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Greek root word (lemma) ‘προΐστημι’ (proistēmi)

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This root form (lemma) ‘προΐστημι’ is used in 5 different forms in the Greek originals: προΐστασθαι (V-NPM····), προστῆναι (V-NAA····), προϊστάμενοι (V-PPM·NMP), προϊστάμενον (V-PPM·AMS), προϊστάμενος (V-PPM·NMS).

It is glossed in 3 different ways: ‘to lead’, ‘to_be leading’, ‘leading’.

Have 6 uses of Greek root word (lemma) ‘proistēmi’ (verb) in the Greek originals

Rom 12:8 προϊστάμενος (proistamenos) PPM·NMS ‘in generosity the one leading with earnestness the one’ SR GNT Rom 12:8 word 12

OET-LV: 8 or the one exhorting, in the exhortation, the one sharing, in generosity, the one leading, with earnestness, the one showing_mercy, with cheerfulness.   (ROM_12:8)

OET-RV: 8 or encouraging then encourage, or sharing then be generous, or leading then do it earnestly, or showing mercy then do it cheerfully. (ROM 12:8)

1 Tim 3:4 προϊστάμενον (proistamenon) PPM·AMS ‘own house well leading children having in’ SR GNT 1 Tim 3:4 word 5

OET-LV: 4 leading of_his own house well, having children in submission, with all dignity (TI1_3:4)

OET-RV: 4 a good, dignified leader in his own home and in disciplining his children. (TI1 3:4)

1 Tim 3:5 προστῆναι (prostaʸnai) NAA···· ‘of his own house to lead not has known how’ SR GNT 1 Tim 3:5 word 7

OET-LV: 5 (but if someone has_ not _known to_lead of_his own house, how ˓will˒_he_be_taking_care of_the_assembly of_god?  ) (TI1_3:5)

OET-RV: 5 (If someone doesn’t know how to lead his own household, how could he take care of God’s assembly?) (TI1 3:5)

1 Tim 3:12 προϊστάμενοι (proistamenoi) PPM·NMP ‘husbands of their children well leading and of their own’ SR GNT 1 Tim 3:12 word 8

OET-LV: 12 Servants, let_ them _be husbands of_one wife, leading of_^their_children well and of_their own households.   (TI1_3:12)

OET-RV: 12 These helpers in the assembly should be husbands of one wife, and should lead their children and their households well. (TI1 3:12)

Tit 3:8 προΐστασθαι (proistasthai) NPM···· ‘may_be caring of good works to_be leading the ones having believed in god’ SR GNT Tit 3:8 word 14

OET-LV: 8 Trustworthy is the saying, and I_am_wishing you to_be_confirming concerning these things:   In_order_that the ones having_believed in_god may_be_caring to_be_leading of_good works.   These things is good and beneficial to_ the _people.   (TIT_3:8)

OET-RV: 8 That statement can be trusted. I want you to confirm those things so that those who have believed in God will be leading in wanting to do good things. These things are good and benefit everyone. (TIT 3:8)

Tit 3:14 προΐστασθαι (proistasthai) NPM···· ‘our people of good works to_be leading for the necessary’ SR GNT Tit 3:14 word 8

OET-LV: 14 And also let_ the our people _be_learning of_good works to_be_leading for the necessary needs, in_order_that they_may_ not _be unfruitful.   (TIT_3:14)

OET-RV: 14 Our people must also be learning to be leading in doing good things to meet the necessary needs so that they won’t be unproductive. (TIT 3:14)

Lemmas with similar glosses to ‘προΐστημι’ (proistēmi)

Have 66 uses of Greek root word (lemma) ‘ferō’ (verb) in the Greek originals

Yhn (Jhn) 2:8 φέρετε (ferete) MPA2··P ‘draw now and be carrying to the the headwaiter they’ SR GNT Yhn 2:8 word 7

OET-LV: 8 And he_is_saying to_them:   Draw now and be_carrying to_the the_headwaiter.   And they carried it.   (JHN_2:8)

OET-RV: 8 Then he said, “Okay, now take a sample out and give it to the MC.” So they took some (JHN 2:8)

Yhn (Jhn) 2:8 ἤνεγκαν (aʸnegkan) IAA3··P ‘the headwaiter they and carried it’ SR GNT Yhn 2:8 word 13

OET-LV: 8 And he_is_saying to_them:   Draw now and be_carrying to_the the_headwaiter.   And they carried it.   (JHN_2:8)

OET-RV: 8 Then he said, “Okay, now take a sample out and give it to the MC.” So they took some (JHN 2:8)

Yhn (Jhn) 4:33 ἤνεγκεν (aʸnegken) IAA3··S ‘one_another not anyone brought to him something to eat’ SR GNT Yhn 4:33 word 13

OET-LV: 33 Therefore the apprentices/followers were_saying to one_another:   Not anyone brought to_him something to_eat?   (JHN_4:33)

OET-RV: 33 This made his followers ask each other, “Did you see anyone bring him something to eat?” (JHN 4:33)

Yhn (Jhn) 12:24 φέρει (ferei) IPA3··S ‘it may die_off much fruit it is bearing’ SR GNT Yhn 12:24 word 24

OET-LV: 24 Truly, truly, I_am_saying to_you_all, if the seed of_ the _wheat may_ not _die_off having_fallen into the ground, only it is_remaining, but if it_may_die_off, it_is_bearing much fruit.   (JHN_12:24)

OET-RV: 24 I can assure you that unless a wheat seed drops into the ground and dies, it will stay just as it is, but if it dies, it’s able to produce a harvest. (JHN 12:24)

Yhn (Jhn) 15:2 φέρον (feron) PPA·ANS ‘in me not bearing fruit he is taking_away it’ SR GNT Yhn 15:2 word 6

OET-LV: 2 Every branch in me not bearing fruit, he_is_taking_ it _away, and every_ fruit - bearing _branch, he_is_pruning it, in_order_that it_may_be_bearing more.   fruit.   (JHN_15:2)

OET-RV: 2 He removes every one of my branches that doesn’t bear fruit, but those that do bear fruit, he prunes them so they’ll produce even more. (JHN 15:2)

Yhn (Jhn) 15:2 φέρον (feron) PPA·ANS ‘and every branch fruit bearing he is pruning it in_order_that’ SR GNT Yhn 15:2 word 16

OET-LV: 2 Every branch in me not bearing fruit, he_is_taking_ it _away, and every_ fruit - bearing _branch, he_is_pruning it, in_order_that it_may_be_bearing more.   fruit.   (JHN_15:2)

OET-RV: 2 He removes every one of my branches that doesn’t bear fruit, but those that do bear fruit, he prunes them so they’ll produce even more. (JHN 15:2)

Yhn (Jhn) 15:2 φέρῃ (feraʸ) SPA3··S ‘in_order_that fruit more it may_be bearing’ SR GNT Yhn 15:2 word 27

OET-LV: 2 Every branch in me not bearing fruit, he_is_taking_ it _away, and every_ fruit - bearing _branch, he_is_pruning it, in_order_that it_may_be_bearing more.   fruit.   (JHN_15:2)

OET-RV: 2 He removes every one of my branches that doesn’t bear fruit, but those that do bear fruit, he prunes them so they’ll produce even more. (JHN 15:2)

Yhn (Jhn) 15:4 φέρειν (ferein) NPA···· ‘not is able fruit to_be bearing of itself if’ SR GNT Yhn 15:4 word 14

OET-LV: 4 Remain in me, and_I in you_all.   As the branch is_ not _able to_be_bearing fruit of itself, if it_may_ not _remain in the vine, thus neither you_all, if you_all_may_ not _be_remaining in me.   (JHN_15:4)

OET-RV: 4 Stay in me, and I will stay in you all, because just as a branch can’t bear fruit in isolation when it’s not connected to the vine, neither can you if you don’t stay in me. (JHN 15:4)

Yhn (Jhn) 15:5 φέρει (ferei) IPA3··S ‘in him this one is bearing fruit much because’ SR GNT Yhn 15:5 word 17

OET-LV: 5 I am the vine, you_all are the branches.   The one remaining in me and_I in him, this one is_bearing much fruit, because apart_from me, you_all_are_ not _being_able to_be_doing nothing.   (JHN_15:5)

OET-RV: 5 “I am the vine and you all are the branches. Anyone who stays in me will produce a lot of fruit—apart from me you can’t do anything. (JHN 15:5)

Yhn (Jhn) 15:8 φέρητε (feraʸte) SPA2··P ‘that fruit much you_all may_be bearing and you_all may become to my’ SR GNT Yhn 15:8 word 12

OET-LV: 8 In this the father of_me was_glorified, that you_all_may_be_bearing much fruit and you_all_may_become to_my apprentices/followers.   (JHN_15:8)

OET-RV: 8 My father will be honoured and praised when you produce a lot of fruit, and you all become my followers. (JHN 15:8)

Yhn (Jhn) 15:16 φέρητε (feraʸte) SPA2··P ‘may_be going and fruit may_be bearing and the fruit’ SR GNT Yhn 15:16 word 20

OET-LV: 16 You_all not chose me, but I chose you_all, and I_appointed you_all in_order_that you_all may_be_going and may_be_bearing fruit, and the fruit of_you_all may_be_remaining, in_order_that whatever anything wishfully you_all_may_request the father in the name of_me, he_may_give to_you_all.   (JHN_15:16)

OET-RV: 16 You didn’t choose me, but I chose you all, and I assigned you to go and produce fruit and for your fruit to be permanent so that whatever you request from the father in my name and authority, he will give it to you. (JHN 15:16)

Yhn (Jhn) 18:29 φέρετε (ferete) IPA2··P ‘is saying what accusation you_all are bringing against man this’ SR GNT Yhn 18:29 word 16

OET-LV: 29 Therefore the Pilatos came_out outside to them and is_saying:   What accusation are_you_all_bringing against this the man?   (JHN_18:29)

OET-RV: 29 So Governor Pilate came outside to them and asked, “What charge are you all bringing against this man?” (JHN 18:29)

Yhn (Jhn) 19:39 φέρων (ferōn) PPA·NMS ‘by night at the first bringing a wrapping of myrrh and’ SR GNT Yhn 19:39 word 15

OET-LV: 39 And Nikodaʸmos also came, the one having_come to him at_the first by_night, bringing a_wrapping of_myrrh and aloe, about a_hundred pounds.   (JHN_19:39)

OET-RV: 39 Nicodemus (the one who had first visited Yeshua at night) also came, bringing around 30kg of burial spices. (JHN 19:39)

Yhn (Jhn) 20:27 Φέρε (Fere) MPA2··S ‘thereafter he is saying to Thōmas be bringing the finger of you’ SR GNT Yhn 20:27 word 5

OET-LV: 27 Thereafter he_is_saying to_ the _Thōmas:   Be_bringing the finger of_you here, and see the hands of_me, and be_bringing the hand of_you, and put it into the side of_me, and be_ not _becoming unbelieving, but believing.   (JHN_20:27)

OET-RV: 27 Yeshua came and stood in the middle of the room even though the doors were shut, and said, “Peace to you all.” (JHN 20:27)

Yhn (Jhn) 20:27 φέρε (fere) MPA2··S ‘hands of me and be bringing the hand of you’ SR GNT Yhn 20:27 word 27

OET-LV: 27 Thereafter he_is_saying to_ the _Thōmas:   Be_bringing the finger of_you here, and see the hands of_me, and be_bringing the hand of_you, and put it into the side of_me, and be_ not _becoming unbelieving, but believing.   (JHN_20:27)

OET-RV: 27 Yeshua came and stood in the middle of the room even though the doors were shut, and said, “Peace to you all.” (JHN 20:27)

Yhn (Jhn) 21:10 Ἐνέγκατε (Enegkate) MAA2··P ‘is saying to them Yaʸsous/(Yəhōshūˊa) bring from the fish’ SR GNT Yhn 21:10 word 5

OET-LV: 10 The Yaʸsous is_saying to_them:   Bring from the fish which you_all_caught now.   (JHN_21:10)

OET-RV: 10 and Yeshua told them, “Bring some of the fish that you just caught.” (JHN 21:10)

Yhn (Jhn) 21:18 οἴσει (oisei) IFA3··S ‘will_be girding you and will_be bringing where not you are wanting’ SR GNT Yhn 21:18 word 37

OET-LV: 18 Truly, truly, I_am_saying to_you, when you_were younger, you_were_girding yourself, and you_were_walking where you_were_wanting, but whenever you_may_age, you_will_be_stretching_out the hands of_you, and another will_be_girding you, and will_be_bringing where you_are_ not _wanting.   (JHN_21:18)

OET-RV: 18 “I can assure you that while you are young, you dress yourself and go wherever you want to go, but as you age, you’ll be stretching out your hands and others will dress you and will take you where you don’t want to go.” (JHN 21:18)

Mark 1:32 ἔφερον (eferon) IIA3··P ‘set the sun they were bringing to him all’ SR GNT Mark 1:32 word 8

OET-LV: 32 And having_become evening when the sun set, they_were_bringing all the ones being sickly and the ones being_demon_possessed to him.   (MRK_1:32)

OET-RV: 32 That evening when the sun set, the people brought all those who were sick or demon-possessed to Yeshua. (MRK 1:32)

Mark 2:3 φέροντες (ferontes) PPA·NMP ‘and they are coming bringing to him a paralytic’ SR GNT Mark 2:3 word 5

OET-LV: 3 And they_are_coming bringing a_paralytic to him, being_carried by four.   (MRK_2:3)

OET-RV: 3 Four men arrived, carrying a paralysed man to Yeshua, (MRK 2:3)

Mark 4:8 ἔφερεν (eferen) IIA3··S ‘and being grown and it was bearing in thirty and’ SR GNT Mark 4:8 word 21

OET-LV: 8 And others fell on the the good soil, and it_was_giving fruit, going_up and being_grown, and it_was_bearing in thirty, and in sixty, and in a_hundred.   (MRK_4:8)

OET-RV: 8 But some seed landed in fertile soil and it bore a harvest—some of it multiplying thirty times, some sixty, and some a hundred times.” (MRK 4:8)

Mark 6:27 ἐνέγκαι (enegkai) NAA···· ‘king an executioner commanded to bring the head of him’ SR GNT Mark 6:27 word 10

OET-LV: 27 And immediately the king having_sent_out an_executioner, commanded to_bring the head of_him.   And having_gone_away, he_beheaded him in the prison, (MRK_6:27)

OET-RV: 27 So he ordered an executioner to go out and return with Yohan’s head. He went off and beheaded him in the prison (MRK 6:27)

Mark 6:28 ἤνεγκεν (aʸnegken) IAA3··S ‘and brought the head of him’ SR GNT Mark 6:28 word 2

OET-LV: 28 and brought the head of_him on a_platter, and gave it to_the little_girl, and the little_girl gave it to_the mother of_her.   (MRK_6:28)

OET-RV: 28 and brought the head into the party on a plate and gave it to the girl, and she gave it to her mother. (MRK 6:28)

Mark 7:32 φέρουσιν (ferousin) IPA3··P ‘and they are bringing to him a deaf and’ SR GNT Mark 7:32 word 2

OET-LV: 32 And they_are_bringing a_deaf and speech_impaired man to_him, and they_are_imploring him that he_may_lay_on his hand on_him.   (MRK_7:32)

OET-RV: 32 The people there brought a man to him who couldn’t hear or speak, and asked Yeshua to heal him. (MRK 7:32)

Mark 8:22 φέρουσιν (ferousin) IPA3··P ‘to Baʸthsaida and they are bringing to him a blind man and’ SR GNT Mark 8:22 word 8

OET-LV: 22 And they_are_coming to Baʸthsaida, and they_are_bringing a_blind man to_him, and they_are_imploring him that he_may_touch against_him.   (MRK_8:22)

OET-RV: 22 As they entered Bethsaida, the people brought a blind man to Yeshua and asked him to touch him. (MRK 8:22)

Mark 9:17 ἤνεγκα (aʸnegka) IAA1··S ‘the crowd Teacher I brought the son of me’ SR GNT Mark 9:17 word 13

OET-LV: 17 And one out_of the crowd answered to_him:   Teacher, I_brought the son of_me to you, having a_ mute _spirit.   (MRK_9:17)

OET-RV: 17 One of the people answered, “Teacher, I brought my son here—he has a demon that prevents him from speaking. (MRK 9:17)

Mark 9:19 Φέρετε (Ferete) MPA2··P ‘when I will_be tolerating of you_all be bringing him to me’ SR GNT Mark 9:19 word 26

OET-LV: 19 And he answering to_them is_saying:   Oh unbelieving generation.   Until when will_ I _be with you_all?   Until when ˓will˒_I_be_tolerating of_you_all?   Be_bringing him to me.   (MRK_9:19)

OET-RV: 19 Yeshua replied, “You are a faithless generation. How much longer will I have to be here? How much longer can I tolerate you all? Bring him here.” (MRK 9:19)

Mark 9:20 ἤνεγκαν (aʸnegkan) IAA3··P ‘and they brought him to him’ SR GNT Mark 9:20 word 2

OET-LV: 20 And they_brought him to him.   And having_seen him, the spirit immediately threw_ him _into_convulsions, and having_fallen on the ground, he_was_rolling foaming.   (MRK_9:20)

OET-RV: 20 So they brought the boy to him. When he saw Yeshua, the demon immediately caused him to have convulsions and fall on the ground—rolling over and foaming at the mouth. (MRK 9:20)

Mark 11:2 φέρετε (ferete) MPA2··P ‘untie it and be bringing it’ SR GNT Mark 11:2 word 40

OET-LV: 2 and is_saying to_them:   Be_going into the village which in_front_of you_all, and immediately entering_in into it, you_all_will_be_finding a_colt having_been_bound on which no_one of_the_people not_yet sat_down, untie it and be_bringing it.   (MRK_11:2)

OET-RV: 2 “Go on to the next village and as you enter it, you’ll see a young donkey that hasn’t ever been ridden yet. Untie it and bring it back here. (MRK 11:2)

Mark 12:15 Φέρετε (Ferete) MPA2··P ‘why me you_all are testing be bringing to me a daʸnarion_coin in_order_that’ SR GNT Mark 12:15 word 15

OET-LV: 15 And he having_known the hypocrisy of_them, said to_them:   Why are_you_all_testing me?   Be_bringing to_me a_daʸnarion_coin, in_order_that I_may_see it.   (MRK_12:15)

OET-RV: 15 But knowing their hypocrisy, Yeshua responded to them, “Why are you trying to test me? Bring me a coin so we can determine the proper answer.” (MRK 12:15)

Mark 12:16 ἤνεγκαν (aʸnegkan) IAA3··P ‘they and brought it and he is saying to them’ SR GNT Mark 12:16 word 3

OET-LV: 16 And they brought it.   And he_is_saying to_them:   Of_whose is the this image and the inscription?   And they said to_him:   Of_Kaisar.   (MRK_12:16)

OET-RV: 16 When they brought him a coin, he asked, “Whose image and inscription are on this coin?”
¶ And they said, “The emperor’s.” (MRK 12:16)

Mark 15:22 φέρουσιν (ferousin) IPA3··P ‘and they are bringing him to the’ SR GNT Mark 15:22 word 3

OET-LV: 22 And they_are_bringing him to the Golgotha/(Gulgolet), place which is being_translated:   place Of_the_skull.   (MRK_15:22)

OET-RV: 22 and so they all arrived at Golgotha (which means ‘Place of the skull’). (MRK 15:22)

Mat 7:18 ἐνεγκεῖν (enegkein) NAA···· ‘good fruits evil to bear nor a tree bad’ SR GNT Mat 7:18 word 7

OET-LV: 18 A_ good _tree is_ not _able to_bear evil fruits, nor a_ bad _tree to_be_producing good fruits.   (MAT_7:18)

OET-RV: 18 A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit. (MAT 7:18)

Mat 14:11 ἠνέχθη (aʸneⱪthaʸ) IAP3··S ‘and was brought the head of him’ SR GNT Mat 14:11 word 2

OET-LV: 11 And the head of_him was_brought on a_platter, and it_was_given to_the little_girl, and she_brought it to_the mother of_her.   (MAT_14:11)

OET-RV: 11 So then his head was brought in on a plate and given to the young woman who then took it to her mother. (MAT 14:11)

Mat 14:11 ἤνεγκεν (aʸnegken) IAA3··S ‘to the little_girl and she brought it to the mother of her’ SR GNT Mat 14:11 word 14

OET-LV: 11 And the head of_him was_brought on a_platter, and it_was_given to_the little_girl, and she_brought it to_the mother of_her.   (MAT_14:11)

OET-RV: 11 So then his head was brought in on a plate and given to the young woman who then took it to her mother. (MAT 14:11)

Mat 14:18 Φέρετε (Ferete) MPA2··P ‘he and said be bringing to me here them’ SR GNT Mat 14:18 word 4

OET-LV: 18 And he said:   Be_bringing them here to_me.   (MAT_14:18)

OET-RV: 18 “Bring them here to me,” Yeshua instructed, (MAT 14:18)

Mat 17:17 Φέρετε (Ferete) MPA2··P ‘when I will_be tolerating of you_all be bringing to me him here’ SR GNT Mat 17:17 word 24

OET-LV: 17 And the Yaʸsous/(Yəhōshūˊa) answering said:   Oh unbelieving generation and having_been_perverted, until when will_ I _be with you_all?   Until when ˓will˒_I_be_tolerating of_you_all?   Be_bringing him here to_me.   (MAT_17:17)

OET-RV: 17 “Oh you unbelieving and depraved generation,” Yeshua answered, “how much longer will I have to be with you all? How much longer can I tolerate you all? Bring your son here to me.” (MAT 17:17)

Luke 5:18 φέροντες (ferontes) PPA·NMP ‘and see men carrying on a bed a man’ SR GNT Luke 5:18 word 4

OET-LV: 18 And see, men carrying a_man on a_bed who was having_been_paralyzed, and they_were_seeking to_carry_ him _in and to_put before him.   (LUK_5:18)

OET-RV: 18 Then, look, some men turned up carrying a paralysed man on a stretcher, and they tried to bring him inside and place him in front of Yeshua (LUK 5:18)

Luke 15:23 φέρετε (ferete) MPA2··P ‘and be bringing the calf grain_fed’ SR GNT Luke 15:23 word 4

OET-LV: 23 and be_bringing the the grain_fed calf, sacrifice it, and having_eaten we_may_be_gladdened.   (LUK_15:23)

OET-RV: 23 Then get the grain-fed calf and slaughter it so we can celebrate with a feast, (LUK 15:23)

Luke 23:26 φέρειν (ferein) NPA···· ‘to him the stake to_be carrying behind Yaʸsous/(Yəhōshūˊa)’ SR GNT Luke 23:26 word 27

OET-LV: 26 And as they_led_away him, having_taken_hold_of Simōn, a_certain from_Kuraʸnaʸ coming from the_country, they_put_ the stake _on to_him, to_be_carrying behind the Yaʸsous.   (LUK_23:26)

OET-RV: 26 As the Roman soldiers led Yeshua out of the city, they grabbed a man that was coming in from the countryside. He was Simon from Cyrene, and they forced him to carry the post and follow along behind Yeshua. (LUK 23:26)

Luke 24:1 φέρουσαι (ferousai) PPA·NFP ‘the tomb they came bringing which they prepared spices’ SR GNT Luke 24:1 word 17

OET-LV: 24 But on_the first day of_the week, early dawn, they_came to the tomb, bringing spices which they_prepared.   (LUK_24:1)

OET-RV: 24 but as soon as it dawned on Sunday morning, they went back to the tomb taking the prepared spices. (LUK 24:1)

Acts 2:2 φερομένης (feromenaʸs) PPP·GFS ‘heaven a sound as being carried of a wind forceful and’ SR GNT Acts 2:2 word 10

OET-LV: 2 And suddenly a_sound became out_of the heaven, as being_carried of_a_ forceful _wind, and it_filled all the house where they_were sitting.   (ACT_2:2)

OET-RV: 2 Suddenly there was a noise in the sky that sounded like a strong wind, then it filled the entire house where they were sitting. (ACT 2:2)

Acts 4:34 ἔφερον (eferon) IIA3··P ‘houses were being selling them they were bringing the values of the things’ SR GNT Acts 4:34 word 22

OET-LV: 34 For/Because not_even any impoverished was among them, because/for as_many_as were_being owners of_properties or houses, selling them they_were_bringing the values of_the things being_sold, (ACT_4:34)

OET-RV: 34 None of them were lacking anything, because any of them who owned properties or houses would sell them and donate the proceeds. (ACT 4:34)

Acts 4:37 ἤνεγκεν (aʸnegken) IAA3··S ‘by him of a field having sold it brought the money and’ SR GNT Acts 4:37 word 6

OET-LV: 37 possessing by_him of_a_field, having_sold it brought the money and laid it before the feet of_the ambassadors.   (ACT_4:37)

OET-RV: 37 owned a field which he sold, and brought the money and put it down in front of the missionaries. (ACT 4:37)

Acts 5:2 ἐνέγκας (enegkas) PAA·NMS ‘the wife and having brought portion a certain before’ SR GNT Acts 5:2 word 13

OET-LV: 2 and embezzled from the value, the wife also having_become_aware, and having_brought a_certain portion, he_laid it before the feet of_the ambassadors.   (ACT_5:2)

OET-RV: 2 but agreed together to hide some of the proceeds. So Ananias brought a smaller amount and put it down in front of the missionaries. (ACT 5:2)

Acts 5:16 φέροντες (ferontes) PPA·NMP ‘surrounding the cities of Hierousalaʸm/(Yərūshālayim) bringing the sick and being being_tormented ones’ SR GNT Acts 5:16 word 13

OET-LV: 16 And the multitude was_coming_together also from_the surrounding the_cities of_Hierousalaʸm/(Yərūshālayim), bringing the_sick and being_being_tormented ones by unclean spirits, who were_ all _being_healed.   (ACT_5:16)

OET-RV: 16 More crowds were coming from the towns around Yerushalem, bringing those who were sick and those tormented by demons, and they were all getting healed. (ACT 5:16)

Acts 12:10 φέρουσαν (ferousan) PPA·AFS ‘the gate iron leading into the city’ SR GNT Acts 12:10 word 15

OET-LV: 10 And having_passed_through the_first guard and the_second, they_came to the the iron gate, which leading into the city, which automatic was_opened_up to_them, and having_come_out they_went_ahead on_ one _street, and immediately the messenger withdrew from him.   (ACT_12:10)

OET-RV: 10 They went past the first guard and then the second, and then came to the iron gate which led out of the prison into the city. The gate opened by itself and they went out onto the street, then at the end of the street the messenger suddenly left him. (ACT 12:10)

Acts 14:13 ἐνέγκας (enegkas) PAA·NMS ‘to the gates having brought with the crowds’ SR GNT Acts 14:13 word 25

OET-LV: 13 And the the_priest of_ the _Zeus, which being before the city, having_brought bulls and garlands to the gates, he_was_wanting to_be_sacrificing with the crowds.   (ACT_14:13)

OET-RV: 13 And the priest of Zeus wanted to sacrifice with the crowds, so he brought bulls and garlands of flowers to the city gates from the temple on the path to the city. (ACT 14:13)

Acts 25:18 ἔφερον (eferon) IIA3··P ‘accusers not_one charge they were bringing of which I was suspecting’ SR GNT Acts 25:18 word 8

OET-LV: 18 concerning whom the accusers having_been_stood they_were_bringing not_one charge, of_which I was_suspecting evil ones.   (ACT_25:18)

OET-RV: 18 that they were accusing, but they didn’t raise even one of the charges that I expected. (ACT 25:18)

Acts 27:15 ἐφερόμεθα (eferometha) IIP1··P ‘to the wind having given_up we were_being driven_along’ SR GNT Acts 27:15 word 12

OET-LV: 15 And the ship having_been_seized, and not being_able to_be_facing to_the wind, having_given_up we_were_being_driven_along.   (ACT_27:15)

OET-RV: 15 The ship was driven by the wind and unable to tack to face into it, so the sailors gave up and just let it be driven. (ACT 27:15)

Acts 27:17 ἐφέροντο (eferonto) IIP3··P ‘the gear thus they were_being driven_along’ SR GNT Acts 27:17 word 20

OET-LV: 17 which having_taken_up, they_were_resorting to_helps, undergirding the ship.   And fearing lest they_may_run_aground into the shallows_of Surtis, having_lowered the gear, thus they_were_being_driven_along.   (ACT_27:17)

OET-RV: 17 and then bring it up on board. Then ropes were used to wrap around the ship in case it were to run aground into the shallows at Syrtis and the gear was lowered, allowing the wind to drive the ship along. (ACT 27:17)

Rom 9:22 ἤνεγκεν (aʸnegken) IAA3··S ‘the powerful of him bore in much patience’ SR GNT Rom 9:22 word 14

OET-LV: 22 And if wanting the god to_display his severe_anger, and to_make_known the powerful of_him, bore in much patience, the_vessels of_severe_anger having_been_prepared for destruction, (ROM_9:22)

OET-RV: 22 What if God wanted to display his severe anger and to demonstrate his power, but then showed great patience to the objects of his severe anger that he’d prepared for destruction? (ROM 9:22)

2 Tim 4:13 φέρε (fere) MPA2··S ‘with Karpos on coming be bringing and the scrolls’ SR GNT 2 Tim 4:13 word 11

OET-LV: 13 The cloak that I_left_behind in Trōias with Karpos, be_bringing on_coming, and the scrolls, most_of_all the parchments.   (TI2_4:13)

OET-RV: 13 When you come, bring the coat that I left with Carpas in Troas, along with the scrolls and most of the parchments. (TI2 4:13)

Heb 1:3 φέρων (ferōn) PPA·NMS ‘of the reality of him bearing and the things all’ SR GNT Heb 1:3 word 11

OET-LV: 3 who being the_radiance of_his glory and the_representation of_the reality of_him, and bearing the things all by_the message of_the power of_him, the_purification of_ the _sins having_made, sat_down at the_right hand of_the majesty on high.   (HEB_1:3)

OET-RV: 3 through the son who radiates the father’s splendour and represents his reality. The son bears everything by the message of his power, and after having made a way to be purified from our sins, he sat down in heaven next to God in the seat of the second-in-command. (HEB 1:3)

Heb 6:1 φερώμεθα (ferōmetha) SPP1··P ‘message to perfection we may_be_being brought not again a foundation’ SR GNT Heb 6:1 word 12

OET-LV: 6 Therefore having_left the of_the beginning of_the chosen_one/messiah message, to the perfection we _may_be_being_brought, not again a_foundation laying_down of_repentance from dead works, and faith in god, (HEB_6:1)

OET-RV: 6 So then, having left the basics of the messiah’s message, we should move on towards maturity—not repeating the foundations of repenting from useless religious actions and faith in God, (HEB 6:1)

Heb 9:16 φέρεσθαι (feresthai) NPP···· ‘a covenant there_is the death necessity there_is to_be_being brought of the one having covenanted it’ SR GNT Heb 9:16 word 6

OET-LV: 16 For/Because where a_covenant there_is, the_death necessity there_is to_be_being_brought of_the one having_covenanted it.   (HEB_9:16)

OET-RV: 16 Where there’s an agreement like a will, it’s necessary for the death of the one who made it, (HEB 9:16)

Heb 12:20 ἔφερον (eferon) IIA3··P ‘not they were bearing for the thing being instructing’ SR GNT Heb 12:20 word 2

OET-LV: 20 not for they_were_bearing the thing being_instructing:   Even_if a_wild_animal may_touch of_the mountain, it_will_be_being_stoned, (HEB_12:20)

OET-RV: 20 because they could not bear what was commanded: “If even an animal touches the mountain, it must be killed.” (HEB 12:20)

Heb 13:13 φέροντες (ferontes) PPA·NMP ‘the derision of him bearing’ SR GNT Heb 13:13 word 11

OET-LV: 13 So_now we_may_be_coming_out to him outside the camp, the derision of_him bearing.   (HEB_13:13)

OET-RV: 13 therefore we should leave our religious sacrifices and rituals and share in his shame outside the system. (HEB 13:13)

1 Pet 1:13 φερομένην (feromenaʸn) PPP·AFS ‘hope on the being brought to you_all grace at’ SR GNT 1 Pet 1:13 word 13

OET-LV: 13 Therefore having_girded_up the loins of_the mind of_you_all, being_sober, completely hope on the grace being_brought to_you_all at the_revelation of_Yaʸsous chosen_one/messiah.   (PE1_1:13)

OET-RV: 13 So take this seriously and get your minds prepared, putting your full hope in the grace that’ll be brought to you by Yeshua the messiah being revealed. (PE1 1:13)

2 Pet 1:17 ἐνεχθείσης (eneⱪtheisaʸs) PAP·GFS ‘and glory a voice having_been brought to him such_as_this by’ SR GNT 2 Pet 1:17 word 11

OET-LV: 17 For/Because having_received honour and glory from god the_father, a_voice such_as_this having_been_brought to_him by the Majestic Glory:   This is The son of_me, the beloved in whom I took_pleasure, (PE2_1:17)

OET-RV: 17 Because he received the honour and glory from God the Father when a voice spoke to him with magnificent glory saying, “This is my son that I dearly love and who has pleased me greatly.” (PE2 1:17)

2 Pet 1:18 ἐνεχθεῖσαν (eneⱪtheisan) PAP·AFS ‘heard from heaven having_been brought with him being’ SR GNT 2 Pet 1:18 word 10

OET-LV: 18 and we heard this the voice from heaven, having_been_brought with him, being on the holy mountain.   (PE2_1:18)

OET-RV: 18 Indeed we heard this voice from heaven ourselves as we had been taken with him to the holy mountain. (PE2 1:18)

2 Pet 1:21 ἠνέχθη (aʸneⱪthaʸ) IAP3··S ‘for by the will of a human was brought prophecy once but’ SR GNT 2 Pet 1:21 word 5

OET-LV: 21 For/Because was_ not once _brought by_the_will of_a_human prophecy, but people being_carried by the_ holy _spirit, spoke the_holy from of_god.   (PE2_1:21)

OET-RV: 21 or from the ideas of man, but from God speaking via men being guided by the Holy Spirit. (PE2 1:21)

2 Pet 1:21 φερόμενοι (feromenoi) PPP·NMP ‘by the spirit holy being carried spoke from of god’ SR GNT 2 Pet 1:21 word 14

OET-LV: 21 For/Because was_ not once _brought by_the_will of_a_human prophecy, but people being_carried by the_ holy _spirit, spoke the_holy from of_god.   (PE2_1:21)

OET-RV: 21 or from the ideas of man, but from God speaking via men being guided by the Holy Spirit. (PE2 1:21)

2 Pet 2:11 φέρουσιν (ferousin) IPA3··P ‘greater being not are bringing against them before’ SR GNT 2 Pet 2:11 word 10

OET-LV: 11 where messengers being greater in_strength and power, are_ not _bringing a_slanderous judgement against them before the_master.   (PE2_2:11)

OET-RV: 11 whereas even messengers who are greater in both strength and power don’t slander or pass the master’s judgement on those glorious ones. (PE2 2:11)

2 Yhn (2 Yohan or 2 Jhn) 1:10 φέρει (ferei) IPA3··S ‘this teaching not is bringing not be receiving him’ SR GNT 2 Yhn 1:10 word 13

OET-LV: 10 If anyone is_coming to you_all, and is_ not _bringing this the teaching, not be_receiving him into ^your_house, and not be_saying to_be_rejoicing to_him, (JN2_1:10)

OET-RV: 10 If anyone comes to you all and doesn’t bring this same message, don’t accept that person into your house, and don’t tell them that it’s good (JN2 1:10)

Rev 21:24 φέρουσιν (ferousin) IPA3··P ‘kings of the earth are bringing the glory of them’ SR GNT Rev 21:24 word 21

OET-LV: 24 And will_be_walking the nations by the light of_it, and the kings of_the earth are_bringing the glory of_them into it.   (REV_21:24)

OET-RV: 24 The nations will be able to walk around from its light, and the kings on the earth will bring their best into the city. (REV 21:24)

Rev 21:26 οἴσουσιν (oisousin) IFA3··P ‘and they will_be bringing the glory and’ SR GNT Rev 21:26 word 2

OET-LV: 26 And they_will_be_bringing the glory and the honour of_the nations into it.   (REV_21:26)

OET-RV: 26 and they will bring the prestige and the honour of the nations into it. (REV 21:26)

Have 97 uses of Greek root word (lemma) ‘prōtos’ in the Greek originals

Yhn (Jhn) 1:15 πρῶτος (prōtos) Substantive Adjective NMS ‘of me has become because before me he was’ SR GNT Yhn 1:15 word 24

OET-LV: 15 Yōannaʸs is_testifying concerning him, and he_has_cried_out saying:   This one was whom I_said:   The one coming after me, has_become before of_me, because he_was before me.   (JHN_1:15)

OET-RV: 15 Yohan explained about him and loudly told everyone, “He’s the one I meant when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did!’ ” (JHN 1:15)

Yhn (Jhn) 1:30 πρῶτος (prōtos) Substantive Adjective NMS ‘me has become because before me he was’ SR GNT Yhn 1:30 word 19

OET-LV: 30 It_is this one concerning whom I said:   After me is_coming a_man, who has_become before me, because he_was before me.   (JHN_1:30)

OET-RV: 30 This is the man I was talking about when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did.’ (JHN 1:30)

Yhn (Jhn) 5:4 πρῶτος (prōtos) Substantive Adjective NMS ‘water the one therefore first having boarded after the’ SR GNT Yhn 5:4 word 17

OET-LV: 4  (JHN_5:4)

OET-RV: 4 ◘ (JHN 5:4)

Yhn (Jhn) 12:16 πρῶτον (prōton) Substantive Adjective ANS ‘the apprentices/followers from the first but when was glorified’ SR GNT Yhn 12:16 word 11

OET-LV: 16 The Disciples of_him not knew these things from_the first, but when Yaʸsous/(Yəhōshūˊa) was_glorified, then they_were_reminded that these things was having_been_written concerning him, and they_did these things to_him.   (JHN_12:16)

OET-RV: 16 (Yeshua’s apprentices didn’t realise all these things at the time, but it was later after Yeshua was lifted up to heaven that they were reminded that these things had been written about him, and that they had indeed happened to him.) (JHN 12:16)

Yhn (Jhn) 19:32 πρώτου (prōtou) Substantive Adjective GMS ‘and of the on_one_hand first they broke the legs’ SR GNT Yhn 19:32 word 8

OET-LV: 32 Therefore the soldiers came, and they_broke the legs of_the first on_one_hand, and of_the other which having_been_executed_on_a_stake_with with_him, (JHN_19:32)

OET-RV: 32 So the soldiers came and broke the legs of the men on each side of Yeshua, (JHN 19:32)

Yhn (Jhn) 19:39 πρῶτον (prōton) Substantive Adjective ANS ‘him by night at the first bringing a wrapping of myrrh’ SR GNT Yhn 19:39 word 14

OET-LV: 39 And Nikodaʸmos also came, the one having_come to him at_the first by_night, bringing a_wrapping of_myrrh and aloe, about a_hundred pounds.   (JHN_19:39)

OET-RV: 39 Nicodemus (the one who had first visited Yeshua at night) also came, bringing around 30kg of burial spices. (JHN 19:39)

Yhn (Jhn) 20:4 πρῶτος (prōtos) Substantive Adjective NMS ‘Petros and came first to the tomb’ SR GNT Yhn 20:4 word 19

OET-LV: 4 And the two were_running together, and the other apprentice/follower ran_ahead more_quickly than the Petros, and came to the tomb first.   (JHN_20:4)

OET-RV: 4 They were running together, but the other apprentice was a bit faster than Peter and so he got to the tomb first. (JHN 20:4)

Yhn (Jhn) 20:8 πρῶτος (prōtos) Substantive Adjective NMS ‘other apprentice/follower having come first to the tomb’ SR GNT Yhn 20:8 word 10

OET-LV: 8 Therefore then the other apprentice/follower also came_in, which having_come first to the tomb, and he_saw and believed, (JHN_20:8)

OET-RV: 8 So now the other apprentice who had arrived first also went inside and he saw it all and believed that Yeshua had risen. (JHN 20:8)

Mark 6:21 πρώτοις (prōtois) Substantive Adjective DMP ‘commanders and to the leaders of Galilaia/(Gālīl)’ SR GNT Mark 6:21 word 23

OET-LV: 21 And having_become an_ opportune _day, when Haʸrōdaʸs on_the birthday_celebrations of_him made a_supper, to_the magnates of_him, and to_the commanders, and to_the leaders of_ the _Galilaia/(Gālīl).   (MRK_6:21)

OET-RV: 21 However, an opportunity came at Herod’s birthday celebration, when he threw a feast for his top officials and generals and for the leaders in Galilee. (MRK 6:21)

Mark 9:35 πρῶτος (prōtos) Substantive Adjective NMS ‘if anyone is wanting first to_be he will_be of all’ SR GNT Mark 9:35 word 13

OET-LV: 35 And having_sat_down, he_called the twelve and is_saying to_them:   If anyone is_wanting to_be first, he_will_be last of_all and servant of_all.   (MRK_9:35)

OET-RV: 35 So Yeshua sat down and called the twelve of them and explained, “Anyone who wants to be at the top, has to be at the bottom and help all the others.” (MRK 9:35)

Mark 10:31 πρῶτοι (prōtoi) Substantive Adjective NMP ‘many but will_be first last and last’ SR GNT Mark 10:31 word 4

OET-LV: 31 But many first will_be last, and last first.   (MRK_10:31)

OET-RV: 31 But many at the top now will be at the bottom then, and many at the bottom now will be blessed then.” (MRK 10:31)

Mark 10:31 πρῶτοι (prōtoi) Substantive Adjective NMP ‘last and last first’ SR GNT Mark 10:31 word 9

OET-LV: 31 But many first will_be last, and last first.   (MRK_10:31)

OET-RV: 31 But many at the top now will be at the bottom then, and many at the bottom now will be blessed then.” (MRK 10:31)

Mark 10:44 πρῶτος (prōtos) Substantive Adjective NMS ‘among you_all to_be first will_be of all slave’ SR GNT Mark 10:44 word 11

OET-LV: 44 and whoever wishfully may_be_wanting to_be first among you_all, will_be slave of_all.   (MRK_10:44)

OET-RV: 44 and anyone who wants to become the most respected has to work like a slave does. (MRK 10:44)

Mark 12:20 πρῶτος (prōtos) Substantive Adjective NMS ‘there were and the first took a wife and’ SR GNT Mark 12:20 word 14

OET-LV: 20 There_were seven brothers, and the first took a_wife, and dying_off, not left seed, (MRK_12:20)

OET-RV: 20 Now what if there were seven brothers and the first one got married and died childless. (MRK 12:20)

Mark 12:28 πρώτη (prōtaʸ) Determiner/Case-Marker NFS ‘which is command the first of all’ SR GNT Mark 12:28 word 27

OET-LV: 28 And one of_the scribes having_approached, having_heard of_them debating, having_seen that he_answered well to_them, asked him:   Which command is the_first of_all?   (MRK_12:28)

OET-RV: 28 Then one of the religious teachers who had heard their question and Yeshua’s excellent answer, came closer and asked, “Which of God’s commands is the most important?” (MRK 12:28)

Mark 12:29 Πρώτη (Prōtaʸ) Substantive Adjective NFS ‘answered Yaʸsous/(Yəhōshūˊa) the first is be hearing Israaʸl/(Yisrā^ʼēl)’ SR GNT Mark 12:29 word 13

OET-LV: 29 the Yaʸsous/(Yəhōshūˊa) answered, that The_first is:   Israaʸl/(Yisrā^ʼēl) be_hearing, the_master the god of_us is one master, (MRK_12:29)

OET-RV: 29 Yeshua answered, “Well, the most important is this: ‘Listen, Yisrael. Our God Yahweh is our master. (MRK 12:29)

Mark 14:12 πρώτῃ (prōtaʸ) Determiner/Case-Marker DFS ‘and on the first day of non-fermented bread when’ SR GNT Mark 14:12 word 3

OET-LV: 12 And on_the first day of_ the _non-fermented bread, when they_were_sacrificing the passover_feast, the apprentices/followers of_him are_saying to_him:   Where are_you_wanting having_gone_away we_may_prepare in_order_that you_may_eat the passover_feast?   (MRK_14:12)

OET-RV: 12 On the first day of the Flat Bread Celebration when the lambs would be slaughtered ready for the special Passover meal, Yeshua’s apprentices asked him, “Where do you want us to get everything ready for our Passover meal?” (MRK 14:12)

Mark 16:9 πρώτῃ (prōtaʸ) Substantive Adjective DFS ‘having risen and early on the first day of the week he was seen first’ SR GNT Mark 16:9 word 4

OET-LV: 9  (MRK_16:9)

OET-RV: 9 After coming back to life early on Sunday morning, Yeshua appeared first to Maria from Magdala. (She was the one that he had once commanded seven demons to leave.) (MRK 16:9)

Mat 10:2 πρῶτος (prōtos) Substantive Adjective NMS ‘names is these first Simōn being called Petros’ SR GNT Mat 10:2 word 9

OET-LV: 2 And the of_the_twelve ambassadors the names is these:   first Simōn which being_called Petros, and Andreas the brother of_him, and Yakōbos/(Yaˊₐqoⱱ) the son of_ the _Zebedaios, and Yōannaʸs the brother of_him, (MAT_10:2)

OET-RV: 2 These are the names of the twelve: Simon (nicknamed Peter) and his brother Andrew, Yacob and his brother Yohan (the sons of Zebedee), (MAT 10:2)

Mat 12:45 πρώτων (prōtōn) Substantive Adjective GNP ‘that worse than the first thus it will_be also’ SR GNT Mat 12:45 word 28

OET-LV: 45 Then it_is_going and is_taking with itself seven other spirits more_evil than itself, and having_come_in it_is_dwelling there, and the last state of_the that person is_becoming worse than the first.   Thus it_will_be also to_ the this - evil _generation.   (MAT_12:45)

OET-RV: 45 So it goes and find seven other spirits more evil than itself and they all go to live there, so the later state of that person is worse that it was at the beginning. So now, it’ll be just like that for this evil generation.” (MAT 12:45)

Mat 17:27 πρῶτον (prōton) Determiner/Case-Marker AMS ‘and the having gone_up first fish take_up and’ SR GNT Mat 17:27 word 16

OET-LV: 27 But in_order_that we_may_ not _offend them, having_been_gone to sea, throw a_fish_hook and take_up the first fish having_gone_up, and having_opened_up the mouth of_it, you_will_be_finding a_stater, having_taken that, give to_them for me and you.   (MAT_17:27)

OET-RV: 27 “but so that we don’t offend them, go down to the lake and throw in a line. Pull out the first fish that you hook, and when you open its mouth, you’ll find a coin that’ll be enough to pay the tax for both of us.” (MAT 17:27)

Mat 19:30 πρῶτοι (prōtoi) Substantive Adjective NMP ‘many but will_be the first the last and the last’ SR GNT Mat 19:30 word 4

OET-LV: 30 But many the_first will_be the_last, and the_last first.   (MAT_19:30)

OET-RV: 30 “But many who are first will end up last, and the last will be first (MAT 19:30)

Mat 19:30 πρῶτοι (prōtoi) Substantive Adjective NMP ‘the last and the last first’ SR GNT Mat 19:30 word 12

OET-LV: 30 But many the_first will_be the_last, and the_last first.   (MAT_19:30)

OET-RV: 30 “But many who are first will end up last, and the last will be first (MAT 19:30)

Mat 20:8 πρώτων (prōtōn) Substantive Adjective GMP ‘last to the first’ SR GNT Mat 20:8 word 26

OET-LV: 8 And having_become evening, the master of_the vineyard is_saying to_the manager of_him:   Call the workers and give_back to_them the wage, having_begun from the last to the first.   (MAT_20:8)

OET-RV: 8 “In the evening, the landowner instructed his manager, ‘Call the workers and give them their wages, going from the last to start until the first.’ (MAT 20:8)

Mat 20:10 πρῶτοι (prōtoi) Substantive Adjective NMP ‘and having come the first ones thought that more’ SR GNT Mat 20:10 word 5

OET-LV: 10 And the first ones having_come thought that they_will_be_receiving more, but they each also received a_daʸnarion_coin.   (MAT_20:10)

OET-RV: 10 so those first ones expected they’d receive more, but they all got the same day’s wage. (MAT 20:10)

Mat 20:16 πρῶτοι (prōtoi) Substantive Adjective NMP ‘will_be the last first and the first’ SR GNT Mat 20:16 word 5

OET-LV: 16 Thus the last will_be first, and the first last.   (MAT_20:16)

OET-RV: 16 “So the last will be first like that, and the first will be last.” (MAT 20:16)

Mat 20:16 πρῶτοι (prōtoi) Substantive Adjective NMP ‘first and the first last’ SR GNT Mat 20:16 word 8

OET-LV: 16 Thus the last will_be first, and the first last.   (MAT_20:16)

OET-RV: 16 “So the last will be first like that, and the first will be last.” (MAT 20:16)

Mat 20:27 πρῶτος (prōtos) Substantive Adjective NMS ‘among you_all to_be first he will_be of you_all slave’ SR GNT Mat 20:27 word 10

OET-LV: 27 and whoever wishfully among you_all may_be_wanting to_be first, he_will_be slave of_you_all, (MAT_20:27)

OET-RV: 27 and anyone who wants to be first, should be your slave, (MAT 20:27)

Mat 21:28 πρώτῳ (prōtōi) Substantive Adjective DNS ‘and having approached to the one first he said child be going’ SR GNT Mat 21:28 word 16

OET-LV: 28 But what is_it_supposing to_you_all?   A_man was_having two children.   And having_approached to_the_ first _one he_said:   Child, be_going today, be_working in the vineyard of_me.   (MAT_21:28)

OET-RV: 28 “But what does it matter to you all, anyway? There was a man who had two children and he went up to the first one and instructed, ‘Son, go and work in my vineyard today.’ (MAT 21:28)

Mat 21:31 πρῶτος (prōtos) Substantive Adjective NMS ‘father they are saying the first is saying to them Yaʸsous/(Yəhōshūˊa)’ SR GNT Mat 21:31 word 16

OET-LV: 31 Which of the two did the will of_the father?   They_are_saying:   The first.   The Yaʸsous is_saying to_them:   Truly, I_am_saying to_you_all that the tax_collectors and the prostitutes are_going_before you_all into the kingdom of_ the _god.   (MAT_21:31)

OET-RV: 31 Which of the two did what the father wanted?”
¶ “The first one,” the hearers answered.
¶ “I can assure you all,” Yeshua continued, “that tax collectors and prostitutes will enter God’s kingdom ahead of you lot, (MAT 21:31)

Mat 21:36 πρώτων (prōtōn) Substantive Adjective GMP ‘slaves more than the first and they did to them’ SR GNT Mat 21:36 word 9

OET-LV: 36 Again he_sent_out other slaves, more than_the first, and they_did likewise to_them.   (MAT_21:36)

OET-RV: 36 So the owner sent a larger group of slaves, but the tenants did the same things to them. (MAT 21:36)

Mat 22:25 πρῶτος (prōtos) Substantive Adjective NMS ‘brothers and the first having married died and’ SR GNT Mat 22:25 word 9

OET-LV: 25 And they_were seven brothers among us, and the first having_married died, and not having seed, left the wife of_him to_the brother of_him.   (MAT_22:25)

OET-RV: 25 Well, there were seven brothers amongst up, and the first one got married and then died childless. So his brother married the widow. (MAT 22:25)

Mat 22:38 πρώτη (prōtaʸ) Determiner/Case-Marker NFS ‘the great and first command’ SR GNT Mat 22:38 word 9

OET-LV: 38 This is the great and first command.   (MAT_22:38)

OET-RV: 38 That’s the first and most important command. (MAT 22:38)

Mat 26:17 πρώτῃ (prōtaʸ) Substantive Adjective DFS ‘on the and first day of non-fermented bread approached the’ SR GNT Mat 26:17 word 3

OET-LV: 17 And on_the first day of_ the _non-fermented bread, the apprentices/followers approached to_ the _Yaʸsous/(Yəhōshūˊa) saying:   Where are_you_wanting that we_may_prepare for_you to_eat the passover_feast?   (MAT_26:17)

OET-RV: 17 On the first day of the Flat Bread Celebration, the Yeshua’s apprentices approached him and asked, “Where do you want us to prepare the pass-over meal for you?” (MAT 26:17)

Mat 27:64 πρώτης (prōtaʸs) Substantive Adjective GFS ‘deception worse than the first’ SR GNT Mat 27:64 word 38

OET-LV: 64 Therefore command the tomb to_be_secured until the third day, lest the apprentices/followers having_come may_steal him and they_may_say to_the people:   He_was_raised from the dead, and the last deception will_be worse than the first.   (MAT_27:64)

OET-RV: 64 so you should command that the tomb be secured until the third day in case someone steals his body and then tells the people that he has come alive again—that would be a worse deception than his initial teachings.” (MAT 27:64)

Luke 2:2 πρώτη (prōtaʸ) Determiner/Case-Marker NFS ‘this registration first became when governing Suria/(ʼArām)’ SR GNT Luke 2:2 word 7

OET-LV: 2 (This registration first became when_ Kuraʸnios _governing the Suria/(ʼArām).  ) (LUK_2:2)

OET-RV: 2 (This census was conducted when Quirinius was the governor of Syria.) (LUK 2:2)

Luke 11:26 πρώτων (prōtōn) Substantive Adjective GNP ‘that worse than the first’ SR GNT Luke 11:26 word 28

OET-LV: 26 Then it_is_going and is_taking seven other spirits more_evil than itself, and having_come_in, is_dwelling there, and the last of_ the that _person is_becoming, worse than the first.   (LUK_11:26)

OET-RV: 26 so it goes and finds seven other spirits more evil than itself. They all move in and live there, so the result is that the person ends up worse in the end than they were at the beginning.” (LUK 11:26)

Luke 13:30 πρῶτοι (prōtoi) Substantive Adjective NMP ‘last ones who will_be first ones and there are first ones’ SR GNT Luke 13:30 word 8

OET-LV: 30 And see, there_are last ones who will_be first ones, and there_are first ones who will_be last ones.   (LUK_13:30)

OET-RV: 30 so listen: the last people will be the first ones, and the first ones will end up last.” (LUK 13:30)

Luke 13:30 πρῶτοι (prōtoi) Substantive Adjective NMP ‘first ones and there are first ones who will_be last ones’ SR GNT Luke 13:30 word 11

OET-LV: 30 And see, there_are last ones who will_be first ones, and there_are first ones who will_be last ones.   (LUK_13:30)

OET-RV: 30 so listen: the last people will be the first ones, and the first ones will end up last.” (LUK 13:30)

Luke 14:18 πρῶτος (prōtos) Substantive Adjective NMS ‘all to_be excusing themselves the first said to him a field’ SR GNT Luke 14:18 word 10

OET-LV: 18 And all began of one to_be_excusing themselves.   The first said to_him:   I_bought a_field and I_am_having necessity having_come_out to_see it, I_am_asking you be_holding me having_been_excused.   (LUK_14:18)

OET-RV: 18 However they all started giving excuses. The first one said, ‘I bought a field and I need to go and inspect it. Please excuse me.’ (LUK 14:18)

Luke 15:22 πρώτην (prōtaʸn) Determiner/Case-Marker AFS ‘quickly bring_out robe first and dress_in him’ SR GNT Luke 15:22 word 18

OET-LV: 22 But the father said to the slaves of_him:   Quickly bring_out the first robe, and dress_ him _in, and give a_ring for the hand of_him, and sandals for his feet, (LUK_15:22)

OET-RV: 22 But the father ordered his slaves, ‘Quickly, bring out the best robe and dress him in it, and put a ring on his hand and sandals on his feet. (LUK 15:22)

Luke 16:5 πρώτῳ (prōtōi) Substantive Adjective DMS ‘of himself he was saying to the first how_much you are owing to the’ SR GNT Luke 16:5 word 14

OET-LV: 5 And having_called_to each one of_the debtors of_the master of_himself, he_was_saying to_the first:   How_much you_are_owing to_the master of_me?   (LUK_16:5)

OET-RV: 5 So he called in each person who owed money to his master. He asked the first one, ‘How much do you owe my master?’ (LUK 16:5)

Luke 19:16 πρῶτος (prōtos) Substantive Adjective NMS ‘arrived and the first saying Master the’ SR GNT Luke 19:16 word 4

OET-LV: 16 And the first arrived saying:   Master, the mna_of_silver of_you, additionally_earned ten.   mnas_of_silver.   (LUK_19:16)

OET-RV: 16 The first slave arrived and said, ‘Master, I used your silver coin to earn ten more coins.’ (LUK 19:16)

Luke 19:47 πρῶτοι (prōtoi) Substantive Adjective NMP ‘to destroy and the leaders of the people’ SR GNT Luke 19:47 word 21

OET-LV: 47 And he_was teaching which in_every day in the temple, but the chief_priests and the scribes and the leaders of_the people were_seeking, to_destroy him, (LUK_19:47)

OET-RV: 47 After that, he taught in the temple every day, but the chief priests and the religious teachers were looking for a way to execute him, (LUK 19:47)

Luke 20:29 πρῶτος (prōtos) Substantive Adjective NMS ‘there were and the first having taken a wife died_off’ SR GNT Luke 20:29 word 11

OET-LV: 29 Therefore there_were seven brothers, and the first, having_taken a_wife, died_off childless, (LUK_20:29)

OET-RV: 29 Once there were seven brothers, and the first one had a wife, but died without having children. (LUK 20:29)

Acts 1:1 πρῶτον (prōton) Determiner/Case-Marker AMS ‘the indeed first account I made concerning’ SR GNT Acts 1:1 word 3

OET-LV: 1 Indeed the first account I_made concerning all things, Oh Theofilos, of_which Yaʸsous/(Yəhōshūˊa) began both to_be_doing and to_be_teaching, (ACT_1:1)

OET-RV: 1 Dear Theofilus, I wrote my first account about all the things that Yeshua began to do and to teach (ACT 1:1)

Acts 12:10 πρώτην (prōtaʸn) Determiner/Case-Marker AFS ‘having passed_through and the first guard and the second’ SR GNT Acts 12:10 word 3

OET-LV: 10 And having_passed_through the_first guard and the_second, they_came to the the iron gate, which leading into the city, which automatic was_opened_up to_them, and having_come_out they_went_ahead on_ one _street, and immediately the messenger withdrew from him.   (ACT_12:10)

OET-RV: 10 They went past the first guard and then the second, and then came to the iron gate which led out of the prison into the city. The gate opened by itself and they went out onto the street, then at the end of the street the messenger suddenly left him. (ACT 12:10)

Acts 13:50 πρώτους (prōtous) Substantive Adjective AMP ‘prominent and the leaders of the city and’ SR GNT Acts 13:50 word 15

OET-LV: 50 But the Youdaiōns incited the the prominent worshipping women, and the leaders of_the city, and they_stirred_up a_persecution against the Paulos and Barnabas, and they_throw_ them _out from the regions of_them.   (ACT_13:50)

OET-RV: 50 But the Jewish religious leaders incited some prominent women from the meeting halls and some from the local city government, and they then stirred up persecution against Paul and Barnabas and had them expelled out of their region. (ACT 13:50)

Acts 16:12 πρώτη (prōtaʸ) Determiner/Case-Marker NFS ‘Filippou which is the leading of the district of Makedonia’ SR GNT Acts 16:12 word 9

OET-LV: 12 and_from_there to Filippou, which is the_leading city of_the district of_Makedonia, a_colony.   And we_were staying in this the city some days.   (ACT_16:12)

OET-RV: 12 From there we continued on to Philippi which is a Roman colony and the capital city of the Macedonia district where we stayed for several days. (ACT 16:12)

Acts 17:4 πρώτων (prōtōn) Determiner/Case-Marker GFP ‘women and the leading not a few’ SR GNT Acts 17:4 word 29

OET-LV: 4 And some of them were_persuaded and they_were_joined the with_Paulos and the Silas, both a_ great _multitude of_the ones Hellaʸns worshipping, and leading a_few women the not.   (ACT_17:4)

OET-RV: 4 Some of them were persuaded and joined with Paul and Silas, along with a big group of godly Greeks and quite a few prominent women. (ACT 17:4)

Acts 20:18 πρώτης (prōtaʸs) Determiner/Case-Marker GFS ‘you_all are knowing from the first day from which’ SR GNT Acts 20:18 word 18

OET-LV: 18 And when they_arrived to him, he_said to_them:   You_all are_knowing from the_first day from which I_set_foot_in in the Asia, how I_became with you_all the whole time, (ACT_20:18)