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Koine Greek wordlink #65806

← πρῶτος ↑ → Yhn (Jhn) 5 ║ ═

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SR GNT Yhn 5:4  πρῶτος (prōtos) ‘water the one therefore first having boarded after the’  Strongs=44130 Lemma=prōtos
  Word role=substantive adjective case=nominative gender=masculine number=singular
  Year=31 AD TimeSeries=Bethesda_pool_healing

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Other uses (25) of identical word form πρῶτος (S-NMS) in the Greek originals

The word form ‘πρῶτος’ (S-NMS) has 4 different glosses: ‘the first’, ‘before’, ‘first’, ‘first was’.

Yhn (Jhn) 1:15 ‘of me has become because before me he was’ SR GNT Yhn (Jhn) 1:15 word 24

OET-LV: 15 Yōannaʸs is_testifying concerning him, and he_has_cried_out saying:   This one was whom I_said:   The one coming after me, has_become before of_me, because he_was before me.   (JHN_1:15)

OET-RV: 15 Yohan explained about him and loudly told everyone, “He’s the one I meant when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did!’ ” (JHN 1:15)

Yhn (Jhn) 1:30 ‘me has become because before me he was’ SR GNT Yhn (Jhn) 1:30 word 19

OET-LV: 30 It_is this one concerning whom I said:   After me is_coming a_man, who has_become before me, because he_was before me.   (JHN_1:30)

OET-RV: 30 This is the man I was talking about when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did.’ (JHN 1:30)

Yhn (Jhn) 20:4 ‘Petros and came first to the tomb’ SR GNT Yhn (Jhn) 20:4 word 19

OET-LV: 4 And the two were_running together, and the other apprentice/follower ran_ahead more_quickly than the Petros, and came to the tomb first.   (JHN_20:4)

OET-RV: 4 They were running together, but the other apprentice was a bit faster than Peter and so he got to the tomb first. (JHN 20:4)

Yhn (Jhn) 20:8 ‘other apprentice/follower having come first to the tomb’ SR GNT Yhn (Jhn) 20:8 word 10

OET-LV: 8 Therefore then the other apprentice/follower also came_in, which having_come first to the tomb, and he_saw and believed, (JHN_20:8)

OET-RV: 8 So now the other apprentice who had arrived first also went inside and he saw it all and believed that Yeshua had risen. (JHN 20:8)

Mark 9:35 ‘if anyone is wanting first to_be he will_be of all’ SR GNT Mark 9:35 word 13

OET-LV: 35 And having_sat_down, he_called the twelve and is_saying to_them:   If anyone is_wanting to_be first, he_will_be last of_all and servant of_all.   (MRK_9:35)

OET-RV: 35 So Yeshua sat down and called the twelve of them and explained, “Anyone who wants to be at the top, has to be at the bottom and help all the others.” (MRK 9:35)

Mark 10:44 ‘among you_all to_be first will_be of all slave’ SR GNT Mark 10:44 word 11

OET-LV: 44 and whoever wishfully may_be_wanting to_be first among you_all, will_be slave of_all.   (MRK_10:44)

OET-RV: 44 and anyone who wants to become the most respected has to work like a slave does. (MRK 10:44)

Mark 12:20 ‘there were and the first took a wife and’ SR GNT Mark 12:20 word 14

OET-LV: 20 There_were seven brothers, and the first took a_wife, and dying_off, not left seed, (MRK_12:20)

OET-RV: 20 Now what if there were seven brothers and the first one got married and died childless. (MRK 12:20)

Mat 10:2 ‘names is these first Simōn being called Petros’ SR GNT Mat 10:2 word 9

OET-LV: 2 And the of_the_twelve ambassadors the names is these:   first Simōn which being_called Petros, and Andreas the brother of_him, and Yakōbos/(Yaˊₐqoⱱ) the son of_ the _Zebedaios, and Yōannaʸs the brother of_him, (MAT_10:2)

OET-RV: 2 These are the names of the twelve: Simon (nicknamed Peter) and his brother Andrew, Yacob and his brother Yohan (the sons of Zebedee), (MAT 10:2)

Mat 20:27 ‘among you_all to_be first he will_be of you_all slave’ SR GNT Mat 20:27 word 10

OET-LV: 27 and whoever wishfully among you_all may_be_wanting to_be first, he_will_be slave of_you_all, (MAT_20:27)

OET-RV: 27 and anyone who wants to be first, should be your slave, (MAT 20:27)

Mat 21:31 ‘father they are saying the first is saying to them Yaʸsous/(Yəhōshūˊa)’ SR GNT Mat 21:31 word 16

OET-LV: 31 Which of the two did the will of_the father?   They_are_saying:   The first.   The Yaʸsous is_saying to_them:   Truly, I_am_saying to_you_all that the tax_collectors and the prostitutes are_going_before you_all into the kingdom of_ the _god.   (MAT_21:31)

OET-RV: 31 Which of the two did what the father wanted?”
¶ “The first one,” the hearers answered.
¶ “I can assure you all,” Yeshua continued, “that tax collectors and prostitutes will enter God’s kingdom ahead of you lot, (MAT 21:31)

Mat 22:25 ‘brothers and the first having married died and’ SR GNT Mat 22:25 word 9

OET-LV: 25 And they_were seven brothers among us, and the first having_married died, and not having seed, left the wife of_him to_the brother of_him.   (MAT_22:25)

OET-RV: 25 Well, there were seven brothers amongst up, and the first one got married and then died childless. So his brother married the widow. (MAT 22:25)

Luke 14:18 ‘all to_be excusing themselves the first said to him a field’ SR GNT Luke 14:18 word 10

OET-LV: 18 And all began of one to_be_excusing themselves.   The first said to_him:   I_bought a_field and I_am_having necessity having_come_out to_see it, I_am_asking you be_holding me having_been_excused.   (LUK_14:18)

OET-RV: 18 However they all started giving excuses. The first one said, ‘I bought a field and I need to go and inspect it. Please excuse me.’ (LUK 14:18)

Luke 19:16 ‘arrived and the first saying Master the’ SR GNT Luke 19:16 word 4

OET-LV: 16 And the first arrived saying:   Master, the mna_of_silver of_you, additionally_earned ten.   mnas_of_silver.   (LUK_19:16)

OET-RV: 16 The first slave arrived and said, ‘Master, I used your silver coin to earn ten more coins.’ (LUK 19:16)

Luke 20:29 ‘there were and the first having taken a wife died_off’ SR GNT Luke 20:29 word 11

OET-LV: 29 Therefore there_were seven brothers, and the first, having_taken a_wife, died_off childless, (LUK_20:29)

OET-RV: 29 Once there were seven brothers, and the first one had a wife, but died without having children. (LUK 20:29)

Acts 26:23 ‘the chosen_one/messiah if first by resurrection from the dead’ SR GNT Acts 26:23 word 6

OET-LV: 23 the chosen_one/messiah if suffering, if first by resurrection from_the_dead, is_going to_be_proclaiming light the both to_the_people and the pagans.   (ACT_26:23)

OET-RV: 23 that the messiah would come and suffer and as the first of the dead to come back to life, he is going to be proclaiming light to both Jews and non-Jews.” (ACT 26:23)

1 Cor 14:30 ‘may_be revealed something sitting the first let_be keeping_silent’ SR GNT 1 Cor 14:30 word 8

OET-LV: 30 But if to_another may_be_revealed something sitting, the first let_be_keeping_silent.   (CO1_14:30)

OET-RV: 30 However if something is revealed to someone still seated, then the first person should stop speaking, (CO1 14:30)

1 Tim 1:15 ‘sinners to save of whom the first am I’ SR GNT 1 Tim 1:15 word 18

OET-LV: 15 Trustworthy is the saying, and worthy of_all acceptance:   that chosen_one/messiah Yaʸsous came into the world to_save sinners, of_whom I am the_first.   (TI1_1:15)

OET-RV: 15 This saying is trustworthy and worth being accepted by everyone: Yeshua the messiah came into this world to save sinners, of which I was the worst. (TI1 1:15)

1 Tim 2:13 ‘Adam/(ʼĀdām) for first was formed thereafter Heua/(Ḩavvāh)’ SR GNT 1 Tim 2:13 word 3

OET-LV: 13 For/Because Adam/(ʼĀdām) was_formed first, thereafter Heua/(Ḩavvāh), (TI1_2:13)

OET-RV: 13 because Adam was created first, then Eve, (TI1 2:13)

1 Yhn (1 Yohan or 1 Jhn) 4:19 ‘are loving because he first loved us’ SR GNT 1 Yhn (1 Yohan or 1 Jhn) 4:19 word 11

OET-LV: 19 We are_loving, because he first loved us.   (JN1_4:19)

OET-RV: 19 We love others because he loved us first. (JN1 4:19)

Rev 1:17 ‘I am the first and the last’ SR GNT Rev 1:17 word 31

OET-LV: 17 And when I_saw him, I_fell at the feet of_him, as_though dead.   And he_put the right hand of_him on me saying:   Not be_fearing, I am the first and the last, (REV_1:17)

OET-RV: 17 And when I saw him, I quickly lay at his feet, breathless like a dead man, but he placed his right hand on me, and told me, “Don’t be afraid. I am the first and the last. (REV 1:17)

Rev 2:8 ‘these things is saying the first and the last’ SR GNT Rev 2:8 word 16

OET-LV: 8 And to_the messenger of_the in Smurna assembly write:   These things is_saying the first and the last, who became dead and lived:   (REV_2:8)

OET-RV: 8 To the assembly’s messenger in Smyrna write:
¶ The one who’s the first and the last, who died but lived again, says these things: (REV 2:8)

Rev 8:7 ‘and the first trumpeted and there became’ SR GNT Rev 8:7 word 3

OET-LV: 7 And the first trumpeted, and there_became hail and fire having_been_mixed with blood, and it_was_thrown on the earth, and the third of_the the_earth was_burned_up, and the third of_the trees was_burned_up, and all grass green was_burned_up.   (REV_8:7)

OET-RV: 7 Then the first messenger blew his trumpet and then hail and fire mixed together with blood was thrown down on the earth and a third of the earth was burnt up along with a third of the trees, and all the green grass got burnt up. (REV 8:7)

Rev 16:2 ‘and went_away the first and poured_out the’ SR GNT Rev 16:2 word 4

OET-LV: 2 And went_away the first, and poured_out the bowl of_him on the earth, and it_became an_ulcer evil, and evil on the people which having the mark of_the wild_animal, and the ones prostrating before_the image of_it.   (REV_16:2)

OET-RV: 2 So the first messenger went and poured out his bowl on the earth, all the people with the sea creature’s mark and the ones worshipping its image. (REV 16:2)

Rev 21:19 ‘the foundation the first was jasper the second’ SR GNT Rev 21:19 word 16

OET-LV: 19 the foundations of_the wall of_the city with_every stone precious having_been_adorned.   The foundation the first was jasper, the second sapphire, the third chalcedony, the fourth emerald, (REV_21:19)

OET-RV: 19 The foundations of the city’s wall were adorned with many different kinds of precious stones. The first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald, (REV 21:19)

Rev 22:13 ‘the last_letter the first and the last’ SR GNT Rev 22:13 word 12

OET-LV: 13 I am the first_letter and the last_letter, the first and the last, the beginning and the end.   (REV_22:13)

OET-RV: 13 I’m the A and the Z—the first and the last—the beginning and the end. (REV 22:13)

The various word forms of the root word (lemma) ‘prōtos’ have 15 different glosses: ‘the first’, ‘the first place’, ‘the leading’, ‘on the first day’, ‘before’, ‘first’, ‘first covenant’, ‘first day’, ‘first ones’, ‘first room’, ‘first things’, ‘first was’, ‘leader’, ‘leaders’, ‘leading’.

Greek words (128) other than πρῶτος (S-NMS) with a gloss related to ‘first’

Have 128 other words with 4 lemmas altogether (heis, prōton, prōtos, prōtōs)

YHN 1:41 πρῶτον (prōton) D-··· Lemma=prōton ‘is finding this one first the brother his’ SR GNT Yhn 1:41 word 3

OET-LV: 41 This one first is_finding the his own brother Simōn, and is_saying to_him:   We_have_found the chosen_one/messiah, (which is being_translated:   The_chosen_one/messiah).   (JHN_1:41)

OET-RV: 41 As soon as he found his brother, he said to Simon, “We have found the messiah—God’s chosen one,” (JHN 1:41)

YHN 2:10 πρῶτον (prōton) D-··· Lemma=prōton ‘to him every person first the good wine’ SR GNT Yhn 2:10 word 6

OET-LV: 10 and he_is_saying to_him:   Every person is_presenting first the good wine, and the lessor whenever they_may_be_being_drunk, you have_kept the good wine until now.   (JHN_2:10)

OET-RV: 10 and exclaimed, “Most people supply the best wine at the beginning of the reception, and the cheaper stuff when people are a bit tipsy. But you’ve kept the best wine until last!” (JHN 2:10)

YHN 7:51 πρῶτον (prōton) D-··· Lemma=prōton ‘if not may hear first from him and’ SR GNT Yhn 7:51 word 11

OET-LV: 51 Not the law of_us is_judging the person, if not first may_hear from him, and may_know what he_is_doing?   (JHN_7:51)

OET-RV: 51 “Since when did our rules allow us to judge a person before we’ve even heard them out and investigated what they’re doing?” (JHN 7:51)

YHN 8:7 πρῶτον (prōton) D-··· Lemma=prōton ‘the sinless of you_all first the stone at’ SR GNT Yhn 8:7 word 16

OET-LV: 7  (JHN_8:7)

OET-RV: 7 ◘ (JHN 8:7)

YHN 12:16 πρῶτον (prōton) S-ANS ‘the apprentices/followers from the first but when was glorified’ SR GNT Yhn 12:16 word 11

OET-LV: 16 The Disciples of_him not knew these things from_the first, but when Yaʸsous/(Yəhōshūˊa) was_glorified, then they_were_reminded that these things was having_been_written concerning him, and they_did these things to_him.   (JHN_12:16)

OET-RV: 16 (Yeshua’s apprentices didn’t realise all these things at the time, but it was later after Yeshua was lifted up to heaven that they were reminded that these things had been written about him, and that they had indeed happened to him.) (JHN 12:16)

YHN 18:13 πρῶτον (prōton) D-··· Lemma=prōton ‘they led him to Annas first he was for father_in_law’ SR GNT Yhn 18:13 word 7

OET-LV: 13 And they_led him to Annas first, because/for he_was father_in_law of_ the _Kaiafas, who was chief_priest of_ the that _year.   (JHN_18:13)

OET-RV: 13 First they took him to Annas, the father-in-law of Caiaphas who was the chief priest that year. (JHN 18:13)

YHN 19:32 πρώτου (prōtou) S-GMS ‘and of the on_one_hand first they broke the legs’ SR GNT Yhn 19:32 word 8

OET-LV: 32 Therefore the soldiers came, and they_broke the legs of_the first on_one_hand, and of_the other which having_been_executed_on_a_stake_with with_him, (JHN_19:32)

OET-RV: 32 So the soldiers came and broke the legs of the men on each side of Yeshua, (JHN 19:32)

YHN 19:39 πρῶτον (prōton) S-ANS ‘him by night at the first bringing a wrapping of myrrh’ SR GNT Yhn 19:39 word 14

OET-LV: 39 And Nikodaʸmos also came, the one having_come to him at_the first by_night, bringing a_wrapping of_myrrh and aloe, about a_hundred pounds.   (JHN_19:39)

OET-RV: 39 Nicodemus (the one who had first visited Yeshua at night) also came, bringing around 30kg of burial spices. (JHN 19:39)

YHN 20:1 μιᾷ (mia) S-DFS Lemma=heis ‘on the and first day of the week Maria/(Miryām)’ SR GNT Yhn 20:1 word 3

OET-LV: 20 And on_the first day of_the week, Maria/(Miryām) the from_Magdala is_coming early, to the tomb still being darkness, and is_seeing the stone having_been_taken_away from the tomb.   (JHN_20:1)

OET-RV: 20 The following Sunday, Maria from Magdala went out to the tomb very early when it was still dark, and she saw that the stone had been removed from the entrance. (JHN 20:1)

YHN 20:19 μιᾷ (mia) S-DFS Lemma=heis ‘evening on day that first of the week and the’ SR GNT Yhn 20:19 word 8

OET-LV: 19 Therefore being evening the on_ that _day the first of_the_week, and the doors having_been_shut where the apprentices/followers were because_of the fear of_the Youdaiōns, the Yaʸsous/(Yəhōshūˊa) came and stood in the midst, and is_saying to_them:   Peace to_you_all.   (JHN_20:19)

OET-RV: 19 On Sunday evening Yeshua’s apprentices had met together and had the doors locked because they were afraid of the Jewish leaders, but Yeshua arrived and stood in the middle of the room and said, “Peace to you all.” (JHN 20:19)

MARK 3:27 πρῶτον (prōton) D-··· Lemma=prōton ‘to thoroughly_plunder if not first the strong man he may bind’ SR GNT Mark 3:27 word 24

OET-LV: 27 But no_one is_ not _able having_come_in into the house of_the strong man to_thoroughly_plunder the goods of_him, if not first he_may_bind the strong man, and then he_will_be_thoroughly_plundering the house of_him.   (MRK_3:27)

OET-RV: 27 On the contrary, no one can enter a strong man’s house to clean out his possessions unless he first ties up that strong man—after that he can work on the goods. (MRK 3:27)

MARK 4:28 πρῶτον (prōton) D-··· Lemma=prōton ‘the earth is bearing_fruit first a blade thereafter a head_of_grain’ SR GNT Mark 4:28 word 7

OET-LV: 28 The earth is_bearing_fruit automatic:   first a_blade, thereafter a_head_of_grain, thereafter full grain in the head_of_grain.   (MRK_4:28)

OET-RV: 28 The earth is designed to multiply the seed: first a sprout appears, then a bigger plant, and then the full head of grain. (MRK 4:28)

MARK 7:27 πρῶτον (prōton) D-··· Lemma=prōton ‘he was saying to her allow first to_be satisfied the children’ SR GNT Mark 7:27 word 10

OET-LV: 27 And he_was_saying to_her:   Allow the children to_be_satisfied first, because/for it_is not good to_take the bread of_the children, and to_throw it to_the little_dogs.   (MRK_7:27)

OET-RV: 27 But he replied, “Let the Jewish children be treated first, because it’s not good to take the children’s food and throw it to the dogs.” (MRK 7:27)

MARK 9:11 πρῶτον (prōton) D-··· Lemma=prōton ‘Aʸlias/(ʼĒliy^yāh) it is fitting to come first’ SR GNT Mark 9:11 word 21

OET-LV: 11 And they_were_asking him saying, that The scribes are_saying that it_is_fitting Aʸlias to_come first?   (MRK_9:11)

OET-RV: 11 They asked Yeshua, “Isn’t it written that Eliyah will be the first to return?” (MRK 9:11)

MARK 9:12 πρῶτον (prōton) D-··· Lemma=prōton ‘Aʸlias/(ʼĒliy^yāh) indeed having come first is restoring all things but’ SR GNT Mark 9:12 word 12

OET-LV: 12 And he was_saying to_them:   Aʸlias indeed having_come first is_restoring all things, but how has_it_˓been˒_written concerning the son of_ the _Man, that he_may_suffer many things and may_be_scorned?   (MRK_9:12)

OET-RV: 12 He answered, “Yes, Eliyah is indeed the one to come first to start the restoration. But isn’t it also written that humanity’s child will suffer a lot and be scorned? (MRK 9:12)

MARK 10:31 πρῶτοι (prōtoi) S-NMP ‘many but will_be first last and last’ SR GNT Mark 10:31 word 4

OET-LV: 31 But many first will_be last, and last first.   (MRK_10:31)

OET-RV: 31 But many at the top now will be at the bottom then, and many at the bottom now will be blessed then.” (MRK 10:31)

MARK 10:31 πρῶτοι (prōtoi) S-NMP ‘last and last first’ SR GNT Mark 10:31 word 9

OET-LV: 31 But many first will_be last, and last first.   (MRK_10:31)

OET-RV: 31 But many at the top now will be at the bottom then, and many at the bottom now will be blessed then.” (MRK 10:31)

MARK 12:28 πρώτη (prōtaʸ) E-NFS ‘which is command the first of all’ SR GNT Mark 12:28 word 27

OET-LV: 28 And one of_the scribes having_approached, having_heard of_them debating, having_seen that he_answered well to_them, asked him:   Which command is the_first of_all?   (MRK_12:28)

OET-RV: 28 Then one of the religious teachers who had heard their question and Yeshua’s excellent answer, came closer and asked, “Which of God’s commands is the most important?” (MRK 12:28)

MARK 12:29 Πρώτη (Prōtaʸ) S-NFS ‘answered Yaʸsous/(Yəhōshūˊa) the first is be hearing Israaʸl/(Yisrā^ʼēl)’ SR GNT Mark 12:29 word 13

OET-LV: 29 the Yaʸsous/(Yəhōshūˊa) answered, that The_first is:   Israaʸl/(Yisrā^ʼēl) be_hearing, the_master the god of_us is one master, (MRK_12:29)

OET-RV: 29 Yeshua answered, “Well, the most important is this: ‘Listen, Yisrael. Our God Yahweh is our master. (MRK 12:29)

MARK 13:10 πρῶτον (prōton) D-··· Lemma=prōton ‘all the nations first it is fitting to_be proclaimed the’ SR GNT Mark 13:10 word 7

OET-LV: 10 And it_is_fitting the good_message to_ first _be_proclaimed to all the nations.   (MRK_13:10)

OET-RV: 10 and it’s right that the good news first be proclaimed to every people group. (MRK 13:10)

MARK 14:12 πρώτῃ (prōtaʸ) E-DFS ‘and on the first day of non-fermented bread when’ SR GNT Mark 14:12 word 3

OET-LV: 12 And on_the first day of_ the _non-fermented bread, when they_were_sacrificing the passover_feast, the apprentices/followers of_him are_saying to_him:   Where are_you_wanting having_gone_away we_may_prepare in_order_that you_may_eat the passover_feast?   (MRK_14:12)

OET-RV: 12 On the first day of the Flat Bread Celebration when the lambs would be slaughtered ready for the special Passover meal, Yeshua’s apprentices asked him, “Where do you want us to get everything ready for our Passover meal?” (MRK 14:12)

MARK 16:2 μιᾷ (mia) S-DFS Lemma=heis ‘and exceedingly early first of the of the week they are coming’ SR GNT Mark 16:2 word 8

OET-LV: 2 And exceedingly early first of_the of_the_week, they_are_coming to the tomb, the sun having_risen.   (MRK_16:2)

OET-RV: 2 Then very early on Sunday morning they went to the chamber, arriving just as the sun was rising. (MRK 16:2)

MARK 16:9 πρώτῃ (prōtaʸ) S-DFS ‘having risen and early on the first day of the week he was seen first’ SR GNT Mark 16:9 word 4

OET-LV: 9  (MRK_16:9)

OET-RV: 9 After coming back to life early on Sunday morning, Yeshua appeared first to Maria from Magdala. (She was the one that he had once commanded seven demons to leave.) (MRK 16:9)

MARK 16:9 πρῶτον (prōton) D-··· Lemma=prōton ‘on the first day of the week he was seen first by Maria/(Miryām) the from_Magdala’ SR GNT Mark 16:9 word 9

OET-LV: 9  (MRK_16:9)

OET-RV: 9 After coming back to life early on Sunday morning, Yeshua appeared first to Maria from Magdala. (She was the one that he had once commanded seven demons to leave.) (MRK 16:9)

MAT 5:24 πρῶτον (prōton) D-··· Lemma=prōton ‘altar and be going_away first be reconciled to the brother’ SR GNT Mat 5:24 word 11

OET-LV: 24 leave the gift of_you there before the altar.   And be_going_away, first be_reconciled to_the brother of_you, and then having_come, be_offering the gift of_you.   (MAT_5:24)

OET-RV: 24 leave your gift there at the altar and go and sort that out first, before coming back to offer your gift. (MAT 5:24)

MAT 6:33 πρῶτον (prōton) D-··· Lemma=prōton ‘be seeking but first the kingdom and’ SR GNT Mat 6:33 word 4

OET-LV: 33 But be_seeking first the kingdom and the righteousness of_him, and all these things will_be_being_added to_you_all.   (MAT_6:33)

OET-RV: 33 So instead you should be striving to enter God’s kingdom and to be guiltless in his eyes, and then all these other things will just follow. (MAT 6:33)

MAT 7:5 πρῶτον (prōton) D-··· Lemma=prōton ‘hypocrite throw_out first from the eye’ SR GNT Mat 7:5 word 3

OET-LV: 5 Hypocrite, first throw_out the beam from the eye of_you, and then you_will_be_seeing_clearly to_throw_out the speck from the eye of_the brother of_you.   (MAT_7:5)

OET-RV: 5 What a hypocrite! First get the lump out of your own eye, and then you’ll be able to see clearly so that you can help them with their eye. (MAT 7:5)

MAT 8:21 πρῶτον (prōton) D-··· Lemma=prōton ‘master permit to me first to go_away and to bury’ SR GNT Mat 8:21 word 12

OET-LV: 21 And another of_the apprentices/followers said to_him:   master, permit to_me first to_go_away and to_bury the father of_me.   (MAT_8:21)

OET-RV: 21 Another one of his followers said to him, “I’ll follow you, Master, but first let me wait until I can bury my father.” (MAT 8:21)

MAT 12:29 πρῶτον (prōton) D-··· Lemma=prōton ‘to snatch if not first he may bind the strong man’ SR GNT Mat 12:29 word 19

OET-LV: 29 Or how is_ anyone _able to_come_in into the house of_the strong man and to_snatch the goods of_him, if not first he_may_bind the strong man?   And then he_will_be_thoroughly_plundering the household of_him.   (MAT_12:29)

OET-RV: 29 “How can someone go into the house of a strong man and steal his goods if they don’t tie him up first? Only then can his home be plundered. (MAT 12:29)

MAT 12:45 πρώτων (prōtōn) S-GNP ‘that worse than the first thus it will_be also’ SR GNT Mat 12:45 word 28

OET-LV: 45 Then it_is_going and is_taking with itself seven other spirits more_evil than itself, and having_come_in it_is_dwelling there, and the last state of_the that person is_becoming worse than the first.   Thus it_will_be also to_ the this - evil _generation.   (MAT_12:45)

OET-RV: 45 So it goes and find seven other spirits more evil than itself and they all go to live there, so the later state of that person is worse that it was at the beginning. So now, it’ll be just like that for this evil generation.” (MAT 12:45)

MAT 13:30 πρῶτον (prōton) D-··· Lemma=prōton ‘to the harvesters gather first the darnels and’ SR GNT Mat 13:30 word 20

OET-LV: 30 Allow both to_be_being_grown_together until the harvest, and in the_time of_the harvest I_will_be_saying to_the harvesters:   Gather first the darnels and bind them into bundles in_order that to_burn_up them, and gather_together the wheat into the barn of_me.   (MAT_13:30)

OET-RV: 30 ‘Let them all grown together, and then at harvest time I can just tell the harvesters to pull the false wheat plants out first and put then in bundles to be incinerated, and then harvest the wheat to go into my barn.’ ” (MAT 13:30)

MAT 17:10 πρῶτον (prōton) D-··· Lemma=prōton ‘Aʸlias/(ʼĒliy^yāh) it is fitting to come first’ SR GNT Mat 17:10 word 18

OET-LV: 10 And the apprentices/followers of_him asked him saying:   Why therefore are_ the scribes _saying that Aʸlias it_is_fitting to_come first?   (MAT_17:10)

OET-RV: 10 So his apprentices asked him, “Why do the religious teachers say that Eliyah has to come before the messiah?” (MAT 17:10)

MAT 17:27 πρῶτον (prōton) E-AMS ‘and the having gone_up first fish take_up and’ SR GNT Mat 17:27 word 16

OET-LV: 27 But in_order_that we_may_ not _offend them, having_been_gone to sea, throw a_fish_hook and take_up the first fish having_gone_up, and having_opened_up the mouth of_it, you_will_be_finding a_stater, having_taken that, give to_them for me and you.   (MAT_17:27)

OET-RV: 27 “but so that we don’t offend them, go down to the lake and throw in a line. Pull out the first fish that you hook, and when you open its mouth, you’ll find a coin that’ll be enough to pay the tax for both of us.” (MAT 17:27)

MAT 19:30 πρῶτοι (prōtoi) S-NMP ‘many but will_be the first the last and the last’ SR GNT Mat 19:30 word 4

OET-LV: 30 But many the_first will_be the_last, and the_last first.   (MAT_19:30)

OET-RV: 30 “But many who are first will end up last, and the last will be first (MAT 19:30)

MAT 19:30 πρῶτοι (prōtoi) S-NMP ‘the last and the last first’ SR GNT Mat 19:30 word 12

OET-LV: 30 But many the_first will_be the_last, and the_last first.   (MAT_19:30)

OET-RV: 30 “But many who are first will end up last, and the last will be first (MAT 19:30)

MAT 20:8 πρώτων (prōtōn) S-GMP ‘last to the first’ SR GNT Mat 20:8 word 26

OET-LV: 8 And having_become evening, the master of_the vineyard is_saying to_the manager of_him:   Call the workers and give_back to_them the wage, having_begun from the last to the first.   (MAT_20:8)

OET-RV: 8 “In the evening, the landowner instructed his manager, ‘Call the workers and give them their wages, going from the last to start until the first.’ (MAT 20:8)

MAT 20:10 πρῶτοι (prōtoi) S-NMP ‘and having come the first ones thought that more’ SR GNT Mat 20:10 word 5

OET-LV: 10 And the first ones having_come thought that they_will_be_receiving more, but they each also received a_daʸnarion_coin.   (MAT_20:10)

OET-RV: 10 so those first ones expected they’d receive more, but they all got the same day’s wage. (MAT 20:10)

MAT 20:16 πρῶτοι (prōtoi) S-NMP ‘will_be the last first and the first’ SR GNT Mat 20:16 word 5

OET-LV: 16 Thus the last will_be first, and the first last.   (MAT_20:16)

OET-RV: 16 “So the last will be first like that, and the first will be last.” (MAT 20:16)

MAT 20:16 πρῶτοι (prōtoi) S-NMP ‘first and the first last’ SR GNT Mat 20:16 word 8

OET-LV: 16 Thus the last will_be first, and the first last.   (MAT_20:16)

OET-RV: 16 “So the last will be first like that, and the first will be last.” (MAT 20:16)

MAT 21:28 πρώτῳ (prōtōi) S-DNS ‘and having approached to the one first he said child be going’ SR GNT Mat 21:28 word 16

OET-LV: 28 But what is_it_supposing to_you_all?   A_man was_having two children.   And having_approached to_the_ first _one he_said:   Child, be_going today, be_working in the vineyard of_me.   (MAT_21:28)

OET-RV: 28 “But what does it matter to you all, anyway? There was a man who had two children and he went up to the first one and instructed, ‘Son, go and work in my vineyard today.’ (MAT 21:28)

MAT 21:36 πρώτων (prōtōn) S-GMP ‘slaves more than the first and they did to them’ SR GNT Mat 21:36 word 9

OET-LV: 36 Again he_sent_out other slaves, more than_the first, and they_did likewise to_them.   (MAT_21:36)

OET-RV: 36 So the owner sent a larger group of slaves, but the tenants did the same things to them. (MAT 21:36)

MAT 22:38 πρώτη (prōtaʸ) E-NFS ‘the great and first command’ SR GNT Mat 22:38 word 9

OET-LV: 38 This is the great and first command.   (MAT_22:38)

OET-RV: 38 That’s the first and most important command. (MAT 22:38)

MAT 23:26 πρῶτον (prōton) D-··· Lemma=prōton ‘Farisaios_party_member blind cleanse first the part inside of the’ SR GNT Mat 23:26 word 4

OET-LV: 26 Blind Farisaios_party_member.   Cleanse first the part inside of_the cup and of_the dish, in_order_that the part outside of_them may_ also _become clean.   (MAT_23:26)

OET-RV: 26 You blind Pharisees. First you should clean the inside of your cup and dish so that the outside would also become clean. (MAT 23:26)

MAT 26:17 πρώτῃ (prōtaʸ) S-DFS ‘on the and first day of non-fermented bread approached the’ SR GNT Mat 26:17 word 3

OET-LV: 17 And on_the first day of_ the _non-fermented bread, the apprentices/followers approached to_ the _Yaʸsous/(Yəhōshūˊa) saying:   Where are_you_wanting that we_may_prepare for_you to_eat the passover_feast?   (MAT_26:17)

OET-RV: 17 On the first day of the Flat Bread Celebration, the Yeshua’s apprentices approached him and asked, “Where do you want us to prepare the pass-over meal for you?” (MAT 26:17)

MAT 27:64 πρώτης (prōtaʸs) S-GFS ‘deception worse than the first’ SR GNT Mat 27:64 word 38

OET-LV: 64 Therefore command the tomb to_be_secured until the third day, lest the apprentices/followers having_come may_steal him and they_may_say to_the people:   He_was_raised from the dead, and the last deception will_be worse than the first.   (MAT_27:64)

OET-RV: 64 so you should command that the tomb be secured until the third day in case someone steals his body and then tells the people that he has come alive again—that would be a worse deception than his initial teachings.” (MAT 27:64)

MAT 28:1 μίαν (mian) S-AFS Lemma=heis ‘at the time dawning toward the first day of the week came Maria/(Miryām)’ SR GNT Mat 28:1 word 7

OET-LV: 28 And after the_days_of_rest, at_the time dawning toward the_first day of_the_week, Maria/(Miryām) the from_Magdala and the other Maria came, to_observe the tomb.   (MAT_28:1)

OET-RV: 28 After the days of rest during the first light of Sunday morning, Maria from Magdala and the other Maria went out to visit the tomb. (MAT 28:1)

LUKE 2:2 πρώτη (prōtaʸ) E-NFS ‘this registration first became when governing Suria/(ʼArām)’ SR GNT Luke 2:2 word 7

OET-LV: 2 (This registration first became when_ Kuraʸnios _governing the Suria/(ʼArām).  ) (LUK_2:2)

OET-RV: 2 (This census was conducted when Quirinius was the governor of Syria.) (LUK 2:2)

LUKE 6:42 πρῶτον (prōton) D-··· Lemma=prōton ‘seeing hypocrite throw_out first the beam from’ SR GNT Luke 6:42 word 40

OET-LV: 42 How are_you_being_able to_be_saying to_the brother of_you:   Brother, allow I_may_throw_out the speck which in the eye of_you, not seeing yourself the beam in the eye of_you?   Hypocrite, first throw_out the beam from the eye of_you, and then you_will_be_seeing_clearly to_throw_out the speck which in the eye of_the brother of_you.   (LUK_6:42)

OET-RV: 42 How can you tell that person, ‘Hey, let me get that speck out of your eye,’ when you can’t even see the log in your eye? You hypocrite, get the log out of your eye and then you’ll be able to see clearly so you can remove the speck in the other person’s eye. (LUK 6:42)

LUKE 9:59 πρῶτον (prōton) D-··· Lemma=prōton ‘permit to me having gone_away first to bury the father’ SR GNT Luke 9:59 word 15

OET-LV: 59 And he_said to another:   Be_following after_me.   But he said:   master, permit to_me having_gone_away, first to_bury the father of_me.   (LUK_9:59)

OET-RV: 59 Later he told a different person, “Follow me.”
¶ But the man replied, “Master, just let me go and bury my father first.” (LUK 9:59)

LUKE 9:61 πρῶτον (prōton) D-··· Lemma=prōton ‘I will_be following after you master first but permit to me’ SR GNT Luke 9:61 word 8

OET-LV: 61 And also another he_said:   I_will_be_following after_you, master, but first permit to_me to_bid_goodbye to_the ones at the home of_me.   (LUK_9:61)

OET-RV: 61 Also, another person said, “I’ll follow after you, master, but first let me go back and say goodbye to everyone at home.” (LUK 9:61)

LUKE 10:5 πρῶτον (prōton) D-··· Lemma=prōton ‘and you_all may come_in house first be saying peace to house’ SR GNT Luke 10:5 word 10

OET-LV: 5 And whatever house wishfully you_all_may_come_in into, first be_saying:   Peace to_ the this _house.   (LUK_10:5)

OET-RV: 5 “Whenever you’re welcomed into a home, first say, ‘Peace to this house.’ (LUK 10:5)

LUKE 11:26 πρώτων (prōtōn) S-GNP ‘that worse than the first’ SR GNT Luke 11:26 word 28

OET-LV: 26 Then it_is_going and is_taking seven other spirits more_evil than itself, and having_come_in, is_dwelling there, and the last of_ the that _person is_becoming, worse than the first.   (LUK_11:26)

OET-RV: 26 so it goes and finds seven other spirits more evil than itself. They all move in and live there, so the result is that the person ends up worse in the end than they were at the beginning.” (LUK 11:26)

LUKE 11:38 πρῶτον (prōton) D-··· Lemma=prōton ‘marvelled that not first he was washed before the’ SR GNT Luke 11:38 word 15

OET-LV: 38 And the Farisaios_party_member having_seen it, marvelled that he_was_ not first _washed before the dinner.   (LUK_11:38)

OET-RV: 38 and the man was very surprised that he didn’t observe the handwashing ceremony before he ate. (LUK 11:38)

LUKE 12:1 πρῶτον (prōton) D-··· Lemma=prōton ‘the apprentices/followers of him first be taking_heed to yourselves of’ SR GNT Luke 12:1 word 26

OET-LV: 12 In which things the tens_of_thousands of_the crowd, having_been_gathered_together, so_as to_be_trampling one_another, he_began to_be_saying to the apprentices/followers of_him first:   Be_taking_heed to_yourselves of the leaven, of_the Farisaios_party, which is hypocrisy.   (LUK_12:1)

OET-RV: 12 By then the crowd had grown to many thousands, so much so that they were trampling on each other. Meanwhile Yeshua told his followers, “Make sure that you’re not influenced by the hypocrisy of the Pharisee party—it spreads around like yeast in bread dough. (LUK 12:1)

LUKE 13:30 πρῶτοι (prōtoi) S-NMP ‘last ones who will_be first ones and there are first ones’ SR GNT Luke 13:30 word 8

OET-LV: 30 And see, there_are last ones who will_be first ones, and there_are first ones who will_be last ones.   (LUK_13:30)

OET-RV: 30 so listen: the last people will be the first ones, and the first ones will end up last.” (LUK 13:30)

LUKE 13:30 πρῶτοι (prōtoi) S-NMP ‘first ones and there are first ones who will_be last ones’ SR GNT Luke 13:30 word 11

OET-LV: 30 And see, there_are last ones who will_be first ones, and there_are first ones who will_be last ones.   (LUK_13:30)

OET-RV: 30 so listen: the last people will be the first ones, and the first ones will end up last.” (LUK 13:30)

LUKE 14:28 πρῶτον (prōton) D-··· Lemma=prōton ‘a tower to build not first having sat_down is counting the’ SR GNT Luke 14:28 word 12

OET-LV: 28 For/Because which of you_all wanting to_build a_tower, not first having_sat_down, is_counting the cost, whether he_is_having enough for the_completion?   (LUK_14:28)

OET-RV: 28 because none of you would want to build a tower without first counting the cost and figuring out if you’ll have enough to complete it. (LUK 14:28)

LUKE 14:31 πρῶτον (prōton) D-··· Lemma=prōton ‘war not having sat_down first will_be counselling whether powerful’ SR GNT Luke 14:31 word 16

OET-LV: 31 Or what king going to_encounter with_another king in war, not having_sat_down first will_be_counselling whether he_is powerful with ten thousands to_meet with_the one with twenty thousands coming against him?   (LUK_14:31)

OET-RV: 31 Or what king would go off to war against another king, if he hadn’t previously sat down with his generals to figure out if their ten thousand soldiers are powerful enough to battle the other king bringing twenty thousand against him? (LUK 14:31)

LUKE 15:22 πρώτην (prōtaʸn) E-AFS ‘quickly bring_out robe first and dress_in him’ SR GNT Luke 15:22 word 18

OET-LV: 22 But the father said to the slaves of_him:   Quickly bring_out the first robe, and dress_ him _in, and give a_ring for the hand of_him, and sandals for his feet, (LUK_15:22)

OET-RV: 22 But the father ordered his slaves, ‘Quickly, bring out the best robe and dress him in it, and put a ring on his hand and sandals on his feet. (LUK 15:22)

LUKE 16:5 πρώτῳ (prōtōi) S-DMS ‘of himself he was saying to the first how_much you are owing to the’ SR GNT Luke 16:5 word 14

OET-LV: 5 And having_called_to each one of_the debtors of_the master of_himself, he_was_saying to_the first:   How_much you_are_owing to_the master of_me?   (LUK_16:5)

OET-RV: 5 So he called in each person who owed money to his master. He asked the first one, ‘How much do you owe my master?’ (LUK 16:5)

LUKE 17:25 πρῶτον (prōton) D-··· Lemma=prōton ‘first but it is fitting him’ SR GNT Luke 17:25 word 1

OET-LV: 25 But first it_is_fitting him to_suffer many things, and to_be_rejected by the this generation.   (LUK_17:25)

OET-RV: 25 However, before that, he needs to suffer many things and to be rejected by this generation. (LUK 17:25)

LUKE 21:9 πρῶτον (prōton) D-··· Lemma=prōton ‘for these things to become first but not immediately is’ SR GNT Luke 21:9 word 15

OET-LV: 9 And whenever you_all_may_hear wars and disturbances, you_all_may_ not _be_terrified, because/for it_is_fitting these things to_become first, but the end not is immediately.   (LUK_21:9)

OET-RV: 9 and whenever you all hear about wars and disturbances, don’t be terrified, because all these things do need to happen first, but they don’t mean that the end will be right then.” (LUK 21:9)

LUKE 24:1 μιᾷ (mia) S-DFS Lemma=heis ‘on the but first day of the week dawn’ SR GNT Luke 24:1 word 4

OET-LV: 24 But on_the first day of_the week, early dawn, they_came to the tomb, bringing spices which they_prepared.   (LUK_24:1)

OET-RV: 24 but as soon as it dawned on Sunday morning, they went back to the tomb taking the prepared spices. (LUK 24:1)

ACTs 1:1 πρῶτον (prōton) E-AMS ‘the indeed first account I made concerning’ SR GNT Acts 1:1 word 3

OET-LV: 1 Indeed the first account I_made concerning all things, Oh Theofilos, of_which Yaʸsous/(Yəhōshūˊa) began both to_be_doing and to_be_teaching, (ACT_1:1)

OET-RV: 1 Dear Theofilus, I wrote my first account about all the things that Yeshua began to do and to teach (ACT 1:1)

ACTs 3:26 πρῶτον (prōton) D-··· Lemma=prōton ‘to you_all first having raised_up god the’ SR GNT Acts 3:26 word 2

OET-LV: 26 the god having_raised_up the servant of_him, sent_ him _out To_you_all first, blessing you_all in that to_be_turning_away each from the wickedness of_you_all.   (ACT_3:26)

OET-RV: 26 God had raised up his servant and sent him to you Jews first, to bless you by turning each of you away from your own wicked behaviour.” (ACT 3:26)

ACTs 7:12 πρῶτον (prōton) D-··· Lemma=prōton ‘the fathers of us first’ SR GNT Acts 7:12 word 19

OET-LV: 12 But Yakōb having_heard, being grain in Aiguptos, sent_away the fathers of_us first.   (ACT_7:12)

OET-RV: 12 But Yacob heard that grain was available in Egypt, so first, he sent off our tribal leaders. (ACT 7:12)

ACTs 11:26 πρώτως (prōtōs) D-··· Lemma=prōtōs ‘large to call and first in Antioⱪeia the’ SR GNT Acts 11:26 word 35

OET-LV: 26 and having_found him, he_brought him to Antioⱪeia.   And it_became to_them also to_be_gathered_together in the assembly a_ whole _year, and to_teach a_ large _crowd, and to_call first the apprentices/followers, followers_of_the_messiah.   in.   Antioⱪeia.   (ACT_11:26)

OET-RV: 26 and when he found him, he brought him back to Antioch. Then for a whole year they met with the assembly and regularly taught a large crowd. It was there in Antioch that the believers were first called Christians. (ACT 11:26)

ACTs 12:10 πρώτην (prōtaʸn) E-AFS ‘having passed_through and the first guard and the second’ SR GNT Acts 12:10 word 3

OET-LV: 10 And having_passed_through the_first guard and the_second, they_came to the the iron gate, which leading into the city, which automatic was_opened_up to_them, and having_come_out they_went_ahead on_ one _street, and immediately the messenger withdrew from him.   (ACT_12:10)

OET-RV: 10 They went past the first guard and then the second, and then came to the iron gate which led out of the prison into the city. The gate opened by itself and they went out onto the street, then at the end of the street the messenger suddenly left him. (ACT 12:10)

ACTs 13:46 πρῶτον (prōton) D-··· Lemma=prōton ‘to you_all it was necessary first to_be spoken the message’ SR GNT Acts 13:46 word 16

OET-LV: 46 and, the Paulos and the Barnabas Having_spoken_boldly said, it_was necessary the message of_ the _god first to_be_spoken To_you_all.   Since and you_all_are_pushing_ it _away, and not worthy you_all_are_judging yourselves of_ the _eternal life, see, we_are_being_turned to the pagans.   (ACT_13:46)

OET-RV: 46 But Paul and Barnabas responded boldly, “It was necessary for God’s message to be explained in the meeting hall to all of the Jews first. But since you are rejecting that teaching, you are all judging yourselves to be unworthy of living forever, so instead, we will now share it with the non-Jews. (ACT 13:46)

ACTs 15:14 πρῶτον (prōton) D-··· Lemma=prōton ‘Sumeōn/(Shimˊōn) explained as first god visited to take’ SR GNT Acts 15:14 word 4

OET-LV: 14 Sumeōn/(Shimˊōn) explained as first the god visited, to_take out_of the_pagans a_people for_the name of_him.   (ACT_15:14)

OET-RV: 14 Simon Peter has told us how God first intervened in order to select a people for himself from among the non-Jews. (ACT 15:14)

ACTs 20:7 μιᾷ (mia) S-DFS Lemma=heis ‘on and the first day of the week having_been gathered_together’ SR GNT Acts 20:7 word 5

OET-LV: 7 And on the first day of_the week, us having_been_gathered_together to_break bread, the Paulos was_discussing with_them, going to_be_departing on_the day of_next, and was_prolonging the speech until midnight.   (ACT_20:7)

OET-RV: 7 On the Sunday we had gathered together to break bread together and Paul was discussing many things with them. As he was scheduled to leave the next day, the meeting went on towards midnight (ACT 20:7)

ACTs 20:18 πρώτης (prōtaʸs) E-GFS ‘you_all are knowing from the first day from which’ SR GNT Acts 20:18 word 18

OET-LV: 18 And when they_arrived to him, he_said to_them:   You_all are_knowing from the_first day from which I_set_foot_in in the Asia, how I_became with you_all the whole time, (ACT_20:18)

OET-RV: 18 When they arrived, he told them, “You all know that from the very first day that I set foot in Asia Minor and for the entire time that I was there (ACT 20:18)

ACTs 26:20 πρῶτον (prōton) D-··· Lemma=prōton ‘to the ones in Damaskos/(Dammeseq) first both and in Hierousalaʸm/(Yərūshālayim)’ SR GNT Acts 26:20 word 5

OET-LV: 20 but to_the ones in Damaskos/(Dammeseq) first and both, in_Hierousalaʸm/(Yərūshālayim), and all the region of_ the _Youdaia, and to_the pagans, I_was_reporting to_be_repenting and to_be_turning_back to the god, the worthy of_ works _repentance doing.   (ACT_26:20)

OET-RV: 20 so I preached first to those in Damascus and then in Yerushalem and all of Yudea, and then in the towns of the non-Jews. I preached about turning from their sins and turning back to God, and then actually living like people who had repented. (ACT 26:20)

ACTs 27:43 πρώτους (prōtous) S-AMP ‘being_able to_be swimming having thrown_off themselves first on the land’ SR GNT Acts 27:43 word 22

OET-LV: 43 But the centurion wishing to_bring_ The Paulos _safely_through, because/forbade them of_their counsel, and he_commanded the ones being_able to_be_swimming, having_thrown_off themselves first, to_be_departing on the land, (ACT_27:43)

OET-RV: 43 but the centurion wanted to keep Paul safe so he vetoed that plan. He commanded those who could swim to jump off and swim in to shore, (ACT 27:43)

ROM 1:8 Πρῶτον (Prōton) D-··· Lemma=prōton ‘first indeed I am giving_thanks to the’ SR GNT Rom 1:8 word 1

OET-LV: 8 First indeed I_am_giving_thanks to_the god of_me through Yaʸsous chosen_one/messiah for all of_you, because the faith of_you_all is_being_proclaimed in all the world.   (ROM_1:8)

OET-RV: 8 I’ll start by thanking my God through Yeshua Messiah for all of you, because the story about your faith has been told in many countries. (ROM 1:8)

ROM 1:16 πρῶτον (prōton) D-··· Lemma=prōton ‘believing to Youdaios both first and to Hellaʸn’ SR GNT Rom 1:16 word 19

OET-LV: 16 For/Because not I_am_being_ashamed of_the good_message, because/for the_power of_god it_is to salvation to_everyone the one believing, to_Youdaios both first and to_Hellaʸn.   (ROM_1:16)

OET-RV: 16 I’m not ashamed to preach the good message because it conveys God’s power to save everyone who believes it—to Jews first and then non-Jews. (ROM 1:16)

ROM 2:9 πρῶτον (prōton) D-··· Lemma=prōton ‘evil of Youdaios both first and of Hellaʸn’ SR GNT Rom 2:9 word 14

OET-LV: 9 Tribulation and distress, on every soul of_human_origin which producing the evil, of_Youdaios both first and of_Hellaʸn, (ROM_2:9)

OET-RV: 9 For every person doing evil, there will be tribulation and distress—to Jews first and then to non-Jews, (ROM 2:9)

ROM 2:10 πρῶτον (prōton) D-··· Lemma=prōton ‘good to Youdaios both first and to Hellaʸn’ SR GNT Rom 2:10 word 14

OET-LV: 10 but glory, and honour, and peace, to_everyone which doing the good, to_Youdaios both first and to_Hellaʸn.   (ROM_2:10)

OET-RV: 10 but to those who do good, there’ll be praise and honour and peace—to Jews first and then to non-Jews (ROM 2:10)

ROM 3:2 Πρῶτον (Prōton) D-··· Lemma=prōton ‘in every manner first indeed for that’ SR GNT Rom 3:2 word 5

OET-LV: 2 Much in every manner.   First for indeed that they_were_entrusted the oracles of_ the _god.   (ROM_3:2)

OET-RV: 2 A lot in every way. Firstly, Jews were entrusted with the writing down of God’s messages. (ROM 3:2)

ROM 10:19 Πρῶτος (Prōtos) S-NMS ‘Israaʸl/(Yisrā^ʼēl) not knew first Mōsaʸs/(Mosheh) is saying I’ SR GNT Rom 10:19 word 8

OET-LV: 19 But I_am_asking, not Israaʸl/(Yisrā^ʼēl) not knew?   First Mōsaʸs/(Mosheh) is_saying:   I will_be_making_jealous you_all, by those not a_nation, by a_nation unintelligent, I_will_be_angering you_all.   (ROM_10:19)

OET-RV: 19 But again I’d ask: Didn’t the Israelis know? Well, firstly Mosheh wrote:
 ⇔ ‘I’ll be making you all jealous
 ⇔ using people who are not even a nation.
 ⇔ Then using a foolish nation,
 ⇔ I’ll be making you all angry.’ (ROM 10:19)

ROM 15:24 πρῶτον (prōton) D-··· Lemma=prōton ‘there if of you_all first in part I may_be filled’ SR GNT Rom 15:24 word 26

OET-LV: 24 when wishfully I_may_be_going to the Spania, because/for I_am_hoping passing_through to_see you_all, and by you_all to_be_sent_forward there, if of_you_all first in part I_may_be_filled.   (ROM_15:24)

OET-RV: 24 whenever I’m able to go to Spain next I’m hoping to see you on my way, and then after spending time with you all, you’ll be able to send me on to my destination. (ROM 15:24)

1 COR 11:18 Πρῶτον (Prōton) D-··· Lemma=prōton ‘first indeed for coming_together’ SR GNT 1 Cor 11:18 word 1

OET-LV: 18 First for indeed coming_together you_all in assembly, I_am_hearing divisions among you_all to_be_being, and part a_certain I_am_believing.   (CO1_11:18)

OET-RV: 18 Firstly, I hear that when you gather together in the assembly, there are divisions among you all, and I partly believe it (CO1 11:18)

1 COR 12:28 πρῶτον (prōton) D-··· Lemma=prōton ‘in the assembly first ambassadors secondly prophets’ SR GNT 1 Cor 12:28 word 10

OET-LV: 28 And that indeed appointed the god in the assembly first ambassadors, secondly prophets, thirdly teachers, then miracles, then gifts of_healings, helpers, guidance, kinds of_tongues.   (CO1_12:28)

OET-RV: 28 And indeed, God has appointed: 1/ missionaries, 2/ prophets, 3/ teachers, then doing miracles, healing others, helping others, guiding others, and speaking various languages (CO1 12:28)

1 COR 15:3 πρώτοις (prōtois) S-DNP ‘for to you_all in the first place what also I received’ SR GNT 1 Cor 15:3 word 5

OET-LV: 3 For/Because I_gave_over to_you_all in the_first place, what also I_received:   that chosen_one/messiah died_off for the sins of_us according_to the scriptures, (CO1_15:3)

OET-RV: 3 Yes, first of all, I passed onto you all what I myself had received: that Messiah died for our sins as the scriptures had predicted, (CO1 15:3)

1 COR 15:45 πρῶτος (prōtos) E-NMS ‘it has_been written became the first man Adam/(ʼĀdām) into’ SR GNT 1 Cor 15:45 word 7

OET-LV: 45 Thus also it_has_been_written:   Became the first man, Adam/(ʼĀdām):   into a_soul living.   The last Adam into a_spirit giving_life.   (CO1_15:45)

OET-RV: 45 As it’s also written: ‘The first Adam became a living being.’ The last ‘Adam’ is a life-giving spirit, (CO1 15:45)

1 COR 15:46 πρῶτον (prōton) D-··· Lemma=prōton ‘but not first the spiritual but’ SR GNT 1 Cor 15:46 word 3

OET-LV: 46 But not first the spiritual, but the natural, then the spiritual.   (CO1_15:46)

OET-RV: 46 but the spiritual doesn’t come first—it’s first the natural and then the spiritual. (CO1 15:46)

1 COR 15:47 πρῶτος (prōtos) E-NMS ‘the first man out_of earth is’ SR GNT 1 Cor 15:47 word 2

OET-LV: 47 The first man out_of earth is, earthy, the second man is, from heaven.   (CO1_15:47)

OET-RV: 47 The first man was made of dust from the earth—the second man came from heaven. (CO1 15:47)

1 COR 16:2 μίαν (mian) S-AFS Lemma=heis ‘in_every first day of the week each of you_all’ SR GNT 1 Cor 16:2 word 2

OET-LV: 2 In_every first day of_the_week, each of_you_all by himself let_be_putting, storing_up whatever anything wishfully may_be_being_prospered, in_order_that not whenever I_may_come, then collections may_be_becoming.   (CO1_16:2)

OET-RV: 2 Every Sunday, each one of you should put something aside from whatever you’ve earnt, so that when I come we won’t need any collections then. (CO1 16:2)

2 COR 8:5 πρῶτον (prōton) D-··· Lemma=prōton ‘but themselves they gave first to the master and’ SR GNT 2 Cor 8:5 word 10

OET-LV: 5 And not as we_hoped, but themselves they_gave, first to_the master, and to_us, by the_will of_god.   (CO2_8:5)

OET-RV: 5 It wasn’t something that we expected of them, but they gave themselves—firstly to the master, and also to us by God’s will. (CO2 8:5)

EPH 6:2 πρώτη (prōtaʸ) E-NFS ‘which is command the first with a promise’ SR GNT Eph 6:2 word 11

OET-LV: 2 Be_honouring the father of_you and the mother (which is the_first command with a_promise), (EPH_6:2)

OET-RV: 2 Honour your father and mother (that’s the first command that’s followed by a promise) (EPH 6:2)

PHP 1:5 πρώτης (prōtaʸs) E-GFS ‘good_message from the first day until the time’ SR GNT Php 1:5 word 10

OET-LV: 5 for the fellowship of_you_all in the good_message, from the first day until the time now, (PHP_1:5)

OET-RV: 5 because the good message united us in fellowship from the first day until now. (PHP 1:5)

1 TH 4:16 πρῶτον (prōton) D-··· Lemma=prōton ‘in chosen_one/messiah will_be rising_up first’ SR GNT 1 Th 4:16 word 23

OET-LV: 16 Because himself the master with a_loud_command, with the_voice of_an_archangel, and with the_trumpet of_god, will_be_coming_down from heaven, and the dead in chosen_one/messiah will_be_rising_up first, (TH1_4:16)

OET-RV: 16 because there’ll be an announcement from the archangel and God’s trumpet will sound and then the master will come down from heaven with a loud shout. The dead believers in Messiah will come to life again first, (TH1 4:16)

2 TH 2:3 πρῶτον (prōton) D-··· Lemma=prōton ‘may come the apostasy first and may_be revealed the’ SR GNT 2 Th 2:3 word 14

OET-LV: 3 Not someone you_all may_deceive in not_one manner, because if not may_come the apostasy first, and may_be_revealed the man of_ the _lawlessness, the son of_ the _destruction, (TH2_2:3)

OET-RV: 3 Don’t let anyone deceive you in any way, because before that happens many people will turn away from the good message, and the lawless man will be revealed—the conveyor of destruction (TH2 2:3)

1 TIM 1:16 πρώτῳ (prōtōi) S-DMS ‘in_order_that in me first may display Yaʸsous/(Yəhōshūˊa) chosen_one/messiah’ SR GNT 1 Tim 1:16 word 8

OET-LV: 16 But because_of this I_was_shown_mercy, in_order_that in me first Yaʸsous chosen_one/messiah may_display his all patience, because/for a_pattern of_the ones going to_be_believing in him, to life eternal.   (TI1_1:16)

OET-RV: 16 And this is why I was shown mercy: so that Yeshua the messiah can demonstrate his great patience in me first, as a pattern to all the others who will believe in him and obtain eternal life. (TI1 1:16)

1 TIM 2:1 πρῶτον (prōton) D-··· Lemma=prōton ‘I am exhorting therefore first of all to_be_being made petitions’ SR GNT 1 Tim 2:1 word 3