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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
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Lev 6 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V28 V29 V30
OET-LV No OET-LV LEV 6:27 verse available
בִּבְשָׂרָ֖הּ
(biⱱəsārāh)
Alternate translation: [the flesh of the sin offering that is not burned completely on the altar]
וַאֲשֶׁ֨ר יִזֶּ֤ה מִדָּמָהּ֙ עַל־הַבֶּ֔גֶד אֲשֶׁר֙ יִזֶּ֣ה עָלֶ֔יהָ תְּכַבֵּ֖ס בְּמָק֥וֹם קָדֹֽשׁ
(vaʼₐsher yizzeh middāmāh ˊal-habeged ʼₐsher yizzeh ˊāleyhā təkabēş bəmāqōm qādosh)
Alternate translation: [And whoever sprinkles some of its blood on any clothing should wash the places where the blood was sprinkled on the clothing in a holy place]
Note 1 topic: figures-of-speech / explicit
וַאֲשֶׁ֨ר יִזֶּ֤ה מִדָּמָהּ֙ עַל־הַבֶּ֔גֶד אֲשֶׁר֙ יִזֶּ֣ה עָלֶ֔יהָ תְּכַבֵּ֖ס בְּמָק֥וֹם קָדֹֽשׁ׃
(vaʼₐsher yizzeh middāmāh ˊal-habeged ʼₐsher yizzeh ˊāleyhā təkabēş bəmāqōm qādosh.)
It is implied that the blood should be sprinkled not on clothing but only on sacred objects like the altar, in order to cleanse them from the impurity of sin. This phrase refers to a hypothetical scenario in which, in the process of sprinkling the blood on the sacred objects, some blood also comes into contact with someone’s clothing, requiring the clothing to be carefully washed. You could include this information if that would be helpful to your readers. Alternate translation: [And whoever, in the process of sprinkling blood on the sacred objects of the tent of meeting, also accidentally sprinkles some of the blood on the clothing, wherever he sprinkles on it, he must wash that spot in a holy place]
Note 2 topic: figures-of-speech / 123person
תְּכַבֵּ֖ס
(təkabēş)
As the Introduction to Leviticus discusses, the book often speaks of the Israelites and to the Israelites in the third person, even though it is a direct address. However, as the Introduction to this chapter discusses, here and throughout the rest of the chapter, the author of Leviticus switches to a second-person address. If you have been using third-person pronouns since chapter 4, and the sudden switch to second person would not be natural in your language, consider continuing to use the third person in your translation. Alternate translation: [a person shall wash]
OET-LV No OET-LV LEV 6:27 verse available
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.