek clause that the BSB translates as God is tempting me is literally “I am being tempted from God.” The verb is passive. Some ways to translate this clause are:
Use a passive verb. For example:
I am tempted by God (RSV)
Use an active verb. For example:
God is tempting me (NLT)
In some languages, it may be more natural to use indirect speech here. For example:
No one should say that God is tempting him.
For God cannot be tempted by evil,
For God is never tempted to do wrong,
Because evil can never tempt God,
God never wants/desires to do anything wrong/sinful,
For: The Greek conjunction that the BSB translates as For introduces the basis for James’ command in 1:13a–b. No one should say, “God is tempting me” (1:13a–b), because God cannot be tempted by evil… (1:13d–1:15). The basis for the command continues to the end of 1:15.
God cannot be tempted by evil: The Greek phrase that the BSB translates as cannot be tempted by evil means that God never feels the desire to do anything wrong. He never wants to sin. So though someone might try to tempt him, he will never do what is wrong.
There are at least two ways to translate this phrase:
Use a passive verb. For example:
God is never tempted to do wrong (NLT)
Use an active verb. For example:
Evil cannot tempt God (NCV)
God never wants to do anything wrong
by evil: The word evil in this context refers to moral evil. It refers to acts and thoughts that are morally harmful and damage a person’s spiritual life. God will never desire to do anything that is wrong, sinful, or against his holy character and nature.
Some other ways to translate this word are:
wrong
sinful
nor does He tempt anyone.
nor does God tempt anyone.
and God does not tempt/entice anyone to do wrong.
and he never causes anyone to want/desire to do evil.
nor does He tempt anyone: The clause nor does He tempt anyone means that God does not encourage anyone to do something wrong. He never urges anyone to sin.
Some other ways to translate this clause are:
and he doesn’t use evil to tempt others (CEV)
and he does not try to make people want to do wrong
In some languages, it is more natural to change the order of 1:13d and 1:13e. For example:
13aWhen tempted, 13bno one should say, 13c“God is tempting me.” 13eFor God does not tempt anyone, 13dnor can he be tempted by evil.
Note 1 topic: figures-of-speech / activepassive
ἀπὸ Θεοῦ πειράζομαι
(Some words not found in SR-GNT: Μηδείς πειραζόμενος λεγέτω ὅτι Ἀπό Θεοῦ πειράζομαι ὁ Γάρ Θεός ἀπείραστος ἐστίν κακῶν πειράζει δέ αὐτός οὐδένα)
If your language does not use this passive form, you can express this with an active form. Alternate translation: [God is tempting me] or [God is leading me to do something wrong]
ὁ & Θεὸς ἀπείραστός ἐστιν κακῶν
¬the & (Some words not found in SR-GNT: Μηδείς πειραζόμενος λεγέτω ὅτι Ἀπό Θεοῦ πειράζομαι ὁ Γάρ Θεός ἀπείραστος ἐστίν κακῶν πειράζει δέ αὐτός οὐδένα)
Even though the word that ULT translates as untempted is an adjective, not a passive verbal form, it may be helpful to your readers if you translate it with an active verbal form. Alternate translation: [evil does not tempt God] or [God’s desires never lead him to do something wrong]
πειράζει δὲ αὐτὸς οὐδένα
˓is˒_tempting (Some words not found in SR-GNT: Μηδείς πειραζόμενος λεγέτω ὅτι Ἀπό Θεοῦ πειράζομαι ὁ Γάρ Θεός ἀπείραστος ἐστίν κακῶν πειράζει δέ αὐτός οὐδένα)
Alternate translation: [and God himself never leads anyone to do anything wrong]
1:13 do not say: James is using diatribe, an ancient Greek rhetorical technique in which an imaginary opponent presents a contrary opinion. In this way he is able to voice the readers’ possible objection and immediately refute it (also in 2:3, 16, 18; 4:13).
• God is never tempted to do wrong: The alternate translation (see footnote) dulls the parallelism with he never tempts.
OET (OET-LV) No_one being_tempted let_be_saying, that By god I_am_being_tempted.
For/Because the god untemptable is by_evil, and is_tempting he no_one.
OET (OET-RV) No one should say ‘It’s God tempting me’ when they’re being tempted, because God can’t be tempted to do evil and he doesn’t tempt others,
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.