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This root form (lemma) ‘ἄγω’ is used in 32 different forms in the Greek originals: ἀγάγετε (V-MAA2··P), ἀγάγῃ (V-SAA3··S), ἀγαγεῖν (V-NAA····), ἀγαγόντα (V-PAA·AMS), ἀγαγόντες (V-PAA·NMP), ἀγόμενα (V-PPP·ANP), ἀχθήσεσθε (V-IFP2··P), ἀχθῆναι (V-NAP····), ἄγε (V-MPA2··S), ἄγει (V-IPA3··S), ἄγειν (V-NPA····), ἄγεσθαι (V-NPP····), ἄγεσθε (V-IPP2··P), ἄγονται (V-IPP3··P), ἄγοντες (V-PPA·NMP), ἄγουσιν (V-IPA3··P), ἄγω (V-IPA1··S), ἄγωμεν (V-SPA1··P), ἄγωσιν (V-SPA3··P), ἄξει (V-IFA3··S), ἄξων (V-PFA·NMS), Ἄγε (V-MPA2··S), Ἄγουσιν (V-IPA3··P), Ἄγωμεν (V-SPA1··P), ἠγάγετε (V-IAA2··P), ἤγαγεν (V-IAA3··S), ἤγαγον (V-IAA3··P), ἤγεσθε (V-IIP2··P), ἤγετο (V-IIP3··S), ἤγοντο (V-IIP3··P), ἤχθη (V-IAP3··S), ἦγεν (V-IIA3··S).
It is glossed in 46 different ways: ‘are bringing’, ‘are_being brought’, ‘are_being led’, ‘be bringing him’, ‘be come’, ‘being led’, ‘going_to bring’, ‘having brought’, ‘is leading’, ‘may_be going’, ‘to bring’, ‘to lead’, ‘to_be bringing him’, ‘to_be brought’, ‘to_be_being brought’, ‘was bringing’, ‘was brought’, ‘was_being led’, ‘were_being led’, ‘will_be bringing’, ‘I am bringing’, ‘he may bring’, ‘he may bring them’, ‘he was led’, ‘he brought’, ‘he brought him’, ‘he led’, ‘it is coming’, ‘they are bringing’, ‘they are leading’, ‘they may_be bringing’, ‘they brought’, ‘they brought him’, ‘they led’, ‘they led him’, ‘we may_be going’, ‘you_all are_being led’, ‘you_all were_being led’, ‘you_all will_be_being brought’, ‘you_all brought’, ‘bring’, ‘bring it’, ‘bring them’, ‘bringing us’, ‘brought’, ‘brought him’.
Yhn (Jhn) 1:42 ἤγαγεν (aʸgagen) IAA3··S ‘he led him to Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 1:42 word 3
OET-LV: 42 he_led him to the Yaʸsous. Having_focused_in on_him, the Yaʸsous said: You are Simōn the son of_Yōannaʸs, you will_be_being_called Kaʸfas, (which is_being_translated: The_Stone/Petros). (JHN_1:42)
OET-RV: 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone.” (JHN 1:42)
Yhn (Jhn) 7:45 ἠγάγετε (aʸgagete) IAA2··P ‘for_reason why not you_all brought him’ SR GNT Yhn 7:45 word 18
OET-LV: 45 Therefore the attendants came to the chief_priests and Farisaios_party, and those said to_them: For/Because_reason why you_all_ not _brought him? (JHN_7:45)
OET-RV: 45 So when the servants returned back to the chief priests and the Pharisees, they were asked, “Why haven’t you brought him?” (JHN 7:45)
Yhn (Jhn) 8:3 Ἄγουσιν (Agousin) IPA3··P ‘are bringing and the scribes’ SR GNT Yhn 8:3 word 1
OET-LV: 3 (JHN_8:3)
Yhn (Jhn) 9:13 Ἄγουσιν (Agousin) IPA3··P ‘they are bringing him to the’ SR GNT Yhn 9:13 word 2
OET-LV: 13 They_are_bringing him to the Farisaios_party, the once blind man. (JHN_9:13)
OET-RV: 13 Then they brought the man who had been blind to the Pharisees. (JHN 9:13)
Yhn (Jhn) 10:16 ἀγαγεῖν (agagein) NAA···· ‘also_those it is fitting me to bring and of the voice’ SR GNT Yhn 10:16 word 19
OET-LV: 16 And I_am_having other sheep, which is not of this the field, it_is_fitting me to_bring also_those, and they_will_be_hearing of_the voice of_me, and they_will_be_becoming one flock with_one, shepherd. (JHN_10:16)
OET-RV: 16 I also have other sheep which are not in this field and it’s appropriate for me to bring those other sheep also, then they’ll be hearing my voice because there’ll be just one flock with one shepherd. (JHN 10:16)
Yhn (Jhn) 11:7 Ἄγωμεν (Agōmen) SPA1··P ‘he is saying to the apprentices/followers we may_be going into Youdaia back’ SR GNT Yhn 11:7 word 10
OET-LV: 7 Then after this he_is_saying to_the apprentices/followers: We_may_be_going into the Youdaia back. (JHN_11:7)
OET-RV: 7 before he said to his followers, “It’s time to head down to Yudea again.” (JHN 11:7)
Yhn (Jhn) 11:15 ἄγωμεν (agōmen) SPA1··P ‘I was there but we may_be going to him’ SR GNT Yhn 11:15 word 12
OET-LV: 15 and I_am_rejoicing because_of you_all, that not I_was there in_order_that you_all_may_believe, but we_may_be_going to him. (JHN_11:15)
OET-RV: 15 and I’m glad that I wasn’t there, because you all will benefit as your faith grows. Anyway, let’s get moving.” (JHN 11:15)
Yhn (Jhn) 11:16 ἄγωμεν (agōmen) SPA1··P ‘Didumos/[twin] to the fellow-apprentices/followers may_be going also we in_order_that’ SR GNT Yhn 11:16 word 10
OET-LV: 16 Therefore Thōmas which being_called Didumos/[twin] said, to_the fellow-apprentices/followers: May_be_ we _going also, in_order_that we_may_die_off with him. (JHN_11:16)
OET-RV: 16 Thomas (nicknamed ‘Twin’) grumbled to the others, “Yeah, we might as well go so that we can get killed as well.” (JHN 11:16)
Yhn (Jhn) 14:31 ἄγωμεν (agōmen) SPA1··P ‘thus I am doing be raising we may_be going from_here’ SR GNT Yhn 14:31 word 21
OET-LV: 31 but in_order_that the world may_know that I_am_loving the father, and as the father he_gave command to_me, thus I_am_doing. Be_raising, we_may_be_going from_here. (JHN_14:31)
OET-RV: 31 but he’s coming so that the world can know that I love the father and whatever the father told me to do, I’m doing it.
¶ “Come on, stand up. We need to be leaving this place.” (JHN 14:31)
Yhn (Jhn) 18:13 ἤγαγον (aʸgagon) IAA3··P ‘and they led him to Annas first’ SR GNT Yhn 18:13 word 2
OET-LV: 13 And they_led him to Annas first, because/for he_was father_in_law of_ the _Kaiafas, who was chief_priest of_ the that _year. (JHN_18:13)
OET-RV: 13 First they took him to Annas, the father-in-law of Caiaphas who was the chief priest that year. (JHN 18:13)
Yhn (Jhn) 18:28 ἄγουσιν (agousin) IPA3··P ‘they are leading therefore Yaʸsous/(Yəhōshūˊa) from’ SR GNT Yhn 18:28 word 1
OET-LV: 28 Therefore they_are_leading the Yaʸsous/(Yəhōshūˊa) from the Kaiafas into the residence_of_the_governor, and it_was early. And they not came_in into the residence_of_the_governor, in_order_that they_may_ not _be_defiled, but they_may_eat the passover_feast. (JHN_18:28)
OET-RV: 28 Then they led Yeshua out from Caiaphas’ place and towards the residence of the governor. It was now the early hours of the morning and as Jews, they didn’t enter the residence of the Roman governor so they wouldn’t become defiled and thus unable to eat the Passover meal. (JHN 18:28)
Yhn (Jhn) 19:4 ἄγω (agō) IPA1··S ‘is saying to them see I am bringing to you_all him out’ SR GNT Yhn 19:4 word 13
OET-LV: 4 And the Pilatos came_out again outside, and is_saying to_them: Behold, I_am_bringing him out to_you_all, in_order_that you_all_may_know that I_am_ not _finding guilt in him. (JHN_19:4)
OET-RV: 4 Then Pilate went back outside and said to the Jews, “Look here. I’m bringing him out to you so that you all can know that I didn’t find him guilty of anything.” (JHN 19:4)
Yhn (Jhn) 19:13 ἤγαγεν (aʸgagen) IAA3··S ‘having heard of messages these brought outside Yaʸsous/(Yəhōshūˊa) and’ SR GNT Yhn 19:13 word 11
OET-LV: 13 Therefore the Pilatos, having_heard of_ the _messages these, brought outside the Yaʸsous/(Yəhōshūˊa), and he_sat_down on the_tribunal, at a_place being_called the_Stone_Pavement, But in_Hebraios, Gabbatha. (JHN_19:13)
OET-RV: 13 So now Pilate, having heard all this, brought Yeshua outside again. Pilate sat down on the judge’s seat at a place called The Stone Pavement (and called Gabbatha in Hebrew). (JHN 19:13)
Mark 1:38 Ἄγωμεν (Agōmen) SPA1··P ‘and he is saying to them we may_be going elsewhere into the’ SR GNT Mark 1:38 word 5
OET-LV: 38 And he_is_saying to_them: We_may_be_going elsewhere into the neighbouring villages, in_order_that also there I_may_proclaim, because/for I_came_out for this reason. (MRK_1:38)
OET-RV: 38 And Yeshua answered, “Well, we’ll be going into the other villages around here, so that I can also tell them. That’s what I came here for.” (MRK 1:38)
Mark 11:7 ἄγουσιν (agousin) IPA3··P ‘and they are bringing the colt to’ SR GNT Mark 11:7 word 4
OET-LV: 7 And they_are_bringing the colt to the Yaʸsous, and they_are_laying_on the coats of_them to_it, and he_sat_down on it. (MRK_11:7)
OET-RV: 7 They brought the young donkey to Yeshua, placing their coats over it before Yeshua mounted it. (MRK 11:7)
Mark 13:11 ἄγωσιν (agōsin) SPA3··P ‘but whenever they may_be bringing you_all giving_over not’ SR GNT Mark 13:11 word 4
OET-LV: 11 But whenever they_may_be_bringing you_all giving_over, be_ not _worrying_beforehand what you_all_may_speak, but whatever if may_be_given to_you_all in that the hour, this be_speaking, because/for you_all are not the ones speaking, but the the holy spirit. (MRK_13:11)
OET-RV: 11 But whenever they bring you along to hand you over, don’t worry in advance about what you’re going to say to defend yourselves, but wait until the hearing proceeds and speak what you are given then, because then it won’t be you speaking, but God’s spirit. (MRK 13:11)
Mark 14:42 ἄγωμεν (agōmen) SPA1··P ‘be_being raised we may_be going see the one giving_over’ SR GNT Mark 14:42 word 2
OET-LV: 42 Be_being_raised, we_may_be_going. Behold, the one giving_ me _over has_neared. (MRK_14:42)
OET-RV: 42 Come on—get up—we need to go! Look, the one who’ll hand me over is on his way.” (MRK 14:42)
Mat 10:18 ἀχθήσεσθε (aⱪthaʸsesthe) IFP2··P ‘and also kings you_all will_be_being brought on_account me for’ SR GNT Mat 10:18 word 9
OET-LV: 18 and you_all_will_be_being_brought before governors and also kings on_account me, because/for a_testimony to_them and to_the pagans. (MAT_10:18)
OET-RV: 18 You’ll be stood before governors and even kings on my account, but it’ll be a testimony to them and to the non-Jews. (MAT 10:18)
Mat 21:2 ἀγάγετε (agagete) MAA2··P ‘with her having untied them bring them to me’ SR GNT Mat 21:2 word 22
OET-LV: 2 saying to_them: Be_going into the village which in_front_of of_you_all, and immediately you_all_will_be_finding a_donkey having_been_bound and a_colt with her, having_untied them bring them to_me. (MAT_21:2)
OET-RV: 2 telling them, “Go ahead to the next village and in front of you you’ll see a donkey tied up and her colt near her. Untie the donkey and bring them back here to me. (MAT 21:2)
Mat 21:7 ἤγαγον (aʸgagon) IAA3··P ‘they brought the donkey and’ SR GNT Mat 21:7 word 2
OET-LV: 7 they_brought the donkey and the colt, and they_put_on their coats on them, and he_sat_on on them. (MAT_21:7)
OET-RV: 7 They brought back the donkey and the colt, and they put their coats on them and he sat on them. (MAT 21:7)
Mat 26:46 ἄγωμεν (agōmen) SPA1··P ‘be_being raised we may_be going see has neared the one’ SR GNT Mat 26:46 word 2
OET-LV: 46 Be_being_raised, we_may_be_going. Behold, the one giving_ me _over has_neared. (MAT_26:46)
OET-RV: 46 Get up—we need to move. The one about to turn me in is coming.” (MAT 26:46)
Luke 4:1 ἤγετο (aʸgeto) IIP3··S ‘the Yordanaʸs/(Yardēn) and was_being led by the spirit’ SR GNT Luke 4:1 word 12
OET-LV: 4 And Yaʸsous/(Yəhōshūˊa) full of_the_ holy _spirit, returned from the Yordanaʸs/(Yardēn), and was_being_led by the spirit in the wilderness, (LUK_4:1)
OET-RV: 4 Then Yeshua, full of the holy spirit, returned from the Yordan region and was led into the wilderness by the spirit (LUK 4:1)
Luke 4:9 ἤγαγεν (aʸgagen) IAA3··S ‘he led and him to’ SR GNT Luke 4:9 word 2
OET-LV: 9 And he_led him to Hierousalaʸm/(Yərūshālayim), and stood on the pinnacle of_the temple, and he_said to_him: If you_are the_son of_ the _god, throw yourself down from_here, (LUK_4:9)
OET-RV: 9 Then the devil led him to Yerushalem and they stood on the highest part of the temple, where he told him, “If you’re God’s son, throw yourself down from here, (LUK 4:9)
Luke 4:29 ἤγαγον (aʸgagon) IAA3··P ‘of the city and they led him to the brow’ SR GNT Luke 4:29 word 9
OET-LV: 29 and having_risen_up, they_throw_out him out of_the city, and they_led him to the_brow of_the mountain on which the city of_them had_been_built, so_as to_throw_ him _down. (LUK_4:29)
OET-RV: 29 and they all stood up, planning to throw him out of the city. They led him to the edge of the hill that their town was built on, intending to throw him over the edge, (LUK 4:29)
Luke 4:40 ἤγαγον (aʸgagon) IAA3··P ‘ailing ones with diseases various they brought them to him’ SR GNT Luke 4:40 word 14
OET-LV: 40 And at_the_setting of_the sun, all as_many_as were_having ailing ones with_ various _diseases, they_brought them to him, and he laying_on his hands to_one each of_them, was_healing them. (LUK_4:40)
OET-RV: 40 In the evening, anyone who had a relative with any kind of disease brought their sick relatives to Yeshua and he placed his hands on each one of them and healed them. (LUK 4:40)
Luke 10:34 ἤγαγεν (aʸgagen) IAA3··S ‘his own mount he brought him to an inn’ SR GNT Luke 10:34 word 21
OET-LV: 34 and having_approached, he_bound_up the wounds of_him, pouring_on olive_oil and wine, and having_mounted him on his own mount, he_brought him to an_inn and was_taken_care of_him. (LUK_10:34)
OET-RV: 34 and went up to him and bandaged his wounds, pouring olive oil and wine on them, then put him on his own animal and took him to a roadhouse and looked after him. (LUK 10:34)
Luke 18:40 ἀχθῆναι (aⱪthaʸnai) NAP···· ‘Yaʸsous/(Yəhōshūˊa) commanded him to_be brought to him having neared’ SR GNT Luke 18:40 word 7
OET-LV: 40 And Yaʸsous having_been_stopped, commanded him to_be_brought to him. And having_neared him, he_asked him, (LUK_18:40)
OET-RV: 40 Then Yeshua stopped and ordered that the man be brought across to him. When he came, he asked him, (LUK 18:40)
Luke 19:27 ἀγάγετε (agagete) MAA2··P ‘to reign over them bring here and strike_down’ SR GNT Luke 19:27 word 17
OET-LV: 27 However these the enemies of_me, the ones not having_wanted me to_reign over them, bring here and strike_ them _down before me. (LUK_19:27)
OET-RV: 27 However, about those enemies of mine who didn’t want me to reign over them: bring them here and strike them down in front of me.’ ” (LUK 19:27)
Luke 19:30 ἀγάγετε (agagete) MAA2··P ‘and having untied it bring it’ SR GNT Luke 19:30 word 24
OET-LV: 30 saying: Be_going into the village ahead, in which entering_in you_all_will_be_finding a_colt having_been_bound, on which no_one ever of_people sat_down, and having_untied it, bring it. (LUK_19:30)
OET-RV: 30 telling them, “Go on to the next village, and when you enter it, you’ll see a colt that’s never been ridden tied up there. Untie it and bring it here. (LUK 19:30)
Luke 19:35 ἤγαγον (aʸgagon) IAA3··P ‘and they led it to Yaʸsous/(Yəhōshūˊa)’ SR GNT Luke 19:35 word 2
OET-LV: 35 And they_led it to the Yaʸsous/(Yəhōshūˊa), and having_throw_on the clothes of_them on the colt, the they_mounted_ Yaʸsous _on_it. (LUK_19:35)
OET-RV: 35 So they led it back to Yeshua, and after throwing some of their clothes over it, they mounted him on it. (LUK 19:35)
Luke 22:54 ἤγαγον (aʸgagon) IAA3··P ‘having captured and him they led him and brought_in him into’ SR GNT Luke 22:54 word 4
OET-LV: 54 And having_captured him, they_led him and brought_in him into the house of_the chief_priest. But the Petros was_following afar. (LUK_22:54)
OET-RV: 54 Then after capturing Yeshua, they led him along to the chief priest’s house, but Peter followed them from a distance. (LUK 22:54)
Luke 23:1 ἤγαγον (aʸgagon) IAA3··P ‘the multitude of them they led him to Pilatos’ SR GNT Luke 23:1 word 8
OET-LV: 23 And all the multitude of_them having_risen_up, they_led him to the Pilatos. (LUK_23:1)
OET-RV: 23 Then the whole group of Jewish leaders stood up and led him to Pilate (LUK 23:1)
Luke 23:32 ἤγοντο (aʸgonto) IIP3··P ‘were_being led and also other’ SR GNT Luke 23:32 word 1
OET-LV: 32 And two other criminals were_ also _being_led with him to_be_killed. (LUK_23:32)
OET-RV: 32 There were also two other criminals being led along to be executed with Yeshua. (LUK 23:32)
Luke 24:21 ἄγει (agei) IPA3··S ‘third this day it is coming from which these things’ SR GNT Luke 24:21 word 25
OET-LV: 21 But we were_hoping that he is the one going to_be_redeeming the Israaʸl/(Yisrāʼēl). But surely also with all these things, it_is_coming this third day, from which these things became. (LUK_24:21)
OET-RV: 21 We were hoping that he was going to be the one who would release Yisrael from the grip of the Romans, but all that happened three days ago now. (LUK 24:21)
Acts 5:21 ἀχθῆναι (aⱪthaʸnai) NAP···· ‘to the prison to_be brought for them’ SR GNT Acts 5:21 word 41
OET-LV: 21 And having_heard, they_came_in by the dawn into the temple, and they_were_teaching. And having_arrived the chief_priest and the ones with him, they_called_together the council and all the council of_the sons of_Israaʸl/(Yisrāʼēl), and they_sent_out to the prison for_them to_be_brought. (ACT_5:21)
OET-RV: 21 So at dawn, having taken notice of the messenger, they went into the temple and started teaching the people there again.
¶ When the chief priest arrived with his companions, they called together the religious council and also the political council of Yisrael, then called for the missionaries to be brought in from the prison. (ACT 5:21)
Acts 5:26 ἦγεν (aʸgen) IIA3··S ‘with the attendants was bringing them not with’ SR GNT Acts 5:26 word 10
OET-LV: 26 Then having_gone_away, the officer with the attendants was_bringing them, not with force, because/for they_were_fearing the people, lest they_may_be_stoned. (ACT_5:26)
OET-RV: 26 So the temple officer took the attendants and went and got them, but didn’t use force because they were afraid that the people might start throwing rocks at them. (ACT 5:26)
Acts 5:27 ἀγαγόντες (agagontes) PAA·NMP ‘having brought and them they set them’ SR GNT Acts 5:27 word 1
OET-LV: 27 And having_brought them, they_set them in the council. And the chief_priest asked them (ACT_5:27)
OET-RV: 27 So they brought them in and stood them in front of the council, where the chief priest addressed them, (ACT 5:27)
Acts 6:12 ἤγαγον (aʸgagon) IAA3··P ‘they seized him and brought him to the council’ SR GNT Acts 6:12 word 16
OET-LV: 12 And they_stirred_up the people, and the elders, and the scribes, and having_approached, they_seized him and brought him to the council, (ACT_6:12)
OET-RV: 12 So they stirred up the people and the elders and the law teachers and so they approached Stephen and arrested him and brought him to the council chambers. (ACT 6:12)
Acts 8:32 ἤχθη (aʸⱪthaʸ) IAP3··S ‘a sheep to the slaughter he was led and as a lamb’ SR GNT Acts 8:32 word 14
OET-LV: 32 And the passage of_ the _scripture which he_was_reading was this: he_was_led As a_sheep to the_slaughter, and silent as a_lamb before the one having_shaved him, thus he_is_ not _opening_up the mouth of_him. (ACT_8:32)
OET-RV: 32 Now the particular passage that he was reading was this:
⇔ ‘He was led away like a sheep being led to the slaughterhouse,
⇔ and stayed as silent as a lamb being shorn
⇔ so he never opened his mouth. (ACT 8:32)
Acts 9:2 ἀγάγῃ (agagaʸ) SAA3··S ‘and women having_been bound he may bring them to Hierousalaʸm/(Yərūshālayim)’ SR GNT Acts 9:2 word 26
OET-LV: 2 he_requested letters from him to the synagogues into Damaskos/(Dammeseq), so_that if he_may_find any of_the way, being both men and women, having_been_bound he_may_bring them to Hierousalaʸm/(Yərūshālayim). (ACT_9:2)
OET-RV: 2 and obtained official letters to enable him to enter the Jewish meeting halls in Damascus so that if he found either male or female followers of Yeshua, he could arrest them and bring them to Yerushalem in chains. (ACT 9:2)
Acts 9:21 ἀγάγῃ (agagaʸ) SAA3··S ‘in_order_that having_been bound them he may bring to the chief_priests’ SR GNT Acts 9:21 word 34
OET-LV: 21 And all were_marvelling which hearing, and they_were_saying: Is not this the one having_persecuted the ones calling the this name in, Hierousalaʸm/(Yərūshālayim), and here for this he_had_come, in_order_that having_been_bound, he_may_bring them to the chief_priests? (ACT_9:21)
OET-RV: 21 The hearers were all amazed, saying, “Isn’t this the guy that persecuted the ones following that Yeshua in Yerushalem, and even came to Damascus to arrest them here and take them back to the chief priests?” (ACT 9:21)
Acts 9:27 ἤγαγεν (aʸgagen) IAA3··S ‘but having taken_hold_of him brought him to the ambassadors’ SR GNT Acts 9:27 word 5
OET-LV: 27 But Barnabas having_taken_hold_of him, brought him to the ambassadors, and described to_them how he_saw the master on the road, and that he_spoke to_him, and how he_spoke_boldly in Damaskos/(Dammeseq) in the name of_Yaʸsous/(Yəhōshūˊa). (ACT_9:27)
OET-RV: 27 However Barnabas took Saul and brought him to the twelve, and Saul told them how he had seen the master on the road, and been spoken to by him, and how he had spoken boldly in Damascus in the name and authority of Yeshua. (ACT 9:27)
Acts 11:26 ἤγαγεν (aʸgagen) IAA3··S ‘and having found him he brought him to Antioⱪeia it became’ SR GNT Acts 11:26 word 6
OET-LV: 26 and having_found him, he_brought him to Antioⱪeia. And it_became to_them also to_be_gathered_together in the assembly a_ whole _year, and to_teach a_ large _crowd, and to_call first the apprentices/followers, followers_of_the_messiah. in. Antioⱪeia. (ACT_11:26)
OET-RV: 26 and when he found him, he brought him back to Antioch. Then for a whole year they met with the assembly and regularly taught a large crowd. It was there in Antioch that the believers were first called Christians. (ACT 11:26)
Acts 13:23 ἤγαγεν (aʸgagen) IAA3··S ‘seed according_to promise brought to Israaʸl/(Yisrāʼēl) a saviour Yaʸsous/(Yəhōshūˊa)’ SR GNT Acts 13:23 word 11
OET-LV: 23 Of the seed of_this one the god according_to promise, brought to_ the _Israaʸl/(Yisrāʼēl) a_saviour, Yaʸsous/(Yəhōshūˊa), (ACT_13:23)
OET-RV: 23 Then eventually a descendant of David arrived in Yisrael as promised—the saviour Yeshua. (ACT 13:23)
Acts 17:15 ἤγαγον (aʸgagon) IAA3··P ‘and appointing Paulos brought him to Athaʸnai and’ SR GNT Acts 17:15 word 6
OET-LV: 15 And the ones appointing the Paulos, brought him to Athaʸnai, and having_received a_command for the Silas and the Timotheos, that as they_may_come most_quickly to him, they_were_departing. (ACT_17:15)
OET-RV: 15 The ones guiding Paul took him to Athens before they headed back with his instructions for Silas and Timothy to come and join him again as soon as possible. (ACT 17:15)
Acts 17:19 ἤγαγον (aʸgagon) IAA3··P ‘the Areios Hill they brought him saying we are being_able to know’ SR GNT Acts 17:19 word 15
OET-LV: 19 and having_taken_hold of_him, they_brought him to the Areios Hill saying: Are_we_being_able to_know what is the this new, teaching is which being_spoken by you? (ACT_17:19)
OET-RV: 19 So they grabbed him and brought him to the Aries Hill where the council sat and asked, “Are we allowed to know what this new teaching that you’re bringing is about? (ACT 17:19)
Acts 18:12 ἤγαγον (aʸgagon) IAA3··P ‘Youdaiōns against Paulos and they led him to the’ SR GNT Acts 18:12 word 26
OET-LV: 12 But Galliōn being proconsul of_ the _Aⱪaia, the Youdaiōns stood_against with_one_accord the against_Paulos, and they_led him to the tribunal (ACT_18:12)
OET-RV: 12 Then at the time when Gallio was the proconsul of Achaia, the Jews united against Paul and brought a case to the tribunal against him (ACT 18:12)
Acts 19:37 ἠγάγετε (aʸgagete) IAA2··P ‘you_all brought for men these’ SR GNT Acts 19:37 word 1
OET-LV: 37 For/Because you_all_brought the these men, neither temple-robbers nor slandering the goddess of_us. (ACT_19:37)
OET-RV: 37 These men that you presented here haven’t stolen anything from the temple, nor have they slandered our goddess. (ACT 19:37)
Acts 19:38 ἄγονται (agontai) IPP3··P ‘anyone a matter courts are_being brought and proconsuls there are’ SR GNT Acts 19:38 word 20
OET-LV: 38 If therefore on_one_hand Daʸmaʸtrios and the craftsmen with him are_having a_matter against anyone, courts are_being_brought and there_are proconsuls, let_them_be_indicting against_one_another. (ACT_19:38)
OET-RV: 38 So if Demetrius and the silver craftsmen with him have a case against anyone, they should bring it to the courts and the proconsuls and register the charges. (ACT 19:38)
Acts 20:12 ἤγαγον (aʸgagon) IAA3··P ‘they brought and the boy’ SR GNT Acts 20:12 word 2
OET-LV: 12 And they_brought the boy living, and were_comforted not moderately. (ACT_20:12)
OET-RV: 12 The locals took the young man home and were very relieved that he was alive. (ACT 20:12)
Acts 21:16 ἄγοντες (agontes) PPA·NMP ‘Kaisareia with us bringing us with whom we may_be lodged’ SR GNT Acts 21:16 word 11
OET-LV: 16 And also of_the apprentices/followers from Kaisareia came_together with us, bringing us to_Mnasōn a_certain ancient from_Kupros apprentice/follower with whom we_may_be_lodged. (ACT_21:16)
OET-RV: 16 Some of the believers from Caesarea accompanied us and led us to the home of a man named Mnason to stay—he was an older believer from Cyprus. (ACT 21:16)
Acts 21:34 ἄγεσθαι (agesthai) NPP···· ‘the commotion he commanded to_be_being brought him into the’ SR GNT Acts 21:34 word 24
OET-LV: 34 But others, were_crying_out some other thing in the crowd. And him not of_being_able to_know the certain thing because_of the commotion, he_commanded him to_be_being_brought into the barracks. (ACT_21:34)
OET-RV: 34 Various people in the crowd were shouting out different things, and not being able to make any sense of it because of all the commotion, the commander ordered that Paul be taken into the barracks. (ACT 21:34)
Acts 22:5 ἄξων (axōn) PFA·NMS ‘to Damaskos/(Dammeseq) I was going going_to bring also the ones there’ SR GNT Acts 22:5 word 29
OET-LV: 5 as also the chief_priest is_testifying to_me and all the council_of_elders, from whom also having_received letters to the brothers, I_was_going to Damaskos/(Dammeseq), going_to_ also _bring the ones being there, having_been_bound to Hierousalaʸm/(Yərūshālayim), in_order_that they_may_be_punished. (ACT_22:5)
OET-RV: 5 as the Chief Priest and all the council of elders can tell you. I took letters from them to our Jewish brothers in Damascus when I went so that I could arrest the ones there and bring them back here to Yerushalem to be punished. (ACT 22:5)
Acts 23:10 ἄγειν (agein) NPA···· ‘from midst of them to_be bringing him and into the’ SR GNT Acts 23:10 word 32
OET-LV: 10 And becoming great, dissension, the commander having_been_afraid lest the Paulos may_be_torn_apart by them, commanded the army having_come_down, to_snatch him from midst of_them, and to_be_bringing him into the barracks. (ACT_23:10)
OET-RV: 10 But the Roman commander was afraid that they might tear Paul apart in the big argument, so he called for his soldiers to come down to uplift Paul and return him to the barracks. (ACT 23:10)
Acts 23:18 ἤγαγεν (aʸgagen) IAA3··S ‘therefore having taken him brought him to the commander’ SR GNT Acts 23:18 word 6
OET-LV: 18 Therefore indeed the one having_taken him, brought him to the commander, and he_is_saying: The prisoner, Paulos, having_called_to me, asked to_lead this the young_man to you, having something to_tell to_you. (ACT_23:18)
OET-RV: 18 So the centurion took him to the commander, explaining, “The prisoner Paul, called me and asked me to bring this young man to you because he has something to report to you.” (ACT 23:18)
Acts 23:18 ἀγαγεῖν (agagein) NAA···· ‘asked this young_man to lead to you having’ SR GNT Acts 23:18 word 22
OET-LV: 18 Therefore indeed the one having_taken him, brought him to the commander, and he_is_saying: The prisoner, Paulos, having_called_to me, asked to_lead this the young_man to you, having something to_tell to_you. (ACT_23:18)
OET-RV: 18 So the centurion took him to the commander, explaining, “The prisoner Paul, called me and asked me to bring this young man to you because he has something to report to you.” (ACT 23:18)
Acts 23:31 ἤγαγον (aʸgagon) IAA3··P ‘to them having taken_up Paulos brought him by night to’ SR GNT Acts 23:31 word 12
OET-LV: 31 Therefore indeed the soldiers according_to the thing having_been_directed to_them, having_taken_up the Paulos, brought him by night to the Antipatris. (ACT_23:31)
OET-RV: 31 So the soldiers carried out their instructions and took Paul as far as Antipatris during the night. (ACT 23:31)
Acts 25:6 ἀχθῆναι (aⱪthaʸnai) NAP···· ‘tribunal he commanded Paulos to_be brought’ SR GNT Acts 25:6 word 26
OET-LV: 6 And having_stayed among them not more eight or ten days, having_come_down to Kaisareia, on_the day of_next having_sat_down on the tribunal, he_commanded the Paulos to_be_brought. (ACT_25:6)
OET-RV: 6 After staying seven or eight days in Yerushalem, Festus and company travelled back to Caesarea, and the next day he sat at the judge’s bench and ordered that Paul be brought in. (ACT 25:6)
Acts 25:17 ἀχθῆναι (aⱪthaʸnai) NAP···· ‘the tribunal I commanded to_be brought the man’ SR GNT Acts 25:17 word 17
OET-LV: 17 Therefore of_them having_come_together, here, having_made not_one delay, on_the_ next _day having_sat_down on the tribunal, I_commanded the man to_be_brought, (ACT_25:17)
OET-RV: 17 So as soon as they arrived here, on the very next day I sat on the judge’s bench and ordered the man to be brought in (ACT 25:17)
Acts 25:23 ἤχθη (aʸⱪthaʸ) IAP3··S ‘and having commanded Faʸstos was brought Paulos’ SR GNT Acts 25:23 word 35
OET-LV: 23 Therefore on_the day of_next, the Agrippas and the Bernikaʸ having_come with great pageantry, and having_come_in into the auditorium with both commanders and men which in prominence in_the city, and having_commanded the Faʸstos, the Paulos was_brought. (ACT_25:23)
OET-RV: 23 So the next day, King Agrippa and Bernice formally arrived with all their attendants and entered the auditorium to greet the commanders and the prominent men of the city, and then Festus ordered for Paul to be brought in. (ACT 25:23)
Rom 2:4 ἄγει (agei) IPA3··S ‘to repentance you is leading’ SR GNT Rom 2:4 word 23
OET-LV: 4 Or of_the riches of_the kindness of_him, and of_the forbearance, and of_the patience you_are_despising, not_knowing that the kindness of_ the _god, to repentance you is_leading? (ROM_2:4)
OET-RV: 4 Or maybe you’re taking advantage of God’s kindness and patience without realising that his kindness was meant to lead you towards repentance? (ROM 2:4)
Rom 8:14 ἄγονται (agontai) IPP3··P ‘for by the spirit of god are_being led these the sons of god’ SR GNT Rom 8:14 word 5
OET-LV: 14 For/Because as_many_as by_the_spirit of_god are_being_led, these the_sons of_god are. (ROM_8:14)
OET-RV: 14 because all those who are led by God’s spirit become God’s children. (ROM 8:14)
1 Cor 12:2 ἤγεσθε (aʸgesthe) IIP2··P ‘silent as would you_all were_being led being led_away you’ SR GNT 1 Cor 12:2 word 13
OET-LV: 2 You_all_have_known that when pagans you_all_were, to the idols the silent as would you_all_were_being_led, being_led_away you. (CO1_12:2)
OET-RV: 2 You all know that when you were still pagans, you were enticed and led astray in front of idols that can’t even speak. (CO1 12:2)
Gal 5:18 ἄγεσθε (agesthe) IPP2··P ‘if but by the spirit you_all are_being led not you_all are under’ SR GNT Gal 5:18 word 4
OET-LV: 18 But if you_all_are_being_led by_the_spirit, you_all_are not under the_law. (GAL_5:18)
OET-RV: 18 But if you’re being led by the spirit then you’re not trying to earn your way to God by obeying all of Mosheh’s rules. (GAL 5:18)
1 Th 4:14 ἄξει (axei) IFA3··S ‘having_been fallen_asleep through Yaʸsous/(Yəhōshūˊa) will_be bringing with him’ SR GNT 1 Th 4:14 word 20
OET-LV: 14 For/Because if we_are_believing that Yaʸsous/(Yəhōshūˊa) died_off and rose_up, thus also the god the ones having_been_fallen_asleep through the Yaʸsous will_be_bringing with him. (TH1_4:14)
OET-RV: 14 because if we believe that Yeshua died and came back to life, then we can also believe that when he returns, Yeshua will be bringing with him those who have died. (TH1 4:14)
2 Tim 3:6 ἀγόμενα (agomena) PPP·ANP ‘silly_women having_been heaped with sins being led by lusts various’ SR GNT 2 Tim 3:6 word 18
OET-LV: 6 For/Because out_of these, are the ones slipping_in into the houses, and making_ silly_women _captive, having_been_heaped with_sins, being_led by_ various _lusts, (TI2_3:6)
OET-RV: 6 Some of these will quietly enter houses and captivate gullible women. Despite being known for their sins, they’re led by various lusts— (TI2 3:6)
2 Tim 4:11 ἄγε (age) MPA2··S ‘me Markos having taken_up be bringing him with yourself he is’ SR GNT 2 Tim 4:11 word 8
OET-LV: 11 Loukas alone is with me. Having_Taken_up Markos, be_bringing him with yourself, because/for he_is useful to_me for the_service. (TI2_4:11)
OET-RV: 11 Only Luke stayed with me. Fetch Mark on your way and bring him to me also because he’s always very helpful. (TI2 4:11)
Heb 2:10 ἀγαγόντα (agagonta) PAA·AMS ‘sons to glory having brought the originator of the’ SR GNT Heb 2:10 word 17
OET-LV: 10 For/Because it_was_befitting to_him, because/for whom are the things all, and by whom are the things all, many sons to glory having_brought, the originator of_the salvation of_them, through sufferings to_perfect. (HEB_2:10)
OET-RV: 10 It was appropriate for him, the one who everything was made for and who made everything, having brought many children to be with God and being the originator of their salvation, to become perfect through what he suffered. (HEB 2:10)
Yac (Jam) 4:13 Ἄγε (Age) MPA2··S ‘be come now you_all saying’ SR GNT Yac 4:13 word 1
OET-LV: 13 Be_come now, you_all saying: Today or tomorrow, we_will_be_going into this the city, and we_will_be_working there a_year, and we_will_be_merchandising, and we_will_be_profiting. (JAM_4:13)
OET-RV: 13 Now you all might say, ‘Today or tomorrow we’ll go into the city to work there for a year and do some trading to make some money.’ (JAM 4:13)
Yac (Jam) 5:1 Ἄγε (Age) MPA2··S ‘be come now you_all rich ones’ SR GNT Yac 5:1 word 1
OET-LV: 5 Be_come now, you_all rich ones, weep, wailing over the miseries of_you_all which are coming_over. (JAM_5:1)
OET-RV: 5 So you wealthy people, come and cry about the miseries that are about to hit you all. (JAM 5:1)
Yhn (Jhn) 18:16 εἰσήγαγεν (eisaʸgagen) IAA3··S ‘to the doorkeeper and brought_in Petros’ SR GNT Yhn 18:16 word 31
OET-LV: 16 But the Petros had_stood at the door outside. Therefore the the other apprentice/follower came_out which was known of_the chief_priest, and he_spoke to_the doorkeeper and brought_in the Petros. (JHN_18:16)
OET-RV: 16 while Peter waited outside at the door. Then the other apprentice who was known to the chief priest went back and spoke to the woman at the door and brought Peter in too. (JHN 18:16)
Luke 2:27 εἰσαγαγεῖν (eisagagein) NAA···· ‘and at the time to bring_in the parents the’ SR GNT Luke 2:27 word 12
OET-LV: 27 And he_came in the spirit into the temple, and at the time the parents to_bring_in, the little_child Yaʸsous, them to_do of_the thing according_to the thing having_been_accustomed by_the law for him, (LUK_2:27)
OET-RV: 27 He had come to the temple listening to the spirit at just the same time as the parents brought in the baby Yeshua in order to follow the rituals for new parents. (LUK 2:27)
Luke 14:21 εἰσάγαγε (eisagage) MAA2··S ‘blind and lame bring_in here’ SR GNT Luke 14:21 word 47
OET-LV: 21 And having_arrived, the slave reported these things to_the master of_him. Then having_been_angered, the the_home_owner said to_the slave of_him: Come_out quickly into the roads and streets of_the city, and bring_in here the poor, and crippled, and blind, and lame. (LUK_14:21)
OET-RV: 21 So when the slave got back, he reported all this to his master. The home-owner got angry and told the slave, ‘Well then, hurry out into the roads and streets of the city and bring back the poor and crippled and blind and lame people.’ (LUK 14:21)
Luke 22:54 εἰσήγαγον (eisaʸgagon) IAA3··P ‘him they led him and brought_in him into the house’ SR GNT Luke 22:54 word 7
OET-LV: 54 And having_captured him, they_led him and brought_in him into the house of_the chief_priest. But the Petros was_following afar. (LUK_22:54)
OET-RV: 54 Then after capturing Yeshua, they led him along to the chief priest’s house, but Peter followed them from a distance. (LUK 22:54)
Acts 7:45 εἰσήγαγον (eisaʸgagon) IAA3··P ‘which also they brought_in having inherited the fathers’ SR GNT Acts 7:45 word 3
OET-LV: 45 which also the fathers of_us they_brought_in, having_inherited with Yaʸsous/(Yəhōshūˊa) in the possession of_the nations, whom the god drove_out from the_face of_the fathers of_us, until the days of_Dawid/(Dāvid), (ACT_7:45)
OET-RV: 45 Our ancestors then carried that tent into the land, having inherited it along with Joshua from the possession of the pagans which God drove out ahead of them. The tent remained there until the time of David (ACT 7:45)
Acts 9:8 εἰσήγαγον (eisaʸgagon) IAA3··P ‘leading_by_hand and him they brought_in him to Damaskos/(Dammeseq)’ SR GNT Acts 9:8 word 20
OET-LV: 8 And Saulos was_raised from the ground, and the eyes of_him having_been_opened_up he_was_seeing nothing. And leading_ him _by_hand, they_brought_in him to Damaskos. (ACT_9:8)
OET-RV: 8 They helped Saul up from the ground, but even when he opened his eyes, he couldn’t see anything. So they had to lead him into Damascus by hand. (ACT 9:8)
Acts 21:28 εἰσήγαγεν (eisaʸgagen) IAA3··S ‘and also Hellaʸns brought_in into the temple’ SR GNT Acts 21:28 word 31
OET-LV: 28 crying_out: Men, ones_from_Israaʸl/(Yisrāʼēl), be_giving_help. This is the man, who teaching all everywhere against the people, and the law, and the this place, and still also brought_in Hellaʸns into the temple, and has_defiled the this holy place. (ACT_21:28)
OET-RV: 28 yelling out, “Men of Yisrael. Help us here. This is the man who’s been teaching all around the world against Yisrael and against Mosheh’s law and against this temple. What’s more he brought non-Jews here into the temple and so has defiled this holy place.” (ACT 21:28)
Acts 21:29 εἰσήγαγεν (eisaʸgagen) IAA3··S ‘into the temple brought_in Paulos’ SR GNT Acts 21:29 word 20
OET-LV: 29 For/Because they_were having_previously_seen Trofimos the from_Efesos in the city with him, whom they_were_thinking that the Paulos brought_in into the temple. (ACT_21:29)
OET-RV: 29 (They said this because they had previously seen Trofimus from Ephesus in the city with Paul and had assumed that he had brought him into the temple.) (ACT 21:29)
Acts 21:37 εἰσάγεσθαι (eisagesthai) NPP···· ‘going and to_be_being brought_in into the barracks’ SR GNT Acts 21:37 word 3
OET-LV: 37 And going to_be_being_brought_in into the barracks, the Paulos is_saying to_the commander: - is_it_permitting to_me to_say something to you? And he was_saying: You_are_knowing In_Hellaʸn? (ACT_21:37)
OET-RV: 37 As they were able to carry him into the fortress, Paul called down to the commander, “Can I say something to you?”
¶ “You speak Greek!”, replied the commander. (ACT 21:37)
Acts 22:24 εἰσάγεσθαι (eisagesthai) NPP···· ‘commanded the commander to_be_being brought_in him into the’ SR GNT Acts 22:24 word 5
OET-LV: 24 the commander commanded him to_be_being_brought_in into the barracks, having_said him to_be_being_interrogated by_floggings, in_order_that he_may_know for that cause they_were_crying_out thus to_him. (ACT_22:24)
OET-RV: 24 So the commander ordered Paul to be brought inside into barracks and ordered that he be flogged and interrogated to determine what he’d done that would make the crowd react like that. (ACT 22:24)
Heb 1:6 εἰσαγάγῃ (eisagagaʸ) SAA3··S ‘whenever and again he may bring_in his firstborn into’ SR GNT Heb 1:6 word 5
OET-LV: 6 And whenever again he_may_bring_in his firstborn into the inhabited_world, he_is_saying: And let_prostrate before_him all the_messengers of_god. (HEB_1:6)
OET-RV: 6 Then when God again brings his firstborn son into the world he said:
⇔ ‘Let all of God’s messengers bow down to him.’ (HEB 1:6)
Yhn (Jhn) 10:3 ἐξάγει (exagei) IPA3··S ‘by name and is leading_out them’ SR GNT Yhn 10:3 word 24
OET-LV: 3 To_this one the doorkeeper is_opening_up, and the sheep is_hearing of_the voice of_him, and he_is_calling his own sheep by name, and is_leading_ them _out. (JHN_10:3)
OET-RV: 3 The gatekeeper opens up for him, and when he calls the sheep by name they listen to his voice and he leads them out. (JHN 10:3)
Mark 15:20 ἐξάγουσιν (exagousin) IPA3··P ‘clothes of him and they are leading_out him in_order_that they may execute_on_a_stake’ SR GNT Mark 15:20 word 20
OET-LV: 20 And when they_mocked at_him, they_stripped_ the purple garment _off him, and they_dressed_ him _in the own clothes of_him. And they_are_leading_ him _out in_order_that they_may_execute_on_a_stake him. (MRK_15:20)
OET-RV: 20 After they’d finished having fun mocking him, they took the purple robe off him, and put his own robe back on him. Then they led him outside towards the execution spot. (MRK 15:20)
Luke 24:50 ἐξήγαγεν (exaʸgagen) IAA3··S ‘he led_out and them as_far_as’ SR GNT Luke 24:50 word 1
OET-LV: 50 And he_led_ them _out as_far_as to Baʸthania, and having_lifted_up the hands of_him, he_blessed them. (LUK_24:50)
OET-RV: 50 Then Yeshua led them out of the city as far as Bethania where he lifted up his arms and blessed them. (LUK 24:50)
Acts 5:19 ἐξαγαγών (exagagōn) PAA·NMS ‘doors of the prison having led_out and them said’ SR GNT Acts 5:19 word 17
OET-LV: 19 But an_messenger of_the_master opened_up the doors of_the prison through, the_night, and having_led_ them _out said, (ACT_5:19)
OET-RV: 19 But one of Yahweh’s messengers opened the prison doors during the night and led them out again, saying, (ACT 5:19)
Acts 7:36 ἐξήγαγεν (exaʸgagen) IAA3··S ‘this man led_out them having done wonders’ SR GNT Acts 7:36 word 2
OET-LV: 36 This man led_ them _out, having_done wonders and signs in the Aiguptos, and in the_Red Sea, and in the wilderness, because/forty years. (ACT_7:36)
OET-RV: 36 So eventually Mosheh led them out of Egypt after doing miracles and signs of God’s power there, and then also at the Red Sea and during the forty years in the wilderness. (ACT 7:36)
Acts 7:40 ἐξήγαγεν (exaʸgagen) IAA3··S ‘Mōsaʸs/(Mosheh) this who led_out us from the land’ SR GNT Acts 7:40 word 17
OET-LV: 40 having_said to_ the _Aʼarōn/(ʼAhₐron): Make for_us gods who will_be_going_before before_us. For/Because the this Mōsaʸs, who led_out us from the_land of_Aiguptos/(Miʦrayim), we_have_ not _known what became to_him. (ACT_7:40)
OET-RV: 40 saying to Aaron, ‘Make some gods for us to lead us because we’ve got no idea what happened to that Mosheh who led us out of Egypt.’ (ACT 7:40)
Acts 12:17 ἐξήγαγεν (exaʸgagen) IAA3··S ‘the master him led_out from the prison’ SR GNT Acts 12:17 word 21
OET-LV: 17 But having_gestured to_them with_his hand to_be_keeping_silent, he_described to_them how the master led_ him _out from the prison. And he_said: Report these things to_Yakōbos/(Yaˊₐqoⱱ) and to_the brothers. And having_come_out, he_was_gone to another place. (ACT_12:17)
OET-RV: 17 But Peter signalled them with his hand to be quiet, and then he explained how the master had led him out of the prison, and instructed them, “Tell this to Yacob and the brothers.” Then he left and went off to another place. (ACT 12:17)
Acts 13:17 ἐξήγαγεν (exaʸgagen) IAA3··S ‘with his arm high he led_out them out_of it’ SR GNT Acts 13:17 word 29
OET-LV: 17 The god of_the people of_this Israaʸl/(Yisrāʼēl) chose the fathers of_us, and exalted the people in the sojourn in the_land of_Aiguptos/(Miʦrayim), and with ^his_arm high, he_led_out them out_of it, (ACT_13:17)
OET-RV: 17 The God of the people of Yisrael chose our ancestors and helped the people to prosper when they were staying in Egypt. Then later he showed his power as he led them out (ACT 13:17)
Acts 16:37 ἐξαγαγέτωσαν (exagagetōsan) MAA3··P ‘having come themselves us them let lead_out’ SR GNT Acts 16:37 word 31
OET-LV: 37 But the Paulos was_saying to them: Having_beat us with_publicly, uncondemned men being Ɽōmaios, they_throw us into prison and now secretly they_are_throwing_ us _out? For/Because no, but having_come themselves, them_let_lead_ us _out. (ACT_16:37)
OET-RV: 37 But Paul responded, “You mean that after publicly beating us Roman men without a trial, they threw us into prison and now they want to just quietly release us.” (ACT 16:37)
Acts 16:39 ἐξαγαγόντες (exagagontes) PAA·NMP ‘they appealed to them and having led_out them they were asking them to go_away from’ SR GNT Acts 16:39 word 23
OET-LV: 39 And having_come, they_appealed to_them, and having_led_out them, they_were_asking them to_go_away From the city. (ACT_16:39)
OET-RV: 39 So now they came to the prison in person, and appealed to them, and escorting them out of prison themselves, asked them to please leave the city. (ACT 16:39)
Acts 21:38 ἐξαγαγών (exagagōn) PAA·NMS ‘days having upset and having led_out into the wilderness’ SR GNT Acts 21:38 word 14
OET-LV: 38 Consequently are you not the from_Aiguptos/(Miʦrayim), who before these the days, having_upset and having_led_out the four_thousand men of_the assassins into the wilderness? (ACT_21:38)
OET-RV: 38 “Aren’t you the Egyptian who stirred up a group of assassins a while back and led them out into the wilderness?” (ACT 21:38)
Heb 8:9 ἐξαγαγεῖν (exagagein) NAA···· ‘by the hand of them to lead_out them out_of the land’ SR GNT Heb 8:9 word 19
OET-LV: 9 not according_to the covenant that I_made with_the fathers of_them, in the_day of_having_taken_hold of_me by_the hand of_them, to_lead_out them out_of the_land of_Aiguptos/(Miʦrayim), because they not remained_in in the covenant of_me, and_I neglected of_them, is_saying the_master. (HEB_8:9)
OET-RV: 9 not like the agreement that I made with their ancestors
⇔ when they held my hand for me to lead them out of Egypt,
⇔ because they didn’t stay inside my agreement
⇔ and so I didn’t take any notice of them, says Yahweh.’ (HEB 8:9)
Mark 6:6 περιῆγεν (periaʸgen) IIA3··S ‘unbelief of them and he was going_around the villages around’ SR GNT Mark 6:6 word 10
OET-LV: 6 And he_marvelled because_of the unbelief of_them. And he_was_going_around the villages, around teaching. (MRK_6:6)
OET-RV: 6 He was amazed at how they wouldn’t believe him as he went around the villages teaching. (MRK 6:6)
Mat 4:23 περιῆγεν (periaʸgen) IIA3··S ‘and he was going_around the Yaʸsous/(Yəhōshūˊa) in’ SR GNT Mat 4:23 word 2
OET-LV: 23 And the Yaʸsous he_was_going_around in all the Galilaia/(Gālīl), teaching in the synagogues of_them, and proclaiming the good_message of_the kingdom, and healing every disease and every sickness among the people. (MAT_4:23)
OET-RV: 23 Then Yeshua went around all of Galilee, teaching in their Jewish meeting halls and proclaiming the good message about the kingdom, and healing all the people’s diseases and sicknesses, (MAT 4:23)
Mat 9:35 περιῆγεν (periaʸgen) IIA3··S ‘and was going_around Yaʸsous/(Yəhōshūˊa) the cities’ SR GNT Mat 9:35 word 2
OET-LV: 35 And the Yaʸsous was_going_around all the cities and the villages, teaching in the synagogues of_them, and proclaiming the good_message of_the kingdom, and healing every disease and every sickness. (MAT_9:35)
OET-RV: 35 And Yeshua went around teaching in the meeting halls in all the cities and the villages and announcing the good news about the kingdom, and healing every kind of disease and sickness. (MAT 9:35)
Mat 23:15 περιάγετε (periagete) IPA2··P ‘Farisaios_party hypocrites because you_all are going_around the sea and’ SR GNT Mat 23:15 word 8
OET-LV: 15 Woe to_you_all, scribes and Farisaios_party, hypocrites. Because you_all_are_going_around the sea and the dry land to_make one convert, and whenever he_may_become, you_all_are_making him a_son of_geenna twice_more than you_all. (MAT_23:15)
OET-RV: 15 “You religious teachers and Pharisees are hypocrites and will have a bad end because you’d travel all the way around the world to make one convert, and then you’d make him twice the son of hell that you are yourselves. (MAT 23:15)
Acts 13:11 περιάγων (periagōn) PPA·NMS ‘and darkness and going_around he was seeking one_leading_by_hand’ SR GNT Acts 13:11 word 34
OET-LV: 11 And now see, the_hand of_the_master on you, and you_will_be blind, not seeing the sun until a_season. and immediately a_mist and darkness fell on him, and going_around he_was_seeking one_leading_by_hand. (ACT_13:11)
OET-RV: 11 Well, look here! Yahweh will extend his power against you and blind you—you’ll go a season without seeing the sun!”
¶ And immediately he could only see fog and darkness, and needed someone to guide him around by the hand. (ACT 13:11)
1 Cor 9:5 περιάγειν (periagein) NPA···· ‘right a sister a wife to_be taking_along as also the’ SR GNT 1 Cor 9:5 word 7
OET-LV: 5 Not not we_are_having right a_sister, a_wife to_be_taking_along, as also the other ambassadors, and the brothers of_the master, and Kaʸfas? (CO1_9:5)
OET-RV: 5 Don’t we have a right to take along a believing wife like the rest of the missionaries and the master’s brothers and Peter? (CO1 9:5)
Mark 6:45 προάγειν (proagein) NPA···· ‘the boat and to_be going_before to the side across’ SR GNT Mark 6:45 word 13
OET-LV: 45 And immediately he_compelled the apprentices/followers of_him to_board into the boat, and to_be_going_before to the side across to Baʸthsaida, until he is_sending_away the crowd. (MRK_6:45)
OET-RV: 45 Straight after that, Yeshua sent his apprentices off in the boat to go across to Bethsaida while he sent the crowd home. (MRK 6:45)
Mark 10:32 προάγων (proagōn) PPA·NMS ‘Hierousalaʸm/(Yərūshālayim) and was going_before them Yaʸsous/(Yəhōshūˊa) and’ SR GNT Mark 10:32 word 12
OET-LV: 32 And they_were on the way going_up to Hierousalaʸm/(Yərūshālayim), and the Yaʸsous was going_before them, and they_were_being_amazed, and they following were_fearing. And having_taken the twelve back, he_began to_be_telling to_them the things going to_be_happening to_him. (MRK_10:32)
OET-RV: 32 They were heading south on their way to Yerushalem with Yeshua in front, and his followers were a bit surprised and a bit scared. Yeshua took the twelve aside and started telling them what was going to happen to him, (MRK 10:32)
Mark 11:9 προάγοντες (proagontes) PPA·NMP ‘and the ones going_before and the ones following’ SR GNT Mark 11:9 word 4
OET-LV: 9 And the ones going_before and the ones following were_crying_out: Honoured_saviour. Having_been_blessed is the one coming in name of_the_master. (MRK_11:9)
OET-RV: 9 Some went ahead and others came along behind, shouting, “This is the saviour who comes with the authority and blessing from Yahweh— (MRK 11:9)
Mark 14:28 προάξω (proaxō) IFA1··S ‘the time to_be raised me I will_be going_before you_all into Galilaia/(Gālīl)’ SR GNT Mark 14:28 word 9
OET-LV: 28 But after the time me to_be_raised, I_will_be_going_before you_all into the Galilaia/(Gālīl). (MRK_14:28)
OET-RV: 28 But after I come back to life, I’ll go on ahead of you back to Galilee.” (MRK 14:28)
Mark 16:7 Προάγει (Proagei) IPA3··S ‘of him and to Petros he is going_before you_all into Galilaia/(Gālīl)’ SR GNT Mark 16:7 word 13
OET-LV: 7 But be_going, say to_the apprentices/followers of_him and to_ the _Petros, that He_is_going_before you_all into the Galilaia/(Gālīl), there you_all_will_be_seeing him, as he_said to_you_all. (MRK_16:7)
OET-RV: 7 So you three should go and tell his apprentices, and Peter in particular, that he’s going to go up ahead of them to Galilee and you’ll all see him up there, just as he already told you.” (MRK 16:7)
Mat 2:9 προῆγεν (proaʸgen) IIA3··S ‘in the east was going_before them until having come’ SR GNT Mat 2:9 word 17
OET-LV: 9 And which having_heard from_the king, they_were_gone, and see, the star, which they_saw in the east, was_going_before them until having_come, it_was_stood over where the little_child was. (MAT_2:9)
OET-RV: 9 So when the king had finished speaking, they departed, and the star which they could see in the east went ahead of them and stopped above the place where the child was. (MAT 2:9)
Mat 14:22 προάγειν (proagein) NPA···· ‘the boat and to_be going_before him to the side’ SR GNT Mat 14:22 word 14
OET-LV: 22 And immediately he_compelled the apprentices/followers to_board into the boat, and to_be_going_before him to the side across, until of_which he_may_send_away the crowds. (MAT_14:22)
OET-RV: 22 Straight after that, Yeshua instructed his apprentices to board the boat and to head back to the other side of the lake while he dismissed the crowds. (MAT 14:22)
Mat 21:9 προάγοντες (proagontes) PPA·NMP ‘the and crowds going_before him and the ones’ SR GNT Mat 21:9 word 5
OET-LV: 9 And the crowds which going_before him and the ones following were_crying_out saying: Honoured_saviour to_the son of_Dawid/(Dāvid). The one coming in the_name of_the_master having_been_blessed. Honoured_saviour in the highest. (MAT_21:9)
OET-RV: 9 The crowd that walked ahead of him and the crowd that followed along behind all yelled out, “David’s descendant, honoured saviour! Blessed one who comes in Yahweh’s name! Honoured saviour in the highest!” (MAT 21:9)
Mat 21:31 προάγουσιν (proagousin) IPA3··P ‘and the prostitutes are going_before you_all into the’ SR GNT Mat 21:31 word 30
OET-LV: 31 Which of the two did the will of_the father? They_are_saying: The first. The Yaʸsous is_saying to_them: Truly, I_am_saying to_you_all that the tax_collectors and the prostitutes are_going_before you_all into the kingdom of_ the _god. (MAT_21:31)
OET-RV: 31 Which of the two did what the father wanted?”
¶ “The first one,” the hearers answered.
¶ “I can assure you all,” Yeshua continued, “that tax collectors and prostitutes will enter God’s kingdom ahead of you lot, (MAT 21:31)
Mat 26:32 προάξω (proaxō) IFA1··S ‘but to_be raised me will_be going_before you_all into Galilaia/(Gālīl)’ SR GNT Mat 26:32 word 6
OET-LV: 32 But after which me to_be_raised, will_be_going_before you_all into the Galilaia/(Gālīl). (MAT_26:32)
OET-RV: 32 But after I come back to life, I’ll go to Galilee ahead of you all.” (MAT 26:32)
Mat 28:7 προάγει (proagei) IPA3··S ‘dead and see he is going_before you_all into Galilaia/(Gālīl)’ SR GNT Mat 28:7 word 15
OET-LV: 7 And having_been_gone quickly, say to_the apprentices/followers of_him that he_was_raised from the dead, and see, he_is_going_before you_all into the Galilaia/(Gālīl), you_all_will_be_seeing him there. Behold, I_told to_you_all. (MAT_28:7)
OET-RV: 7 and then leave straight away and go and tell his followers that he has come alive again and will go ahead of you all to Galilee. You’ll see him when you get there. Listen, I’ve told you now.” (MAT 28:7)
Luke 18:39 προάγοντες (proagontes) PPA·NMP ‘and the ones going_before were warning to him that’ SR GNT Luke 18:39 word 4
OET-LV: 39 And the ones going_before were_warning to_him that he_may_keep_silent. But he was_crying_out by_much more: son of_Dawid, show_mercy to_me. (LUK_18:39)
OET-RV: 39 Some of the people walking past him told him to be quiet, but he just shouted louder, “David’s descendant, be merciful to me!” (LUK 18:39)
Acts 16:30 προαγαγών (proagagōn) PAA·NMS ‘and having brought_forth them out was saying’ SR GNT Acts 16:30 word 2
OET-LV: 30 And having_brought_ them _forth out was_saying: Masters, what is_fitting me to_be_doing, in_order_that I_may_be_saved? (ACT_16:30)
OET-RV: 30 Then he escorted them out and asked, “Masters, what do I need to do to be saved?” (ACT 16:30)
Acts 17:5 προαγαγεῖν (proagagein) NAA···· ‘of Yasōn they were seeking them to bring_forth to the public’ SR GNT Acts 17:5 word 35
OET-LV: 5 But the Youdaiōns, having_been_jealous and having_taken_aside some evil men of_the marketplaces, and having_formed_a_mob, they_were_distressing the city, and having_approached to_the house of_Yasōn, they_were_seeking them to_bring_forth to the public. (ACT_17:5)
OET-RV: 5 But some of the other Jews were envious of them, and enlisted some of the troublemakers from the marketplaces to form a mob. They stirred up all the people, and looking for Paul and Silas so they could bring them out, arrived at the house of a man named Jason. (ACT 17:5)
Acts 25:26 προήγαγον (proaʸgagon) IAA1··S ‘not I am having therefore I brought_forth him before you_all’ SR GNT Acts 25:26 word 13
OET-LV: 26 Concerning whom I_am_ not _having any certain to_write to_my master. Therefore I_brought_ him _forth before you_all, and most_of_all before you, king Agrippas, so_that the examination having_become, I_may_have something I_may_write. (ACT_25:26)
OET-RV: 26 The problem is that I don’t have any charge to write to my master and so I’ve brought the prisoner out in front of you so that after you examine him, I might have something I can write, (ACT 25:26)
1 Tim 1:18 προαγούσας (proagousas) PPA·AFP ‘Timotheos according_to the going_before to you prophesies’ SR GNT 1 Tim 1:18 word 10
OET-LV: 18 This the charge I_am_entrusting to_you, child, Timotheos, according_to the prophesies going_before to you, that you_may_be_warring by them the good warfare, (TI1_1:18)
OET-RV: 18 In line with previous prophecies, I’m entrusting you, young Timothy, with this: fight in this battle for good, (TI1 1:18)
1 Tim 5:24 προάγουσαι (proagousai) PPA·NFP ‘sins quite_evident are going_before them to judgement to some’ SR GNT 1 Tim 5:24 word 7
OET-LV: 24 The sins of_some people are quite_evident, going_before them to judgement, but to_some also they_are_following_after. (TI1_5:24)
OET-RV: 24 The sins of some people are quite easy to see, being known ahead of them going to face judgement, but other people’s sins will only become known later. (TI1 5:24)
Heb 7:18 προαγούσης (proagousaʸs) PPA·GFS ‘on_one_hand for is becoming of going_before the command because_of the’ SR GNT Heb 7:18 word 5
OET-LV: 18 An_annulment for on_one_hand is_becoming of_going_before the_command, because_of the of_it weak and unprofitable, (HEB_7:18)
OET-RV: 18 In the first case, the command is annulled because it’s weak and unprofitable (HEB 7:18)
2 Yhn (2 Yohan or 2 Jhn) 1:9 προάγων (proagōn) PPA·NMS ‘everyone going_beyond and not remaining’ SR GNT 2 Yhn 1:9 word 3
OET-LV: 9 Everyone which going_beyond and not remaining in the teaching of_the chosen_one/messiah, is_ not _having god, the one remaining in the teaching, this one is_having both the father and the son. (JN2_1:9)
OET-RV: 9 Anyone who doesn’t stay with the messiah’s teaching or adds more to it doesn’t have God—it’s the person who continues in the his teaching that has both the father and the son with them. (JN2 1:9)
Mat 18:24 προσήχθη (prosaʸⱪthaʸ) IAP3··S ‘and of him to_be settling_accounts was brought one to him a debtor’ SR GNT Mat 18:24 word 5
OET-LV: 24 And of_him having_begun to_be_settling_accounts, one a_debtor of_ten_thousand talantons_of_silver was_brought to_him. (MAT_18:24)
OET-RV: 24 So when he began the process, a man was brought in who owed him millions, (MAT 18:24)
Luke 9:41 Προσάγαγε (Prosagage) MAA2··S ‘and I will_be tolerating of you_all bring_forward here the son’ SR GNT Luke 9:41 word 23
OET-LV: 41 And the Yaʸsous/(Yəhōshūˊa) answering said: Oh unbelieving generation and having_been_perverted, until when I_will_be with you_all and I_will_be_tolerating of_you_all? Bring_forward here the son of_you. (LUK_9:41)
OET-RV: 41 “Oh you unbelieving and perverted generation,” Yeshua answered, “how much longer do I have to be with you and put up with all of you? Bring your son here.” (LUK 9:41)
Acts 12:6 προσαγαγεῖν (prosagagein) NAA···· ‘when and was going to bring_forth him Haʸrōdaʸs on night’ SR GNT Acts 12:6 word 7
OET-LV: 6 And when the Haʸrōdaʸs was_going to_bring_ him _forth the on_ that _night, the Petros was being_fallen_asleep between two soldiers, having_been_bound with_ two _chains, and guards before the door were_guarding the prison. (ACT_12:6)
OET-RV: 6 Herod planned to send for Peter later that evening, but meanwhile Peter had fallen asleep chained with two chains between two soldiers. There were also prison guards at the door (ACT 12:6)
Acts 16:20 προσαγαγόντες (prosagagontes) PAA·NMP ‘and having brought_forward them to the officers’ SR GNT Acts 16:20 word 2
OET-LV: 20 and having_brought_ them _forward to_the officers, they_said: These the men being Youdaiōns are_disturbing the city of_us, (ACT_16:20)
OET-RV: 20 They brought them forward to face the magistrates and said, “These Jews are disturbing the peace in our city (ACT 16:20)
Acts 27:27 προσάγειν (prosagein) NPA···· ‘were suspecting the sailors to_be coming_near a certain to them land’ SR GNT Acts 27:27 word 20
OET-LV: 27 But when the_fourteenth night became, us being_carried_through in the Adrias_Sea, to the_middle of_the night, the sailors were_suspecting a_certain to_be_coming_near to_them land. (ACT_27:27)
OET-RV: 27 So it happened that in the middle of our fourteenth night of being blown across the Adriatic Sea, the sailors suspected that we were nearing land. (ACT 27:27)
1 Pet 3:18 προσαγάγῃ (prosagagaʸ) SAA3··S ‘the unrighteous in_order_that you_all he may bringing_forward to god having_been put_to_death on_one_hand’ SR GNT 1 Pet 3:18 word 20
OET-LV: 18 Because also chosen_one/messiah died_off once for the_sins the_righteous for the_unrighteous, in_order_that he_may_bringing_forward you_all to_ the _god, on_one_hand having_been_put_to_death in_the_flesh, on_the_other_hand having_been_given_life in_the_spirit, (PE1_3:18)
OET-RV: 18 Because the messiah also died once for sin, i.e., the sinless one died for sinful people, so that he can bring you all past death onward to God. Although he experienced physical death, he had been given life in the spirit (PE1 3:18)
Yhn (Jhn) 4:36 συνάγει (sunagei) IPA3··S ‘a reward is receiving and is gathering_together fruit to life’ SR GNT Yhn 4:36 word 7
OET-LV: 36 The one reaping is_receiving a_reward, and is_gathering_together fruit to eternal life, in_order_that the one sowing and the one reaping may_be_rejoicing together. (JHN_4:36)
OET-RV: 36 The harvester gets paid with a harvest that will last forever so that the ones who plant and the ones who harvest can all celebrate. (JHN 4:36)
Yhn (Jhn) 6:12 Συναγάγετε (Sunagagete) MAA2··P ‘to the apprentices/followers of him gather_together the having been_leftover fragments’ SR GNT Yhn 6:12 word 8
OET-LV: 12 And when they_were_filled, he_is_saying to_the apprentices/followers of_him: Gather_together the fragments having_been_leftover in_order_that not anything may_lose. (JHN_6:12)
OET-RV: 12 Once everyone was full, Yeshua got his apprentices to collect the leftover fragments so as not to waste anything. (JHN 6:12)
Yhn (Jhn) 6:13 συνήγαγον (sunaʸgagon) IAA3··P ‘they gathered_together therefore and they filled’ SR GNT Yhn 6:13 word 1
OET-LV: 13 Therefore they_gathered_together and they_filled twelve baskets of_fragments from the five the barley loaves, which they_were_leftover to_the ones having_eaten. (JHN_6:13)
OET-RV: 13 So they gathered the leftovers and filled twelve baskets with leftover bread. (JHN 6:13)
Yhn (Jhn) 11:47 συνήγαγον (sunaʸgagon) IAA3··P ‘gathered_together therefore the chief_priests’ SR GNT Yhn 11:47 word 1
OET-LV: 47 Therefore the chief_priests and the Farisaios_party gathered_together the_council, and they_were_saying: What are_we_doing, because this the man is_doing many signs? (JHN_11:47)
OET-RV: 47 So the chief priests and the Pharisee party called a formal meeting and asked, “What should we do because this man is doing many miracles. (JHN 11:47)
Yhn (Jhn) 11:52 συναγάγῃ (sunagagaʸ) SAA3··S ‘of god the ones having_been scattered may gather_together into one’ SR GNT Yhn 11:52 word 18
OET-LV: 52 and not only for the nation, but in_order_that also the children of_ the _god, the ones having_been_scattered may_gather_together into one. (JHN_11:52)
OET-RV: 52 and not only for this nation, but for all of God’s children scattered around the world to become united.) (JHN 11:52)
Yhn (Jhn) 15:6 συνάγουσιν (sunagousin) IPA3··P ‘and was withered and they are gathering_together them and into’ SR GNT Yhn 15:6 word 18
OET-LV: 6 If anyone may_ not _be_remaining in me, he_was_thrown out as the branch and was_withered, and they_are_gathering_ them _together and they_are_throwing into the fire, and it_is_being_burned. (JHN_15:6)
OET-RV: 6 Anyone who doesn’t stay in me will be thrown away like a branch, and will wither and be gathered together with others, and thrown into the fire to be burnt. (JHN 15:6)
Yhn (Jhn) 18:2 συνήχθη (sunaʸⱪthaʸ) IAP3··S ‘place because often was gathered_together Yaʸsous/(Yəhōshūˊa) with the’ SR GNT Yhn 18:2 word 13
OET-LV: 2 And Youdas/(Yəhūdāh) who giving_ him _over had_ also _known, the place, because often Yaʸsous was_gathered_together There with the apprentices/followers of_him. (JHN_18:2)
OET-RV: 2 And Yudas (the one who would hand him over) also knew the place because Yeshua and his followers often met there. (JHN 18:2)
Mark 2:2 συνήχθησαν (sunaʸⱪthaʸsan) IAP3··P ‘and were gathered_together many so_that no_longer’ SR GNT Mark 2:2 word 3
OET-LV: 2 And many were_gathered_together so_that no_longer to_be_having_room, not even which at the door, and he_was_speaking the message to_them. (MRK_2:2)
OET-RV: 2 And so many people turned up there that there wasn’t any room left—not even in the doorway. Inside, Yeshua was explaining the Scriptures to them. (MRK 2:2)
Mark 4:1 συνάγεται (sunagetai) IPP3··S ‘the sea and is_being gathered_together to him a crowd’ SR GNT Mark 4:1 word 11
OET-LV: 4 And again he_began to_be_teaching beside the sea. And a_ very_great _crowd is_being_gathered_together to him, so_that him having_boarded into the boat, to_be_sitting in the sea, and all the crowd were on the land to the sea. (MRK_4:1)
OET-RV: 4 Again Yeshua started teaching by the edge of the lake. A huge crowd gathered around him, but he had boarded a boat that was floating in the water, and all the people were there on the land. (MRK 4:1)
Mark 5:21 συνήχθη (sunaʸⱪthaʸ) IAP3··S ‘to the side across was gathered_together a crowd great to’ SR GNT Mark 5:21 word 16
OET-LV: 21 And the Yaʸsous having_crossed_over in the boat back to the side across, a_ great _crowd was_gathered_together to him, and he_was beside the sea. (MRK_5:21)
OET-RV: 21 When Yeshua had crossed in the boat to the other side of the lake, a large crowd of people came out to the lake edge to see him. (MRK 5:21)
Mark 6:30 συνάγονται (sunagontai) IPP3··P ‘and are_being gathered_together the ambassadors to’ SR GNT Mark 6:30 word 2
OET-LV: 30 And the ambassadors are_being_gathered_together to the Yaʸsous/(Yəhōshūˊa), and they_reported to_him all things as_much_as they_did and as_much_as they_taught. (MRK_6:30)
OET-RV: 30 Now the apprentices who had been sent out returned back to Yeshua and they reported back everything they had done and what they had been teaching people. (MRK 6:30)
Mark 7:1 συνάγονται (sunagontai) IPP3··P ‘and are_being gathered_together to him the’ SR GNT Mark 7:1 word 2
OET-LV: 7 And the Farisaios_party and some of_the scribes, having_come from Hierousalaʸm/(Yərūshālayim), are_being_gathered_together to him, (MRK_7:1)
OET-RV: 7 Some from the Pharisee party and some of the law teachers had come from Yerushalem to observe Yeshua (MRK 7:1)
Mat 2:4 συναγαγών (sunagagōn) PAA·NMS ‘and having gathered_together all the chief_priests’ SR GNT Mat 2:4 word 2
OET-LV: 4 And having_gathered_together all the chief_priests and scribes of_the people, he_was_inquiring from them where the chosen_one/messiah is_being_born. (MAT_2:4)
OET-RV: 4 He gathered together all the chief priests and religious teachers and asked them where the Messiah was expected to be born. (MAT 2:4)
Mat 3:12 συνάξει (sunaxei) IFA3··S ‘threshing_floor of him and will_be gathering_together the wheat of him’ SR GNT Mat 3:12 word 14
OET-LV: 12 Of_whom the winnowing_fork is in the hand of_him, and he_will_be_clearing_out the threshing_floor of_him, and will_be_gathering_together the wheat of_him into the barn, but the chaff he_will_be_burning_up with_ inextinguishable _fire. (MAT_3:12)
OET-RV: 12 He’s already holding his fork so that he can clear his threshing floor—he’ll work through the pile throwing it into the air, where the breeze will carry the chaff away, and he’ll burn that with unquenchable fire, while the grains of wheat, which are heavier, will land in the pile to be brought into the barn.” (MAT 3:12)
Mat 6:26 συνάγουσιν (sunagousin) IPA3··P ‘nor they are reaping nor they are gathering_together into barns and’ SR GNT Mat 6:26 word 13
OET-LV: 26 Consider on the birds of_the sky, that they_are_ neither _sowing, nor are_they_reaping, nor are_they_gathering_together into barns, and the the heavenly father of_you_all is_feeding them, are_ not you_all _carrying_value more than them? (MAT_6:26)
OET-RV: 26 Think about the birds in the sky—they don’t plant seeds or harvest crops or gather grain into barns, but it’s your heavenly father who feeds them. Aren’t each of you worth more than them? (MAT 6:26)
Mat 12:30 συνάγων (sunagōn) PPA·NMS ‘and the one not gathering_together with me is scattering’ SR GNT Mat 12:30 word 12
OET-LV: 30 The one not being with me is against me, and the one not gathering_together with me is_scattering. (MAT_12:30)
OET-RV: 30 “Anyone who’s not for me is against me, and anyone who isn’t helping me gather others is scattering them. (MAT 12:30)
Mat 13:2 συνήχθησαν (sunaʸⱪthaʸsan) IAP3··P ‘and were gathered_together to him crowds’ SR GNT Mat 13:2 word 2
OET-LV: 2 And great crowds were_gathered_together to him, so_that him having_boarded into a_boat to_be_sitting, and all the crowd had_stood on the shore. (MAT_13:2)
OET-RV: 2 A large crowd of people gathered around him, so he got into a boat and sat there while the crowd remained standing on the beach, (MAT 13:2)
Mat 13:30 συναγάγετε (sunagagete) MAA2··P ‘the and wheat gather_together into the barn’ SR GNT Mat 13:30 word 37
OET-LV: 30 Allow both to_be_being_grown_together until the harvest, and in the_time of_the harvest I_will_be_saying to_the harvesters: Gather first the darnels and bind them into bundles in_order that to_burn_up them, and gather_together the wheat into the barn of_me. (MAT_13:30)
OET-RV: 30 ‘Let them all grown together, and then at harvest time I can just tell the harvesters to pull the false wheat plants out first and put then in bundles to be incinerated, and then harvest the wheat to go into my barn.’ ” (MAT 13:30)
Mat 13:47 συναγαγούσῃ (sunagagousaʸ) PAA·DFS ‘of every kind having gathered_together’ SR GNT Mat 13:47 word 17
OET-LV: 47 Furthermore the kingdom of_the heavens is similar to_a_dragnet having_been_throw into the sea and having_gathered_together of every kind, (MAT_13:47)
OET-RV: 47 “Also the heavenly kingdom is like a dragnet that was thrown into the lake and picked up everything from under the water. (MAT 13:47)
Mat 18:20 συνηγμένοι (sunaʸgmenoi) PEP·NMP ‘two or three having_been gathered_together in the my’ SR GNT Mat 18:20 word 10
OET-LV: 20 For/Because where are two or three having_been_gathered_together in the my name, there I_am in the_midst of_them. (MAT_18:20)
OET-RV: 20 because any place where two or three people have gathered together in my name and authority, I will be there right among them.” (MAT 18:20)
Mat 22:10 συνήγαγον (sunaʸgagon) IAA3··P ‘into the roads they gathered_together all whom they found’ SR GNT Mat 22:10 word 10
OET-LV: 10 And the those slaves having_come_out into the roads, they_gathered_together all whom they_found, both evil and good, and the wedding was_filled of_reclining ones. (MAT_22:10)
OET-RV: 10 So those slaves went out onto the roads and invited everyone they found—both evil and good people, and then the seats at the wedding reception were all full. (MAT 22:10)
Mat 22:34 συνήχθησαν (sunaʸⱪthaʸsan) IAP3··P ‘he silenced the Saddoukaios_sect were gathered_together with the same’ SR GNT Mat 22:34 word 9
OET-LV: 34 But the Farisaios_party having_heard that he_silenced the Saddoukaios_sect, were_gathered_together with the same. (MAT_22:34)
OET-RV: 34 But when the Pharisees party heard that Yeshua had silenced the Sadducees, they decided to work together, (MAT 22:34)
Mat 22:41 συνηγμένων (sunaʸgmenōn) PEP·GMP ‘having_been gathered_together and the Farisaios_party’ SR GNT Mat 22:41 word 1
OET-LV: 41 And the Farisaios_party having_been_gathered_together, the Yaʸsous/(Yəhōshūˊa) asked them (MAT_22:41)
OET-RV: 41 Since all from the Pharisees’ party were gathered together, Yeshua asked them a question, (MAT 22:41)
Mat 24:28 συναχθήσονται (sunaⱪthaʸsontai) IFP3··P ‘the corpse there will_be_being gathered_together the vultures’ SR GNT Mat 24:28 word 11
OET-LV: 28 Wherever if the corpse may_be, there the vultures will_be_being_gathered_together. (MAT_24:28)
OET-RV: 28 “Wherever there’s something dead, that’s where the vultures will gather. (MAT 24:28)
Mat 25:24 συνάγων (sunagōn) PPA·NMS ‘not you sowed and gathering_together whence not you scattered’ SR GNT Mat 25:24 word 25
OET-LV: 24 And the one having_received with_the one talanton_of_silver, having_ also _approached said: Master, I_knew you, that you_are a_hard, man, reaping where you_ not _sowed, and gathering_together whence you_ not _scattered. (MAT_25:24)
OET-RV: 24 Then the slave with one bag of silver also approached and said, ‘Master, I knew that you’d are hard man, harvesting where you didn’t plant, and gathering where you didn’t spread seed. (MAT 25:24)
Mat 25:26 συνάγω (sunagō) IPA1··S ‘not I sowed and I am gathering_together whence not I scattered’ SR GNT Mat 25:26 word 24
OET-LV: 26 But the master of_him, answering said to_him: Evil and reluctant slave. You_had_known that I_am_reaping where I_ not _sowed, and I_am_gathering_together whence I_ not _scattered. (MAT_25:26)
OET-RV: 26 ‘You evil and lazy slave,’ his master answered. ‘You know that I harvest where I didn’t plant and gather where I didn’t spread seed (MAT 25:26)
Mat 25:32 συναχθήσονται (sunaⱪthaʸsontai) IFP3··P ‘and will_be_being gathered_together before him all’ SR GNT Mat 25:32 word 2
OET-LV: 32 And all the nations will_be_being_gathered_together before him, and will_be_setting_apart them from one_another, as the shepherd is_setting_apart the sheep from the goats. (MAT_25:32)
OET-RV: 32 and all the nations will be gathered together in front of him. He’ll separate them all from each other, just like a shepherd separates the sheep from the goats. (MAT 25:32)
Mat 25:35 συνηγάγετε (sunaʸgagete) IAA2··P ‘a stranger I was and you_all brought_in me’ SR GNT Mat 25:35 word 16
OET-LV: 35 For/Because I_hungered and you_all_gave to_me to_eat, I_thirsted and you_all_gave_ me _to_drink, I_was a_stranger and you_all_brought_ me _in, (MAT_25:35)
OET-RV: 35 because I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you accommodated me, (MAT 25:35)
Mat 25:38 συνηγάγομεν (sunaʸgagomen) IAA1··P ‘we saw a stranger and we brought_in or naked and’ SR GNT Mat 25:38 word 8
OET-LV: 38 And when we_saw you a_stranger and we_brought_in, or naked and we_clothed? (MAT_25:38)
OET-RV: 38 And when did we see you as a stranger and accommodate you, or naked and we clothed you? (MAT 25:38)
Mat 25:43 συνηγάγετε (sunaʸgagete) IAA2··P ‘I was and not you_all brought_in me naked and’ SR GNT Mat 25:43 word 5
OET-LV: 43 I_was a_stranger and you_all_ not _brought_in me, naked and you_all_ not _clothed me, sick and in prison and you_all_ not _visited me. (MAT_25:43)
OET-RV: 43 I was a stranger and you didn’t offer me shelter, I was naked and you didn’t give me any clothes, and I was sick and in prison and you never visited me.’ (MAT 25:43)
Mat 26:3 συνήχθησαν (sunaʸⱪthaʸsan) IAP3··P ‘then were gathered_together the chief_priests and’ SR GNT Mat 26:3 word 2
OET-LV: 3 Then the chief_priests and the elders of_the people were_gathered_together in the courtyard of_the chief_priest, who being_called Kaiafas, (MAT_26:3)
OET-RV: 3 At that time, the chief priests and the local elders were gathered together in the courtyard of Caiaphas, the chief priest, (MAT 26:3)
Mat 26:57 συνήχθησαν (sunaʸⱪthaʸsan) IAP3··P ‘and the elders were gathered_together’ SR GNT Mat 26:57 word 24
OET-LV: 57 And the ones having_apprehended the Yaʸsous/(Yəhōshūˊa), led_ him _away to Kaiafas the chief_priest, where the scribes and the elders were_gathered_together. (MAT_26:57)
OET-RV: 57 Then the ones who had arrested Yeshua led him away to Caiaphas the chief priest, where the religious teachers and the local elders had gathered together. (MAT 26:57)
Mat 27:17 συνηγμένων (sunaʸgmenōn) PEP·GMP ‘having_been gathered_together therefore of them said’ SR GNT Mat 27:17 word 1
OET-LV: 17 Therefore of_them having_been_gathered_together, the Pilatos said to_them: Whom are_you_all_willing I_may_send_away to_you_all, Barabbas or Yaʸsous, who is being_called the_chosen_one/messiah? (MAT_27:17)
OET-RV: 17 so when all the people had gathered, Pilate shouted down to them, “Who would you all like me to release: Barabbas or Yeshua who’s also being called the messiah?” (MAT 27:17)
Mat 27:27 συνήγαγον (sunaʸgagon) IAA3··P ‘to the residence_of_the_governor gathered_together before him all’ SR GNT Mat 27:27 word 12
OET-LV: 27 Then the soldiers of_the governor, having_taken the Yaʸsous to the residence_of_the_governor, gathered_together all the cohort before him. (MAT_27:27)
OET-RV: 27 The governor’s soldiers took Yeshua to the courtyard of his residence and called together all the soldiers in the unit. (MAT 27:27)
Mat 27:62 συνήχθησαν (sunaʸⱪthaʸsan) IAP3··P ‘after the preparation day were gathered_together the chief_priests and’ SR GNT Mat 27:62 word 9
OET-LV: 62 And on_the day of_next, which is after the preparation day, the chief_priests and the Farisaios_party were_gathered_together to Pilatos (MAT_27:62)
OET-RV: 62 The next day was the day after the Passover preparation day and the chief priests and the Pharisees went together to Pilate (MAT 27:62)
Mat 28:12 συναχθέντες (sunaⱪthentes) PAP·NMP ‘and having_been gathered_together with the elders’ SR GNT Mat 28:12 word 2
OET-LV: 12 And having_been_gathered_together with the elders, and having_taken counsel, they_gave many silver_coins to_the soldiers (MAT_28:12)
OET-RV: 12 so they met together with the elders and after some discussion, they gave a generous amount to the soldiers (MAT 28:12)
Luke 3:17 συναγαγεῖν (sunagagein) NAA···· ‘threshing_floor of him and to gather_together the wheat into’ SR GNT Luke 3:17 word 16
OET-LV: 17 of_whom the winnowing_fork is in the hand of_him to_clear_out the threshing_floor of_him, and to_gather_together the wheat into the barn of_him, and he_will_be_burning_up the the_chaff with_ inextinguishable _fire. (LUK_3:17)
OET-RV: 17 He’ll hold the winnowing fork so he can clear out the threshing floor, gathering the wheat into his barn and burning up the chaff with a fire that never goes out.” (LUK 3:17)
Luke 11:23 συνάγων (sunagōn) PPA·NMS ‘and the one not gathering_together with me is scattering’ SR GNT Luke 11:23 word 12
OET-LV: 23 The one being not with me, is against me, and the one not gathering_together with me, is_scattering. (LUK_11:23)
OET-RV: 23 “Anyone who doesn’t follow me is against me, and anyone who doesn’t gather with us, wants to scatter us. (LUK 11:23)
Luke 12:17 συνάξω (sunaxō) IFA1··S ‘not I am having somewhere I will_be gathering_together the fruits of me’ SR GNT Luke 12:17 word 13
OET-LV: 17 And he_was_reasoning by himself saying: What I_may_do, because I_am_ not _having somewhere I_will_be_gathering_together the fruits of_me? (LUK_12:17)
OET-RV: 17 So he started figuring out what to do, ‘What should I do? I don’t have anywhere to store my harvest.’ (LUK 12:17)
Luke 12:18 συνάξω (sunaxō) IFA1··S ‘greater barns I will_be building and I will_be gathering_together there all the’ SR GNT Luke 12:18 word 17
OET-LV: 18 And he_said: This I_will_be_doing: I_will_be_taking_down the barns and greater barns of_me and I_will_be_building, I_will_be_gathering_together there all the grain and the good things of_me. (LUK_12:18)
OET-RV: 18 ‘Ah,’ he said, ‘I know what I’ll do. I’ll knock down my barns and build bigger ones, and then I’ll store all my grain and other produce in there. (LUK 12:18)
Luke 15:13 συναγαγών (sunagagōn) PAA·NMS ‘not many days having gathered_together all things the younger’ SR GNT Luke 15:13 word 7
OET-LV: 13 And after not many days having_gathered_together all things, the younger son travelled into a_ distant _country, and there scattered the estate of_him, living intemperately. (LUK_15:13)
OET-RV: 13 Then a few days later, that younger son went off to a distant country where he used his inheritance to enjoy an affluent and carefree lifestyle. (LUK 15:13)
Luke 22:66 συνήχθη (sunaʸⱪthaʸ) IAP3··S ‘when it became day was gathered_together the council_of_elders of the’ SR GNT Luke 22:66 word 6
OET-LV: 66 And when it_became day, the council_of_elders of_the people, both chief_priests and scribes was_gathered_together, and they_led_away him into the council of_them (LUK_22:66)
OET-RV: 66 As the daylight came, the council of local elders including both the chief priests and the religious teachers, gathered together and Yeshua was led in to the council (LUK 22:66)
Acts 4:5 συναχθῆναι (sunaⱪthaʸnai) NAP···· ‘on the day next to_be gathered_together of them the rulers’ SR GNT Acts 4:5 word 7
OET-LV: 5 And it_became on the_ next _day the rulers of_them, and the elders, and the scribes to_be_gathered_together in Hierousalaʸm/(Yərūshālayim), (ACT_4:5)
OET-RV: 5 Then the next day, the religious leaders and the elders and the religious teachers gathered together in Yerushalem (ACT 4:5)
Acts 4:26 συνήχθησαν (sunaʸⱪthaʸsan) IAP3··P ‘and the rulers were gathered_together with themselves against’ SR GNT Acts 4:26 word 9
OET-LV: 26 Standing_before the kings of_the earth and the rulers were_gathered_together with the themselves against the master, and against the chosen_one/messiah of_him. (ACT_4:26)
OET-RV: 26 The earthly kings and rulers stood and worked together against Yahweh and against his messiah.’ (ACT 4:26)
Acts 4:27 συνήχθησαν (sunaʸⱪthaʸsan) IAP3··P ‘were gathered_together for in truth’ SR GNT Acts 4:27 word 1
OET-LV: 27 For/Because both Haʸrōdaʸs and Pontios Pilatos were_gathered_together in truth in the this city with the_pagans and peoples of_Israaʸl/(Yisrāʼēl) against the holy servant of_you Yaʸsous/(Yəhōshūˊa), whom you_anointed, (ACT_4:27)
OET-RV: 27 And indeed Herod and Pontius Pilate met with the pagan Romans and the peoples of Yisrael to conspire against your holy servant Yeshua who you chose. (ACT 4:27)
Acts 4:31 συνηγμένοι (sunaʸgmenoi) PEP·NMP ‘in which they were having_been gathered_together and were filled all’ SR GNT Acts 4:31 word 10
OET-LV: 31 And having_been_besought of_them, the place in which they_were having_been_gathered_together was_shaken, and all were_filled the holy spirit, and they_were_speaking the message of_ the _god with boldness. (ACT_4:31)
OET-RV: 31 As they finished their requests, the place where they had met was shaken and all of them were filled with the holy spirit, and they went out and boldly proclaimed God’s message. (ACT 4:31)
Acts 11:26 συναχθῆναι (sunaⱪthaʸnai) NAP···· ‘also a year whole to_be gathered_together in the assembly’ SR GNT Acts 11:26 word 22
OET-LV: 26 and having_found him, he_brought him to Antioⱪeia. And it_became to_them also to_be_gathered_together in the assembly a_ whole _year, and to_teach a_ large _crowd, and to_call first the apprentices/followers, followers_of_the_messiah. in. Antioⱪeia. (ACT_11:26)
OET-RV: 26 and when he found him, he brought him back to Antioch. Then for a whole year they met with the assembly and regularly taught a large crowd. It was there in Antioch that the believers were first called Christians. (ACT 11:26)
Acts 13:44 συνήχθη (sunaʸⱪthaʸ) IAP3··S ‘all the city was gathered_together to hear the message’ SR GNT Acts 13:44 word 12
OET-LV: 44 And on_the coming day_of_rest, almost all the city was_gathered_together to_hear the message of_ the _god. (ACT_13:44)
OET-RV: 44 So on the following Rest Day, nearly everyone in the city had gathered there to hear the message from God. (ACT 13:44)
Acts 14:27 συναγαγόντες (sunagagontes) PAA·NMP ‘having arrived and and having gathered_together the assembly they were declaring’ SR GNT Acts 14:27 word 4
OET-LV: 27 And having_arrived and having_gathered_together the assembly, they_were_declaring as_much_as the god did with them, and that he_opened_up a_door of_faith to_the pagans. (ACT_14:27)
OET-RV: 27 So when they arrived, they gathered the assembly together there and shared about what God had done with them and how he had opened up the door of faith to the non-Jews. (ACT 14:27)
Acts 15:6 συνήχθησαν (sunaʸⱪthaʸsan) IAP3··P ‘were gathered_together and the ambassadors’ SR GNT Acts 15:6 word 1
OET-LV: 6 And the ambassadors and the elders were_gathered_together, to_see about the this matter. (ACT_15:6)
OET-RV: 6 So the missionaries and the elders met separately in order to consider the matter further. (ACT 15:6)
Acts 15:30 συναγαγόντες (sunagagontes) PAA·NMP ‘to Antioⱪeia and having gathered_together the multitude they handed_out’ SR GNT Acts 15:30 word 13
OET-LV: 30 Therefore indeed they having_been_sent_away, came_down to Antioⱪeia, and having_gathered_together the multitude, they_handed_out the letter. (ACT_15:30)
OET-RV: 30 So they were sent off and when they arrived at Antioch, they gathered the believers and handed across the letter, (ACT 15:30)
Acts 20:7 συνηγμένων (sunaʸgmenōn) PEP·GMP ‘first day of the week having_been gathered_together us to break bread’ SR GNT Acts 20:7 word 9
OET-LV: 7 And on the first day of_the week, us having_been_gathered_together to_break bread, the Paulos was_discussing with_them, going to_be_departing on_the day of_next, and was_prolonging the speech until midnight. (ACT_20:7)
OET-RV: 7 On the Sunday we had gathered together to break bread together and Paul was discussing many things with them. As he was scheduled to leave the next day, the meeting went on towards midnight (ACT 20:7)
Acts 20:8 συνηγμένοι (sunaʸgmenoi) PEP·NMP ‘upper_room where we were having_been gathered_together’ SR GNT Acts 20:8 word 12
OET-LV: 8 And there_were many lamps in the upper_room, where we_were having_been_gathered_together. (ACT_20:8)
OET-RV: 8 and there were many lamps in the upper room where we had all gathered. (ACT 20:8)
1 Cor 5:4 συναχθέντων (sunaⱪthentōn) PAP·GMP ‘master of us Yaʸsous/(Yəhōshūˊa) having_been gathered_together you_all and of mine’ SR GNT 1 Cor 5:4 word 9
OET-LV: 4 In the name of_the master of_us, Yaʸsous/(Yəhōshūˊa) having_been_gathered_together you_all and which of_mine in_spirit, with the power of_the master of_us Yaʸsous, (CO1_5:4)
OET-RV: 4 When you assemble together in the name of our master Yeshua, my spirit is there along with the master Yeshua’s power, (CO1 5:4)
Rev 16:14 συναγαγεῖν (sunagagein) NAA···· ‘the inhabited_world whole to gather_together them to the’ SR GNT Rev 16:14 word 21
OET-LV: 14 for/because they_are spirits of_demons perfor/becauseming signs, to_be_going_out to the kings the inhabited_world whole, to_gather_together them to the war the great day of_ the _god the almighty. (REV_16:14)
OET-RV: 14 because they are demons’ spirits that are able to do miraculous signs. They went out to the rulers all over the world to gather them together for battle on the great day of God, the ruler of all. (REV 16:14)
Rev 16:16 συνήγαγεν (sunaʸgagen) IAA3··S ‘and he gathered_together them to the’ SR GNT Rev 16:16 word 2
OET-LV: 16 And he_gathered_together them to the place which being_called In_Hebraios Harmagedōn/(Mount-Megiddon). (REV_16:16)
OET-RV: 16 Then the demons’ spirits gathered the rulers at the place called Harmagedon in Hebrew. (REV 16:16)
Rev 19:17 συνάχθητε (sunaⱪthaʸte) MAP2··P ‘in midair come be gathered_together to the supper’ SR GNT Rev 19:17 word 25
OET-LV: 17 And I_saw one messenger having_stood in the sun, and he_cried_out with a_voice loud, saying to_all the birds which flying in midair: Come, be_gathered_together to the supper the great of_ the _god, (REV_19:17)
OET-RV: 17 Then I saw a messenger standing in the sun, and he yelled out in a loud voice to all the birds flying high in the sky, “Come and join God’s big feast, (REV 19:17)
Rev 19:19 συνηγμένα (sunaʸgmena) PEP·ANP ‘the armies of them having_been gathered_together to make war with’ SR GNT Rev 19:19 word 16
OET-LV: 19 And I_saw the wild_animal, and the kings of_the earth, and the armies of_them, having_been_gathered_together to_make the war with the one sitting on the horse, and with the army of_him. (REV_19:19)
OET-RV: 19 Then I saw the wild animal and the worldly kings and their armies who had joined together to battle against the rider of the white horse and his army. (REV 19:19)
Rev 20:8 συναγαγεῖν (sunagagein) NAA···· ‘Gōg/(Gōg) and Magōg/(Māgōg) to gather_together them to the’ SR GNT Rev 20:8 word 20
OET-LV: 8 and he_will_be_coming_out to_deceive the nations which in the four corners of_the earth, the Gōg/(Gōg) and Magōg/(Māgōg), to_gather_together them to the war, of_whom the number of_them is like the sand of_the sea. (REV_20:8)
OET-RV: 8 and he’ll go out to deceive the nations right around the earth—Gog and Magog—to gather them together to battle. They’ll be too many to count like the sand on the beach. (REV 20:8)
Yhn (Jhn) 3:8 ὑπάγει (hupagei) IPA3··S ‘it is coming and where it is going thus is everyone’ SR GNT Yhn 3:8 word 19
OET-LV: 8 The spirit it_is_blowing where is_wanting, and you_are_hearing the sound of_it, but you_have_ not _known from_where it_is_coming, and where it_is_going, thus is everyone which having_been_born of the spirit. (JHN_3:8)
OET-RV: 8 The wind blows wherever it wants, and you can hear its sound but you can’t actually see where it’s coming from or where it’s going to. So too with everyone who’s born from God’s spirit.” (JHN 3:8)
Yhn (Jhn) 4:16 Ὕπαγε (Hupage) MPA2··S ‘he is saying to her be going call the husband’ SR GNT Yhn 4:16 word 6
OET-LV: 16 He_is_saying to_her: Be_going, call the husband of_you and come here. (JHN_4:16)
OET-RV: 16 Yeshua said, “First, go and get your husband and then come back here.” (JHN 4:16)
Yhn (Jhn) 6:21 ὑπῆγον (hupaʸgon) IIA3··P ‘land to which they were going’ SR GNT Yhn 6:21 word 26
OET-LV: 21 Therefore they_were_willing to_receive him into the boat, and immediately the boat became at the land to which they_were_going. (JHN_6:21)
OET-RV: 21 After that they were willing to let him into the boat, and immediately the boat was at their arrival place. (JHN 6:21)
Yhn (Jhn) 6:67 ὑπάγειν (hupagein) NPA···· ‘also you_all are wanting to_be going_away’ SR GNT Yhn 6:67 word 12
OET-LV: 67 Therefore the Yaʸsous said to_the twelve: You_all also are_ not _wanting to_be_going_away? (JHN_6:67)
OET-RV: 67 So Yeshua said to his twelve apprentices, “Don’t you want to leave as well?” (JHN 6:67)
Yhn (Jhn) 7:3 ὕπαγε (hupage) MPA2··S ‘depart from_here and be going into Youdaia in_order_that’ SR GNT Yhn 7:3 word 14
OET-LV: 3 Therefore the brothers of_him said to him: Depart from_here, and be_going into the Youdaia, in_order_that also the apprentices/followers of_you will_be_observing of_you the works that you_are_doing. (JHN_7:3)
OET-RV: 3 his brothers said to him, “You should leave this place and go down to Yudea so that all your followers can see the miracles that you’re doing. (JHN 7:3)
Yhn (Jhn) 7:33 ὑπάγω (hupagō) IPA1··S ‘you_all I am and I am going to the one having sent’ SR GNT Yhn 7:33 word 15
OET-LV: 33 Therefore the Yaʸsous said: I_am still a_little time with you_all, and I_am_going to the one having_sent me. (JHN_7:33)
OET-RV: 33 So Yeshua said, “I’ll only be with you all for a short while longer and then I’ll be going to the one who sent me. (JHN 7:33)
Yhn (Jhn) 8:14 ὑπάγω (hupagō) IPA1··S ‘I came and where I am going you_all but not’ SR GNT Yhn 8:14 word 29
OET-LV: 14 Yaʸsous answered, and said to_them: Even_if I may_be_testifying about myself, the testimony of_me, is true because I_have_known from_where I_came and where I_am_going. But you_all have_ not _known from_where I_am_coming or where I_am_going. (JHN_8:14)
OET-RV: 14 Yeshua responded, “Even when I am testifying about myself, my testimony is valid, because I know where I came from and where I’m going. (JHN 8:14)
Yhn (Jhn) 8:14 ὑπάγω (hupagō) IPA1··S ‘I am coming or where I am going’ SR GNT Yhn 8:14 word 39
OET-LV: 14 Yaʸsous answered, and said to_them: Even_if I may_be_testifying about myself, the testimony of_me, is true because I_have_known from_where I_came and where I_am_going. But you_all have_ not _known from_where I_am_coming or where I_am_going. (JHN_8:14)
OET-RV: 14 Yeshua responded, “Even when I am testifying about myself, my testimony is valid, because I know where I came from and where I’m going. (JHN 8:14)
Yhn (Jhn) 8:21 ὑπάγω (hupagō) IPA1··S ‘again to them I am going_away and you_all will_be seeking me’ SR GNT Yhn 8:21 word 9
OET-LV: 21 Therefore he_said again to_them: I am_going_away and you_all_will_be_seeking me, and you_all_will_be_dying_off in the sin of_you_all, you_all are_ not _being_able to_come where I am_going. (JHN_8:21)
OET-RV: 21 So he continued, “I will be going away and all of you will be looking for me, but you’ll all just die in your sins and won’t be able to go where I’ll be going.” (JHN 8:21)
Yhn (Jhn) 8:21 ὑπάγω (hupagō) IPA1··S ‘you_all will_be dying_off where I am going you_all not are being_able’ SR GNT Yhn 8:21 word 23
OET-LV: 21 Therefore he_said again to_them: I am_going_away and you_all_will_be_seeking me, and you_all_will_be_dying_off in the sin of_you_all, you_all are_ not _being_able to_come where I am_going. (JHN_8:21)
OET-RV: 21 So he continued, “I will be going away and all of you will be looking for me, but you’ll all just die in your sins and won’t be able to go where I’ll be going.” (JHN 8:21)
Yhn (Jhn) 8:22 ὑπάγω (hupagō) IPA1··S ‘he is saying where I am going you_all not are being_able’ SR GNT Yhn 8:22 word 14
OET-LV: 22 Therefore were_saying the Youdaiōns: Surely_not he_will_be_killing_off himself, that he_is_saying: Where I am_going you_all, not are_being_able to_come? (JHN_8:22)
OET-RV: 22 This puzzled the Jewish teachers, “Surely he’s not going to commit suicide! What else could he mean about ‘you can’t go where I’m going to be going’?” (JHN 8:22)
Yhn (Jhn) 9:7 Ὕπαγε (Hupage) MPA2··S ‘and he said to him be going wash in the’ SR GNT Yhn 9:7 word 4
OET-LV: 7 And he_said to_him: Be_going, wash in the pool of_ the _Silōam (which is_being_translated: Having_been_sent_out). Therefore he_went_away and washed, and came seeing. (JHN_9:7)
OET-RV: 7 and told him to go and wash in the Siloam Pool. (JHN 9:7)
Yhn (Jhn) 9:11 Ὕπαγε (Hupage) MPA2··S ‘and said to me be going to Silōam and’ SR GNT Yhn 9:11 word 21
OET-LV: 11 That one answered, Man which being_called Yaʸsous/(Yəhōshūˊa) made clay, and spread_on the eyes of_me, and said to_me, that Be_going to the Silōam and wash. Having_gone_away therefore and having_washed, I_received_sight. (JHN_9:11)
OET-RV: 11 “A man named Yeshua made a slurry,” he said, “and spread it on my eyes and told me to go and wash at Siloam Pool. So I went and did it, and when I washed my eyes, I could see.” (JHN 9:11)
Yhn (Jhn) 11:8 ὑπάγεις (hupageis) IPA2··S ‘Youdaiōns and again you are going there’ SR GNT Yhn 11:8 word 15
OET-LV: 8 The Disciples are_saying to_him: My_great_one, the Youdaiōns were_seeking now to_stone you, and you_are_going there again? (JHN_11:8)
OET-RV: 8 But they double-checked, “Honoured teacher, the Yudeans wanted to execute you, so do you really want to go back there again?” (JHN 11:8)
Yhn (Jhn) 11:31 ὑπάγει (hupagei) IPA3··S ‘after her having supposed that she is going to the tomb’ SR GNT Yhn 11:31 word 32
OET-LV: 31 Therefore the Youdaiōns which being with her in the house and consoling her, having_seen that the Maria/(Miryām) quickly she_rose_up and came_out, they_followed after_her, having_supposed that she_is_going to the tomb, in_order_that she_may_weep there. (JHN_11:31)
OET-RV: 31 The Yudean people who’d been sitting with Maria in sympathy there in the house, when they saw her get up quickly and go out, they assumed that she was going to the cemetery to weep there. (JHN 11:31)
Yhn (Jhn) 11:44 ὑπάγειν (hupagein) NPA···· ‘and allow him to_be going’ SR GNT Yhn 11:44 word 35
OET-LV: 44 the one having_died Came_out, his feet and his hands having_been_bound with_linen_strips, and the face of_him had_been_bound_about. with_a_handkerchief. The Yaʸsous/(Yəhōshūˊa) is_saying to_them: Release him and allow him to_be_going. (JHN_11:44)
OET-RV: 44 Then the man who had died slowly shuffled out—still with linen strips wrapped around his hands and his feet, and a cloth wrapped around his face. (JHN 11:44)
Yhn (Jhn) 12:11 ὑπῆγον (hupaʸgon) IIA3··P ‘many because_of him were going_away of the Youdaiōns and’ SR GNT Yhn 12:11 word 7
OET-LV: 11 because many of_the Youdaiōns were_going_away because_of him, and they_were_believing in the Yaʸsous. (JHN_12:11)
OET-RV: 11 because many people were ignoring them and instead were believing that Yeshua came from God. (JHN 12:11)
Yhn (Jhn) 12:35 ὑπάγει (hupagei) IPA3··S ‘not has known where he is going’ SR GNT Yhn 12:35 word 40
OET-LV: 35 Therefore the Yaʸsous said to_them: The light is with you_all still a_little time. be_walking while you_all_are_having the light, in_order_that you_all may_ not _grasp darkness, and the one walking in the darkness, has_ not _known where he_is_going. (JHN_12:35)
OET-RV: 35 Yeshua answered them, “The light will be among you all for just a little bit longer, so get walking while you have the light so that you won’t have to deal with darkness. Anyone walking in the dark doesn’t know where they’re going. (JHN 12:35)
Yhn (Jhn) 13:3 ὑπάγει (hupagei) IPA3··S ‘and to god he is going’ SR GNT Yhn 13:3 word 26
OET-LV: 3 having_known that the father has_given all things to_him, into his hands, and that he_came_out from god and he_is_going to the god, (JHN_13:3)
OET-RV: 3 Yeshua knew that the father had given everything to him, putting it under his control, and he knew that he had come from God and would return to God. (JHN 13:3)
Yhn (Jhn) 13:33 ὑπάγω (hupagō) IPA1··S ‘Youdaiōns where I am going you_all not are being_able’ SR GNT Yhn 13:33 word 19
OET-LV: 33 Little_children, I_am still a_little time with you_all. You_all_will_be_seeking me, and as I_said to_the Youdaiōns, that Where I am_going, you_all are_ not _being_able to_come, now I_am_ also _saying to_you_all. (JHN_13:33)
OET-RV: 33 My friends, I’ll only be with you a little bit longer. Then you’ll all look for me and as I told the religious leaders, you won’t be able to go where I’m going. So now I’ve also told all of you. (JHN 13:33)
Yhn (Jhn) 13:36 ὑπάγεις (hupageis) IPA2··S ‘Petros master where you are going answered to him Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 13:36 word 7
OET-LV: 36 Simōn Petros is_saying to_him: master, where you_are_going? Yaʸsous answered to_him: Where I_am_going, you_are_ not _being_able to_follow after_me now, but you_will_be_following later. (JHN_13:36)
OET-RV: 36 Now Peter followed-up, “Master, where are you going?”
¶ “Where I’m going,” Yeshua answered, “you won’t be able to follow me at this stage, but you will follow me eventually.” (JHN 13:36)
Yhn (Jhn) 13:36 ὑπάγω (hupagō) IPA1··S ‘to him Yaʸsous/(Yəhōshūˊa) where I am going not you are being_able after me’ SR GNT Yhn 13:36 word 15
OET-LV: 36 Simōn Petros is_saying to_him: master, where you_are_going? Yaʸsous answered to_him: Where I_am_going, you_are_ not _being_able to_follow after_me now, but you_will_be_following later. (JHN_13:36)
OET-RV: 36 Now Peter followed-up, “Master, where are you going?”
¶ “Where I’m going,” Yeshua answered, “you won’t be able to follow me at this stage, but you will follow me eventually.” (JHN 13:36)
Yhn (Jhn) 14:4 ὑπάγω (hupagō) IPA1··S ‘and where I am going you_all have known the way’ SR GNT Yhn 14:4 word 4
OET-LV: 4 And you_all_have_known the way where I am_going. (JHN_14:4)
OET-RV: 4 You know how to get where I’m going.” (JHN 14:4)
Yhn (Jhn) 14:5 ὑπάγεις (hupageis) IPA2··S ‘not we have known where you are going how we are being_able the’ SR GNT Yhn 14:5 word 11
OET-LV: 5 Thōmas is_saying to_him: master, we_have_ not _known where you_are_going, how are_we_being_able to_have_known the way? (JHN_14:5)
OET-RV: 5 “Master,” Thomas asked, “we don’t even know where you’re going, let alone how to get there.” (JHN 14:5)
Yhn (Jhn) 14:28 Ὑπάγω (Hupagō) IPA1··S ‘I said to you_all I am going_away and I am coming to’ SR GNT Yhn 14:28 word 6
OET-LV: 28 You_all_heard that I said to_you_all: I_am_going_away and I_am_coming to you_all. If you_all_were_loving me, you_all_ would _were_elated that I_am_going to the father, of_me because the father is greater than of_me. (JHN_14:28)
OET-RV: 28 You all heard me say that I’m going away and then will be coming back. If you really loved me, you’d be very happy that I’m going to the father, because the father is greater than me. (JHN 14:28)
Yhn (Jhn) 15:16 ὑπάγητε (hupagaʸte) SPA2··P ‘you_all in_order_that you_all may_be going and fruit may_be bearing’ SR GNT Yhn 15:16 word 15
OET-LV: 16 You_all not chose me, but I chose you_all, and I_appointed you_all in_order_that you_all may_be_going and may_be_bearing fruit, and the fruit of_you_all may_be_remaining, in_order_that whatever anything wishfully you_all_may_request the father in the name of_me, he_may_give to_you_all. (JHN_15:16)
OET-RV: 16 You didn’t choose me, but I chose you all, and I assigned you to go and produce fruit and for your fruit to be permanent so that whatever you request from the father in my name and authority, he will give it to you. (JHN 15:16)
Yhn (Jhn) 16:5 ὑπάγω (hupagō) IPA1··S ‘now but I am going to the one having sent’ SR GNT Yhn 16:5 word 4
OET-LV: 5 But now I_am_going to the one having_sent me, and no_one of you_all is_asking me: Where are_you_going? (JHN_16:5)
OET-RV: 5 but soon I’ll be returning to the one who sent me. Yet none of you are asking me where I’ll be going, (JHN 16:5)
Yhn (Jhn) 16:5 ὑπάγεις (hupageis) IPA2··S ‘is asking me where you are going’ SR GNT Yhn 16:5 word 16
OET-LV: 5 But now I_am_going to the one having_sent me, and no_one of you_all is_asking me: Where are_you_going? (JHN_16:5)
OET-RV: 5 but soon I’ll be returning to the one who sent me. Yet none of you are asking me where I’ll be going, (JHN 16:5)
Yhn (Jhn) 16:10 ὑπάγω (hupagō) IPA1··S ‘to the father I am going and no_longer you_all are observing’ SR GNT Yhn 16:10 word 9
OET-LV: 10 concerning righteousness on_the_other_hand, because I_am_going to the father, and you_all_are_ no_longer _observing me, (JHN_16:10)
OET-RV: 10 about righteousness because I am going to the father and you won’t be able to see me any longer, (JHN 16:10)
Yhn (Jhn) 16:17 ὑπάγω (hupagō) IPA1··S ‘me and because I am going to the father’ SR GNT Yhn 16:17 word 32
OET-LV: 17 Therefore the apprentices/followers of of_him said to one_another: What is this that he_is_saying to_us: A_little time and you_all_are_ not _observing me, and again a_little time and you_all_will_be_seeing me, and Because I_am_going to the father? (JHN_16:17)
OET-RV: 17 This got his followers asking each other, “What’s all this about seeing him for not much longer, and then seeing him again after a while? And why does he say he’s going to the father?” (JHN 16:17)
Yhn (Jhn) 18:8 ὑπάγειν (hupagein) NPA···· ‘you_all are seeking allow these to_be going_away’ SR GNT Yhn 18:8 word 16
OET-LV: 8 Answered Yaʸsous: I_told to_you_all that I am he. Therefore if you_all_are_seeking me, allow these to_be_going_away, (JHN_18:8)
OET-RV: 8 Yeshua responded, “I already told you all that I am the one. So if it’s me that you’re looking for, let these others leave.” (JHN 18:8)
Yhn (Jhn) 21:3 Ὑπάγω (Hupagō) IPA1··S ‘to them Simōn Petros I am going to_be fishing they are saying to him’ SR GNT Yhn 21:3 word 6
OET-LV: 3 Simōn Petros is_saying to_them: I_am_going to_be_fishing. They_are_saying to_him: We are_ also _coming with you. They_came_out and they_boarded into the boat, and at that the night they_caught nothing. (JHN_21:3)
OET-RV: 3 when Simon Peter said that he was going fishing and the others said that they’d join him.
¶ So they went off and got in the boat, but they didn’t catch anything that night. (JHN 21:3)
Mark 1:44 ὕπαγε (hupage) MPA2··S ‘nothing you may speak but be going yourself show to the’ SR GNT Mark 1:44 word 9
OET-LV: 44 and he_is_saying to_him: Be_seeing, you_may_speak to_no_one, nothing, but be_going, show yourself to_the priest and offer for the cleansing of_you which Mōsaʸs/(Mosheh) commanded, because/for a_testimony to_them. (MRK_1:44)
OET-RV: 44 “Don’t talk to anyone—just go to the priest and show him that you’re well, and as a testimony of that, make the offering that Mosheh commanded.” (MRK 1:44)
Mark 2:11 ὕπαγε (hupage) MPA2··S ‘pallet of you and be going to the home’ SR GNT Mark 2:11 word 12
OET-LV: 11 To_you I_am_saying, be_raising, take_up the pallet of_you, and be_going to the home of_you. (MRK_2:11)
OET-RV: 11 “Listen. Get up, take your bedding, and go home!” (MRK 2:11)
Mark 5:19 Ὕπαγε (Hupage) MPA2··S ‘but he is saying to him be going to the home’ SR GNT Mark 5:19 word 13
OET-LV: 19 And he_ not _allowed him, but he_is_saying to_him: Be_going to the home of_you, to the your people, and report to_them as_much_as the master has_done for_you, and he_showed_mercy to_you. (MRK_5:19)
OET-RV: 19 But Yeshua wouldn’t let him and told him to head back home to his own people, and explain to them what the Master had done for him and how he had been merciful to him. (MRK 5:19)
Mark 5:34 ὕπαγε (hupage) MPA2··S ‘of you has healed you be going in peace and’ SR GNT Mark 5:34 word 13
OET-LV: 34 And he said to_her: Daughter, the faith of_you has_healed you, be_going in peace, and be healthy from the affliction of_you. (MRK_5:34)
OET-RV: 34 Yeshua said, “Daughter, your faith has healed you. Go in peace and full health.” (MRK 5:34)
Mark 6:31 ὑπάγοντες (hupagontes) PPA·NMP ‘coming and the ones going many and not_even’ SR GNT Mark 6:31 word 28
OET-LV: 31 And he_is_saying to_them: Come you_all yourselves by yourselves to a_desolate place and rest a_little. For/Because the ones coming and the ones going were many, and they_were_ not_even _having_opportunity to_eat. (MRK_6:31)
OET-RV: 31 Then he told them, “Let’s just all of us head for a quiet place and take a break.” This was because there were so many people always coming and going, and sometimes they didn’t even have a chance to eat. (MRK 6:31)
Mark 6:33 ὑπάγοντας (hupagontas) PPA·AMP ‘and they saw them going and recognized them many’ SR GNT Mark 6:33 word 5
OET-LV: 33 And they_saw them going and many recognized them, and from all the the_cities they_ran_together there on_foot and they_went_ahead of_them. (MRK_6:33)
OET-RV: 33 But people from towns all around had seen them going and recognised who they were, so they ran around the lake on foot and got there ahead of them. (MRK 6:33)
Mark 6:38 Ὑπάγετε (Hupagete) MPA2··P ‘how_many loaves you_all are having be going see and having known’ SR GNT Mark 6:38 word 12
OET-LV: 38 And he is_saying to_them: How_many loaves are_you_all_having? Be_going, see. And having_known they_are_saying: Five and two fishes. (MRK_6:38)
OET-RV: 38 But he asked, “Go and find out how much bread you have.”
¶ When they’d found out they said, “Five buns and two fish.” (MRK 6:38)
Mark 7:29 ὕπαγε (hupage) MPA2··S ‘because_of this message be going has come_out the demon’ SR GNT Mark 7:29 word 9
OET-LV: 29 And he_said to_her: Because_of this the message be_going, the demon, has_come_out out_of the daughter of_you. (MRK_7:29)
OET-RV: 29 And he answered, “Go home now. As a result of how you just spoke, the demon has already left your daughter.” (MRK 7:29)
Mark 8:33 Ὕπαγε (Hupage) MPA2··S ‘to Petros and is saying be going behind me Satan/(Sāţān)’ SR GNT Mark 8:33 word 17
OET-LV: 33 And he, having_been_turned_back and having_seen the apprentices/followers of_him, gave_rebuke to_ the _Petros and is_saying: Be_going behind me, Satan/(Sāţān), because you_are_ not _thinking the things of_ the _god, but the things of_ the _humans. (MRK_8:33)
OET-RV: 33 Yeshua turned back and looked at the others, then reprimanded Peter, “Stand back, Satan! you’re applying human values instead of considering God’s plan.” (MRK 8:33)
Mark 10:21 ὕπαγε (hupage) MPA2··S ‘one thing you is lacking be going as_much_as you are having sell’ SR GNT Mark 10:21 word 22
OET-LV: 21 And the Yaʸsous having_focused_in on_him, loved him and said to_him: one thing is_lacking you: be_going, sell as_much_as you_are_having, and give poor, and you_will_be_having treasure in heaven, and come, be_following after_me. (MRK_10:21)
OET-RV: 21 Yeshua looked up at him with genuine love and said, “There’s one thing still to be done: sell everything you have and give the money to the poor—then you’ll have wealth in heaven. After that, come and follow me.” (MRK 10:21)
Mark 10:52 Ὕπαγε (Hupage) MPA2··S ‘Yaʸsous/(Yəhōshūˊa) said to him be going the faith of you’ SR GNT Mark 10:52 word 7
OET-LV: 52 And the Yaʸsous said to_him: Be_going, the faith of_you has_saved you. And immediately he_received_sight, and was_following after_him on the way. (MRK_10:52)
OET-RV: 52 Then Yeshua responded, “Okay, off you go then—your faith has saved you.”
¶ And immediately Bartimayos was able to see, and followed along the path after Yeshua. (MRK 10:52)
Mark 11:2 Ὑπάγετε (Hupagete) MPA2··P ‘and is saying to them be going into the village’ SR GNT Mark 11:2 word 6
OET-LV: 2 and is_saying to_them: Be_going into the village which in_front_of you_all, and immediately entering_in into it, you_all_will_be_finding a_colt having_been_bound on which no_one of_the_people not_yet sat_down, untie it and be_bringing it. (MRK_11:2)
OET-RV: 2 “Go on to the next village and as you enter it, you’ll see a young donkey that hasn’t ever been ridden yet. Untie it and bring it back here. (MRK 11:2)
Mark 14:13 Ὑπάγετε (Hupagete) MPA2··P ‘and he is saying to them be going into the city’ SR GNT Mark 14:13 word 15
OET-LV: 13 And he_is_sending_out two of_the apprentices/followers of_him, and he_is_saying to_them: Be_going into the city, and a_man will_be_meeting with_you_all bearing a_pitcher of_water, follow after_him. (MRK_14:13)
OET-RV: 13 So Yeshua sent off two of them with these instructions, “Go into town and a man carrying a pitcher of water will meet you there. Just follow him (MRK 14:13)
Mark 14:21 ὑπάγει (hupagei) IPA3··S ‘on_one_hand the son of Man is going as it has_been written concerning’ SR GNT Mark 14:21 word 8
OET-LV: 21 Because on_one_hand the the_son of_ the _man is_going, as it_has_been_written concerning him, on_the_other_hand woe to_the man that by whom the son of_ the _man is_being_given_over, better it_was for_him if that the man was_ not _born. (MRK_14:21)
OET-RV: 21 Indeed it’s written in the scriptures that humanity’s child will be arrested, but on the other hand, what a tragedy it’ll be for the one who hands him over—in fact it would be better for that man if he was never born.” (MRK 14:21)
Mark 16:7 ὑπάγετε (hupagete) MPA2··P ‘but be going say to the apprentices/followers’ SR GNT Mark 16:7 word 2
OET-LV: 7 But be_going, say to_the apprentices/followers of_him and to_ the _Petros, that He_is_going_before you_all into the Galilaia/(Gālīl), there you_all_will_be_seeing him, as he_said to_you_all. (MRK_16:7)
OET-RV: 7 So you three should go and tell his apprentices, and Peter in particular, that he’s going to go up ahead of them to Galilee and you’ll all see him up there, just as he already told you.” (MRK 16:7)
Mat 4:10 Ὕπαγε (Hupage) MPA2··S ‘is saying to him Yaʸsous/(Yəhōshūˊa) be going_away Satan/(Sāţān) it has_been written for’ SR GNT Mat 4:10 word 6
OET-LV: 10 Then the Yaʸsous is_saying to_him: Be_going_away Satan/(Sāţān), because/for it_has_been_written: You_will_be_prostrating the_master the god of_you, and only unto_him you_will_be_serving. (MAT_4:10)
OET-RV: 10 “Go away, Satan,” Yeshua replied, “because it’s written in the scriptures that you should worship Yahweh your God and should only serve him.” (MAT 4:10)
Mat 5:24 ὕπαγε (hupage) MPA2··S ‘the altar and be going_away first be reconciled to the’ SR GNT Mat 5:24 word 10
OET-LV: 24 leave the gift of_you there before the altar. And be_going_away, first be_reconciled to_the brother of_you, and then having_come, be_offering the gift of_you. (MAT_5:24)
OET-RV: 24 leave your gift there at the altar and go and sort that out first, before coming back to offer your gift. (MAT 5:24)
Mat 5:41 ὕπαγε (hupage) MPA2··S ‘will_be compelling mile one be going with him two’ SR GNT Mat 5:41 word 10
OET-LV: 41 and whoever will_be_compelling you one mile, be_going with him two. (MAT_5:41)
OET-RV: 41 And if someone forces you to walk a mile, walk two miles with them. (MAT 5:41)
Mat 8:4 ὕπαγε (hupage) MPA2··S ‘to no_one you may tell but be going yourself show to the’ SR GNT Mat 8:4 word 11
OET-LV: 4 And the Yaʸsous is_saying to_him: Be_seeing you_may_tell to_no_one, but be_going yourself, show to_the priest, and offer the gift which Mōsaʸs/(Mosheh) commanded, because/for a_testimony to_them. (MAT_8:4)
OET-RV: 4 and Yeshua told him, “Make sure that you don’t tell anyone about this but you do need to go and show yourself to the priest and make the offering required by Mosheh’s law as a testimony to the authorities.” (MAT 8:4)
Mat 8:13 Ὕπαγε (Hupage) MPA2··S ‘Yaʸsous/(Yəhōshūˊa) to the centurion be going as you believed it let_be become’ SR GNT Mat 8:13 word 7
OET-LV: 13 And the Yaʸsous said to_the centurion: Be_going, let_it_be_become with_you as you_believed. And the servant was_healed in that the hour. (MAT_8:13)
OET-RV: 13 Then he said to the commander, “Go then and it will happen according to your faith,” and his slave was healed that very moment. (MAT 8:13)
Mat 8:32 Ὑπάγετε (Hupagete) MPA2··P ‘and he said to them be going and having come_out they went_away’ SR GNT Mat 8:32 word 6
OET-LV: 32 And he_said to_them: Be_going. And which having_come_out they_went_away into the pigs, and see, all the herd rushed down the steep_bank into the sea, and they_died_off in the waters. (MAT_8:32)
OET-RV: 32 And he said to them, “Depart!” So they came out and went away into the pigs, and next thing all the herd rushed down the bank into the lake and drowned in the water. (MAT 8:32)
Mat 9:6 ὕπαγε (hupage) MPA2··S ‘the bed and be going to the house’ SR GNT Mat 9:6 word 33
OET-LV: 6 But in_order_that you_all_may_have_known that the son of_ the _man is_having authority on the earth to_be_forgiving sins (then he_is_saying to_the paralytic): Having_been_raised, take_up the bed of_you and be_going to the house of_you. (MAT_9:6)
OET-RV: 6 But so that you will know that humanity’s child has the authority here on earth to forgive sins,” he said, “stand up, take your stretcher, and go to your house.” (MAT 9:6)
Mat 13:44 ὑπάγει (hupagei) IPA3··S ‘the joy of it is going and is selling all’ SR GNT Mat 13:44 word 25
OET-LV: 44 The kingdom of_the heavens is similar to_treasure having_been_hidden in the field, which a_man having_found hid, and from the joy of_it is_going and is_selling all as_much_as he_is_having, and is_buying the that field. (MAT_13:44)
OET-RV: 44 “The heavenly kingdom is like a field that had had treasure hidden in it. When someone found the treasure, they hid it again, and with great excitement went and sold everything they had so they could buy that field. (MAT 13:44)
Mat 16:23 Ὕπαγε (Hupage) MPA2··S ‘having_been turned said to Petros be going behind me Satan/(Sāţān)’ SR GNT Mat 16:23 word 8
OET-LV: 23 But he having_been_turned said to_ the _Petros: Be_going behind me, Satan/(Sāţān). You_are a_temptation of_me, because you_are_ not _thinking the things of_ the _god, but the things the of_humans. (MAT_16:23)
OET-RV: 23 Yeshua turned towards Peter and said, “Get behind me, Satan. You’re tempting me because you not thinking in a godly way, but only in human terms.” (MAT 16:23)
Mat 18:15 ὕπαγε (hupage) MPA2··S ‘the brother of you be going rebuke him between’ SR GNT Mat 18:15 word 9
OET-LV: 15 And if the brother of_you may_sin, be_going, rebuke him between you and him only. If he_may_hear from_you, you_gained the brother of_you. (MAT_18:15)
OET-RV: 15 “If a fellow believer sins, go where there’s just the two of you and rebuke that person privately. If they listen to you, you have gained back a fellow believer. (MAT 18:15)
Mat 19:21 ὕπαγε (hupage) MPA2··S ‘you are wanting perfect to_be be going sell of you the things’ SR GNT Mat 19:21 word 11
OET-LV: 21 The Yaʸsous was_saying to_him: If you_are_wanting to_be perfect, be_going, sell the things possessing of_you and give to_the_poor and you_will_be_having treasure in the_heavens, and come, be_following after_me. (MAT_19:21)
OET-RV: 21 “If you want to be perfect,” answered Yeshua, “go and sell what you own and give to the poor, and then you’ll have treasure in the heavens. Then come and follow me.” (MAT 19:21)
Mat 20:4 ὑπάγετε (hupagete) MPA2··P ‘and to those he said be going also you_all into’ SR GNT Mat 20:4 word 5
OET-LV: 4 and to_those he_said: You_all also be_going into the vineyard, and whatever if may_be right, I_will_be_giving to_you_all. (MAT_20:4)
OET-RV: 4 and he told them, ‘You can go and work in the vineyard and I’ll pay you all a fair day’s wage at the end.’ (MAT 20:4)
Mat 20:7 ὑπάγετε (hupagete) MPA2··P ‘hired he is saying to them be going also you_all into’ SR GNT Mat 20:7 word 9
OET-LV: 7 They_are_saying to_him: Because no_one hired us. He_is_saying to_them: You_all be_going also into the vineyard. (MAT_20:7)
OET-RV: 7 ‘Because no one has hired us,’ they said. So he also sent them off to work in the vineyard. (MAT 20:7)
Mat 20:14 ὕπαγε (hupage) MPA2··S ‘what is your and be going I am wanting but to this’ SR GNT Mat 20:14 word 5
OET-LV: 14 Take_up what is your and be_going, but I_am_wanting to_give to_this the last as also to_you. (MAT_20:14)
OET-RV: 14 Take what we agreed on and go, but I wanted to give these last workers the same amount. (MAT 20:14)
Mat 21:28 ὕπαγε (hupage) MPA2··S ‘first he said child be going today be working in’ SR GNT Mat 21:28 word 19
OET-LV: 28 But what is_it_supposing to_you_all? A_man was_having two children. And having_approached to_the_ first _one he_said: Child, be_going today, be_working in the vineyard of_me. (MAT_21:28)
OET-RV: 28 “But what does it matter to you all, anyway? There was a man who had two children and he went up to the first one and instructed, ‘Son, go and work in my vineyard today.’ (MAT 21:28)
Mat 26:18 Ὑπάγετε (Hupagete) MPA2··P ‘he and said be going into the city’ SR GNT Mat 26:18 word 4
OET-LV: 18 And he said: Be_going into the city to the someone and say to_him: The teacher is_saying: The time of_me is near, I_am_making the passover_feast with you with the apprentices/followers of_me. (MAT_26:18)
OET-RV: 18 “Go into the city to so-and-so,” answered Yeshua, “and tell him that the teacher said, ‘My time is getting close, but I’ll celebrate the pass-over meal with you, along with my apprentices.’ ” (MAT 26:18)
Mat 26:24 ὑπάγει (hupagei) IPA3··S ‘on_one_hand son of Man is going as it has_been written about’ SR GNT Mat 26:24 word 7
OET-LV: 24 On_one_hand the son of_ the _man is_going as it_has_been_written about him, on_the_other_hand woe to_the that man by whom the son of_ the _man is_being_given_over. It_was better for_him, if the that man was_ not _born. (MAT_26:24)
OET-RV: 24 It’s true that humanity’s child is going to suffer what has already been written about, but on the other hand, the end won’t be good for the man who turns him in, in fact it would have been better for him if he’d never been born.” (MAT 26:24)
Mat 27:65 ὑπάγετε (hupagete) MPA2··P ‘Pilatos you_all are having a guard be going secure it as you_all have known’ SR GNT Mat 27:65 word 9
OET-LV: 65 And the Pilatos was_saying to_them: You_all_are_having a_guard, be_going secure it as you_all_have_known. (MAT_27:65)
OET-RV: 65 “Well you all guard it,” answered Pilate, “and keep it secure as you say.” (MAT 27:65)
Mat 28:10 Ὑπάγετε (Hupagete) MPA2··P ‘Yaʸsous/(Yəhōshūˊa) not be fearing be going report to the brothers’ SR GNT Mat 28:10 word 8
OET-LV: 10 Then the Yaʸsous is_saying to_them: Be_ not _fearing. Be_going, report to_the brothers of_me that they_may_go_away into the Galilaia, and they_will_be_seeing me there. (MAT_28:10)
OET-RV: 10 Then Yeshua spoke again, “Don’t be scared. Go now and tell my brothers so they’ll go up to Galilee and then they’ll see me there.” (MAT 28:10)
Luke 8:42 ὑπάγειν (hupagein) NPA···· ‘at but the time to_be going him the crowds’ SR GNT Luke 8:42 word 22
OET-LV: 42 because an_ only_begotten _daughter was to_him, about twelve of_years, and she was_dying_off. But at the time to_be_going him, the crowds were_pressing_against him. (LUK_8:42)
OET-RV: 42 because his only daughter, a twelve-year old, was dying.
¶ Then while Yeshua was on his way squeezing through the crowd, (LUK 8:42)
Luke 10:3 Ὑπάγετε (Hupagete) MPA2··P ‘be going see I am sending_out you_all’ SR GNT Luke 10:3 word 1
OET-LV: 3 Be_going see, I_am_sending_ you_all _out as lambs in the_midst of_wolves. (LUK_10:3)
OET-RV: 3 So get moving—see, I’m sending you out like lambs with wolves all around. (LUK 10:3)
Luke 12:58 ὑπάγεις (hupageis) IPA2··S ‘as for you are going with the opponent’ SR GNT Luke 12:58 word 3
OET-LV: 58 For/Because as you_are_going with the opponent of_you before a_ruler in the way, give effort to_have_released from him, lest he_may_be_dragging_ you _away to the judge, and the judge will_be_giving_ you _over to_the constable, and the constable will_be_throwing you into prison. (LUK_12:58)
OET-RV: 58 Because as you’re on the way with your opponent to an arbitrator, think hard about how to resolve the case, because if you don’t, he might drag you off to the judge, and the judge will hand you over to the constable, and the constable will toss you into a prison cell. (LUK 12:58)
Luke 17:14 ὑπάγειν (hupagein) NPA···· ‘it became at the time to_be going to them they were cleansed’ SR GNT Luke 17:14 word 22
OET-LV: 14 And having_seen them, he_said to_them: Having_been_gone show yourselves to_the priests. And it_became at the time to_be_going to_them, they_were_cleansed. (LUK_17:14)
OET-RV: 14 When he saw them, Yeshua called back, “Go and ask the priests to inspect you.” So they went off, and as they were walking, they were healed. (LUK 17:14)
Luke 19:30 Ὑπάγετε (Hupagete) MPA2··P ‘saying be going into the ahead’ SR GNT Luke 19:30 word 3
OET-LV: 30 saying: Be_going into the village ahead, in which entering_in you_all_will_be_finding a_colt having_been_bound, on which no_one ever of_people sat_down, and having_untied it, bring it. (LUK_19:30)
OET-RV: 30 telling them, “Go on to the next village, and when you enter it, you’ll see a colt that’s never been ridden tied up there. Untie it and bring it here. (LUK 19:30)
Yac (Jam) 2:16 Ὑπάγετε (Hupagete) MPA2··P ‘to them from you_all be going in peace be warming’ SR GNT Yac 2:16 word 10
OET-LV: 16 and may_say anyone to_them from you_all: Be_going in peace, be_warming and be_satisfying, not but you_all_may_give to_them the necessary things for_their body, what is profit? (JAM_2:16)
OET-RV: 16 and one of you says to them, ‘Go in peace and be warm and satisfied,’ but don’t help with their physical needs, what use would that be? (JAM 2:16)
1 Yhn (1 Yohan or 1 Jhn) 2:11 ὑπάγει (hupagei) IPA3··S ‘not has known where he is going because the darkness’ SR GNT 1 Yhn 2:11 word 20
OET-LV: 11 But the one hating the brother of_him, is in the darkness, and is_walking in the darkness, and has_ not _known where he_is_going, because the darkness blinded the eyes of_him. (JN1_2:11)
OET-RV: 11 But the person who hates a fellow believer is living and walking in the darkness and doesn’t know where they’re going because they’re blinded. (JN1 2:11)
Rev 10:8 Ὕπαγε (Hupage) MPA2··S ‘me and saying be going take the scroll’ SR GNT Rev 10:8 word 17
OET-LV: 8 And the voice that I_heard out_of the heaven, again was speaking with me, and saying: Be_going, take the scroll which having_been_opened_up in the hand of_the messenger, which having_stood on the sea and on the land. (REV_10:8)
OET-RV: 8 Then the one whom I had heard speak from heaven spoke to me again, saying, “Go and get the open scroll from the hand of the messenger who is straddling the ocean and the land.” (REV 10:8)
Rev 13:10 ὑπάγει (hupagei) IPA3··S ‘anyone is_going into captivity he is going if anyone with’ SR GNT Rev 13:10 word 10
OET-LV: 10 If anyone is_going into captivity, he_is_going, if anyone with sword is_killing_off, it_is_fitting him by sword to_be_killed_off. Here is the endurance and the the_faith of_the holy ones. (REV_13:10)
OET-RV: 10 If anyone’s enemies are going to capture them, they will capture them and if anyone’s enemies are going to kill them with a sword, they’ll kill them with a sword. So God’s people must endure suffering and remain faithful. (REV 13:10)
Rev 14:4 ὑπάγει (hupagei) IPA3··S ‘after the lamb wherever he is going_away these were bought from’ SR GNT Rev 14:4 word 21
OET-LV: 4 These are those who with women not were_defiled, because/for virgins they_are. These are the ones following after_the lamb wherever wishfully he_is_going_away. These were_bought from the mankind as_first-fruit to_ the _god and to_the lamb, (REV_14:4)
OET-RV: 4 They are all virgins and they follow the lamb wherever he goes. Out of all people, these ones have been purchased as a first fruits offering for God and for the lamb, (REV 14:4)
Rev 16:1 Ὑπάγετε (Hupagete) MPA2··P ‘to the seven messengers be going and be pouring_out the’ SR GNT Rev 16:1 word 13
OET-LV: 16 And I_heard of_a_loud voice from the temple, saying to_the seven messengers: Be_going and be_pouring_out the seven bowls of_the rage of_ the _god into the earth. (REV_16:1)
OET-RV: 16 Then I heard a loud voice from the temple telling the seven messengers, “Go and pour out the seven bowls of God’s anger onto the earth.” (REV 16:1)
Rev 17:8 ὑπάγειν (hupagein) NPA···· ‘and into destruction to_be going and will_be marvelling the ones’ SR GNT Rev 17:8 word 20
OET-LV: 8 The wild_animal that you_saw was, and not is, and is_going to_be_going_up out_of the abyss, and into destruction to_be_going. And will_be_marvelling the ones dwelling on the earth, whose not has_been_written the names in the scroll of_ the _life from the_foundation of_the_earth, seeing the wild_animal, that it_was and not is and_yet will_be_being_present. (REV_17:8)
OET-RV: 8 The wild animal that you saw used to be here and isn’t anymore but is about to come up from the abyss. Then it’s going to destruction, and the ones living on the earth whose names have not been written in the book of life from the creation of the world will wonder, seeing the creature that used to be here and isn’t anymore but will come back. (REV 17:8)
Rev 17:11 ὑπάγει (hupagei) IPA3··S ‘and into destruction it is going’ SR GNT Rev 17:11 word 23
OET-LV: 11 and the wild_animal which was, and not is, also himself an_eighth is, and of the seven it_is, and into destruction it_is_going. (REV_17:11)
OET-RV: 11 The wild animal that used to be here and isn’t anymore is itself also an eighth, but it’s from the seven and is heading towards destruction. (REV 17:11)
Yhn (Jhn) 2:8 φέρετε (ferete) MPA2··P ‘draw now and be carrying to the the headwaiter they’ SR GNT Yhn 2:8 word 7
OET-LV: 8 And he_is_saying to_them: Draw now and be_carrying to_the the_headwaiter. And they carried it. (JHN_2:8)
OET-RV: 8 Then he said, “Okay, now take a sample out and give it to the MC.” So they took some (JHN 2:8)
Yhn (Jhn) 2:8 ἤνεγκαν (aʸnegkan) IAA3··P ‘the headwaiter they and carried it’ SR GNT Yhn 2:8 word 13
OET-LV: 8 And he_is_saying to_them: Draw now and be_carrying to_the the_headwaiter. And they carried it. (JHN_2:8)
OET-RV: 8 Then he said, “Okay, now take a sample out and give it to the MC.” So they took some (JHN 2:8)
Yhn (Jhn) 4:33 ἤνεγκεν (aʸnegken) IAA3··S ‘one_another not anyone brought to him something to eat’ SR GNT Yhn 4:33 word 13
OET-LV: 33 Therefore the apprentices/followers were_saying to one_another: Not anyone brought to_him something to_eat? (JHN_4:33)
OET-RV: 33 This made his followers ask each other, “Did you see anyone bring him something to eat?” (JHN 4:33)
Yhn (Jhn) 12:24 φέρει (ferei) IPA3··S ‘it may die_off much fruit it is bearing’ SR GNT Yhn 12:24 word 24
OET-LV: 24 Truly, truly, I_am_saying to_you_all, if the seed of_ the _wheat may_ not _die_off having_fallen into the ground, only it is_remaining, but if it_may_die_off, it_is_bearing much fruit. (JHN_12:24)
OET-RV: 24 I can assure you that unless a wheat seed drops into the ground and dies, it will stay just as it is, but if it dies, it’s able to produce a harvest. (JHN 12:24)
Yhn (Jhn) 15:2 φέρον (feron) PPA·ANS ‘in me not bearing fruit he is taking_away it’ SR GNT Yhn 15:2 word 6
OET-LV: 2 Every branch in me not bearing fruit, he_is_taking_ it _away, and every_ fruit - bearing _branch, he_is_pruning it, in_order_that it_may_be_bearing more. fruit. (JHN_15:2)
OET-RV: 2 He removes every one of my branches that doesn’t bear fruit, but those that do bear fruit, he prunes them so they’ll produce even more. (JHN 15:2)
Yhn (Jhn) 15:2 φέρον (feron) PPA·ANS ‘and every branch fruit bearing he is pruning it in_order_that’ SR GNT Yhn 15:2 word 16
OET-LV: 2 Every branch in me not bearing fruit, he_is_taking_ it _away, and every_ fruit - bearing _branch, he_is_pruning it, in_order_that it_may_be_bearing more. fruit. (JHN_15:2)
OET-RV: 2 He removes every one of my branches that doesn’t bear fruit, but those that do bear fruit, he prunes them so they’ll produce even more. (JHN 15:2)
Yhn (Jhn) 15:2 φέρῃ (feraʸ) SPA3··S ‘in_order_that fruit more it may_be bearing’ SR GNT Yhn 15:2 word 27
OET-LV: 2 Every branch in me not bearing fruit, he_is_taking_ it _away, and every_ fruit - bearing _branch, he_is_pruning it, in_order_that it_may_be_bearing more. fruit. (JHN_15:2)
OET-RV: 2 He removes every one of my branches that doesn’t bear fruit, but those that do bear fruit, he prunes them so they’ll produce even more. (JHN 15:2)
Yhn (Jhn) 15:4 φέρειν (ferein) NPA···· ‘not is able fruit to_be bearing of itself if’ SR GNT Yhn 15:4 word 14
OET-LV: 4 Remain in me, and_I in you_all. As the branch is_ not _able to_be_bearing fruit of itself, if it_may_ not _remain in the vine, thus neither you_all, if you_all_may_ not _be_remaining in me. (JHN_15:4)
OET-RV: 4 Stay in me, and I will stay in you all, because just as a branch can’t bear fruit in isolation when it’s not connected to the vine, neither can you if you don’t stay in me. (JHN 15:4)
Yhn (Jhn) 15:5 φέρει (ferei) IPA3··S ‘in him this one is bearing fruit much because’ SR GNT Yhn 15:5 word 17
OET-LV: 5 I am the vine, you_all are the branches. The one remaining in me and_I in him, this one is_bearing much fruit, because apart_from me, you_all_are_ not _being_able to_be_doing nothing. (JHN_15:5)
OET-RV: 5 “I am the vine and you all are the branches. Anyone who stays in me will produce a lot of fruit—apart from me you can’t do anything. (JHN 15:5)
Yhn (Jhn) 15:8 φέρητε (feraʸte) SPA2··P ‘that fruit much you_all may_be bearing and you_all may become to my’ SR GNT Yhn 15:8 word 12
OET-LV: 8 In this the father of_me was_glorified, that you_all_may_be_bearing much fruit and you_all_may_become to_my apprentices/followers. (JHN_15:8)
OET-RV: 8 My father will be honoured and praised when you produce a lot of fruit, and you all become my followers. (JHN 15:8)
Yhn (Jhn) 15:16 φέρητε (feraʸte) SPA2··P ‘may_be going and fruit may_be bearing and the fruit’ SR GNT Yhn 15:16 word 20
OET-LV: 16 You_all not chose me, but I chose you_all, and I_appointed you_all in_order_that you_all may_be_going and may_be_bearing fruit, and the fruit of_you_all may_be_remaining, in_order_that whatever anything wishfully you_all_may_request the father in the name of_me, he_may_give to_you_all. (JHN_15:16)
OET-RV: 16 You didn’t choose me, but I chose you all, and I assigned you to go and produce fruit and for your fruit to be permanent so that whatever you request from the father in my name and authority, he will give it to you. (JHN 15:16)
Yhn (Jhn) 18:29 φέρετε (ferete) IPA2··P ‘is saying what accusation you_all are bringing against man this’ SR GNT Yhn 18:29 word 16
OET-LV: 29 Therefore the Pilatos came_out outside to them and is_saying: What accusation are_you_all_bringing against this the man? (JHN_18:29)
OET-RV: 29 So Governor Pilate came outside to them and asked, “What charge are you all bringing against this man?” (JHN 18:29)
Yhn (Jhn) 19:39 φέρων (ferōn) PPA·NMS ‘by night at the first bringing a wrapping of myrrh and’ SR GNT Yhn 19:39 word 15
OET-LV: 39 And Nikodaʸmos also came, the one having_come to him at_the first by_night, bringing a_wrapping of_myrrh and aloe, about a_hundred pounds. (JHN_19:39)
OET-RV: 39 Nicodemus (the one who had first visited Yeshua at night) also came, bringing around 30kg of burial spices. (JHN 19:39)
Yhn (Jhn) 20:27 Φέρε (Fere) MPA2··S ‘thereafter he is saying to Thōmas be bringing the finger of you’ SR GNT Yhn 20:27 word 5
OET-LV: 27 Thereafter he_is_saying to_ the _Thōmas: Be_bringing the finger of_you here, and see the hands of_me, and be_bringing the hand of_you, and put it into the side of_me, and be_ not _becoming unbelieving, but believing. (JHN_20:27)
OET-RV: 27 Yeshua came and stood in the middle of the room even though the doors were shut, and said, “Peace to you all.” (JHN 20:27)
Yhn (Jhn) 20:27 φέρε (fere) MPA2··S ‘hands of me and be bringing the hand of you’ SR GNT Yhn 20:27 word 27
OET-LV: 27 Thereafter he_is_saying to_ the _Thōmas: Be_bringing the finger of_you here, and see the hands of_me, and be_bringing the hand of_you, and put it into the side of_me, and be_ not _becoming unbelieving, but believing. (JHN_20:27)
OET-RV: 27 Yeshua came and stood in the middle of the room even though the doors were shut, and said, “Peace to you all.” (JHN 20:27)
Yhn (Jhn) 21:10 Ἐνέγκατε (Enegkate) MAA2··P ‘is saying to them Yaʸsous/(Yəhōshūˊa) bring from the fish’ SR GNT Yhn 21:10 word 5
OET-LV: 10 The Yaʸsous is_saying to_them: Bring from the fish which you_all_caught now. (JHN_21:10)
OET-RV: 10 and Yeshua told them, “Bring some of the fish that you just caught.” (JHN 21:10)
Yhn (Jhn) 21:18 οἴσει (oisei) IFA3··S ‘will_be girding you and will_be bringing where not you are wanting’ SR GNT Yhn 21:18 word 37
OET-LV: 18 Truly, truly, I_am_saying to_you, when you_were younger, you_were_girding yourself, and you_were_walking where you_were_wanting, but whenever you_may_age, you_will_be_stretching_out the hands of_you, and another will_be_girding you, and will_be_bringing where you_are_ not _wanting. (JHN_21:18)
OET-RV: 18 “I can assure you that while you are young, you dress yourself and go wherever you want to go, but as you age, you’ll be stretching out your hands and others will dress you and will take you where you don’t want to go.” (JHN 21:18)
Mark 1:32 ἔφερον (eferon) IIA3··P ‘set the sun they were bringing to him all’ SR GNT Mark 1:32 word 8
OET-LV: 32 And having_become evening when the sun set, they_were_bringing all the ones being sickly and the ones being_demon_possessed to him. (MRK_1:32)
OET-RV: 32 That evening when the sun set, the people brought all those who were sick or demon-possessed to Yeshua. (MRK 1:32)
Mark 2:3 φέροντες (ferontes) PPA·NMP ‘and they are coming bringing to him a paralytic’ SR GNT Mark 2:3 word 5
OET-LV: 3 And they_are_coming bringing a_paralytic to him, being_carried by four. (MRK_2:3)
OET-RV: 3 Four men arrived, carrying a paralysed man to Yeshua, (MRK 2:3)
Mark 4:8 ἔφερεν (eferen) IIA3··S ‘and being grown and it was bearing in thirty and’ SR GNT Mark 4:8 word 21
OET-LV: 8 And others fell on the the good soil, and it_was_giving fruit, going_up and being_grown, and it_was_bearing in thirty, and in sixty, and in a_hundred. (MRK_4:8)
OET-RV: 8 But some seed landed in fertile soil and it bore a harvest—some of it multiplying thirty times, some sixty, and some a hundred times.” (MRK 4:8)
Mark 6:27 ἐνέγκαι (enegkai) NAA···· ‘king an executioner commanded to bring the head of him’ SR GNT Mark 6:27 word 10
OET-LV: 27 And immediately the king having_sent_out an_executioner, commanded to_bring the head of_him. And having_gone_away, he_beheaded him in the prison, (MRK_6:27)
OET-RV: 27 So he ordered an executioner to go out and return with Yohan’s head. He went off and beheaded him in the prison (MRK 6:27)
Mark 6:28 ἤνεγκεν (aʸnegken) IAA3··S ‘and brought the head of him’ SR GNT Mark 6:28 word 2
OET-LV: 28 and brought the head of_him on a_platter, and gave it to_the little_girl, and the little_girl gave it to_the mother of_her. (MRK_6:28)
OET-RV: 28 and brought the head into the party on a plate and gave it to the girl, and she gave it to her mother. (MRK 6:28)
Mark 7:32 φέρουσιν (ferousin) IPA3··P ‘and they are bringing to him a deaf and’ SR GNT Mark 7:32 word 2
OET-LV: 32 And they_are_bringing a_deaf and speech_impaired man to_him, and they_are_imploring him that he_may_lay_on his hand on_him. (MRK_7:32)
OET-RV: 32 The people there brought a man to him who couldn’t hear or speak, and asked Yeshua to heal him. (MRK 7:32)
Mark 8:22 φέρουσιν (ferousin) IPA3··P ‘to Baʸthsaida and they are bringing to him a blind man and’ SR GNT Mark 8:22 word 8
OET-LV: 22 And they_are_coming to Baʸthsaida, and they_are_bringing a_blind man to_him, and they_are_imploring him that he_may_touch against_him. (MRK_8:22)
OET-RV: 22 As they entered Bethsaida, the people brought a blind man to Yeshua and asked him to touch him. (MRK 8:22)
Mark 9:17 ἤνεγκα (aʸnegka) IAA1··S ‘the crowd Teacher I brought the son of me’ SR GNT Mark 9:17 word 13
OET-LV: 17 And one out_of the crowd answered to_him: Teacher, I_brought the son of_me to you, having a_ mute _spirit. (MRK_9:17)
OET-RV: 17 One of the people answered, “Teacher, I brought my son here—he has a demon that prevents him from speaking. (MRK 9:17)
Mark 9:19 Φέρετε (Ferete) MPA2··P ‘when I will_be tolerating of you_all be bringing him to me’ SR GNT Mark 9:19 word 26
OET-LV: 19 And he answering to_them is_saying: Oh unbelieving generation. Until when will_ I _be with you_all? Until when ˓will˒_I_be_tolerating of_you_all? Be_bringing him to me. (MRK_9:19)
OET-RV: 19 Yeshua replied, “You are a faithless generation. How much longer will I have to be here? How much longer can I tolerate you all? Bring him here.” (MRK 9:19)
Mark 9:20 ἤνεγκαν (aʸnegkan) IAA3··P ‘and they brought him to him’ SR GNT Mark 9:20 word 2
OET-LV: 20 And they_brought him to him. And having_seen him, the spirit immediately threw_ him _into_convulsions, and having_fallen on the ground, he_was_rolling foaming. (MRK_9:20)
OET-RV: 20 So they brought the boy to him. When he saw Yeshua, the demon immediately caused him to have convulsions and fall on the ground—rolling over and foaming at the mouth. (MRK 9:20)
Mark 11:2 φέρετε (ferete) MPA2··P ‘untie it and be bringing it’ SR GNT Mark 11:2 word 40
OET-LV: 2 and is_saying to_them: Be_going into the village which in_front_of you_all, and immediately entering_in into it, you_all_will_be_finding a_colt having_been_bound on which no_one of_the_people not_yet sat_down, untie it and be_bringing it. (MRK_11:2)
OET-RV: 2 “Go on to the next village and as you enter it, you’ll see a young donkey that hasn’t ever been ridden yet. Untie it and bring it back here. (MRK 11:2)
Mark 12:15 Φέρετε (Ferete) MPA2··P ‘why me you_all are testing be bringing to me a daʸnarion_coin in_order_that’ SR GNT Mark 12:15 word 15
OET-LV: 15 And he having_known the hypocrisy of_them, said to_them: Why are_you_all_testing me? Be_bringing to_me a_daʸnarion_coin, in_order_that I_may_see it. (MRK_12:15)
OET-RV: 15 But knowing their hypocrisy, Yeshua responded to them, “Why are you trying to test me? Bring me a coin so we can determine the proper answer.” (MRK 12:15)
Mark 12:16 ἤνεγκαν (aʸnegkan) IAA3··P ‘they and brought it and he is saying to them’ SR GNT Mark 12:16 word 3
OET-LV: 16 And they brought it. And he_is_saying to_them: Of_whose is the this image and the inscription? And they said to_him: Of_Kaisar. (MRK_12:16)
OET-RV: 16 When they brought him a coin, he asked, “Whose image and inscription are on this coin?”
¶ And they said, “The emperor’s.” (MRK 12:16)
Mark 15:22 φέρουσιν (ferousin) IPA3··P ‘and they are bringing him to the’ SR GNT Mark 15:22 word 3
OET-LV: 22 And they_are_bringing him to the Golgotha/(Gulgolet), place which is being_translated: place Of_the_skull. (MRK_15:22)
OET-RV: 22 and so they all arrived at Golgotha (which means ‘Place of the skull’). (MRK 15:22)
Mat 7:18 ἐνεγκεῖν (enegkein) NAA···· ‘good fruits evil to bear nor a tree bad’ SR GNT Mat 7:18 word 7
OET-LV: 18 A_ good _tree is_ not _able to_bear evil fruits, nor a_ bad _tree to_be_producing good fruits. (MAT_7:18)
OET-RV: 18 A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit. (MAT 7:18)
Mat 14:11 ἠνέχθη (aʸneⱪthaʸ) IAP3··S ‘and was brought the head of him’ SR GNT Mat 14:11 word 2
OET-LV: 11 And the head of_him was_brought on a_platter, and it_was_given to_the little_girl, and she_brought it to_the mother of_her. (MAT_14:11)
OET-RV: 11 So then his head was brought in on a plate and given to the young woman who then took it to her mother. (MAT 14:11)
Mat 14:11 ἤνεγκεν (aʸnegken) IAA3··S ‘to the little_girl and she brought it to the mother of her’ SR GNT Mat 14:11 word 14
OET-LV: 11 And the head of_him was_brought on a_platter, and it_was_given to_the little_girl, and she_brought it to_the mother of_her. (MAT_14:11)
OET-RV: 11 So then his head was brought in on a plate and given to the young woman who then took it to her mother. (MAT 14:11)
Mat 14:18 Φέρετε (Ferete) MPA2··P ‘he and said be bringing to me here them’ SR GNT Mat 14:18 word 4
OET-LV: 18 And he said: Be_bringing them here to_me. (MAT_14:18)
OET-RV: 18 “Bring them here to me,” Yeshua instructed, (MAT 14:18)
Mat 17:17 Φέρετε (Ferete) MPA2··P ‘when I will_be tolerating of you_all be bringing to me him here’ SR GNT Mat 17:17 word 24
OET-LV: 17 And the Yaʸsous/(Yəhōshūˊa) answering said: Oh unbelieving generation and having_been_perverted, until when will_ I _be with you_all? Until when ˓will˒_I_be_tolerating of_you_all? Be_bringing him here to_me. (MAT_17:17)
OET-RV: 17 “Oh you unbelieving and depraved generation,” Yeshua answered, “how much longer will I have to be with you all? How much longer can I tolerate you all? Bring your son here to me.” (MAT 17:17)
Luke 5:18 φέροντες (ferontes) PPA·NMP ‘and see men carrying on a bed a man’ SR GNT Luke 5:18 word 4
OET-LV: 18 And see, men carrying a_man on a_bed who was having_been_paralysed, and they_were_seeking to_carry_ him _in and to_put before him. (LUK_5:18)
OET-RV: 18 Then, look, some men turned up carrying a paralysed man on a stretcher, and they tried to bring him inside and place him in front of Yeshua (LUK 5:18)
Luke 15:23 φέρετε (ferete) MPA2··P ‘and be bringing the calf grain_fed’ SR GNT Luke 15:23 word 4
OET-LV: 23 and be_bringing the the grain_fed calf, sacrifice it, and having_eaten we_may_be_gladdened. (LUK_15:23)
OET-RV: 23 Then get the grain-fed calf and slaughter it so we can celebrate with a feast, (LUK 15:23)
Luke 23:26 φέρειν (ferein) NPA···· ‘to him the stake to_be carrying behind Yaʸsous/(Yəhōshūˊa)’ SR GNT Luke 23:26 word 27
OET-LV: 26 And as they_led_away him, having_taken_hold_of Simōn, a_certain from_Kuraʸnaʸ coming from the_country, they_put_ the stake _on to_him, to_be_carrying behind the Yaʸsous. (LUK_23:26)
OET-RV: 26 As the Roman soldiers led Yeshua out of the city, they grabbed a man that was coming in from the countryside. He was Simon from Cyrene, and they forced him to carry the post and follow along behind Yeshua. (LUK 23:26)
Luke 24:1 φέρουσαι (ferousai) PPA·NFP ‘the tomb they came bringing which they prepared spices’ SR GNT Luke 24:1 word 17
OET-LV: 24 But on_the first day of_the week, early dawn, they_came to the tomb, bringing spices which they_prepared. (LUK_24:1)
OET-RV: 24 but as soon as it dawned on Sunday morning, they went back to the tomb taking the prepared spices. (LUK 24:1)
Acts 2:2 φερομένης (feromenaʸs) PPP·GFS ‘heaven a sound as being carried of a wind forceful and’ SR GNT Acts 2:2 word 10
OET-LV: 2 And suddenly a_sound became out_of the heaven, as being_carried of_a_ forceful _wind, and it_filled all the house where they_were sitting. (ACT_2:2)
OET-RV: 2 Suddenly there was a noise in the sky that sounded like a strong wind, then it filled the entire house where they were sitting. (ACT 2:2)
Acts 4:34 ἔφερον (eferon) IIA3··P ‘houses were being selling them they were bringing the values of the things’ SR GNT Acts 4:34 word 22
OET-LV: 34 For/Because not_even any impoverished was among them, because/for as_many_as were_being owners of_properties or houses, selling them they_were_bringing the values of_the things being_sold, (ACT_4:34)
OET-RV: 34 None of them were lacking anything, because any of them who owned properties or houses would sell them and donate the proceeds. (ACT 4:34)
Acts 4:37 ἤνεγκεν (aʸnegken) IAA3··S ‘by him of a field having sold it brought the money and’ SR GNT Acts 4:37 word 6
OET-LV: 37 possessing by_him of_a_field, having_sold it brought the money and laid it before the feet of_the ambassadors. (ACT_4:37)
OET-RV: 37 owned a field which he sold, and brought the money and put it down in front of the missionaries. (ACT 4:37)
Acts 5:2 ἐνέγκας (enegkas) PAA·NMS ‘the wife and having brought portion a certain before’ SR GNT Acts 5:2 word 13
OET-LV: 2 and embezzled from the value, the wife also having_become_aware, and having_brought a_certain portion, he_laid it before the feet of_the ambassadors. (ACT_5:2)
OET-RV: 2 but agreed together to hide some of the proceeds. So Ananias brought a smaller amount and put it down in front of the missionaries. (ACT 5:2)
Acts 5:16 φέροντες (ferontes) PPA·NMP ‘surrounding the cities of Hierousalaʸm/(Yərūshālayim) bringing the sick and being being_tormented ones’ SR GNT Acts 5:16 word 13
OET-LV: 16 And the multitude was_coming_together also from_the surrounding the_cities of_Hierousalaʸm/(Yərūshālayim), bringing the_sick and being_being_tormented ones by unclean spirits, who were_ all _being_healed. (ACT_5:16)
OET-RV: 16 More crowds were coming from the towns around Yerushalem, bringing those who were sick and those tormented by demons, and they were all getting healed. (ACT 5:16)
Acts 12:10 φέρουσαν (ferousan) PPA·AFS ‘the gate iron leading into the city’ SR GNT Acts 12:10 word 15
OET-LV: 10 And having_passed_through the_first guard and the_second, they_came to the the iron gate, which leading into the city, which automatic was_opened_up to_them, and having_come_out they_went_ahead on_ one _street, and immediately the messenger withdrew from him. (ACT_12:10)
OET-RV: 10 They went past the first guard and then the second, and then came to the iron gate which led out of the prison into the city. The gate opened by itself and they went out onto the street, then at the end of the street the messenger suddenly left him. (ACT 12:10)
Acts 14:13 ἐνέγκας (enegkas) PAA·NMS ‘to the gates having brought with the crowds’ SR GNT Acts 14:13 word 25
OET-LV: 13 And the the_priest of_ the _Zeus, which being before the city, having_brought bulls and garlands to the gates, he_was_wanting to_be_sacrificing with the crowds. (ACT_14:13)
OET-RV: 13 And the priest of Zeus wanted to sacrifice with the crowds, so he brought bulls and garlands of flowers to the city gates from the temple on the path to the city. (ACT 14:13)
Acts 25:18 ἔφερον (eferon) IIA3··P ‘accusers not_one charge they were bringing of which I was suspecting’ SR GNT Acts 25:18 word 8
OET-LV: 18 concerning whom the accusers having_been_stood they_were_bringing not_one charge, of_which I was_suspecting evil ones. (ACT_25:18)
OET-RV: 18 that they were accusing, but they didn’t raise even one of the charges that I expected. (ACT 25:18)
Acts 27:15 ἐφερόμεθα (eferometha) IIP1··P ‘to the wind having given_up we were_being driven_along’ SR GNT Acts 27:15 word 12
OET-LV: 15 And the ship having_been_seized, and not being_able to_be_facing to_the wind, having_given_up we_were_being_driven_along. (ACT_27:15)
OET-RV: 15 The ship was driven by the wind and unable to tack to face into it, so the sailors gave up and just let it be driven. (ACT 27:15)
Acts 27:17 ἐφέροντο (eferonto) IIP3··P ‘the gear thus they were_being driven_along’ SR GNT Acts 27:17 word 20
OET-LV: 17 which having_taken_up, they_were_resorting to_helps, undergirding the ship. And fearing lest they_may_run_aground into the shallows_of Surtis, having_lowered the gear, thus they_were_being_driven_along. (ACT_27:17)
OET-RV: 17 and then bring it up on board. Then ropes were used to wrap around the ship in case it were to run aground into the shallows at Syrtis and the gear was lowered, allowing the wind to drive the ship along. (ACT 27:17)
Rom 9:22 ἤνεγκεν (aʸnegken) IAA3··S ‘the powerful of him bore in much patience’ SR GNT Rom 9:22 word 14
OET-LV: 22 And if wanting the god to_display his severe_anger, and to_make_known the powerful of_him, bore in much patience, the_vessels of_severe_anger having_been_prepared for destruction, (ROM_9:22)
OET-RV: 22 What if God wanted to display his severe anger and to demonstrate his power, but then showed great patience to the objects of his severe anger that he’d prepared for destruction? (ROM 9:22)
2 Tim 4:13 φέρε (fere) MPA2··S ‘with Karpos on coming be bringing and the scrolls’ SR GNT 2 Tim 4:13 word 11
OET-LV: 13 The cloak that I_left_behind in Trōias with Karpos, be_bringing on_coming, and the scrolls, most_of_all the parchments. (TI2_4:13)
OET-RV: 13 When you come, bring the coat that I left with Carpas in Troas, along with the scrolls and most of the parchments. (TI2 4:13)
Heb 1:3 φέρων (ferōn) PPA·NMS ‘of the reality of him bearing and the things all’ SR GNT Heb 1:3 word 11
OET-LV: 3 who being the_radiance of_his glory and the_representation of_the reality of_him, and bearing the things all by_the message of_the power of_him, the_purification of_ the _sins having_made, sat_down at the_right hand of_the majesty on high. (HEB_1:3)
OET-RV: 3 through the son who radiates the father’s splendour and represents his reality. The son bears everything by the message of his power, and after having made a way to be purified from our sins, he sat down in heaven next to God in the seat of the second-in-command. (HEB 1:3)
Heb 6:1 φερώμεθα (ferōmetha) SPP1··P ‘message to perfection we may_be_being brought not again a foundation’ SR GNT Heb 6:1 word 12
OET-LV: 6 Therefore having_left the of_the beginning of_the chosen_one/messiah message, to the perfection we _may_be_being_brought, not again a_foundation laying_down of_repentance from dead works, and faith in god, (HEB_6:1)
OET-RV: 6 So then, having left the basics of the messiah’s message, we should move on towards maturity—not repeating the foundations of repenting from useless religious actions and faith in God, (HEB 6:1)
Heb 9:16 φέρεσθαι (feresthai) NPP···· ‘a covenant there_is the death necessity there_is to_be_being brought of the one having covenanted it’ SR GNT Heb 9:16 word 6
OET-LV: 16 For/Because where a_covenant there_is, the_death necessity there_is to_be_being_brought of_the one having_covenanted it. (HEB_9:16)
OET-RV: 16 Where there’s an agreement like a will, it’s necessary for the death of the one who made it, (HEB 9:16)
Heb 12:20 ἔφερον (eferon) IIA3··P ‘not they were bearing for the thing being instructing’ SR GNT Heb 12:20 word 2
OET-LV: 20 not for they_were_bearing the thing being_instructing: Even_if a_wild_animal may_touch of_the mountain, it_will_be_being_stoned, (HEB_12:20)
OET-RV: 20 because they could not bear what was commanded: “If even an animal touches the mountain, it must be killed.” (HEB 12:20)
Heb 13:13 φέροντες (ferontes) PPA·NMP ‘the derision of him bearing’ SR GNT Heb 13:13 word 11
OET-LV: 13 So_now we_may_be_coming_out to him outside the camp, the derision of_him bearing. (HEB_13:13)
OET-RV: 13 therefore we should leave our religious sacrifices and rituals and share in his shame outside the system. (HEB 13:13)
1 Pet 1:13 φερομένην (feromenaʸn) PPP·AFS ‘hope on the being brought to you_all grace at’ SR GNT 1 Pet 1:13 word 13
OET-LV: 13 Therefore having_girded_up the loins of_the mind of_you_all, being_sober, completely hope on the grace being_brought to_you_all at the_revelation of_Yaʸsous chosen_one/messiah. (PE1_1:13)
OET-RV: 13 So take this seriously and get your minds prepared, putting your full hope in the grace that’ll be brought to you by Yeshua the messiah being revealed. (PE1 1:13)
2 Pet 1:17 ἐνεχθείσης (eneⱪtheisaʸs) PAP·GFS ‘and glory a voice having_been brought to him such_as_this by’ SR GNT 2 Pet 1:17 word 11
OET-LV: 17 For/Because having_received honour and glory from god the_father, a_voice such_as_this having_been_brought to_him by the Majestic Glory: This is The son of_me, the beloved in whom I took_pleasure, (PE2_1:17)
OET-RV: 17 Because he received the honour and glory from God the Father when a voice spoke to him with magnificent glory saying, “This is my son that I dearly love and who has pleased me greatly.” (PE2 1:17)
2 Pet 1:18 ἐνεχθεῖσαν (eneⱪtheisan) PAP·AFS ‘heard from heaven having_been brought with him being’ SR GNT 2 Pet 1:18 word 10
OET-LV: 18 and we heard this the voice from heaven, having_been_brought with him, being on the holy mountain. (PE2_1:18)
OET-RV: 18 Indeed we heard this voice from heaven ourselves as we had been taken with him to the holy mountain. (PE2 1:18)
2 Pet 1:21 ἠνέχθη (aʸneⱪthaʸ) IAP3··S ‘for by the will of a human was brought prophecy once but’ SR GNT 2 Pet 1:21 word 5
OET-LV: 21 For/Because was_ not once _brought by_the_will of_a_human prophecy, but people being_carried by the_ holy _spirit, spoke the_holy from of_god. (PE2_1:21)
OET-RV: 21 or from the ideas of man, but from God speaking via men being guided by the Holy Spirit. (PE2 1:21)
2 Pet 1:21 φερόμενοι (feromenoi) PPP·NMP ‘by the spirit holy being carried spoke from of god’ SR GNT 2 Pet 1:21 word 14
OET-LV: 21 For/Because was_ not once _brought by_the_will of_a_human prophecy, but people being_carried by the_ holy _spirit, spoke the_holy from of_god. (PE2_1:21)
OET-RV: 21 or from the ideas of man, but from God speaking via men being guided by the Holy Spirit. (PE2 1:21)
2 Pet 2:11 φέρουσιν (ferousin) IPA3··P ‘greater being not are bringing against them before’ SR GNT 2 Pet 2:11 word 10
OET-LV: 11 where messengers being greater in_strength and power, are_ not _bringing a_slanderous judgement against them before the_master. (PE2_2:11)
OET-RV: 11 whereas even messengers who are greater in both strength and power don’t slander or pass the master’s judgement on those glorious ones. (PE2 2:11)
2 Yhn (2 Yohan or 2 Jhn) 1:10 φέρει (ferei) IPA3··S ‘this teaching not is bringing not be receiving him’ SR GNT 2 Yhn 1:10 word 13
OET-LV: 10 If anyone is_coming to you_all, and is_ not _bringing this the teaching, not be_receiving him into ^your_house, and not be_saying to_be_rejoicing to_him, (JN2_1:10)
OET-RV: 10 If anyone comes to you all and doesn’t bring this same message, don’t accept that person into your house, and don’t tell them that it’s good (JN2 1:10)
Rev 21:24 φέρουσιν (ferousin) IPA3··P ‘kings of the earth are bringing the glory of them’ SR GNT Rev 21:24 word 21
OET-LV: 24 And will_be_walking the nations by the light of_it, and the kings of_the earth are_bringing the glory of_them into it. (REV_21:24)
OET-RV: 24 The nations will be able to walk around from its light, and the kings on the earth will bring their best into the city. (REV 21:24)
Rev 21:26 οἴσουσιν (oisousin) IFA3··P ‘and they will_be bringing the glory and’ SR GNT Rev 21:26 word 2
OET-LV: 26 And they_will_be_bringing the glory and the honour of_the nations into it. (REV_21:26)
OET-RV: 26 and they will bring the prestige and the honour of the nations into it. (REV 21:26)
Yhn (Jhn) 4:47 ἤμελλεν (aʸmellen) IIA3··S ‘of him the son he was going for to_be dying_off’ SR GNT Yhn 4:47 word 30
OET-LV: 47 This one having_heard that Yaʸsous is_coming out_of the Youdaia into the Galilaia, went_away to him, and was_asking that he_may_come_down, and may_heal the son of_him, because/for he_was_going to_be_dying_off. (JHN_4:47)
OET-RV: 47 When the official heard that Yeshua was coming up from Yudea to Galilee, he went and asked him if he would come and heal his son who was dying. (JHN 4:47)
Yhn (Jhn) 6:6 ἔμελλεν (emellen) IIA3··S ‘for/because had known what he was going to_be doing’ SR GNT Yhn 6:6 word 12
OET-LV: 6 for/because he_was_saying this testing him, And he had_known what he_was_going to_be_doing. (JHN_6:6)
OET-RV: 6 But he was only saying this to test Philip because he already knew what he was going to do. (JHN 6:6)
Yhn (Jhn) 6:15 μέλλουσιν (mellousin) IPA3··P ‘therefore having known that they are going to_be coming and to_be snatching’ SR GNT Yhn 6:15 word 5
OET-LV: 15 Therefore Yaʸsous having_known that they_are_going to_be_coming and to_be_snatching him, in_order_that they_may_make him king, he_ himself only _withdrew back to the mountain. (JHN_6:15)
OET-RV: 15 But Yeshua knew that they intended to come and grab him to proclaim him as their king, so he moved out of the crowd and on up the hill. (JHN 6:15)
Yhn (Jhn) 6:71 ἔμελλεν (emellen) IIA3··S ‘of Iskariōtaʸs this one for was going to_be giving_over him one’ SR GNT Yhn 6:71 word 12
OET-LV: 71 And he_was_speaking the to_Youdas/(Yəhūdāh) of_Simōn of_Iskariōtaʸs, because/for this one one of the twelve was_going to_be_giving_ him _over. (JHN_6:71)
OET-RV: 71 (He was talking about Yudas, Simon Iscariot’s son, because he was the one who would go on to betray him.) (JHN 6:71)
Yhn (Jhn) 7:35 μέλλει (mellei) IPA3··S ‘themselves where this one is going to_be going that we’ SR GNT Yhn 7:35 word 9
OET-LV: 35 Therefore the Youdaiōns said to themselves: Where is_ this one _going to_be_going, that we ˓will˒_ not _be_finding him? He_is_ not _going to_be_going to the dispersion of_the Hellaʸns, and to_be_teaching the Hellaʸns? (JHN_7:35)
OET-RV: 35 The leaders wondered, “Where could he be going that we wouldn’t be able to find him? Will he go and live with the Jews living out there among the Greeks and start teaching the Greeks? (JHN 7:35)
Yhn (Jhn) 7:35 μέλλει (mellei) IPA3··S ‘dispersion of the Hellaʸns he is going to_be going and to_be teaching’ SR GNT Yhn 7:35 word 24
OET-LV: 35 Therefore the Youdaiōns said to themselves: Where is_ this one _going to_be_going, that we ˓will˒_ not _be_finding him? He_is_ not _going to_be_going to the dispersion of_the Hellaʸns, and to_be_teaching the Hellaʸns? (JHN_7:35)
OET-RV: 35 The leaders wondered, “Where could he be going that we wouldn’t be able to find him? Will he go and live with the Jews living out there among the Greeks and start teaching the Greeks? (JHN 7:35)
Yhn (Jhn) 7:39 ἔμελλον (emellon) IIA3··P ‘the spirit of whom they were going to_be receiving the ones having believed’ SR GNT Yhn 7:39 word 10
OET-LV: 39 But he_said this concerning the spirit, of_whom they_were_going to_be_receiving, the ones having_believed on him, because/for the_spirit was not_yet, because Yaʸsous was_glorified not_yet. (JHN_7:39)
OET-RV: 39 He was talking about God’s spirit that the ones who trust him would receive in the future—not yet because Yeshua hadn’t been lifted up to heaven yet. (JHN 7:39)
Yhn (Jhn) 11:51 ἤμελλεν (aʸmellen) IIA3··S ‘that he prophesied that was going Yaʸsous/(Yəhōshūˊa) to_be dying_off for’ SR GNT Yhn 11:51 word 17
OET-LV: 51 And he_said this not from himself, but being chief_priest the that year, he_prophesied that Yaʸsous was_going to_be_dying_off for the nation, (JHN_11:51)
OET-RV: 51 (He didn’t say this from his own thinking, but being chief priest that year, he was announcing God’s message that Yeshua was going to die for the nation, (JHN 11:51)
Yhn (Jhn) 12:4 μέλλων (mellōn) PPA·NMS ‘apprentices/followers of him the one going him to_be giving_over’ SR GNT Yhn 12:4 word 19
OET-LV: 4 But Youdas/(Yəhūdāh) the Iskariōtaʸs, one of_the apprentices/followers of_him, the one going to_be_giving_ him _over, is_saying, (JHN_12:4)
OET-RV: 4 But Yudas, one of Yeshua’s apprentices (the one who would eventually turn him in) complained, (JHN 12:4)
Yhn (Jhn) 12:33 ἤμελλεν (aʸmellen) IIA3··S ‘signifying by what death he was going to_be dying_off’ SR GNT Yhn 12:33 word 8
OET-LV: 33 But he_was_saying this, signifying by_what death he_was_going to_be_dying_off. (JHN_12:33)
OET-RV: 33 By saying this, he was indicating how he was going to die. (JHN 12:33)
Yhn (Jhn) 14:22 μέλλεις (melleis) IPA2··S ‘has become that to us you are going to_be manifesting yourself and’ SR GNT Yhn 14:22 word 19
OET-LV: 22 Youdas/(Yəhūdāh) not to_him the Iskariōtaʸs is_saying: master, what has_become, that you_are_going to_be_manifesting yourself to_us, and not to_the world? (JHN_14:22)
OET-RV: 22 Yudas (not Yudas Iscariot) asked, “Master, what’s going on? Why would you reveal yourself to us and not to the whole world?” (JHN 14:22)
Yhn (Jhn) 18:32 ἤμελλεν (aʸmellen) IIA3··S ‘signifying by what death he was going to_be dying_off’ SR GNT Yhn 18:32 word 15
OET-LV: 32 in_order_that the message of_ the _Yaʸsous may_be_fulfilled, that he_spoke, signifying by_what death he_was_going to_be_dying_off. (JHN_18:32)
OET-RV: 32 (This happened to fulfil what Yeshua had said about the way that he was going to die.) (JHN 18:32)
Mark 10:32 μέλλοντα (mellonta) PPA·ANP ‘to them to_be telling the things going to him to_be happening’ SR GNT Mark 10:32 word 33
OET-LV: 32 And they_were on the way going_up to Hierousalaʸm/(Yərūshālayim), and the Yaʸsous was going_before them, and they_were_being_amazed, and they following were_fearing. And having_taken the twelve back, he_began to_be_telling to_them the things going to_be_happening to_him. (MRK_10:32)
OET-RV: 32 They were heading south on their way to Yerushalem with Yeshua in front, and his followers were a bit surprised and a bit scared. Yeshua took the twelve aside and started telling them what was going to happen to him, (MRK 10:32)
Mark 13:4 μέλλῃ (mellaʸ) SPA3··S ‘the sign whenever may_be going these things to_be_being completed all’ SR GNT Mark 13:4 word 11
OET-LV: 4 Tell to_us when these things will_be, and what is the sign whenever all these things may_be_going to_be_being_completed? (MRK_13:4)
OET-RV: 4 when all this destruction would happen, and what indications there would be that it would be about to happen. (MRK 13:4)
Mat 2:13 μέλλει (mellei) IPA3··S ‘until I may tell to you is going for Haʸrōdaʸs to_be seeking’ SR GNT Mat 2:13 word 45
OET-LV: 13 And having_withdrawn from_them, see, an_messenger of_the_master is_appearing in a_dream to_ the _Yōsaʸf/(Yōşēf) saying: Having_been_raised, take the little_child and the mother of_him, and be_fleeing into Aiguptos/(Miʦrayim), and be there until wishfully I_may_tell to_you, because/for Haʸrōdaʸs is_going to_be_seeking the little_child which to_destroy him. (MAT_2:13)
OET-RV: 13 After they’d departed, one of Yahweh’s messengers appeared to Yosef in a dream and said, “Get up and take the child and his mother and flee to Egypt (Mitsrayim). Remain there until I tell you, because King Herod will soon search for the child in order to kill him.” (MAT 2:13)
Mat 3:7 μελλούσης (mellousaʸs) PPA·GFS ‘to flee from the coming severe_anger’ SR GNT Mat 3:7 word 23
OET-LV: 7 But having_seen many of_the Farisaios_party and Saddoukaios_sect coming to the immersion of_him, he_said to_them: Brood of_vipers, who warned to_you_all to_flee from the coming severe_anger? (MAT_3:7)
OET-RV: 7 But when Yohan saw many from the party of the Pharisees and from the Sadducee sect coming for immersion, he told them, “You brood of snakes, who warned you to flee from God’s severe anger that’s coming? (MAT 3:7)
Mat 11:14 μέλλων (mellōn) PPA·NMS ‘is Aʸlias/(ʼĒliyyāh) the one going to_be coming’ SR GNT Mat 11:14 word 9
OET-LV: 14 And if you_all_are_willing to_receive it, he is Aʸlias/(ʼĒliyyāh), the one going to_be_coming. (MAT_11:14)
OET-RV: 14 and now, if you’re all willing to believe it, he is Eliyah—the one who would come ahead. (MAT 11:14)
Mat 12:32 μέλλοντι (mellonti) PPA·DMS ‘nor in the one coming’ SR GNT Mat 12:32 word 39
OET-LV: 32 And if whoever may_speak a_message against the son of_ the _Man, it_will_be_being_forgiven to_him, but whoever wishfully may_speak against the the holy spirit, it_˓will˒_ not _be_being_forgiven to_him, neither in this the age nor in the one coming. (MAT_12:32)
OET-RV: 32 Anyone who speaks out against humanity’s child can be forgiven, but anyone who speaks out against the holy spirit won’t be forgiven either in this age or in the coming one. (MAT 12:32)
Mat 16:27 μέλλει (mellei) IPA3··S ‘is going for the son’ SR GNT Mat 16:27 word 1
OET-LV: 27 For/Because the son of_ the _man is_going to_be_coming in the glory of_the father of_him with the messengers of_him, and then he_will_be_giving_back to_each according_to the practice of_him. (MAT_16:27)
OET-RV: 27 Because humanity’s child is going to return displaying the splendour of his father and accompanied by his messengers, and then he’ll reward each individual according to their behaviour. (MAT 16:27)
Mat 17:12 μέλλει (mellei) IPA3··S ‘the son of Man is going to_be suffering by them’ SR GNT Mat 17:12 word 24
OET-LV: 12 on_the_other_hand I_am_saying to_you_all that Aʸlias/(ʼĒliyyāh) already came and they_ not _knew him, but they_did with him as_much_as they_wanted. Thus also the son of_ the _man is_going to_be_suffering by them. (MAT_17:12)
OET-RV: 12 But I’m also telling you that in another way, Eliyah already came and they didn’t recognise him, but they mistreated him just however they wanted, and humanity’s child will suffer from their actions like that too.” (MAT 17:12)
Mat 17:22 μέλλει (mellei) IPA3··S ‘said to them Yaʸsous/(Yəhōshūˊa) is going the son of Man’ SR GNT Mat 17:22 word 14
OET-LV: 22 And them being_gathered in the Galilaia/(Gālīl), the Yaʸsous said to_them: The son of_ the _man is_going to_be_being_given_over into the_hands of_people, (MAT_17:22)
OET-RV: 22 Another time when they were all together in Galilee, Yeshua told them, “Humanity’s child is going to be handed over to the people, (MAT 17:22)
Mat 20:22 μέλλω (mellō) IPA1··S ‘cup which I am going to_be drinking they are saying to him’ SR GNT Mat 20:22 word 19
OET-LV: 22 But the Yaʸsous answering said: You_all_have_ not _known what you_all_are_requesting. Are_you_all_being_able to_drink the cup which I am_going to_be_drinking? They_are_saying to_him: We_are_being_able. (MAT_20:22)
OET-RV: 22 But Yeshua answered, “You all don’t realise what you’re asking. Do you think you’ll be able to bear the suffering that I will have to suffer?”
¶ “Yes,” they replied, “we can.” (MAT 20:22)
Mat 24:6 μελλήσετε (mellaʸsete) IFA2··P ‘you_all will_be going and to_be hearing wars’ SR GNT Mat 24:6 word 1
OET-LV: 6 And you_all_will_be_going to_be_hearing wars, and reports of_wars. Be_watching, be_ not _being_alarmed, because/for it_is_fitting to_become, but the end is not_yet. (MAT_24:6)
OET-RV: 6 You will hear about wars and reports about wars further away. Don’t be alarmed, but keep watching because these things need to happen, although that’s not yet the end (MAT 24:6)
Luke 3:7 μελλούσης (mellousaʸs) PPA·GFS ‘to flee from the coming severe_anger’ SR GNT Luke 3:7 word 21
OET-LV: 7 Therefore he_was_saying to_the crowds going_out to_be_immersed by him: Brood of_vipers, who warned to_you_all to_flee from the coming severe_anger? (LUK_3:7)
OET-RV: 7 Because of that, he was telling the crowds that went out there to be immersed by him, “Bunch of snakes! Who warned you all to flee from the severe anger that’s coming? (LUK 3:7)
Luke 7:2 ἤμελλεν (aʸmellen) IIA3··S ‘slave sickly being was going to_be dying who was’ SR GNT Luke 7:2 word 9
OET-LV: 2 And certain slave of_a_centurion being sickly, was_going to_be_dying, who was honoured to_him. (LUK_7:2)
OET-RV: 2 A Roman army commander there had a slave that he valued, but who was sick and expected to die. (LUK 7:2)
Luke 9:31 ἤμελλεν (aʸmellen) IIA3··S ‘departure of him which he was going to_be fulfilling in Hierousalaʸm/(Yərūshālayim)’ SR GNT Luke 9:31 word 12
OET-LV: 31 who having_been_seen in glory, were_spoken the departure of_him, which he_was_going to_be_fulfilling in Hierousalaʸm/(Yərūshālayim). (LUK_9:31)
OET-RV: 31 Those two who’d been in heaven were talking about the end of his time here which was about to be actioned in Yerushalem. (LUK 9:31)
Luke 9:44 μέλλει (mellei) IPA3··S ‘for son of Man is going to_be_being given_over into the hands’ SR GNT Luke 9:44 word 15
OET-LV: 44 You_all set into the ears of_you_all the these messages, because/for the son of_ the _man is_going to_be_being_given_over into the_hands of_people. (LUK_9:44)
OET-RV: 44 “Remember everything that’s been said, because humanity’s child is going to be turned in and placed into the hands of these people.” (LUK 9:44)
Luke 10:1 ἤμελλεν (aʸmellen) IIA3··S ‘and place where was going he to_be coming’ SR GNT Luke 10:1 word 31
OET-LV: 10 And after, these things the master appointed seventy two others, and he_sent_out them each by_two before the_face of_him, into every city and place where he was_going to_be_coming. (LUK_10:1)
OET-RV: 10 After all this, the master appointed seventy-two others and he sent them out in pairs to go ahead of him to every town and village that he would pass through. (LUK 10:1)
Luke 13:9 μέλλον (mellon) PPA·ANS ‘fruit in the time coming if on_the_other_hand not’ SR GNT Luke 13:9 word 9
OET-LV: 9 and_if on_one_hand it_may_produce fruit in the time coming, on_the_other_hand if not surely you_will_be_cutting_ it _off. (LUK_13:9)
OET-RV: 9 and see if it fruits. If it doesn’t, then certainly you can chop it down.’ ” (LUK 13:9)
Luke 19:4 ἤμελλεν (aʸmellen) IIA3··S ‘him because of that way he was going to_be passing_through’ SR GNT Luke 19:4 word 20
OET-LV: 4 And having_run_ahead ahead, he_went_up in a_sycamore_tree, in_order_that he_may_see him, because he_was_going to_be_passing_through of_that way. (LUK_19:4)
OET-RV: 4 so he ran along ahead of the crowd and climbed a sycamore tree so that he could see Yeshua as he walked past. (LUK 19:4)
Luke 19:11 μέλλει (mellei) IPA3··S ‘them that immediately is going the kingdom of god’ SR GNT Luke 19:11 word 25
OET-LV: 11 And from_them hearing these things having_proceeded, he_said a_parable because_of that him to_be near of_Hierousalaʸm/(Yərūshālayim), and them to_be_supposing that the kingdom of_ the _god is_ immediately _going to_be_being_appeared. (LUK_19:11)
OET-RV: 11 Then Yeshua went on to tell a parable to those who heard all that, because he was getting near to Yerushalem and they had assumed that God’s kingdom was going appear straight away. (LUK 19:11)
Luke 21:7 μέλλῃ (mellaʸ) SPA3··S ‘the sign whenever may_be going these things to_be becoming’ SR GNT Luke 21:7 word 20
OET-LV: 7 And they_asked him saying: Teacher, therefore when things these will_be, and what the sign whenever these things may_be_going to_be_becoming? (LUK_21:7)
OET-RV: 7 Then they asked Yeshua, “Teacher, when will those things all happen, and what will be the sign that they’re about to happen?” (LUK 21:7)
Luke 21:36 μέλλοντα (mellonta) PPA·ANP ‘to escape these things all going to_be becoming and to_be stood’ SR GNT Luke 21:36 word 17
OET-LV: 36 Be_watching and at every season, beseeching that you_all_may_prevail to_escape all these things which going to_be_becoming, and to_be_stood before the son of_ the _Man. (LUK_21:36)
OET-RV: 36 No matter what the season, stay alert, asking God that you’ll all have the strength to escape all those things going to happen, and at the end to be able to stand in front of humanity’s child.” (LUK 21:36)
Luke 22:23 μέλλων (mellōn) PPA·NMS ‘them who this going to_be doing’ SR GNT Luke 22:23 word 19
OET-LV: 23 And they began to_be_debating to themselves, which who consequently it_might_be of them, who going to_be_doing this. (LUK_22:23)
OET-RV: 23 This got them debating among themselves about which one of them it might be who was going to do that (LUK 22:23)
Luke 24:21 μέλλων (mellōn) PPA·NMS ‘he is the one going to_be redeeming Israaʸl/(Yisrāʼēl) but’ SR GNT Luke 24:21 word 12
OET-LV: 21 But we were_hoping that he is the one going to_be_redeeming the Israaʸl/(Yisrāʼēl). But surely also with all these things, it_is_coming this third day, from which these things became. (LUK_24:21)
OET-RV: 21 We were hoping that he was going to be the one who would release Yisrael from the grip of the Romans, but all that happened three days ago now. (LUK 24:21)
Acts 3:3 μέλλοντας (mellontas) PPA·AMP ‘Petros and Yōannaʸs going to_be entering into the’ SR GNT Acts 3:3 word 12
OET-LV: 3 Who having_seen Petros and Yōannaʸs going to_be_entering into the temple, was_asking to_receive alms. (ACT_3:3)
OET-RV: 3 He saw Peter and Yohan about to enter into the temple, so he asked them for a donation, (ACT 3:3)
Acts 5:35 μέλλετε (mellete) IPA2··P ‘men these what you_all are going to_be doing’ SR GNT Acts 5:35 word 22
OET-LV: 35 And he_said to them: Men, ones_from_Israaʸl/(Yisrāʼēl), be_taking_heed to_yourselves what you_all_are_going to_be_doing with the these men. (ACT_5:35)
OET-RV: 35 then he said, “Fellow Israelis, think carefully about what you’re planning to do with these men. (ACT 5:35)
Acts 11:28 μέλλειν (mellein) NPA···· ‘spirit a famine great to_be going going_to_be over all’ SR GNT Acts 11:28 word 26
OET-LV: 28 And one from them by_the_name Agabos having_stood_up, signified by the spirit, a_ great _famine to_be_going going_to_be over all the inhabited_world, which became during Klaudios. (ACT_11:28)
OET-RV: 28 and one of them named Agabus when he was prompted by the spirit, stood up and predicted that the world would experience a severe famine (and this happened later during the reign of Claudius). (ACT 11:28)
Acts 12:6 ἤμελλεν (aʸmellen) IIA3··S ‘when and was going to bring_forth him Haʸrōdaʸs’ SR GNT Acts 12:6 word 3
OET-LV: 6 And when the Haʸrōdaʸs was_going to_bring_ him _forth the on_ that _night, the Petros was being_fallen_asleep between two soldiers, having_been_bound with_ two _chains, and guards before the door were_guarding the prison. (ACT_12:6)
OET-RV: 6 Herod planned to send for Peter later that evening, but meanwhile Peter had fallen asleep chained with two chains between two soldiers. There were also prison guards at the door (ACT 12:6)
Acts 13:34 μέλλοντα (mellonta) PPA·AMS ‘from the dead no_longer going to_be returning to decay’ SR GNT Acts 13:34 word 9
OET-LV: 34 And that raised_ him _up from the_dead, no_longer going to_be_returning to decay, thus he_has_said, that I_will_be_giving to_you_all the devout the faithful of_Dawid/(Dāvid). (ACT_13:34)
OET-RV: 34 God brought him back to life, and he’s never going to return to the grave to decay. As God said,
⇔ ‘I will give David’s faithful devout things??? to you all.’ (ACT 13:34)
Acts 16:27 ἤμελλεν (aʸmellen) IIA3··S ‘having drawn his sword he was going himself to_be killing thinking’ SR GNT Acts 16:27 word 19
OET-LV: 27 And the prison_guard having_become awoken, and having_seen the doors of_the prison having_been_opened_up, having_drawn his sword he_was_going to_be_killing himself, thinking the prisoners to_have_escaped. (ACT_16:27)
OET-RV: 27 The prison officer woke up, and when he saw that all the prison doors were open, he drew his sword to take his own life as he figured that all the prisoners must have escaped. (ACT 16:27)
Acts 17:31 μέλλει (mellei) IPA3··S ‘a day in which he is going to_be judging the inhabited_world’ SR GNT Acts 17:31 word 8
OET-LV: 31 as_much_as he_set a_day in which he_is_going to_be_judging the inhabited_world in righteousness, by a_man to_whom he_designated, having_brought_about faith to_all, having_raised_ him _up from the_dead. (ACT_17:31)
OET-RV: 31 because he’s set a date for when he’s going to be fairly judging the world. He’s already appointed the judge who everyone can have faith in because he brought him back to life from the dead. (ACT 17:31)
Acts 18:14 μέλλοντος (mellontos) PPA·GMS ‘going but Paulos to_be opening_up’ SR GNT Acts 18:14 word 1
OET-LV: 14 But the Paulos going to_be_opening_up his mouth, the Galliōn said to the Youdaiōns: If on_one_hand it_was a_certain wrong or evil crime, Oh Youdaiōns, according_to the_matter wishfully I_had_tolerated of_you_all, (ACT_18:14)
OET-RV: 14 But as Paul opened his mouth to speak, Gallio said to the Jews, “I would have accepted this charge if it was a serious wrong or evil crime and would have listened to you Jews. (ACT 18:14)
Acts 19:27 μέλλειν (mellein) NPA···· ‘for nothing to_be counted to_be going but also to_be_being taken_down’ SR GNT Acts 19:27 word 29
OET-LV: 27 But this is_ not only _risking_danger to_us, the trade to_come into disrepute, but also the temple of_the great goddess of_Artemis, to_be_counted for nothing, but of_the greatness of_her to_be_going also to_be_being_taken_down, whom all the Asia and the inhabited_world is_worshipping. (ACT_19:27)
OET-RV: 27 However it’s not only us and our trade that is coming into disrepute, but the temple of the great goddess Artemis is considered to be useless. This could result in a loss of power for the great Artemis that all of Asia Minor and the inhabited world have been worshipping.” (ACT 19:27)
Acts 20:3 μέλλοντι (mellonti) PPA·DMS ‘by the Youdaiōns going to_be_being launched into Suria/(ʼArām)’ SR GNT Acts 20:3 word 16
OET-LV: 3 And having_worked three months, a_plot by the Youdaiōns having_become to_him, going to_be_being_launched into the Suria/(ʼArām), he_became of_an_opinion which to_be_returning through Makedonia. (ACT_20:3)
OET-RV: 3 He’d been there about three months when he heard about a plot by some Jews to waylay him as he boarded a ship to return to Syria, so instead he decided to return through Macedonia (ACT 20:3)
Acts 20:7 μέλλων (mellōn) PPA·NMS ‘Paulos was discussing with them going to_be departing on the day of_next’ SR GNT Acts 20:7 word 20
OET-LV: 7 And on the first day of_the week, us having_been_gathered_together to_break bread, the Paulos was_discussing with_them, going to_be_departing on_the day of_next, and was_prolonging the speech until midnight. (ACT_20:7)
OET-RV: 7 On the Sunday we had gathered together to break bread together and Paul was discussing many things with them. As he was scheduled to leave the next day, the meeting went on towards midnight (ACT 20:7)
Acts 20:13 μέλλοντες (mellontes) PPA·NMP ‘to Assos from_there going to_be taking_up Paulos thus’ SR GNT Acts 20:13 word 16
OET-LV: 13 But we, having_approached to the ship, were_launched to the Assos, from_there going to_be_taking_up the Paulos, because/for thus having_been_directed, he_ himself _was going to_be_going_on_foot. (ACT_20:13)
OET-RV: 13 We went ahead to the ship and departed for Assos where it had been arranged that we’d pick up Paul because he wanted to walk there. (ACT 20:13)
Acts 20:13 μέλλων (mellōn) PPA·NMS ‘for having_been directed he was going himself to_be going_on_foot’ SR GNT Acts 20:13 word 28
OET-LV: 13 But we, having_approached to the ship, were_launched to the Assos, from_there going to_be_taking_up the Paulos, because/for thus having_been_directed, he_ himself _was going to_be_going_on_foot. (ACT_20:13)
OET-RV: 13 We went ahead to the ship and departed for Assos where it had been arranged that we’d pick up Paul because he wanted to walk there. (ACT 20:13)
Acts 20:38 μέλλουσιν (mellousin) IPA3··P ‘he had spoken that no_longer they are going the face of him’ SR GNT Acts 20:38 word 12
OET-LV: 38 distressing most_of_all for the message which he_had_spoken that they_are_ no_longer _going to_be_observing the face of_him. And they_were_accompanying him to the ship. (ACT_20:38)
OET-RV: 38 because what he’d said about never seeing him again had really distressed them. Then they accompanied him to his ship. (ACT 20:38)
Acts 21:27 ἔμελλον (emellon) IIA3··P ‘when and were going the seven days’ SR GNT Acts 21:27 word 4
OET-LV: 27 And when the seven days were_going, to_be_being_completed, the Youdaiōns from the Asia, having_seen him in the temple, were_confounding all the crowd, and they_laid_on their hands on him (ACT_21:27)
OET-RV: 27 When the seven days of the vow were almost over, some Jews from the province of Asia Minor noticed Paul in the temple. They stirred up the crowd and grabbed hold of him, (ACT 21:27)
Yhn (Jhn) 3:24 βεβλημένος (beblaʸmenos) PEP·NMS ‘not_yet for was having_been throw into the prison’ SR GNT Yhn 3:24 word 4
OET-LV: 24 For/Because the Yōannaʸs was not_yet having_been_throw into the prison. (JHN_3:24)
OET-RV: 24 (At this point in time, Yohan had not yet been put in prison.) (JHN 3:24)
Yhn (Jhn) 5:7 βάλῃ (balaʸ) SAA3··S ‘may_be disturbed the water he may put me into the’ SR GNT Yhn 5:7 word 17
OET-LV: 7 The one ailing answered to_him: Master, I_am_ not _having a_person, in_order_that whenever the water may_be_disturbed, he_may_put me into the pool, in but which am_coming I, another before me is_coming_down. (JHN_5:7)
OET-RV: 7 “Yes mister,” the sick man answered, “but when the water starts moving, I don’t have a companion to lift me into the pool, so someone else always get there before me.” (JHN 5:7)
Yhn (Jhn) 7:44 ἔβαλεν (ebalen) IAA3··S ‘him but no_one laid on him their’ SR GNT Yhn 7:44 word 11
OET-LV: 44 And some of them were_wanting to_arrest him, but no_one laid their hands on him. (JHN_7:44)
OET-RV: 44 Some of the Pharisees’ servants wanted to arrest him, but decided to leave him alone for now. (JHN 7:44)
Yhn (Jhn) 8:7 βαλέτω (baletō) MAA3··S ‘stone at her let throw’ SR GNT Yhn 8:7 word 25
OET-LV: 7 (JHN_8:7)
Yhn (Jhn) 8:59 βάλωσιν (balōsin) SAA3··P ‘therefore stones in_order_that they may throw at him Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 8:59 word 6
OET-LV: 59 Therefore they_took_up stones, in_order_that they_may_throw at him, But Yaʸsous was_hidden, and came_out out_of the temple. (JHN_8:59)
OET-RV: 59 When they heard that, they picked up rocks to throw at Yeshua to kill him. But Yeshua became hidden from their sight, and went on out of the temple. (JHN 8:59)
Yhn (Jhn) 12:6 βαλλόμενα (ballomena) PPP·ANP ‘moneybag having the money being throw in was bearing’ SR GNT Yhn 12:6 word 25
OET-LV: 6 But he_said this, not that was_caring to_him for the poor, but because he_was a_thief, and having the moneybag was_bearing the money being_thrown in. (JHN_12:6)
OET-RV: 6 But he didn’t say this because he cared for poor people, but because he carried the purse for the group and used to steal from it. (JHN 12:6)
Yhn (Jhn) 13:2 βεβληκότος (beblaʸkotos) PEA·GMS ‘the devil already having put into the heart’ SR GNT Yhn 13:2 word 9
OET-LV: 2 And becoming, supper, the devil already having_put into the heart Youdas/(Yəhūdāh) of_Simōn Iskariōtaʸs that may_give_ him _over (JHN_13:2)
OET-RV: 2 And now it was getting near time for the dinner and the devil had already put into Yudas Iscariot’s mind the idea of handing Yeshua over to the authorities. (JHN 13:2)
Yhn (Jhn) 13:5 βάλλει (ballei) IPA3··S ‘thereafter he is putting water into the’ SR GNT Yhn 13:5 word 3
OET-LV: 5 Thereafter he_is_putting water into the wash_basin, and began to_be_washing the feet of_the apprentices/followers, and to_be_wiping_off them with_the linen_towel with_which he_was having_been_girded. (JHN_13:5)
OET-RV: 5 Then he put water into the wash bowl and started washing the feet of his apprentices, wiping them dry with the linen towel that he was wearing wrapped around him. (JHN 13:5)
Yhn (Jhn) 15:6 ἐβλήθη (eblaʸthaʸ) IAP3··S ‘may_be remaining in me he was throw out as the’ SR GNT Yhn 15:6 word 9
OET-LV: 6 If anyone may_ not _be_remaining in me, he_was_thrown out as the branch and was_withered, and they_are_gathering_ them _together and they_are_throwing into the fire, and it_is_being_burned. (JHN_15:6)
OET-RV: 6 Anyone who doesn’t stay in me will be thrown away like a branch, and will wither and be gathered together with others, and thrown into the fire to be burnt. (JHN 15:6)
Yhn (Jhn) 15:6 βάλλουσιν (ballousin) IPA3··P ‘into the fire they are throwing and it is_being burned’ SR GNT Yhn 15:6 word 25
OET-LV: 6 If anyone may_ not _be_remaining in me, he_was_thrown out as the branch and was_withered, and they_are_gathering_ them _together and they_are_throwing into the fire, and it_is_being_burned. (JHN_15:6)
OET-RV: 6 Anyone who doesn’t stay in me will be thrown away like a branch, and will wither and be gathered together with others, and thrown into the fire to be burnt. (JHN 15:6)
Yhn (Jhn) 18:11 Βάλε (Bale) MAA2··S ‘therefore Yaʸsous/(Yəhōshūˊa) to Petros put the sword into’ SR GNT Yhn 18:11 word 7
OET-LV: 11 Therefore the Yaʸsous/(Yəhōshūˊa) said to_ the _Petros: Put the sword into the sheath, the cup which the father has_given to_me, by_no_means I_may_ not _drink it? (JHN_18:11)
OET-RV: 11 But Yeshua said to Peter, “Put your sword back in its sheath. I need to proceed with the plan that the father has prepared for me—I can’t just avoid the suffering.” (JHN 18:11)
Yhn (Jhn) 19:24 ἔβαλον (ebalon) IAA3··P ‘the clothing of me they threw a lot the on_one_hand’ SR GNT Yhn 19:24 word 32
OET-LV: 24 Therefore they_said to one_another: We_may_ not _tear it, but we_may_choose_by_lot for it, whose it_will_be, in_order_that the scripture may_be_fulfilled which saying: They_divided the clothes of_me to_themselves, and they_threw a_lot for the clothing of_me. The therefore on_one_hand soldiers did these things. (JHN_19:24)
OET-RV: 24 So they said to each other, “Rather than tearing this, let’s throw a dice to see who will get it.” (This fulfilled what was written in the scriptures that said: they divided my garments among themselves and threw a dice for my clothes.) So they went ahead and did that. (JHN 19:24)
Yhn (Jhn) 20:25 βάλω (balō) SAA1··S ‘of the nails and I may put the finger of me’ SR GNT Yhn 20:25 word 43
OET-LV: 25 Therefore the other apprentices/followers were_saying to_him: We_have_seen the master. But he said to_them: If I_may_ not _see the mark of_the nails in the hands of_him, and I_may_put the finger of_me into the mark of_the nails, and I_may_put the hand of_me into the side of_him, by_no_means I_˓will˒_ not _be_believing. (JHN_20:25)
OET-RV: 25 so the other apprentices told him, “We have seen the master.”
¶ But he replied, “I won’t believe that unless I see the mark of the nails in his hands and I can put my finger into the marks and can put my hand into the gash on his side.” (JHN 20:25)
Yhn (Jhn) 20:25 βάλω (balō) SAA1··S ‘of the nails and I may put of me the hand’ SR GNT Yhn 20:25 word 60
OET-LV: 25 Therefore the other apprentices/followers were_saying to_him: We_have_seen the master. But he said to_them: If I_may_ not _see the mark of_the nails in the hands of_him, and I_may_put the finger of_me into the mark of_the nails, and I_may_put the hand of_me into the side of_him, by_no_means I_˓will˒_ not _be_believing. (JHN_20:25)
OET-RV: 25 so the other apprentices told him, “We have seen the master.”
¶ But he replied, “I won’t believe that unless I see the mark of the nails in his hands and I can put my finger into the marks and can put my hand into the gash on his side.” (JHN 20:25)
Yhn (Jhn) 20:27 βάλε (bale) MAA2··S ‘hand of you and put it into the side’ SR GNT Yhn 20:27 word 32
OET-LV: 27 Thereafter he_is_saying to_ the _Thōmas: Be_bringing the finger of_you here, and see the hands of_me, and be_bringing the hand of_you, and put it into the side of_me, and be_ not _becoming unbelieving, but believing. (JHN_20:27)
OET-RV: 27 Yeshua came and stood in the middle of the room even though the doors were shut, and said, “Peace to you all.” (JHN 20:27)
Yhn (Jhn) 21:6 Βάλετε (Balete) MAA2··P ‘and said to them throw to the right’ SR GNT Yhn 21:6 word 6
OET-LV: 6 And he said to_them: Cast the net to the right side of_the boat, and you_all_will_be_finding them. Therefore they_throw, and was_ no_longer _able to_drag it because_of the multitude of_the fishes. (JHN_21:6)
OET-RV: 6 Then he said, “Throw the net out over the right side of the boat and you’ll find some.” So they did it and they caught so many fish that the net was too heavy to pull back in. (JHN 21:6)
Yhn (Jhn) 21:6 ἔβαλον (ebalon) IAA3··P ‘net and you_all will_be finding them they throw therefore and no_longer’ SR GNT Yhn 21:6 word 19
OET-LV: 6 And he said to_them: Cast the net to the right side of_the boat, and you_all_will_be_finding them. Therefore they_throw, and was_ no_longer _able to_drag it because_of the multitude of_the fishes. (JHN_21:6)
OET-RV: 6 Then he said, “Throw the net out over the right side of the boat and you’ll find some.” So they did it and they caught so many fish that the net was too heavy to pull back in. (JHN 21:6)
Yhn (Jhn) 21:7 ἔβαλεν (ebalen) IAA3··S ‘for naked and throw himself into the’ SR GNT Yhn 21:7 word 32
OET-LV: 7 Therefore the apprentice/follower that whom the Yaʸsous was_loving is_saying to_ the _Petros: It_is the master. Therefore Simōn Petros having_heard that it_is the master, girded his outer_garment, because/for he_was naked, and throw himself into the sea. (JHN_21:7)
OET-RV: 7 Now the apprentice that Yeshua loved said to Peter, “It’s the master!” When Simon Peter heard that, he put on his robe (because he didn’t have it on), and jumped overboard into the lake. (JHN 21:7)
Mark 2:22 βάλλει (ballei) IPA3··S ‘and no_one is putting wine new into’ SR GNT Mark 2:22 word 3
OET-LV: 22 And no_one is_putting new wine into old wineskins, and if not the wine will_be_bursting the wineskins, and the wine and the wineskins is_being_destroyed. But new wine is placeable into new wineskins. (MRK_2:22)
OET-RV: 22 And no one puts new wine into old wineskins, because the wine will burst the already stretched wineskins, and then both the wine and the wineskins will be destroyed. New wine must be put into new wineskins.” (MRK 2:22)
Mark 4:26 βάλῃ (balaʸ) SAA3··S ‘of god as a man may throw the seed on’ SR GNT Mark 4:26 word 15
OET-LV: 26 And he_was_saying: Thus is the kingdom of_ the _god: as a_man may_throw the seed on the earth, (MRK_4:26)
OET-RV: 26 And then, “God’s kingdom is like a person throwing some seed onto the ground. (MRK 4:26)
Mark 7:27 βαλεῖν (balein) NAA···· ‘and to the little_dogs to throw it’ SR GNT Mark 7:27 word 28
OET-LV: 27 And he_was_saying to_her: Allow the children to_be_satisfied first, because/for it_is not good to_take the bread of_the children, and to_throw it to_the little_dogs. (MRK_7:27)
OET-RV: 27 But he replied, “Let the Jewish children be treated first, because it’s not good to take the children’s food and throw it to the dogs.” (MRK 7:27)
Mark 7:30 βεβλημένον (beblaʸmenon) PEP·ANS ‘she found the little_child having_been laid on the bed’ SR GNT Mark 7:30 word 18
OET-LV: 30 And having_gone_away to the home of_her, she_found the demon having_come_out and the little_child having_been_laid on the bed. (MRK_7:30)
OET-RV: 30 And when she got home, the demon had indeed gone and her little girl was lying quietly on her bed. (MRK 7:30)
Mark 7:33 ἔβαλεν (ebalen) IAA3··S ‘crowd by himself he put the fingers of him’ SR GNT Mark 7:33 word 13
OET-LV: 33 And having_taken_ him _back from the crowd by himself, he_put the fingers of_him to the ears of_him, and having_spat, touched against_the tongue of_him, (MRK_7:33)
OET-RV: 33 So Yeshua took the man back away from the crowd, put his fingers in the man’s ears, then he spat and touched the man’s mouth. (MRK 7:33)
Mark 9:22 ἔβαλεν (ebalen) IAA3··S ‘into fire him it throw and into waters’ SR GNT Mark 9:22 word 9
OET-LV: 22 And often it_throw him both into fire and into waters in_order_that it_may_destroy him. But if anything you_are_being_able, give_help to_us, having_been_feeling_compassion on us. (MRK_9:22)
OET-RV: 22 “and often it throws him into the fire or into water to try to destroy him. But if you feel sorry for us and can do it, please help us.” (MRK 9:22)
Mark 9:42 βέβληται (beblaʸtai) IEP3··S ‘neck of him and he has_been throw into the sea’ SR GNT Mark 9:42 word 38
OET-LV: 42 And whoever wishfully may_stumble one of_ the these _little ones which believing in me, it_is better for_him rather if a_ heavy _grinding_stone is_hung_around around the neck of_him, and he_has_been_throw into the sea. (MRK_9:42)
OET-RV: 42 “But anyone who causes a young person to falter from their trust in me, it would be better if they were thrown into the sea with a heavy weight tied around their neck. (MRK 9:42)
Mark 9:45 βληθῆναι (blaʸthaʸnai) NAP···· ‘two feet having to_be throw into geenna into’ SR GNT Mark 9:45 word 37
OET-LV: 45 And if the foot of_you may_be_stumbling you, cut_ it _off, it_is better for_you to_come_in into the life lame, than having the two feet to_be_thrown into the geenna. (MRK_9:45)
OET-RV: 45 And if your foot causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two feet but to be thrown into hell. (MRK 9:45)
Mark 9:47 βληθῆναι (blaʸthaʸnai) NAP···· ‘two eyes having to_be throw into geenna’ SR GNT Mark 9:47 word 31
OET-LV: 47 And if the eye of_you may_be_stumbling you, throw_ it _out, it_is better you to_come_in into the kingdom of_ the _god one-eyed, than to_be_thrown into the geenna, having two eyes (MRK_9:47)
OET-RV: 47 And if your eye causes you to disobey God, gouge it out—it’s better to enter God’s kingdom one-eyed, than to have two eyes and be thrown into hell (MRK 9:47)
Mark 11:23 βλήθητι (blaʸthaʸti) MAP2··S ‘this be taken_away and be throw into the sea’ SR GNT Mark 11:23 word 16
OET-LV: 23 Truly, I_am_saying to_you_all that whoever wishfully may_say to_ the this _mountain: Be_taken_away and be_thrown into the sea, and it_may_ not _be_doubted in the heart of_him, but may_be_believing that whatever he_is_speaking is_becoming, will_be done for_him. (MRK_11:23)
OET-RV: 23 I can assure you that if anyone tells a mountain to go into the sea and doesn’t doubt in their mind but believes that what they’re saying will happen, then it will. (MRK 11:23)
Mark 12:41 βάλλει (ballei) IPA3··S ‘how the crowd is throwing money into the’ SR GNT Mark 12:41 word 19
OET-LV: 41 And having_sat_down in_front_of the treasury, he_was_observing how the crowd is_throwing money into the treasury, and many rich were_throwing much. (MRK_12:41)
OET-RV: 41 As he sat down in front of the temple treasury, Yeshua watched the crowd as they threw coins into the dish, and some rich people were donating quite valuable silver coins. (MRK 12:41)
Mark 12:41 ἔβαλλον (eballon) IIA3··P ‘and many rich were throwing much’ SR GNT Mark 12:41 word 29
OET-LV: 41 And having_sat_down in_front_of the treasury, he_was_observing how the crowd is_throwing money into the treasury, and many rich were_throwing much. (MRK_12:41)
OET-RV: 41 As he sat down in front of the temple treasury, Yeshua watched the crowd as they threw coins into the dish, and some rich people were donating quite valuable silver coins. (MRK 12:41)
Mark 12:42 ἔβαλεν (ebalen) IAA3··S ‘one widow poor throw lepton_coins two which’ SR GNT Mark 12:42 word 9
OET-LV: 42 And one poor widow having_come, throw two leptons, which is a_quadran. (MRK_12:42)
OET-RV: 42 Then an impoverished widow came and threw in two small copper coins. (MRK 12:42)
Mark 12:43 ἔβαλεν (ebalen) IAA3··S ‘poor more than all throw of the ones throwing into’ SR GNT Mark 12:43 word 22
OET-LV: 43 And having_called_to the apprentices/followers of_him, he_said to_them: Truly, I_am_saying to_you_all that the this the poor widow, throw more than all of_the ones throwing into the treasury. (MRK_12:43)
OET-RV: 43 Yeshua called his followers and told them, “Honestly, that poor widow gave more than all the others. (MRK 12:43)
Mark 12:43 βαλλόντων (ballontōn) PPA·GMP ‘all throw of the ones throwing into the treasury’ SR GNT Mark 12:43 word 25
OET-LV: 43 And having_called_to the apprentices/followers of_him, he_said to_them: Truly, I_am_saying to_you_all that the this the poor widow, throw more than all of_the ones throwing into the treasury. (MRK_12:43)
OET-RV: 43 Yeshua called his followers and told them, “Honestly, that poor widow gave more than all the others. (MRK 12:43)
Mark 12:44 ἔβαλον (ebalon) IAA3··P ‘the wealth being_plentiful to them throw this woman but out_of’ SR GNT Mark 12:44 word 11
OET-LV: 44 For/Because all throw from the wealth being_plentiful to_them, but this woman she_was_having throw all out_of the poverty of_her, as_much_as all the living of_her. (MRK_12:44)
OET-RV: 44 You see, most people donate from their excess wealth, but this woman even gave some of the small amount that she needed to live on.” (MRK 12:44)
Mark 12:44 ἔβαλεν (ebalen) IAA3··S ‘all as_much_as she was having throw all the living’ SR GNT Mark 12:44 word 21
OET-LV: 44 For/Because all throw from the wealth being_plentiful to_them, but this woman she_was_having throw all out_of the poverty of_her, as_much_as all the living of_her. (MRK_12:44)
OET-RV: 44 You see, most people donate from their excess wealth, but this woman even gave some of the small amount that she needed to live on.” (MRK 12:44)
Mark 15:24 βάλλοντες (ballontes) PPA·NMP ‘the clothes of him throwing a lot for them’ SR GNT Mark 15:24 word 12
OET-LV: 24 And having_executed_on_a_stake him, they_are_dividing the clothes of_him, throwing a_lot for them, and_who may_take_ what _away. (MRK_15:24)
OET-RV: 24 So they carried out the execution, taking Yeshua’s clothes and drawing straws to see who would get what. (MRK 15:24)
Mat 3:10 βάλλεται (balletai) IPP3··S ‘and into the fire is_being throw’ SR GNT Mat 3:10 word 25
OET-LV: 10 And already the axe is_lying to the root of_the trees, therefore every tree not producing good fruit is_being_cut_off and is_being_thrown into the_fire. (MAT_3:10)
OET-RV: 10 The axe has already been placed at the base of the trees ready to cut down any tree that’s not producing good fruit, and then it’ll be thrown into the fire. (MAT 3:10)
Mat 4:6 βάλε (bale) MAA2··S ‘the son you are of god throw yourself down it has_been written’ SR GNT Mat 4:6 word 10
OET-LV: 6 and he_is_saying to_him: If you_are the_son of_ the _god, throw yourself down, because/for it_has_been_written, that Will_be_commanding to_the messengers of_him concerning you, and: They_will_be_carrying you in ^their_hands, lest you_may_strike the foot of_you against a_stone. (MAT_4:6)
OET-RV: 6 and told him, “Throw yourself down if you’re God’s son, because it’s written in the scriptures that God will command his messengers to look after you and to carry you in their arms so that you won’t bash your foot on a rock.” (MAT 4:6)
Mat 4:18 βάλλοντας (ballontas) PPA·AMP ‘the brother of him throwing a throwing_net into the’ SR GNT Mat 4:18 word 24
OET-LV: 18 And walking beside the sea of_ the _Galilaia he_saw two, brothers, Simōn which being_called Petros and Andreas the brother of_him, throwing a_throwing_net into the sea, because/for they_were fishermen. (MAT_4:18)
OET-RV: 18 As he walked beside Lake Galilee, he saw two brothers, Simon (later nicknamed Peter) and Andrew, throwing their net into the sea because they were fishermen. (MAT 4:18)
Mat 5:13 βληθέν (blaʸthen) PAP·NNS ‘it is being_effective anymore except having_been throw out to_be_being trampled by’ SR GNT Mat 5:13 word 24
OET-LV: 13 You_all are the salt of_the earth, but if the salt may_be_made_tasteless, with what it_will_be_being_salted? It_is_being_effective for nothing anymore, except not/lest having_been_throw out, to_be_being_trampled by the people. (MAT_5:13)
OET-RV: 13 “You people are the earth’s salt, but if the salt is made tasteless, what would you use to salt your food? The salt wouldn’t be useful for anything anymore and would just get thrown out and trampled on by the people. (MAT 5:13)
Mat 5:25 βληθήσῃ (blaʸthaʸsaʸ) IFP2··S ‘and into prison you will_be_being throw’ SR GNT Mat 5:25 word 36
OET-LV: 25 Be agreeing with_the opponent of_you quickly, as_long_as which you_are with him on the way, lest the opponent may_give_ you _over to_the judge, and the judge to_the attendant, and you_will_be_being_thrown into prison. (MAT_5:25)
OET-RV: 25 “Resolve things with your opponent as soon as you can, hopefully while you’re still on the way to the court, in case your opponent turns you in to the judge, and the judge to the officer, and then you’ll end up in prison. (MAT 5:25)
Mat 5:29 βάλε (bale) MAA2··S ‘pluck_out it and throw it from you it is benefitting’ SR GNT Mat 5:29 word 14
OET-LV: 29 And if the the right eye of_you is_stumbling you, pluck_ it _out and throw it from you, because/for it_is_benefitting for_you that one of_the members of_you may_perish, and not all the body of_you may_be_thrown into geenna. (MAT_5:29)
OET-RV: 29 If your right eye is causing you to stumble, then pluck it out and throw it away, (MAT 5:29)
Mat 5:29 βληθῇ (blaʸthaʸ) SAP3··S ‘the body of you may_be throw into geenna’ SR GNT Mat 5:29 word 33
OET-LV: 29 And if the the right eye of_you is_stumbling you, pluck_ it _out and throw it from you, because/for it_is_benefitting for_you that one of_the members of_you may_perish, and not all the body of_you may_be_thrown into geenna. (MAT_5:29)
OET-RV: 29 If your right eye is causing you to stumble, then pluck it out and throw it away, (MAT 5:29)
Mat 5:30 βάλε (bale) MAA2··S ‘cut_off it and throw it from you it is benefitting’ SR GNT Mat 5:30 word 13
OET-LV: 30 And if the right hand of_you is_stumbling you, cut_off it and throw it from you, because/for it_is_benefitting for_you that one of_the members of_you may_perish, and not all the body of_you may_go_away into geenna. (MAT_5:30)
OET-RV: 30 and if your right hand is causing you to stumble, cut it off and throw it away, because it’s better for you that one of your body parts would be taken than for your whole body to end up in the judgement fire. (MAT 5:30)
Mat 6:30 βαλλόμενον (ballomenon) PPP·AMS ‘tomorrow into the furnace being throw god thus is dressing’ SR GNT Mat 6:30 word 16
OET-LV: 30 But if the god is_ thus _dressing the grass of_the field being today, and tomorrow being_thrown into the_furnace, not by_much more for_you_all, little_faith ones? (MAT_6:30)
OET-RV: 30 So if God dresses the plants in the fields that are here today and thrown away tomorrow, won’t he care much more for you, you people with little faith? (MAT 6:30)
Mat 7:6 βάλητε (balaʸte) SAA2··P ‘to the dogs nor you_all may throw the pearls of you_all’ SR GNT Mat 7:6 word 8
OET-LV: 6 You_all_may_ not _give the holy thing to_the dogs, nor may_you_all_throw the pearls of_you_all before the pigs, lest they_will_be_trampling them with the feet of_them, and having_been_turned they_may_attack you_all. (MAT_7:6)
OET-RV: 6 “Don’t give special things to dogs, and don’t throw pearls to pigs, because they’ll all just trample them underfoot, and then they’re just as likely to turn and attack you. (MAT 7:6)
Mat 7:19 βάλλεται (balletai) IPP3··S ‘and into fire is_being throw’ SR GNT Mat 7:19 word 11
OET-LV: 19 Every tree not producing good fruit is_being_cut_off and is_being_thrown into fire. (MAT_7:19)
OET-RV: 19 Every tree that doesn’t produce good fruit will be chopped down and thrown into the fire. (MAT 7:19)
Mat 8:6 βέβληται (beblaʸtai) IEP3··S ‘the servant of me has_been laid in the house’ SR GNT Mat 8:6 word 7
OET-LV: 6 and saying, master, the paralytic servant of_me has_been_laid in the house, being_tormented terribly. (MAT_8:6)
OET-RV: 6 saying, “Master, I have a slave who’s paralysed and had to kept in bed because he’s being badly tormented.” (MAT 8:6)
Mat 8:14 βεβλημένην (beblaʸmenaʸn) PEP·AFS ‘the mother_in_law of him having_been laid and being_feverish’ SR GNT Mat 8:14 word 13
OET-LV: 14 And the Yaʸsous having_come to the house of_Petros, he_saw the mother_in_law of_him having_been_laid and being_feverish, (MAT_8:14)
OET-RV: 14 When Yeshua came to Peter’s house, he saw Peter’s mother-in-law lying in bed with the fever. (MAT 8:14)
Mat 9:2 βεβλημένον (beblaʸmenon) PEP·AMS ‘a paralytic on a bed having_been laid and having seen Yaʸsous/(Yəhōshūˊa)’ SR GNT Mat 9:2 word 9
OET-LV: 2 And see, they_were_bringing a_paralytic to_him having_been_laid on a_bed. And the Yaʸsous having_seen the faith of_them, he_said to_the paralytic: Be_having_courage, child, the sins of_you are_being_forgiven. (MAT_9:2)
OET-RV: 2 Some people there brought a paralysed man to him lying on a stretcher. And when Yeshua saw their faith, he said to the man, “Son, be encouraged. Your sins are forgiven.” (MAT 9:2)
Rom 12:8 προϊστάμενος (proistamenos) PPM·NMS ‘in generosity the one leading with earnestness the one’ SR GNT Rom 12:8 word 12
OET-LV: 8 or the one exhorting, in the exhortation, the one sharing, in generosity, the one leading, with earnestness, the one showing_mercy, with cheerfulness. (ROM_12:8)
OET-RV: 8 or encouraging then encourage, or sharing then be generous, or leading then do it earnestly, or showing mercy then do it cheerfully. (ROM 12:8)
1 Tim 3:4 προϊστάμενον (proistamenon) PPM·AMS ‘own house well leading children having in’ SR GNT 1 Tim 3:4 word 5
OET-LV: 4 leading of_his own house well, having children in submission, with all dignity (TI1_3:4)
OET-RV: 4 a good, dignified leader in his own home and in disciplining his children. (TI1 3:4)
1 Tim 3:5 προστῆναι (prostaʸnai) NAA···· ‘of his own house to lead not has known how’ SR GNT 1 Tim 3:5 word 7
OET-LV: 5 (but if someone has_ not _known to_lead of_his own house, how ˓will˒_he_be_taking_care of_the_assembly of_god? ) (TI1_3:5)
OET-RV: 5 (If someone doesn’t know how to lead his own household, how could he take care of God’s assembly?) (TI1 3:5)
1 Tim 3:12 προϊστάμενοι (proistamenoi) PPM·NMP ‘husbands of their children well leading and of their own’ SR GNT 1 Tim 3:12 word 8
OET-LV: 12 Servants, let_ them _be husbands of_one wife, leading of_^their_children well and of_their own households. (TI1_3:12)
OET-RV: 12 These helpers in the assembly should be husbands of one wife, and should lead their children and their households well. (TI1 3:12)
Tit 3:8 προΐστασθαι (proistasthai) NPM···· ‘may_be caring of good works to_be leading the ones having believed in god’ SR GNT Tit 3:8 word 14
OET-LV: 8 Trustworthy is the saying, and I_am_wishing you to_be_confirming concerning these things: In_order_that the ones having_believed in_god may_be_caring to_be_leading of_good works. These things is good and beneficial to_ the _people. (TIT_3:8)
OET-RV: 8 That statement can be trusted. I want you to confirm those things so that those who have believed in God will be leading in wanting to do good things. These things are good and benefit everyone. (TIT 3:8)
Tit 3:14 προΐστασθαι (proistasthai) NPM···· ‘our people of good works to_be leading for the necessary’ SR GNT Tit 3:14 word 8
OET-LV: 14 And also let_ the our people _be_learning of_good works to_be_leading for the necessary needs, in_order_that they_may_ not _be unfruitful. (TIT_3:14)
OET-RV: 14 Our people must also be learning to be leading in doing good things to meet the necessary needs so that they won’t be unproductive. (TIT 3:14)
Yhn (Jhn) 16:2 προσφέρειν (prosferein) NPA···· ‘you_all may suppose it_is a sacred_service to_be offering to god’ SR GNT Yhn 16:2 word 16
OET-LV: 2 they_will_be_making you_all excommunicated, but an_hour is_coming, that everyone which having_killed_ you_all _off, may_suppose it_is a_sacred_service to_be_offering the to_god. (JHN_16:2)
OET-RV: 2 First they will ban you all from their religious services, then there’s a time coming when people will kill you thinking they’re actually doing a sacred service to God, (JHN 16:2)
Yhn (Jhn) 19:29 προσήνεγκαν (prosaʸnegkan) IAA3··P ‘wine_vinegar around a hyssop stalk having put_around they brought over it to his mouth’ SR GNT Yhn 19:29 word 18
OET-LV: 29 A_vessel was_lying full of_wine_vinegar, therefore a_sponge full of_the wine_vinegar having_put_around around_a_hyssop stalk, they_brought over_it to_his mouth. (JHN_19:29)
OET-RV: 29 There was a container lying there full of vinegary wine, so they placed a sponge on a hyssop stalk, soaked it in the wine, and held it up to his mouth. (JHN 19:29)
Mark 1:44 προσένεγκε (prosenegke) MAA2··S ‘to the priest and offer for the cleansing’ SR GNT Mark 1:44 word 17
OET-LV: 44 and he_is_saying to_him: Be_seeing, you_may_speak to_no_one, nothing, but be_going, show yourself to_the priest and offer for the cleansing of_you which Mōsaʸs/(Mosheh) commanded, because/for a_testimony to_them. (MRK_1:44)
OET-RV: 44 “Don’t talk to anyone—just go to the priest and show him that you’re well, and as a testimony of that, make the offering that Mosheh commanded.” (MRK 1:44)
Mark 2:4 προσενέγκαι (prosenegkai) NAA···· ‘and not being_able to bring to him because_of the’ SR GNT Mark 2:4 word 4
OET-LV: 4 And not being_able to_bring to_him because_of the crowd, they_unroofed the roof where he_was, and having_dug_ it _out, they_are_lowering the pallet where the paralytic was_lying. (MRK_2:4)
OET-RV: 4 but because of the crowd, they were unable to get close. So they climbed up onto the flat roof, made a hole through it, and lowered the paralysed man lying on a pallet. (MRK 2:4)
Mark 10:13 προσέφερον (proseferon) IIA3··P ‘and they were bringing to him little_children in_order_that’ SR GNT Mark 10:13 word 2
OET-LV: 13 And they_were_bringing little_children to_him, in_order_that he_may_touch against_them, but the apprentices/followers gave_rebuke to_them. (MRK_10:13)
OET-RV: 13 The people were bringing small children for Yeshua to touch, but his apprentices scolded them. (MRK 10:13)
Mat 2:11 προσήνεγκαν (prosaʸnegkan) IAA3··P ‘the treasures of them they offered to him gifts gold’ SR GNT Mat 2:11 word 26
OET-LV: 11 And having_come into the house, they_saw the little_child with Maria/(Miryām) the mother of_him, and having_fallen, they_prostrated before_him, and having_opened_up the treasures of_them, they_offered gifts to_him: gold, and frankincense, and myrrh. (MAT_2:11)
OET-RV: 11 As they entered the house, they saw the child with his mother Maria. They bowed low and worshipped him, then they opened their chests and presented gifts of gold, frankincense, and myrrh. (MAT 2:11)
Mat 4:24 προσήνεγκαν (prosaʸnegkan) IAA3··P ‘all Suria/(ʼArām) and they brought to him all the ones’ SR GNT Mat 4:24 word 14
OET-LV: 24 And the report of_him went_away into all the Suria/(ʼArām). And they_brought to_him all the ones sickly, having with_various diseases, and being_gripped_with with_torments, being_demon_possessed, and being_epileptic, and paralytic, and he_healed them. (MAT_4:24)
OET-RV: 24 and the news about this went all the way up to Syria. (MAT 4:24)
Mat 5:23 προσφέρῃς (prosferaʸs) SPA2··S ‘if therefore you may_be offering the gift of you’ SR GNT Mat 5:23 word 3
OET-LV: 23 Therefore if you_may_be_offering the gift of_you at the altar, and_there you_may_be_reminded that the brother of_you is_having something against you, (MAT_5:23)
OET-RV: 23 So if you’re there at the altar to offer your gift and remember that someone has something against you, (MAT 5:23)
Mat 5:24 πρόσφερε (prosfere) MPA2··S ‘and then having come be offering the gift of you’ SR GNT Mat 5:24 word 20
OET-LV: 24 leave the gift of_you there before the altar. And be_going_away, first be_reconciled to_the brother of_you, and then having_come, be_offering the gift of_you. (MAT_5:24)
OET-RV: 24 leave your gift there at the altar and go and sort that out first, before coming back to offer your gift. (MAT 5:24)
Mat 8:4 προσένεγκον (prosenegkon) MAA2··S ‘to the priest and offer the gift which’ SR GNT Mat 8:4 word 17
OET-LV: 4 And the Yaʸsous is_saying to_him: Be_seeing you_may_tell to_no_one, but be_going yourself, show to_the priest, and offer the gift which Mōsaʸs/(Mosheh) commanded, because/for a_testimony to_them. (MAT_8:4)
OET-RV: 4 and Yeshua told him, “Make sure that you don’t tell anyone about this but you do need to go and show yourself to the priest and make the offering required by Mosheh’s law as a testimony to the authorities.” (MAT 8:4)
Mat 8:16 προσήνεγκαν (prosaʸnegkan) IAA3··P ‘evening and having become they brought to him being_demon_possessed many’ SR GNT Mat 8:16 word 4
OET-LV: 16 And having_become evening, they_brought many to_him being_demon_possessed, and he_throw_out the spirits by_a_message, and he_healed all the ones being sickly, (MAT_8:16)
OET-RV: 16 In the evening, the people brought many who were possessed by evil spirits and Yeshua drove out the spirits with a command and healed all of them that were sick. (MAT 8:16)
Mat 9:2 προσέφερον (proseferon) IIA3··P ‘and see they were bringing to him a paralytic on’ SR GNT Mat 9:2 word 3
OET-LV: 2 And see, they_were_bringing a_paralytic to_him having_been_laid on a_bed. And the Yaʸsous having_seen the faith of_them, he_said to_the paralytic: Be_having_courage, child, the sins of_you are_being_forgiven. (MAT_9:2)
OET-RV: 2 Some people there brought a paralysed man to him lying on a stretcher. And when Yeshua saw their faith, he said to the man, “Son, be encouraged. Your sins are forgiven.” (MAT 9:2)
Mat 9:32 προσήνεγκαν (prosaʸnegkan) IAA3··P ‘and coming_out see they brought to him mute being_demon_possessed’ SR GNT Mat 9:32 word 5
OET-LV: 32 And them coming_out, see, they_brought to_him mute being_demon_possessed. (MAT_9:32)
OET-RV: 32 As they were leaving, some people brought a man to Yeshua who was demon-possessed and unable to talk. (MAT 9:32)
Mat 12:22 προσηνέχθη (prosaʸneⱪthaʸ) IAP3··S ‘then was brought to him a being_demon_possessed man blind’ SR GNT Mat 12:22 word 2
OET-LV: 22 Then a_being_demon_possessed man was_brought to_him, blind and mute, and he_healed him, so_that the mute man to_be_speaking and to_be_seeing. (MAT_12:22)
OET-RV: 22 Then a man possessed by evil spirits was brought to Yeshua. He was blind and unable to speak, but Yeshua healed him so that he could both speak and see. (MAT 12:22)
Mat 14:35 προσήνεγκαν (prosaʸnegkan) IAA3··P ‘surrounding_region that and brought to him all the ones’ SR GNT Mat 14:35 word 16
OET-LV: 35 And having_recognized him, the men of_ the that _place sent_out to all the that surrounding_region, and brought to_him all the ones being sickly, (MAT_14:35)
OET-RV: 35 The people there recognised Yeshua and sent news to all the surrounding region. So the people brought all their sick relatives to him (MAT 14:35)
Mat 17:16 προσήνεγκα (prosaʸnegka) IAA1··S ‘and I brought him to the apprentices/followers’ SR GNT Mat 17:16 word 2
OET-LV: 16 And I_brought him to_the apprentices/followers of_you, and they_were_ not _able to_heal him. (MAT_17:16)
OET-RV: 16 I brought him to your apprentices, but they weren’t able to heal him.” (MAT 17:16)
Mat 19:13 προσηνέχθησαν (prosaʸneⱪthaʸsan) IAP3··P ‘then were brought to him little_children in_order_that’ SR GNT Mat 19:13 word 3
OET-LV: 13 Then little_children were_brought to_him in_order_that he_may_lay_on his hands on_them and he_may_pray, and the apprentices/followers gave_rebuke to_them. (MAT_19:13)
OET-RV: 13 Then some small children were brought to Yeshua hoping that he would place his hands on them and pray for them, but the apprentices scolded them. (MAT 19:13)
Mat 22:19 προσήνεγκαν (prosaʸnegkan) IAA3··P ‘poll_tax they and brought to him a daʸnarion_coin’ SR GNT Mat 22:19 word 9
OET-LV: 19 Show to_me the coin of_the poll_tax. And they brought a_daʸnarion_coin to_him. (MAT_22:19)
OET-RV: 19 Show me the coin used to pay the poll tax.” So they brought a coin to him. (MAT 22:19)
Mat 25:20 προσήνεγκεν (prosaʸnegken) IAA3··S ‘five talantons_of_silver having received brought the other five talantons_of_silver’ SR GNT Mat 25:20 word 9
OET-LV: 20 And having_approached the one having_received the five talantons_of_silver, brought the_other five talantons_of_silver saying, Five talantons_of_silver, master, you_gave_over to_me, see, I_gained. another five talantons_of_silver. (MAT_25:20)
OET-RV: 20 The slave who’d received five bags of silver approached, also bringing the other five bags, and said, ‘Master, you entrusted me with five bags, and look, I gained another five.’ (MAT 25:20)
Luke 5:14 προσένεγκε (prosenegke) MAA2··S ‘to the priest and offer as the cleansing’ SR GNT Luke 5:14 word 17
OET-LV: 14 And he commanded to_him: To_tell no_one, but having_gone_away show yourself to_the priest, and offer as the cleansing of_you as Mōsaʸs/(Mosheh) commanded, as a_testimony to_them. (LUK_5:14)
OET-RV: 14 “Don’t tell others,” Yeshua instructed, “but go directly to the priest with the offering commanded by Mosheh and show yourself to him for clearance and as a testimony to them.” (LUK 5:14)
Luke 18:15 προσέφερον (proseferon) IIA3··P ‘they were bringing and to him also’ SR GNT Luke 18:15 word 1
OET-LV: 15 And they_were_ also _bringing the babies to_him, in_order_that he_may_be_touching against_them, but the apprentices/followers having_seen, were_giving_rebuke to_them. (LUK_18:15)
OET-RV: 15 The people also brought their babies to Yeshua so that he would touch them and bless them, but his apprentices scolded them when they saw it. (LUK 18:15)
Luke 23:14 Προσηνέγκατε (Prosaʸnegkate) IAA2··P ‘said to them you_all brought to me man this’ SR GNT Luke 23:14 word 5
OET-LV: 14 said to them: You_all_brought this the man to_me, as turning_away the people, but see, I having_examined him before you_all, I_found nothing in the this man guilty of_which you_all_are_accusing against him. (LUK_23:14)
OET-RV: 14 and told them, “You brought this man to me for stirring up the people, but listen, I’ve examined him in front of you all and I find him to be not guilty of anything that you’re all accusing him of, (LUK 23:14)
Luke 23:36 προσφέροντες (prosferontes) PPA·NMP ‘soldiers approaching wine_vinegar offering to him’ SR GNT Luke 23:36 word 13
OET-LV: 36 And the soldiers they_mocked at_him also approaching, offering wine_vinegar to_him, (LUK_23:36)
OET-RV: 36 The soldiers also mocked him, going up and offering cheap wine to him, (LUK 23:36)
Acts 7:42 προσηνέγκατε (prosaʸnegkate) IAA2··P ‘victims and sacrifices you_all offered to me years forty’ SR GNT Acts 7:42 word 24
OET-LV: 42 But the god turned, and gave_ them _over to_be_serving unto_the army of_ the _heaven, as it_has_been_written in scroll of_the prophets: You_all_ not _offered victims and sacrifices to_me, because/forty years? in the wilderness, house of_Israaʸl/(Yisrāʼēl)? (ACT_7:42)
OET-RV: 42 But God turned and allowed them to serve the heavenly armies, just as the prophets wrote,
⇔ ‘It wasn’t me that you Israelis sacrificed to for those forty years in the wilderness. (ACT 7:42)
Acts 8:18 προσήνεγκεν (prosaʸnegken) IAA3··S ‘is_being given the spirit he offered to them money’ SR GNT Acts 8:18 word 19
OET-LV: 18 And the Simōn having_seen that the spirit is_being_given by the laying_on of_the hands of_the ambassadors, he_offered money to_them (ACT_8:18)
OET-RV: 18 When Simon the magician saw that they received the spirit after having the hands of the missionaries placed on them, he offered money to Peter and Yohan, saying, (ACT 8:18)
Acts 21:26 προσηνέχθη (prosaʸneⱪthaʸ) IAP3··S ‘purification until of which was offered for one each’ SR GNT Acts 21:26 word 29
OET-LV: 26 Then the Paulos having_taken the men, on_the following day with them having_been_purified, was_entering into the temple, proclaiming the fulfillment of_the days of_the purification, until of_which the offering was_offered for each one of_them. (ACT_21:26)
OET-RV: 26 So the next day Paul took the four men for the purification ceremony in the temple and there they announced the date when their vows would be fulfilled and their sacrifices made. (ACT 21:26)
Heb 5:1 προσφέρῃ (prosferaʸ) SPA3··S ‘for god in_order_that he may_be offering gifts both and’ SR GNT Heb 5:1 word 15
OET-LV: 5 For/Because every chief_priest from people being_taken for people is_being_appointed in_the things for the god, in_order_that he_may_be_offering gifts both and sacrifices for sins, (HEB_5:1)
OET-RV: 5 Every high priest is just a person who was selected from the people to work with godly things both by offering gifts to God and sacrificing because of our sins. (HEB 5:1)
Heb 5:3 προσφέρειν (prosferein) NPA···· ‘also for himself to_be offering for sins’ SR GNT Heb 5:3 word 15
OET-LV: 3 and because_of it he_ought, as for the people thus also for himself, to_be_offering for sins. (HEB_5:3)
OET-RV: 3 and because of that, he has to make offerings for his own sins as well as for the people. (HEB 5:3)
Heb 5:7 προσενέγκας (prosenegkas) PAA·NMS ‘mighty and tears having offered and having_been listened_to from’ SR GNT Heb 5:7 word 24
OET-LV: 7 Who in the days of_the flesh of_him, petitions both and supplications, to the one being_able to_be_saving him from death, with clamour mighty and tears having_offered, and having_been_listened_to from the reverence. (HEB_5:7)
OET-RV: 7 During the time when Yeshua lived in a human body, he offered up prayers and petitions with a mighty clamour and tears to the one who was able to save him from death, and he was heard because of his reverence. (HEB 5:7)
Heb 8:3 προσφέρειν (prosferein) NPA···· ‘chief_priest in_order that to_be offering gifts both and’ SR GNT Heb 8:3 word 6
OET-LV: 3 For/Because every chief_priest in_order that to_be_offering, gifts both and sacrifices is_being_appointed, whence it_is necessary to_be_having something also for_this one that he_may_offer. (HEB_8:3)
OET-RV: 3 Every high priest is appointed to be offering both gifts and sacrifices, and so it’s necessary for this one to also have something to offer. (HEB 8:3)
Heb 8:3 προσενέγκῃ (prosenegkaʸ) SAA3··S ‘also for this one that he may offer’ SR GNT Heb 8:3 word 19
OET-LV: 3 For/Because every chief_priest in_order that to_be_offering, gifts both and sacrifices is_being_appointed, whence it_is necessary to_be_having something also for_this one that he_may_offer. (HEB_8:3)
OET-RV: 3 Every high priest is appointed to be offering both gifts and sacrifices, and so it’s necessary for this one to also have something to offer. (HEB 8:3)
Heb 8:4 προσφερόντων (prosferontōn) PPA·GMP ‘he was a priest being offering according_to law the’ SR GNT Heb 8:4 word 16
OET-LV: 4 If on_one_hand therefore he_was on earth, not_even wishfully he_was a_priest, being which offering according_to law the gifts, (HEB_8:4)
OET-RV: 4 If he was here on earth, he wouldn’t even be a priest because there are others offering gifts according to Mosheh’s law. (HEB 8:4)
Heb 9:7 προσφέρει (prosferei) IPA3··S ‘without blood which he is offering for himself and’ SR GNT Heb 9:7 word 15
OET-LV: 7 on_the_other_hand into the second, once in_the year only the chief_priest goes, not without blood, which he_is_offering for himself and the of_the people sins_of_ignorance. (HEB_9:7)
OET-RV: 7 However, only the high priest enters the second room, and then only once a year. He can’t go with taking in blood which he offers for the sins of ignorance done by both himself and by the people. (HEB 9:7)
Heb 9:9 προσφέρονται (prosferontai) IPP3··P ‘both and sacrifices are_being offered not being_able concerning’ SR GNT Heb 9:9 word 15
OET-LV: 9 which is a_parable for the time which having_presented, in which gifts both and sacrifices are_being_offered, not being_able concerning conscience to_perfect the one serving, (HEB_9:9)
OET-RV: 9 This was an illustration intended for the present time when gifts and sacrifices are still being offered, but are not able to make the conscience of the one serving perfect— (HEB 9:9)
Heb 9:14 προσήνεγκεν (prosaʸnegken) IAA3··S ‘the spirit eternal himself offered blameless to god will_be purifying’ SR GNT Heb 9:14 word 14
OET-LV: 14 by_how_much more the blood of_the chosen_one/messiah, who through the_spirit eternal, himself offered blameless to_ the _god, will_be_purifying the conscience of_you_all from dead works, in_order that to_be_offering_divine_service unto_god the_living. (HEB_9:14)
OET-RV: 14 how much more the blood of the messiah who offered himself blameless to God, through the eternal spirit, will then purify your conscience from all useless deeds in order that we can serve the living God! (HEB 9:14)
Heb 9:25 προσφέρῃ (prosferaʸ) SPA3··S ‘nor in_order_that often he may_be offering himself as the’ SR GNT Heb 9:25 word 4
OET-LV: 25 Nor in_order_that often he_may_be_offering himself, as the chief_priest is_coming_in into the holy places in_every year with blood anothers, (HEB_9:25)
OET-RV: 25 He didn’t offer himself like the high priest does every year with different blood, (HEB 9:25)
Heb 9:28 προσενεχθείς (proseneⱪtheis) PAP·NMS ‘the chosen_one/messiah once having_been offered in_order that of many’ SR GNT Heb 9:28 word 6
OET-LV: 28 thus also the chosen_one/messiah once having_been_offered in_order that of_many to_offer_up the_sins, out_of a_second time apart_from sin will_be_being_seen to_the ones him eagerly_waiting for salvation. (HEB_9:28)
OET-RV: 28 so too the messiah was offered once as a sacrifice as an offering for the sins of many people, but will be seen a second time (nothing to do with sin) by those who are eagerly waiting for him. (HEB 9:28)
Heb 10:1 προσφέρουσιν (prosferousin) IPA3··P ‘same sacrifices which they are offering to continual never’ SR GNT Heb 10:1 word 23
OET-LV: 10 For/Because a_shadow having the law of_the coming good things, not itself the image of_the matters, in_every year with_the same sacrifices, which they_are_offering to the continual, never are_being_able the ones approaching to_perfect. (HEB_10:1)
OET-RV: 10 The law is a shadow of the good things coming, not the exact image of them. Every year they offer the same sacrifices—over and over but never getting nearer to perfection, (HEB 10:1)
Heb 10:2 προσφερόμεναι (prosferomenai) PPP·NFP ‘not would they ceased being offered because_of that not_one’ SR GNT Heb 10:2 word 6
OET-LV: 2 Because not would they_ceased being_offered, because_of that not_one to_be_having anymore conscience of_sins, the ones serving once having_been_cleansed? (HEB_10:2)
OET-RV: 2 otherwise they could have stopped offering them because once they were fully ‘clean’, they wouldn’t have needed anymore sacrifices to appease the conscience of their sins. (HEB 10:2)
Heb 10:8 προσφέρονται (prosferontai) IPP3··P ‘which according_to law are_being offered’ SR GNT Heb 10:8 word 22
OET-LV: 8 Earlier saying, that Sacrifices, and offerings, and whole_burnt_offerings, and offerings for sin, neither you_wanted, nor you_took_pleasure (which according_to law are_being_offered), (HEB_10:8)
OET-RV: 8 Previously he had said, ‘You don’t want sacrifices and offerings and burnt offerings and offerings for sin, and you didn’t take pleasure in them,’ even though they’re offered according to the law. (HEB 10:8)
Heb 10:11 προσφέρων (prosferōn) PPA·NMS ‘the same often offering sacrifices which never’ SR GNT Heb 10:11 word 15
OET-LV: 11 And every indeed priest has_stood in_every day ministering, and the same often offering sacrifices, which never are_being_able to_take_away sins. (HEB_10:11)
OET-RV: 11 In fact, every priest has stood there every day ministering and often offering the same sacrifices, all of which have never been able to remove sins, (HEB 10:11)
Heb 10:12 προσενέγκας (prosenegkas) PAA·NMS ‘one for sins having offered sacrifice in continual’ SR GNT Heb 10:12 word 7
OET-LV: 12 But this one one for sins having_offered sacrifice, in the continual: sat_down at the_right hand of_ the _god, (HEB_10:12)
OET-RV: 12 but this one offered one sacrifice for sins for all time, then sat down on God’s right (HEB 10:12)
Heb 11:4 προσήνεγκεν (prosaʸnegken) IAA3··S ‘Abel/(Heⱱel) than Kain/(Qayin) offered to god through which’ SR GNT Heb 11:4 word 7
OET-LV: 4 By_faith a_more excellent sacrifice, Abel/(Heⱱel) than Kain/(Qayin) offered to_ the _god, through which he_was_attested to_be righteous, testifying to the gifts of_him the of_god, and through it, having_died_off still he_is_speaking. (HEB_11:4)
OET-RV: 4 By faith Hevel (Abel) offered a more satisfactory sacrifice to God than Kayin (Cain), and as a result, he was declared to be righteous when God testified about his gifts, and through his faith, he still speaks despite being long dead. (HEB 11:4)
Heb 11:17 προσενήνοχεν (prosenaʸnoⱪen) IEA3··S ‘by faith has offered Abraʼam/(ʼAⱱrāhām) Isaʼak/(Yiʦḩāq) being tested’ SR GNT Heb 11:17 word 2
OET-LV: 17 By_faith has_offered Abraʼam/(ʼAⱱrāhām) the Isaʼak/(Yiʦḩāq) being_tested, and his only_begotten was_offering, the one the promises having_accepted, (HEB_11:17)
OET-RV: 17 By faith, Abraham when he was tested offered up Isaac. He had received the promises and offered his only son— (HEB 11:17)
Heb 11:17 προσέφερεν (proseferen) IIA3··S ‘and his only_birthed was offering the one the promises’ SR GNT Heb 11:17 word 10
OET-LV: 17 By_faith has_offered Abraʼam/(ʼAⱱrāhām) the Isaʼak/(Yiʦḩāq) being_tested, and his only_begotten was_offering, the one the promises having_accepted, (HEB_11:17)
OET-RV: 17 By faith, Abraham when he was tested offered up Isaac. He had received the promises and offered his only son— (HEB 11:17)
Heb 12:7 προσφέρεται (prosferetai) IPP3··S ‘as with sons with you_all is_being disciplined god what for’ SR GNT Heb 12:7 word 8
OET-LV: 7 For/Because discipline you_all_are_enduring, as with_sons with_you_all is_being_disciplined the god, because/for what son is whom not is_disciplining ^his_father? (HEB_12:7)
OET-RV: 7 It’s for your own discipline that you all have to endure. God is treating you as his children, and what sort of father wouldn’t discipline them? (HEB 12:7)
Mat 18:24 προσήχθη (prosaʸⱪthaʸ) IAP3··S ‘and of him to_be settling_accounts was brought one to him a debtor’ SR GNT Mat 18:24 word 5
OET-LV: 24 And of_him having_begun to_be_settling_accounts, one a_debtor of_ten_thousand talantons_of_silver was_brought to_him. (MAT_18:24)
OET-RV: 24 So when he began the process, a man was brought in who owed him millions, (MAT 18:24)
Luke 9:41 Προσάγαγε (Prosagage) MAA2··S ‘and I will_be tolerating of you_all bring_forward here the son’ SR GNT Luke 9:41 word 23
OET-LV: 41 And the Yaʸsous/(Yəhōshūˊa) answering said: Oh unbelieving generation and having_been_perverted, until when I_will_be with you_all and I_will_be_tolerating of_you_all? Bring_forward here the son of_you. (LUK_9:41)
OET-RV: 41 “Oh you unbelieving and perverted generation,” Yeshua answered, “how much longer do I have to be with you and put up with all of you? Bring your son here.” (LUK 9:41)
Acts 12:6 προσαγαγεῖν (prosagagein) NAA···· ‘when and was going to bring_forth him Haʸrōdaʸs on night’ SR GNT Acts 12:6 word 7
OET-LV: 6 And when the Haʸrōdaʸs was_going to_bring_ him _forth the on_ that _night, the Petros was being_fallen_asleep between two soldiers, having_been_bound with_ two _chains, and guards before the door were_guarding the prison. (ACT_12:6)
OET-RV: 6 Herod planned to send for Peter later that evening, but meanwhile Peter had fallen asleep chained with two chains between two soldiers. There were also prison guards at the door (ACT 12:6)
Acts 16:20 προσαγαγόντες (prosagagontes) PAA·NMP ‘and having brought_forward them to the officers’ SR GNT Acts 16:20 word 2
OET-LV: 20 and having_brought_ them _forward to_the officers, they_said: These the men being Youdaiōns are_disturbing the city of_us, (ACT_16:20)
OET-RV: 20 They brought them forward to face the magistrates and said, “These Jews are disturbing the peace in our city (ACT 16:20)
Acts 27:27 προσάγειν (prosagein) NPA···· ‘were suspecting the sailors to_be coming_near a certain to them land’ SR GNT Acts 27:27 word 20
OET-LV: 27 But when the_fourteenth night became, us being_carried_through in the Adrias_Sea, to the_middle of_the night, the sailors were_suspecting a_certain to_be_coming_near to_them land. (ACT_27:27)
OET-RV: 27 So it happened that in the middle of our fourteenth night of being blown across the Adriatic Sea, the sailors suspected that we were nearing land. (ACT 27:27)
1 Pet 3:18 προσαγάγῃ (prosagagaʸ) SAA3··S ‘the unrighteous in_order_that you_all he may bringing_forward to god having_been put_to_death on_one_hand’ SR GNT 1 Pet 3:18 word 20
OET-LV: 18 Because also chosen_one/messiah died_off once for the_sins the_righteous for the_unrighteous, in_order_that he_may_bringing_forward you_all to_ the _god, on_one_hand having_been_put_to_death in_the_flesh, on_the_other_hand having_been_given_life in_the_spirit, (PE1_3:18)
OET-RV: 18 Because the messiah also died once for sin, i.e., the sinless one died for sinful people, so that he can bring you all past death onward to God. Although he experienced physical death, he had been given life in the spirit (PE1 3:18)
Yhn (Jhn) 1:7 ἦλθεν (aʸlthen) IAA3··S ‘this one came for a testimony in_order_that’ SR GNT Yhn 1:7 word 2
OET-LV: 7 This one came for a_testimony, in_order_that he_may_testify concerning the light, in_order_that all may_believe through him. (JHN_1:7)
OET-RV: 7 He came as a testimony to tell about the light so that everyone would believe the light. (JHN 1:7)
Yhn (Jhn) 1:9 ἐρχόμενον (erⱪomenon) PPM·AMS ‘is enlightening every person coming into the world’ SR GNT Yhn 1:9 word 10
OET-LV: 9 It_was the the true light, which is_enlightening every person, coming into the world. (JHN_1:9)
OET-RV: 9 The true light which enlightens every person was coming into the world. (JHN 1:9)
Yhn (Jhn) 1:11 Ἦλθεν (Aʸlthen) IAA3··S ‘to his own he came and his own’ SR GNT Yhn 1:11 word 4
OET-LV: 11 He_came to his own, and his own not received him. (JHN_1:11)
OET-RV: 11 He came to his own chosen people, but they wouldn’t accept him, (JHN 1:11)
Yhn (Jhn) 1:15 ἐρχόμενος (erⱪomenos) PPM·NMS ‘the one after me coming before of me has become’ SR GNT Yhn 1:15 word 18
OET-LV: 15 Yōannaʸs is_testifying concerning him, and he_has_cried_out saying: This one was whom I_said: The one coming after me, has_become before of_me, because he_was before me. (JHN_1:15)
OET-RV: 15 Yohan explained about him and loudly told everyone, “He’s the one I meant when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did!’ ” (JHN 1:15)
Yhn (Jhn) 1:27 ἐρχόμενος (erⱪomenos) PPM·NMS ‘the one after me coming of whom not am’ SR GNT Yhn 1:27 word 6
OET-LV: 27 the one coming after me, of_whom I am not worthy that I_may_untie the strap of_the sandal of_him. (JHN_1:27)
OET-RV: 27 the one coming after me, and I’m not even good enough to untie his sandal straps!” (JHN 1:27)
Yhn (Jhn) 1:29 ἐρχόμενον (erⱪomenon) PPM·AMS ‘of_next he is seeing Yaʸsous/(Yəhōshūˊa) coming to him and’ SR GNT Yhn 1:29 word 8
OET-LV: 29 On_the day of_next he_is_seeing the Yaʸsous/(Yəhōshūˊa) coming to him, and is_saying: Behold, the lamb of_ the _god, which taking_away the sin of_the world. (JHN_1:29)
OET-RV: 29 The next day Yohan saw Yeshua coming towards him, and said, “Hey! Here’s the sacrificial lamb of God who’s come to take away the sin of the world. (JHN 1:29)
Yhn (Jhn) 1:30 ἔρχεται (erⱪetai) IPM3··S ‘said after me is coming a man who before’ SR GNT Yhn 1:30 word 12
OET-LV: 30 It_is this one concerning whom I said: After me is_coming a_man, who has_become before me, because he_was before me. (JHN_1:30)
OET-RV: 30 This is the man I was talking about when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did.’ (JHN 1:30)
Yhn (Jhn) 1:31 ἦλθον (aʸlthon) IAA1··S ‘to Israaʸl/(Yisrāʼēl) because_of this came I in water’ SR GNT Yhn 1:31 word 13
OET-LV: 31 And_I had_ not _known him, but in_order_that may_be_revealed to_ the _Israaʸl/(Yisrāʼēl) because_of this, I came immersing in water. (JHN_1:31)
OET-RV: 31 I didn’t know who he was but nevertheless I came and immersed people in water so that this man could be revealed to all Yisrael.” (JHN 1:31)
Yhn (Jhn) 1:39 Ἔρχεσθε (Erⱪesthe) MPM2··P ‘he is saying to them be coming and you_all will_be seeing they came’ SR GNT Yhn 1:39 word 3
OET-LV: 39 He_is_saying to_them: Be_coming and you_all_will_be_seeing. Therefore they_came and saw where he_is_remaining, and they_remained with him the that day, the_hour was about the_tenth. (JHN_1:39)
OET-RV: 39 “Come and see,” Yeshua replied. So they went with him and saw where he lived, and then they stayed there that night, because it was already late afternoon. (JHN 1:39)
Yhn (Jhn) 1:39 ἦλθαν (aʸlthan) IAA3··P ‘be coming and you_all will_be seeing they came therefore and saw’ SR GNT Yhn 1:39 word 7
OET-LV: 39 He_is_saying to_them: Be_coming and you_all_will_be_seeing. Therefore they_came and saw where he_is_remaining, and they_remained with him the that day, the_hour was about the_tenth. (JHN_1:39)
OET-RV: 39 “Come and see,” Yeshua replied. So they went with him and saw where he lived, and then they stayed there that night, because it was already late afternoon. (JHN 1:39)
Yhn (Jhn) 1:46 Ἔρχου (Erⱪou) MPM2··S ‘is saying to him Filippos be coming and see’ SR GNT Yhn 1:46 word 16
OET-LV: 46 And Nathanaaʸl said to_him: Is_able any good to_be out_of Nazaret? The Filippos is_saying to_him: Be_coming and see. (JHN_1:46)
OET-RV: 46 And Nathanael said, “Does anything good come from Nazareth?”
¶ So Philip answered, “Well, come and see for yourself.” (JHN 1:46)
Yhn (Jhn) 1:47 ἐρχόμενον (erⱪomenon) PPM·AMS ‘saw Yaʸsous/(Yəhōshūˊa) Nathanaaʸl coming to him and’ SR GNT Yhn 1:47 word 8
OET-LV: 47 The Yaʸsous saw the Nathanaaʸl coming to him and he_is_saying concerning him: Behold, truly an_Israelite in whom is not deceit. (JHN_1:47)
OET-RV: 47 Yeshua saw Nathanael approaching and said, “Ah, this is an honest Israeli.” (JHN 1:47)
Yhn (Jhn) 3:2 ἦλθεν (aʸlthen) IAA3··S ‘this one came to him by night’ SR GNT Yhn 3:2 word 3
OET-LV: 2 this one came to him by_night, and said to_him: My_great_one, we_have_known that you_have_come from god as_a_teacher, because/for no_one is_able to_be_doing these the signs, what you are_doing, if the god not may_be with him. (JHN_3:2)
OET-RV: 2 went to Yeshua and said, “Teacher, we know that God has sent you as a teacher, because no one could do those kinds of miracles if God wasn’t with him.” (JHN 3:2)
Yhn (Jhn) 3:2 ἐλήλυθας (elaʸluthas) IEA2··S ‘that from god you have come as a teacher no_one for’ SR GNT Yhn 3:2 word 18
OET-LV: 2 this one came to him by_night, and said to_him: My_great_one, we_have_known that you_have_come from god as_a_teacher, because/for no_one is_able to_be_doing these the signs, what you are_doing, if the god not may_be with him. (JHN_3:2)
OET-RV: 2 went to Yeshua and said, “Teacher, we know that God has sent you as a teacher, because no one could do those kinds of miracles if God wasn’t with him.” (JHN 3:2)
Yhn (Jhn) 3:8 ἔρχεται (erⱪetai) IPM3··S ‘not you have known from_where it is coming and where it is going’ SR GNT Yhn 3:8 word 15
OET-LV: 8 The spirit it_is_blowing where is_wanting, and you_are_hearing the sound of_it, but you_have_ not _known from_where it_is_coming, and where it_is_going, thus is everyone which having_been_born of the spirit. (JHN_3:8)
OET-RV: 8 The wind blows wherever it wants, and you can hear its sound but you can’t actually see where it’s coming from or where it’s going to. So too with everyone who’s born from God’s spirit.” (JHN 3:8)
Yhn (Jhn) 3:19 ἐλήλυθεν (elaʸluthen) IEA3··S ‘judgement that light has come into the world’ SR GNT Yhn 3:19 word 9
OET-LV: 19 And this is the judgement, that the light has_come into the world, and the people loved the darkness rather than the light, because/for the works of_them was evil. (JHN_3:19)
OET-RV: 19 And this is the verdict: that light has come into the world, but some people love the darkness more than the light because they do evil things, (JHN 3:19)
Yhn (Jhn) 3:20 ἔρχεται (erⱪetai) IPM3··S ‘light and not is coming to the light’ SR GNT Yhn 3:20 word 11
OET-LV: 20 For/Because everyone which doing evil, is_hating the light, and is_ not _coming to the light, in_order_that the works of_him may_be_ not _rebuked. (JHN_3:20)
OET-RV: 20 because everyone who does evil things hates the light and doesn’t come to the light so that their actions won’t be exposed. (JHN 3:20)
Yhn (Jhn) 3:21 ἔρχεται (erⱪetai) IPM3··S ‘practicing the truth is coming to the light’ SR GNT Yhn 3:21 word 6
OET-LV: 21 But the one practicing the truth, is_coming to the light, in_order_that the works of_him may_be_revealed, that it_is having_been_worked in god. (JHN_3:21)
OET-RV: 21 But anyone who does what is right, comes toward the light so that their actions can be revealed as being done with God’s help.” (JHN 3:21)
Yhn (Jhn) 3:22 ἦλθεν (aʸlthen) IAA3··S ‘after these things came Yaʸsous/(Yəhōshūˊa) and the’ SR GNT Yhn 3:22 word 3
OET-LV: 22 After these things the and Yaʸsous/(Yəhōshūˊa) the apprentices/followers of_him came into the Judean land, and there he_was_staying with them and was_immersing. (JHN_3:22)
OET-RV: 22 After this, Yeshua and his followers went down to Yudea, and stayed there and immersed some believers. (JHN 3:22)
Yhn (Jhn) 3:26 ἦλθον (aʸlthon) IAA3··P ‘and they came to Yōannaʸs and’ SR GNT Yhn 3:26 word 3
OET-LV: 26 And they_came to the Yōannaʸs and they_said to_him: My_great_one, who was with you beyond the Yordanaʸs/(Yardēn), to_whom you have_testified, see, this one is_immersing and all are_coming to him. (JHN_3:26)
OET-RV: 26 So some people went to Yohan and said, “Teacher, that man that came to you across the river and that you testified about, now he’s immersing people and so they’re all going to him.” (JHN 3:26)
Yhn (Jhn) 3:26 ἔρχονται (erⱪontai) IPM3··P ‘is immersing and all are coming to him’ SR GNT Yhn 3:26 word 28
OET-LV: 26 And they_came to the Yōannaʸs and they_said to_him: My_great_one, who was with you beyond the Yordanaʸs/(Yardēn), to_whom you have_testified, see, this one is_immersing and all are_coming to him. (JHN_3:26)
OET-RV: 26 So some people went to Yohan and said, “Teacher, that man that came to you across the river and that you testified about, now he’s immersing people and so they’re all going to him.” (JHN 3:26)
Yhn (Jhn) 3:31 ἐρχόμενος (erⱪomenos) PPM·NMS ‘the one from_above coming above all things is’ SR GNT Yhn 3:31 word 3
OET-LV: 31 The one coming from_above, is above all things. The one being from the earth, is from the earth, and is_speaking from the earth. The one coming from the heaven, is above all things. (JHN_3:31)
OET-RV: 31 “The one who came down from heaven is greater than any of us. We came from this world and speak in our earthly ways. The one who came down from heaven is greater than any of us. (JHN 3:31)
Yhn (Jhn) 3:31 ἐρχόμενος (erⱪomenos) PPM·NMS ‘the one from heaven coming above all things is’ SR GNT Yhn 3:31 word 29
OET-LV: 31 The one coming from_above, is above all things. The one being from the earth, is from the earth, and is_speaking from the earth. The one coming from the heaven, is above all things. (JHN_3:31)
OET-RV: 31 “The one who came down from heaven is greater than any of us. We came from this world and speak in our earthly ways. The one who came down from heaven is greater than any of us. (JHN 3:31)
Yhn (Jhn) 4:5 ἔρχεται (erⱪetai) IPM3··S ‘he is coming therefore to a city’ SR GNT Yhn 4:5 word 1
OET-LV: 5 Therefore he_is_coming to a_city of_ the _Samareia being_called Suⱪar, near the property which Yakōb/(Yaˊₐqoⱱ) gave to_ the _Yōsaʸf/(Yōşēf), the son of_him, (JHN_4:5)
OET-RV: 5 By choosing that route, they came to a town in Shomron called Sukar, which was near the place that the patriarch Yosef had inherited from his father Yacob, (JHN 4:5)
Yhn (Jhn) 4:7 ἔρχεται (erⱪetai) IPM3··S ‘is coming a woman out_of Samareia/(Shomrōn)’ SR GNT Yhn 4:7 word 2
OET-LV: 7 a_woman out_of the Samareia is_coming to_draw water. The Yaʸsous is_saying to_her: Give to_me to_drink, (JHN_4:7)
OET-RV: 7 A woman came from the town to get water from the well, and Yeshua asked her for a drink (JHN 4:7)
Yhn (Jhn) 4:16 ἐλθέ (elthe) MAA2··S ‘husband of you and come here’ SR GNT Yhn 4:16 word 13
OET-LV: 16 He_is_saying to_her: Be_going, call the husband of_you and come here. (JHN_4:16)
OET-RV: 16 Yeshua said, “First, go and get your husband and then come back here.” (JHN 4:16)
Yhn (Jhn) 4:21 ἔρχεται (erⱪetai) IPM3··S ‘in me woman because is coming an hour when neither’ SR GNT Yhn 4:21 word 11
OET-LV: 21 The Yaʸsous is_saying to_her: Be_believing in_me, woman, because an_hour is_coming, when neither on the this mountain, nor in Hierousalaʸm, ˓will˒_you_all_be_worshipping before_the father. (JHN_4:21)
OET-RV: 21 Then Yeshua told her, “You need to believe that I was sent from God, woman, because a day is coming when everyone will be worshipping him neither on this mountain, nor in Yerushalem. (JHN 4:21)
Yhn (Jhn) 4:23 ἔρχεται (erⱪetai) IPM3··S ‘but is coming an hour and now’ SR GNT Yhn 4:23 word 2
OET-LV: 23 But an_hour is_coming and now is, when the true worshipers will_be_worshipping before_the father in spirit and truth, because/for the father also is_seeking such, the ones prostrating before_him. (JHN_4:23)
OET-RV: 23 But a time is coming, starting even now, when the true worshippers will be worshipping the father in spirit and truth, because those are the ones that he is wanting to worship him. (JHN 4:23)
Yhn (Jhn) 4:25 ἔρχεται (erⱪetai) IPM3··S ‘I have known that the chosen_one/messiah is coming who is being called the chosen_one/messiah’ SR GNT Yhn 4:25 word 9
OET-LV: 25 The woman is_saying to_him: I_have_known that the_chosen_one/messiah is_coming, who is being_called The_chosen_one/messiah, whenever that one may_come, he_will_be_declaring all things to_us. (JHN_4:25)
OET-RV: 25 The woman said, “I’m aware that the messiah is coming—God’s chosen one. Whenever he appears, he’ll teach us everything.” (JHN 4:25)
Yhn (Jhn) 4:25 ἔλθῃ (elthaʸ) SAA3··S ‘being called the chosen_one/messiah whenever may come that one he will_be declaring to us’ SR GNT Yhn 4:25 word 14
OET-LV: 25 The woman is_saying to_him: I_have_known that the_chosen_one/messiah is_coming, who is being_called The_chosen_one/messiah, whenever that one may_come, he_will_be_declaring all things to_us. (JHN_4:25)
OET-RV: 25 The woman said, “I’m aware that the messiah is coming—God’s chosen one. Whenever he appears, he’ll teach us everything.” (JHN 4:25)
Yhn (Jhn) 4:27 ἦλθον (aʸlthon) IAA3··P ‘and after this came the apprentices/followers of him’ SR GNT Yhn 4:27 word 6
OET-LV: 27 And after this the apprentices/followers of_him came, and they_were_marvelling that he_was_speaking with a_woman, however no_one said: What are_you_seeking? Or: Why are_you_speaking with her? (JHN_4:27)
OET-RV: 27 After this, his followers arrived back, and they were astounded that he was speaking with a woman. However no one dared ask her, “What are you after?” Or to ask him, “Why are you talking with her?” (JHN 4:27)
Yhn (Jhn) 4:30 ἤρχοντο (aʸrⱪonto) IIM3··P ‘the city and they were coming to him’ SR GNT Yhn 4:30 word 8
OET-LV: 30 They_came_out out_of the city, and they_were_coming to him. (JHN_4:30)
OET-RV: 30 So they went out from the town to go and see Yeshua. (JHN 4:30)
Yhn (Jhn) 4:35 ἔρχεται (erⱪetai) IPM3··S ‘and the harvest is coming see I am saying to you_all’ SR GNT Yhn 4:35 word 12
OET-LV: 35 Not you_all are_saying, that Still four_month it_is and the harvest is_coming? Behold, I_am_saying to_you_all, lift_up the eyes of_you_all and see the fields, because they_are already white toward harvest. (JHN_4:35)
OET-RV: 35 “Don’t you all have a saying about needing to wait four months for a harvest? But I’m telling you that you all should open your eyes and look at the fields, because they’re already lightening up as harvest time approaches. (JHN 4:35)
Yhn (Jhn) 4:40 ἦλθον (aʸlthon) IAA3··P ‘when therefore came to him the’ SR GNT Yhn 4:40 word 5
OET-LV: 40 Therefore when the Samareitaʸs came to him, they_were_asking him to_remain with them, and he_remained there two days. (JHN_4:40)
OET-RV: 40 So when they all came, they asked him to stay in their town and they stayed on there for a couple of days. (JHN 4:40)
Yhn (Jhn) 4:45 ἦλθεν (aʸlthen) IAA3··S ‘when therefore he came into Galilaia/(Gālīl) received’ SR GNT Yhn 4:45 word 4
OET-LV: 45 Therefore When he_came into the Galilaia, the Galilaios received him, having_seen all things as_much_as he_did in Hierousalaʸm/(Yərūshālayim) at the feast, because/for they also came to the feast. (JHN_4:45)
OET-RV: 45 When he got to Galilee, the people accepted him, having seen everything that he’d done at the feast in Yerushalem because they had also been down there. (JHN 4:45)
Yhn (Jhn) 4:45 ἦλθον (aʸlthon) IAA3··P ‘also they for came to the feast’ SR GNT Yhn 4:45 word 28
OET-LV: 45 Therefore When he_came into the Galilaia, the Galilaios received him, having_seen all things as_much_as he_did in Hierousalaʸm/(Yərūshālayim) at the feast, because/for they also came to the feast. (JHN_4:45)
OET-RV: 45 When he got to Galilee, the people accepted him, having seen everything that he’d done at the feast in Yerushalem because they had also been down there. (JHN 4:45)
Yhn (Jhn) 4:46 ἦλθεν (aʸlthen) IAA3··S ‘he came therefore back to’ SR GNT Yhn 4:46 word 1
OET-LV: 46 Therefore he_came back to the Kana of_ the _Galilaia, where he_made the water wine. And was a_certain royal official, of_whose the son was_ailing in Kafarnaʼoum. (JHN_4:46)
OET-RV: 46 So he went again to Cana there in Galilee where he had made the water into wine. Now there was a royal official there, whose son in Capernaum was ill. (JHN 4:46)
Yhn (Jhn) 4:54 ἐλθών (elthōn) PAA·NMS ‘sign did Yaʸsous/(Yəhōshūˊa) having come out_of Youdaia into’ SR GNT Yhn 4:54 word 12
OET-LV: 54 And this is again the_second sign the Yaʸsous did, having_come out_of the Youdaia into the Galilaia/(Gālīl). (JHN_4:54)
OET-RV: 54 This was the second miracle that Yeshua have done after leaving Yudea and going to Galilee. (JHN 4:54)
Yhn (Jhn) 5:7 ἔρχομαι (erⱪomai) IPM1··S ‘in which but am coming I another before’ SR GNT Yhn 5:7 word 27
OET-LV: 7 The one ailing answered to_him: Master, I_am_ not _having a_person, in_order_that whenever the water may_be_disturbed, he_may_put me into the pool, in but which am_coming I, another before me is_coming_down. (JHN_5:7)
OET-RV: 7 “Yes mister,” the sick man answered, “but when the water starts moving, I don’t have a companion to lift me into the pool, so someone else always get there before me.” (JHN 5:7)
Yhn (Jhn) 5:24 ἔρχεται (erⱪetai) IPM3··S ‘into judgement not is coming but has departed out_of’ SR GNT Yhn 5:24 word 23
OET-LV: 24 Truly, truly, I_am_saying to_you_all that the one hearing the message of_me, and believing in_the one having_sent me, is_having eternal life, and is_ not _coming into judgement, but has_departed out_of the death into the life. (JHN_5:24)
OET-RV: 24 “I assure you that anyone who hears my message and believes that I was sent by God, will live forever and will not be condemned, but has moved from death into life. (JHN 5:24)
Yhn (Jhn) 5:25 ἔρχεται (erⱪetai) IPM3··S ‘I am saying to you_all that is coming an hour and now’ SR GNT Yhn 5:25 word 6
OET-LV: 25 Truly, truly, I_am_saying to_you_all that an_hour is_coming and now is, when the dead will_be_hearing of_the voice of_the son of_ the _god, and the ones having_heard will_be_living. (JHN_5:25)
OET-RV: 25 I can also assure you that a time is coming, and in fact is here already, when the dead will be hearing the voice of God’s son and that voice will bring them back to life. (JHN 5:25)
Yhn (Jhn) 5:28 ἔρχεται (erⱪetai) IPM3··S ‘be marvelling at this because is coming an hour in which’ SR GNT Yhn 5:28 word 5
OET-LV: 28 Be_ not _marvelling at_this, because an_hour is_coming in which all the ones in the tombs will_be_hearing of_the voice of_him, (JHN_5:28)
OET-RV: 28 Don’t be surprised at this, because a time is coming when everyone in their graves will be hearing his voice, (JHN 5:28)
Yhn (Jhn) 5:40 ἐλθεῖν (elthein) NAA···· ‘and not you_all are willing to come to me in_order_that’ SR GNT Yhn 5:40 word 4
OET-LV: 40 and you_all_are_ not _willing to_come to me, in_order_that you_all_may_be_having life. (JHN_5:40)
OET-RV: 40 yet you refuse to come to me in order to receive life. (JHN 5:40)
Yhn (Jhn) 5:43 ἐλήλυθα (elaʸlutha) IEA1··S ‘I have come in the name’ SR GNT Yhn 5:43 word 3
OET-LV: 43 I have_come in the name of_the father of_me, and you_all_are_ not _receiving me, if another may_come in the his own name, you_all_will_be_receiving that one. (JHN_5:43)
OET-RV: 43 I have come with my father’s authority and you don’t accept me, but if someone came claiming their own authority, you’d happily accept them. (JHN 5:43)
Yhn (Jhn) 5:43 ἔλθῃ (elthaʸ) SAA3··S ‘me if another may come in name his’ SR GNT Yhn 5:43 word 16
OET-LV: 43 I have_come in the name of_the father of_me, and you_all_are_ not _receiving me, if another may_come in the his own name, you_all_will_be_receiving that one. (JHN_5:43)
OET-RV: 43 I have come with my father’s authority and you don’t accept me, but if someone came claiming their own authority, you’d happily accept them. (JHN 5:43)
Yhn (Jhn) 6:5 ἔρχεται (erⱪetai) IPM3··S ‘that a great crowd is coming to him he is saying’ SR GNT Yhn 6:5 word 15
OET-LV: 5 Therefore the Yaʸsous having_lifted_up his eyes, and having_seen that a_great crowd is_coming to him, he_is_saying to Filippos: From_where may_we_buy loaves, in_order_that may_eat these? (JHN_6:5)
OET-RV: 5 When Yeshua looked out and saw the large crowd coming, he asked Philip, “Where can we get enough food from to feed all this crowd?” (JHN 6:5)
Yhn (Jhn) 6:14 ἐρχόμενος (erⱪomenos) PPM·NMS ‘the prophet who coming into the world’ SR GNT Yhn 6:14 word 21
OET-LV: 14 Therefore the people having_seen what signs he_did were_saying, that This is truly the prophet who coming into the world. (JHN_6:14)
OET-RV: 14 The people who had witnessed this and other miracles said, “This really is the prophet that God promised to send!” (JHN 6:14)
Yhn (Jhn) 6:15 ἔρχεσθαι (erⱪesthai) NPM···· ‘having known that they are going to_be coming and to_be snatching him’ SR GNT Yhn 6:15 word 6
OET-LV: 15 Therefore Yaʸsous having_known that they_are_going to_be_coming and to_be_snatching him, in_order_that they_may_make him king, he_ himself only _withdrew back to the mountain. (JHN_6:15)
OET-RV: 15 But Yeshua knew that they intended to come and grab him to proclaim him as their king, so he moved out of the crowd and on up the hill. (JHN 6:15)
Yhn (Jhn) 6:17 ἤρχοντο (aʸrⱪonto) IIM3··P ‘having boarded into the boat they were coming across the sea’ SR GNT Yhn 6:17 word 7
OET-LV: 17 and having_boarded into the_boat, they_were_coming across the sea to Kafarnaʼoum. And darkness already had_become, and the Yaʸsous had_ not_yet _come to them. (JHN_6:17)
OET-RV: 17 and having boarded the boat, they set out across the lake toward Capernaum. By then it was dark, and there was still no sign of Yeshua. (JHN 6:17)
Yhn (Jhn) 6:17 ἐληλύθει (elaʸluthei) ILA3··S ‘not_yet to them had come Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 6:17 word 34
OET-LV: 17 and having_boarded into the_boat, they_were_coming across the sea to Kafarnaʼoum. And darkness already had_become, and the Yaʸsous had_ not_yet _come to them. (JHN_6:17)
OET-RV: 17 and having boarded the boat, they set out across the lake toward Capernaum. By then it was dark, and there was still no sign of Yeshua. (JHN 6:17)
Key: V=verb