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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT ESA WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Num C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36
Num 16 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V39 V41 V43 V45 V47 V49
OET-LV No OET-LV NUM 16:37 verse available
OET (OET-RV) “Tell the priest Eleazar (Aharon’s son) to collect the incense pans from those who were burnt, and scatter the coals far away because they’re sacred.
Note 1 topic: grammar-connect-logic-result
אֱמֹ֨ר אֶל־אֶלְעָזָ֜ר בֶּן־אַהֲרֹ֣ן הַכֹּהֵ֗ן וְיָרֵ֤ם אֶת־הַמַּחְתֹּת֙ מִבֵּ֣ין הַשְּׂרֵפָ֔ה וְאֶת־הָאֵ֖שׁ זְרֵה־הָ֑לְאָה כִּ֖י קָדֵֽשׁוּ
(ʼₑmor ʼel-ʼelˊāzār ben-ʼahₐron hakkohēn vəyārēm ʼet-hammaḩtot mibēyn hassərēfāh vəʼet-hāʼēsh zərēh-hāləʼāh kiy qādēshū)
If it would be more natural in your language, you could reverse the order of these phrases, since the last phrase for they are holy gives the reason for the result that the first phrases describe. Alternate translation: [The censers are holy. Because of that, say to Eleazar, the son of Aaron the priest, and he shall raise the censers from between the burning, and scatter the fire beyond]
Note 2 topic: figures-of-speech / quotations
אֱמֹ֨ר אֶל־אֶלְעָזָ֜ר בֶּן־אַהֲרֹ֣ן הַכֹּהֵ֗ן וְיָרֵ֤ם אֶת־הַמַּחְתֹּת֙ מִבֵּ֣ין הַשְּׂרֵפָ֔ה וְאֶת & זְרֵה
(ʼₑmor ʼel-ʼelˊāzār ben-ʼahₐron hakkohēn vəyārēm ʼet-hammaḩtot mibēyn hassərēfāh vəʼet & zərēh)
If it would be more natural in your language, you could express this as a direct quotation. Alternate translation: [Tell Eleazar, the son of Aaron the priest, “Raise the censers from between the burning.” And scatter]
Note 3 topic: translate-unknown
אֶת־הַמַּחְתֹּת֙
(ʼet-hammaḩtot)
A censer is a kind of container used to burn incense. If your readers would not be familiar with what a censer is, you could use a more general term or explain it in a footnote. See how you translated censer in [verse 6](../16/06.md). Alternate translation: [the containers for incense]
Note 4 topic: figures-of-speech / explicit
מִבֵּ֣ין הַשְּׂרֵפָ֔ה
(mibēyn hassərēfāh)
The implication is that the censers were to be taken from among the ashes and remains of the men who had been burned up. You could include this information if that would be helpful to your readers. Alternate translation: [from the place where the men were burned up]
Note 5 topic: figures-of-speech / explicit
וְאֶת־הָאֵ֖שׁ זְרֵה
(vəʼet-hāʼēsh zərēh)
Here, Yahweh may be commanding Moses: (1) to scatter the fire himself. Alternate translation: [and you, scatter the fire] (2) to have Eleazar scatter the fire. Alternate translation: [and he shall scatter the fire]
Note 6 topic: figures-of-speech / metonymy
הָאֵ֖שׁ
(hāʼēsh)
Here, fire represents the burning coals. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: [the embers]
Note 7 topic: figures-of-speech / explicit
הָ֑לְאָה
(hāləʼāh)
Here, the word beyond could refer to: (1) an area far away from the campsite. Alternate translation: [a distance from the camp] (2) a spread out area. In other words, the coals should be scattered in many different places. Alternate translation: [far and wide] or [in many places]
OET-LV No OET-LV NUM 16:37 verse available
OET (OET-RV) “Tell the priest Eleazar (Aharon’s son) to collect the incense pans from those who were burnt, and scatter the coals far away because they’re sacred.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.