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2Cor IntroC1C2C3C4C5C6C7C8C9C10C11C12C13

2Cor 6 V1V2V3V4V5V6V7V8V9V11V12V13V14V15V16V17V18

Parallel 2COR 6:10

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI 2Cor 6:10 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)regarded as sad but always happy, as poor but making many people rich, as having nothing but possessing everything.

OET-LVas being_sorrowed but always rejoicing, as poor but many making_rich, as nothing having and_yet all things keeping.

SR-GNTὡς λυπούμενοι ἀεὶ δὲ χαίροντες, ὡς πτωχοὶ πολλοὺς δὲ πλουτίζοντες, ὡς μηδὲν ἔχοντες καὶ πάντα κατέχοντες.
   (hōs lupoumenoi aei de ⱪairontes, hōs ptōⱪoi pollous de ploutizontes, hōs maʸden eⱪontes kai panta kateⱪontes.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTas being sorrowful, but always rejoicing; as poor, but making many rich; as having nothing, yet possessing all things.

USTSome people think that we mourn, but really, we continually rejoice. Some people think that we are needy, but really, we help many people gain what is truly valuable. Some people think that we do not have anything, but really, we have everything.

BSBsorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.

BLBas being sorrowful yet always rejoicing; as poor yet enriching many; as having nothing and yet possessing all things.


AICNTas sorrowful yet always rejoicing, as poor yet making many rich, as having nothing and yet possessing everything.

OEBas saddened, yet always rejoicing; as poor, yet enriching many; as having nothing, and yet possessing all things!

WEBBEas sorrowful yet always rejoicing, as poor yet making many rich, as having nothing and yet possessing all things.

WMBB (Same as above)

NETas sorrowful, but always rejoicing, as poor, but making many rich, as having nothing, and yet possessing everything.

LSVas sorrowful, and always rejoicing; as poor, and making many rich; as having nothing, and possessing all things.

FBVSeen as miserable, we are always rejoicing; as poor, but we make many rich; as destitute, but we own everything!

TCNTas sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything.

T4TAlthough we (exc) are often very sad because people have rejected our message, we are always joyful because of all that God has done for us. Even though we (exc) are poor, we make it possible for many people to be spiritually rich. It is true that in this world we (exc) have nothing valuable [HYP], but because we belong to God’s family, all that God has belongs to us.

LEBas grieving, but always rejoicing, as poor, but making many rich, as having nothing, and possessing everything.

BBEAs full of sorrow, but ever glad; as poor, but giving wealth to others; as having nothing, but still having all things.

MoffNo Moff 2COR book available

Wymthas sad, but we are always joyful; as poor, but we bestow wealth on many; as having nothing, and yet we securely possess all things.

ASVas sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

DRAAs sorrowful, yet always rejoicing; as needy, yet enriching many; as having nothing, and possessing all things.

YLTas sorrowful, and always rejoicing; as poor, and making many rich; as having nothing, and possessing all things.

Drbyas grieved, but always rejoicing; as poor, but enriching many; as having nothing, and possessing all things.

RVas sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

WbstrAs sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

KJB-1769As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

KJB-1611As sorrowfull, yet alway reioycing: as poore, yet making many rich: as hauing nothing, and yet possessing all things.
   (As sorrowfull, yet alway rejoicing: as poore, yet making many rich: as having nothing, and yet possessing all things.)

BshpsAs sorowyng, and yet alway merie: as poore, and yet make many riche: as hauyng nothyng, and yet possessyng all thynges.
   (As sorowyng, and yet alway merie: as poore, and yet make many riche: as having nothing, and yet possessyng all things.)

GnvaAs sorowing, and yet alway reioycing: as poore, and yet make many riche: as hauing nothing, and yet possessing all things.
   (As sorowing, and yet alway rejoicing: as poore, and yet make many riche: as having nothing, and yet possessing all things. )

Cvdlas sorowynge, and yet allwaye mery: as poore, & yet make many riche: as hauynge nothinge, & yet possessynge all thinges.
   (as sorowynge, and yet allwaye mery: as poore, and yet make many riche: as having nothing, and yet possessynge all things.)

TNTas sorowynge and yet alwaye mery: as poore and yet make many ryche: as havynge nothynge and yet possessynge all thynges.
   (as sorowynge and yet alwaye mery: as poor and yet make many ryche: as having nothinge and yet possessynge all things. )

Wycas sorewful, euere more ioiynge; as hauynge nede, but makynge many men riche; as no thing hauynge, and weldynge alle thingis.
   (as sorewful, euere more ioiynge; as having nede, but making many men riche; as no thing having, and weldynge all things.)

Luthals die Traurigen, aber allezeit fröhlich; als die Armen, aber die doch viele reich machen; als die nichts innehaben und doch alles haben.
   (als the Traurigen, but allezeit fröhlich; als the Armen, but the though/but viele reich machen; als the nothing innehave and though/but all/everything have.)

ClVgquasi tristes, semper autem gaudentes: sicut egentes, multos autem locupletantes: tamquam nihil habentes, et omnia possidentes.[fn]
   (quasi tristes, always however gaudentes: like egentes, multos however locupletantes: tamquam nihil habentes, and everything possidentes. )


6.10 Quasi tristes. Inimici putabant apostolos non evadere minas iniquorum. Ipsi ope Dei tuti sunt a morte præsenti et futura. Omnia possidentes. Tales sunt qui, terrenas divitias abjicientes, cœlestes per fidem jam tenent. Quasi nihil habentes omnia possident, qui, terrenis in usum vel opus misericordiæ retentis, cœlestes divitias se quandoque habituros sperant. Gloria apostolorum fuit, nihil omnino possidere, sine sollicitudine esse: et tam res quam dominos earum possidere, quia omnia ad pedes eorum ponebantur.


6.10 Quasi tristes. Inimici putabant apostolos not/no evadere minas iniquorum. Ipsi ope of_God tuti are from morte præsenti and futura. Everything possidentes. Tales are qui, terrenas divitias abyicientes, cœlestes through faith yam tenent. Quasi nihil habentes everything possident, qui, terrenis in usum or opus misericordiæ retentis, cœlestes divitias se quandoque habituros sperant. Gloria apostolorum fuit, nihil omnino possidere, without sollicitudine esse: and tam res how dominos of_them possidere, because everything to pedes their ponebantur.

UGNTὡς λυπούμενοι ἀεὶ δὲ χαίροντες, ὡς πτωχοὶ πολλοὺς δὲ πλουτίζοντες, ὡς μηδὲν ἔχοντες καὶ πάντα κατέχοντες.
   (hōs lupoumenoi aei de ⱪairontes, hōs ptōⱪoi pollous de ploutizontes, hōs maʸden eⱪontes kai panta kateⱪontes.)

SBL-GNTὡς λυπούμενοι ἀεὶ δὲ χαίροντες, ὡς πτωχοὶ πολλοὺς δὲ πλουτίζοντες, ὡς μηδὲν ἔχοντες καὶ πάντα κατέχοντες.
   (hōs lupoumenoi aei de ⱪairontes, hōs ptōⱪoi pollous de ploutizontes, hōs maʸden eⱪontes kai panta kateⱪontes.)

TC-GNTὡς λυπούμενοι, ἀεὶ δὲ χαίροντες· ὡς πτωχοί, πολλοὺς δὲ πλουτίζοντες· ὡς μηδὲν ἔχοντες, καὶ πάντα κατέχοντες.
   (hōs lupoumenoi, aei de ⱪairontes; hōs ptōⱪoi, pollous de ploutizontes; hōs maʸden eⱪontes, kai panta kateⱪontes. )

Key for above GNTs: orange:accents differ (from our SR-GNT base).


TSNTyndale Study Notes:

6:3-10 Paul gives a revealing picture of the hardships of his ministry (cp. 4:7-18). Nine trials are listed; many of these experiences from Paul’s life are recorded in Acts (e.g., Acts 14:5-6, 19-20; 16:19-24; 21:30-36). Through their steadfast suffering for the Good News, Paul and Timothy (2 Cor 1:1) showed that they were true ministers of God.


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / explicit

ὡς λυπούμενοι ἀεὶ δὲ χαίροντες, ὡς πτωχοὶ πολλοὺς δὲ πλουτίζοντες, ὡς μηδὲν ἔχοντες καὶ πάντα κατέχοντες

as /being/_sorrowed always but rejoicing as poor many but making_rich as nothing having and_yet all_‹things› keeping

Here, just as in the previous verse, Paul uses as to introduce what other people think about him and his fellow workers and then yet or but to introduce what is really true about them. If it would be helpful in your language, you could use a form that naturally expresses a contrast between what people think and what is actually true. Alternate translation: “considered to be sorrowful, but actually always rejoicing; considered to be poor, but actually making many rich; considered to have nothing, but actually possessing all things”

Note 2 topic: figures-of-speech / metaphor

πολλοὺς & πλουτίζοντες

many & making_rich

Here Paul speaks as if he and his fellow workers made other people rich. He means that he helps people receive blessings from God, including forgiveness and new life, which makes them spiritually rich. If it would be helpful in your language, you could use a simile or express the idea in plain language. Alternate translation: “making many spiritually rich” or “enabling many to receive new life, which is like being rich”

Note 3 topic: figures-of-speech / nominaladj

πολλοὺς

many

Paul is using the adjective many as a noun in order to refer many people. Your language may use adjectives in the same way. If not, you could translate this one with a noun phrase. Alternate translation: “many others”

Note 4 topic: figures-of-speech / explicit

πάντα

all_‹things›

Here Paul could be stating that they possess: (1) all things that Christ possesses. In other words, because Christ rules over everything, Paul and his fellow workers also possess everything. Alternate translation: “all things in Christ” (2) all spiritual blessings, which are the important things. Alternate translation: “all spiritual blessings” or “everything that is really important”

BI 2Cor 6:10 ©