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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Hos C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14
Hos 4 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V12 V13 V14 V15 V16 V17 V18 V19
This section shows how much the people of Israel were committed to sexual sin and idolatry. They were stubborn and refused to return to the LORD. As a result, the LORD promised to discipline them so that in time they would be ashamed of their idolatry.
Here are some other examples of section headings:
The Lord Condemns Pagan Worship (GNT)
Worship in Israel is idolatrous and debauched (NJB)
The previous section focused primarily on the priests. This section focuses on the people as a group. A section heading may be appropriate here if you chose interpretation (1) in 4:10d–11b. In that case this section would begin with a new sentence. A section heading is not recommended if you chose interpretation (2) or (3), because the heading would interrupt a sentence.
(NRSV) Wine and new wine: In this phrase, the two terms for wine function together as a unit. The repetition emphasizes the intoxicating effect of wine. The distinction in meaning between the two words for wine is not important here. So some versions have only “wine.” For example:
Wine has robbed my people of their understanding. (NLT)
For translation advice on the word wine, see the note on 2:8b.
(NRSV) Wine: The Hebrew word that many English versions translate as Wine is the normal word for “wine.” It does not refer to wine that has been aged for a long time. In some languages, a phrase such as “old wine” may have a wrong connotation. If that is true in your language, you should simply use your term for “wine,” as the NLT has done.
(NRSV) take away the understanding. My people consult…: There are two ways to interpret the possible connection of the phrase My people to the word understanding.This issue of interpretation overlaps with a textual issue that involves the verse numbering. The Masoretic Text places the phrase My people at the beginning of 4:12. The LXX places the phrase at the end of 4:11. Unfortunately, the differences in verse numbering do not line up with the differences in meaning in the English versions. For example, the NIV places the phrase “of my people” at the start of 4:12, but connects it to the word “understanding” at the end of 4:11. The NET also translates this phrase as “understanding of my people,” but it places the entire phrase at the end of 4:11. To minimize confusion over differences in verse numbering, the Notes will discuss this issue in terms of the way it affects the meaning. The English versions will be listed according to how they connect the phrase “my people,” not according to where they divide the verse numbers.
The phrase My people does not connect to the previous word understanding. The phrase My people serves as the subject of the verb consult that follows it. For example:
take away the understanding. My people consult… (NRSV) (BSB, ESV, GW, KJV, NASB, NCV, NRSV)
The phrase My people connects to the previous word understanding. They are parts of a larger phrase: “understanding of my people.” For example:
take away the understanding of my people. They consult… (NET) (CEV, GNT, NET, NIV, NJB, NLT, REB)
It is recommended that you follow interpretation (1). In Hebrew, the position of the phrase My people in relation to the verb consult highlights the fact that it is God’s own people that consult idols.
Here is another way to express this emphasis:
My own people consult a piece of wood!
(NRSV) take away the understanding: The Hebrew idiom that the NRSV translates as take away the understanding is literally “take away the heart.” The people of Israel considered the heart to be the center of thought and knowledge. To take away the heart meant to interfere with clear thinking. In this context, it meant that the people’s habit of drunkenness led to their lack of clear thinking regarding the LORD and his standards. See “lack of knowledge” under 4:6a.
In some languages, it may be necessary to make explicit whose understanding is being referred to. One way to do this is to refer to people in general. For example:
Wine takes away people’s ability to understand.
Wine keeps a person from thinking clearly.
wine, and new wine take away understanding.
¶ “Wine takes away the ability of a person to understand right from wrong.
¶ Yahweh continued to say, “Too much wine destroys good sense.
¶ “People cannot think clearly/properly when they are drunk with wine.
Connecting Statement:
Yahweh is talking about Israel.
Note 1 topic: figures-of-speech / personification
(Occurrence 0) sexual promiscuity, wine, and new wine, which have taken away their understanding
(Some words not found in UHB: whoredom and,wine and,new_wine take_away understanding )
The people of Israel are pursuing sex outside of marriage and drinking too much wine. In doing these activities they have forgotten Yahweh’s commands. These actions are spoken of here as if they were someone who could prevent other people from understanding the importance of obeying Yahweh.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.