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Note 1 topic: writing-pronouns
τούτου
this
Here, the word this could refer: (1) generally to what Paul described in the previous verse. Alternate translation: [this situation] (2) to the “messenger of Satan.” Alternate translation: [this messenger of Satan] (3) to the “thorn in the flesh.” Alternate translation: [this thorn]
Note 2 topic: figures-of-speech / explicitinfo
ὑπὲρ τούτου & ἵνα ἀποστῇ ἀπ’ ἐμοῦ
for this & that ˱he˲_/may/_withdraw from me
Here Paul refers both to what he begged the Lord about (this) and what he wanted the Lord to do (that he would remove it from me). If referring to both of these things would be redundant in your language, and if it would be helpful, you could combine about this with that he would remove it from me. Alternate translation: [that he would remove this from me]
Note 3 topic: figures-of-speech / explicit
ἀποστῇ
˱he˲_/may/_withdraw
Here, the subject of remove could be: (1) the Lord, who can remove the thorn and the suffering it causes. Alternate translation: [he would take it away] (2) the thorn, or messenger of Satan, which can remove itself from Paul. Alternate translation: [it would depart]
12:7b-10 We do not know what the thorn in Paul’s flesh was (cp. Num 33:55; Ezek 28:24; Hos 2:6); we only know that its purpose was to keep him from becoming proud, to prick the bubble of pride.
• It was a messenger from Satan—that is, something or someone evil—so Paul prayed to the Lord to take it away. The Lord answered each petition the same way: “My grace is all you need. My power works best in weakness.” Paul’s human weakness was an opportunity for the power of Christ to work through him by God’s grace. Paul accepted his suffering because Christ’s strength showed itself through his weakness.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.