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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Lev C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27
Lev 26 V1 V3 V5 V7 V9 V11 V13 V15 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43 V45
OET (OET-LV) And_set face_of_my in/on/at/with_you(pl) and_defeated to_(the)_face_of/in_front_of/before enemies_of_your(pl) and_rule in/on/at/with_you(pl) hate_of_you(pl) and_flee and_no one_who_pursues DOM_you(pl).
Note 1 topic: figures-of-speech / metonymy
וְנָתַתִּ֤י פָנַי֙ בָּכֶ֔ם
and,set face_of,my in/on/at/with,you(pl)
Here, set my face against represents anger and opposition. Use a natural way in your language to express divine anger. Alternate translation: [I will oppose you] or [I will show my anger against you]
Note 2 topic: figures-of-speech / metonymy
וְנִגַּפְתֶּ֖ם
and,defeated
Here, struck down represents being killed. Use a clear expression for death in your language. Alternate translation: [you will be killed] or [you will die]
Note 3 topic: figures-of-speech / metonymy
לִפְנֵ֣י אֹיְבֵיכֶ֑ם
to=(the)_face_of/in_front_of/before enemies_of,your(pl)
Here, to the face of means “before” or “by” in battle. Use a natural way in your language to express being defeated by enemies. Alternate translation: [by your enemies] or [when your enemies attack you]
Note 4 topic: figures-of-speech / explicit
This verse describes the opposite situation from verses 7-8, where God’s people were victorious. If it would be helpful to your readers, you could make this contrast clear.
26:3-39 These blessings and curses resemble a key element of ancient Near Eastern suzerain-vassal treaties. In such treaties, the suzerain king promised to defend the vassal king and his state, while the vassal took an oath of loyalty to his lord. Blessings and curses followed, with the curses generally being more lengthy (contrast 26:3-13 with 26:14-39; cp. Deut 27:15–28:68). Such treaties would call upon the gods as witnesses and enforcers. In God’s covenant with Israel, however, the Lord was one of the parties to the treaty (Israel being the other); since the Lord could swear by no one greater, he swore by himself (see Gen 22:16; Heb 6:13).
OET (OET-LV) And_set face_of_my in/on/at/with_you(pl) and_defeated to_(the)_face_of/in_front_of/before enemies_of_your(pl) and_rule in/on/at/with_you(pl) hate_of_you(pl) and_flee and_no one_who_pursues DOM_you(pl).
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.