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Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal (All still tentative.)
OET (OET-RV) [ref]because God doesn’t indulge in favouritism.
OET-LV For/Because not is favouritism with the god.
SR-GNT Οὐ γάρ ἐστιν προσωπολημψία παρὰ τῷ ˚Θεῷ. ‡
(Ou gar estin prosōpolaʸmpsia para tōi ˚Theōi.)
Key: khaki:verbs, light-green:nominative/subject, cyan:dative/indirect object, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong).
ULT For there is no favoritism with God.
UST These things are true because God is impartial.
BSB For God does not show favoritism.
MSB (Same as above)
BLB For there is no partiality with God.
AICNT For there is no partiality with God.
OEB since God shows no partiality.
WEBBE For there is no partiality with God.
WMBB (Same as above)
NET For there is no partiality with God.
LSV For there is no favor by appearance with God,
FBV God has no favorites.
TCNT For there is no partiality with God.
T4T God will do this fairly, because people’s status does not influence him.
LEB No LEB ROM book available
BBE For one man is not different from another before God.
Moff No Moff ROM book available
Wymth For God pays no attention to this world's distinctions.
ASV for there is no respect of persons with God.
DRA For there is no respect of persons with God.
YLT For there is no acceptance of faces with God,
Drby for there is no acceptance of persons with [fn]God.
2.11 Elohim
RV for there is no respect of persons with God.
SLT For there is no distinction of persons with God.
Wbstr For there is no respect of persons with God.
KJB-1769 For there is no respect of persons with God.
KJB-1611 For there is no respect of persons with God.
(Same as from KJB-1769 above)
Bshps No Bshps ROM book available
Gnva For there is no respect of persons with God.
Cvdl No Cvdl ROM book available
TNT For ther is no parcialyte with god.
(For there is no parcialyte with god. )
Wycl No Wycl ROM book available
Luth No Luth ROM book available
ClVg non enim est acceptio personarum apud Deum.[fn]
(not/no because it_is acceptio personarum at God. )
2.11 Non est enim, etc. Coæquat Judæum et gentilem in pœna et gloria: quia Deus judicat non secundum personas, sed secundum merita: quia utrosque secundum modum peccati damnat. AMBR. Prærogativam generis non sequitur Deus ut suscipiat, causa patrum, diffidentem, vel abjiciat a se, propter indignitatem parentum, credentem, sed unumquemque proprio merito aut remunerat, aut condemnat.
2.11 Not/No it_is because, etc. Coæquat Yudæum and gentilem in/into/on pœna and glory: because God judget not/no after/second personas, but after/second merits: because utrosque after/second modum of_sin damnat. AMBR. Prærogativam generis not/no follows God as suscipiat, cause of_the_fathers, diffidentem, or throw_away from himself, because indignitatem parentum, credentem, but each_one own merito or remunerat, or condemnat.
UGNT οὐ γάρ ἐστιν προσωπολημψία παρὰ τῷ Θεῷ.
(ou gar estin prosōpolaʸmpsia para tōi Theōi.)
SBL-GNT οὐ γάρ ἐστιν προσωπολημψία παρὰ τῷ θεῷ.
(ou gar estin prosōpolaʸmpsia para tōi theōi.)
RP-GNT οὐ γάρ ἐστιν προσωποληψία παρὰ τῷ θεῷ.
(ou gar estin prosōpolaʸpsia para tōi theōi.)
TC-GNT οὐ γάρ ἐστι [fn]προσωποληψία παρὰ τῷ Θεῷ.
(ou gar esti prosōpolaʸpsia para tōi Theōi. )
2:11 προσωποληψια ¦ προσωπολημψια CT
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
Note 1 topic: figures-of-speech / abstractnouns
οὐ & ἐστιν προσωπολημψία παρὰ τῷ Θεῷ
not & is favoritism with ¬the God
If your language does not use an abstract noun for the idea of favoritism, you could express the same idea in another way. Alternate translation: [God does not honor one type of person above another] or [God is not more favorable toward one person than another]