LEV 5:4 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=none Clarity of original=clear Importance to us=normal (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Ἡ ψυχὴ ἡ ἄνομος, ἡ διαστέλλουσα τοῖς χείλεσι κακοποιῆσαι ἢ καλῶς ποιῆσαι κατὰ πάντα ὅσα ἐὰν διαστείλῃ ὁ ἄνθρωπος μεθʼ ὅρκου, καὶ λάθῃ αὐτὸν πρὸ ὀφθαλμῶν, καὶ οὗτος γνῷ, καὶ ἁμάρτῃ ἕν τι τούτων.
(Haʸ psuⱪaʸ haʸ anomos, haʸ diastellousa tois ⱪeilesi kakopoiaʸsai aʸ kalōs poiaʸsai kata panta hosa ean diasteilaʸ ho anthrōpos methʼ horkou, kai lathaʸ auton pro ofthalmōn, kai houtos gnōi, kai hamartaʸ hen ti toutōn. )

BrTr That unrighteous soul, which determines with his lips to do evil or to do good according to whatsoever a man may determine with an oath, and it shall have escaped his notice, and he shall afterwards know it, and so he should sin in some one of these things:—

ULT Or a person, when he swears an oath by speaking thoughtlessly with two lips to do evil or to do good, with regard to everything that the man thoughtlessly speaks in an oath, and it is hidden from him, but when he knows, then he will be guilty with regard to one from these things.

UST Or it may happen that a person makes a solemn promise carelessly and rashly. It does not matter whether the person made the promise with ill intention or with good intention. This instruction concerns any way in which a person might make a solemn promise carelessly or rashly. Even if the individual was unaware of speaking carelessly or rashly when he made the solemn promise, when he realizes that he has done so, he becomes legally guilty.

BSB Or if someone swears thoughtlessly with his lips to do anything good or evil—in whatever matter a man may rashly pronounce an oath—even if he is unaware of it, when he realizes it, he is guilty in [the matter].

OEB No OEB LEV book available

WEBBE “‘Or if anyone swears rashly with his lips to do evil or to do good—whatever it is that a man might utter rashly with an oath, and it is hidden from him—when he knows of it, then he will be guilty of one of these.

WMBB (Same as above)

NET or when a person swears an oath, speaking thoughtlessly with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths –

LSV Or when a person swears, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaks wrongfully with an oath, and it has been hid from him—when he has known then he has been guilty of one of these;

FBV If you foolishly swear to do something, (whether good or bad, and in whatever way people impulsively swear an oath), even if you're unaware of it being wrong, when you eventually realize it, you are guilty.

T4T If you carelessly make a solemn promise to do something that is good or that is bad, when you realize what you have done, you must ◄pay a penalty/be punished►.

LEB No LEB LEV book available

BBE Or if anyone, without thought, takes an oath to do evil or to do good, whatever he says without thought, with an oath, having no knowledge of what he is doing; when it becomes clear to him, he will be responsible for any of these things.

Moff No Moff LEV book available

JPS or if any one swear clearly with his lips to do evil, or to do good, whatsoever it be that a man shall utter clearly with an oath, and it be hid from him; and, when he knoweth of it, be guilty in one of these things;

ASV Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things.

DRA The person that sweareth, and uttereth with his lips, that he would do either evil or good, and bindeth the same with an oath, and his word, and having forgotten it afterwards understandeth his offence,

YLT 'Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; — when he hath known then he hath been guilty of one of these;

Drby Or if any one swear, talking rashly with the lips, to do evil or to do good, in everything that a man shall say rashly with an oath, and it be hid from him, when he knoweth [it], then is he guilty in one of these.

RV or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things:
(or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth/knows of it, then he shall be guilty in one of these things: )

SLT Or when a soul shall swear to talk idly with his lips for evil, or for good, for all which the man shall talk idly with an oath, and it was hid from him; and he shall know, and be guilty for one from these.

Wbstr Or if a soul shall swear, pronouncing with his lips to do evil, or to do good, whatever it may be , that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it , then he shall be guilty in one of these.

KJB-1769 Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
(Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth/knows of it, then he shall be guilty in one of these. )

KJB-1611 Or if a soule sweare, pronouncing with his lips to do euill, or to do good, whatsoeuer it be that a man shall pronounce with an oath, and it be hid from him, when he knoweth of it, then he shalbe guilty in one of these.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps No Bshps LEV book available

Gnva Either if any sweare and pronounce with his lippes to do euill, or to doe good (whatsoeuer it bee that a man shall pronounce with an othe) and it be hid from him, and after knoweth that he hath offended in one of these poyntes,
(Either if any swear and pronounce with his lips to do evil, or to do good (whatsoever it be that a man shall pronounce with an othe) and it be hid from him, and after knoweth/knows that he hath/has offended in one of these pointes, )

Cvdl No Cvdl LEV book available

Wycl No Wycl LEV book available

Luth No Luth LEV book available

ClVg Anima, quæ juraverit, et protulerit labiis suis, ut vel male quid faceret, vel bene, et idipsum juramento et sermone firmaverit, oblitaque postea intellexerit delictum suum,[fn]
(Anima, which yuraverit, and protulerit labiis to_his_own, as or male what would_do, or bene, and idipsum yuramento and speechne firmaverit, oblitaque afterwards intellexerit delictum his_own, )

5.4 Anima quæ juraverit, etc. AUG., quæst. 2 in Levit. Quid est quod pro tacito perjurio, vel tacto morticino, vel aliquo immundo nullum sacrificium præcipitur? Pro eo vero quod quisque falsum nesciens jurat, agnam vel capram offerri decernit? an pro omnibus supradictis hoc sacrificium oportet intelligi? Omnibus enim enuntiatis intulit sacrificium expiationis. Intellexerit delictum. ISICH. Notandum quod delictum, etc., usque ad sicut sequentia ostendunt.

5.4 Soul which yuraverit, etc. AUG., quæst. 2 in/into/on Levit. What it_is that for tacito peryurio, or tacto deathcino, or aliquo immundo nullum sacrifice beforecipitur? Pro by_him indeed/however that who/anyque falsum nesciens yurat, agnam or capram offerri decernit? an for to_all abovedictis this sacrifice oportet to_be_understood? Omnibus because enuntiatis intulit sacrifice atonesionis. Intellexerit delictum. ISICH. Note that delictum, etc., until to like sequentia ostendunt.

RP-GNT No RP-GNT LEV book available

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / explicit

נֶ֡פֶשׁ כִּ֣י תִשָּׁבַע֩ לְ⁠בַטֵּ֨א בִ⁠שְׂפָתַ֜יִם לְ⁠הָרַ֣ע ׀ א֣וֹ לְ⁠הֵיטִ֗יב

creature that/for/because/then/when swears to,rashly in/on/at/with,lips to,do_evil or to,do_good

Here, speaking thoughtlessly with two lips to do evil or to do good implies that after the person swears the oath, he either cannot fulfill it or he chooses not to fulfill it. You could include this information if that would be helpful to your readers. Alternate translation: [a person hastily swears an oath without the intention to do what he promised, whether to do evil or to do good]

Note 2 topic: figures-of-speech / synecdoche

לְ⁠בַטֵּ֨א בִ⁠שְׂפָתַ֜יִם

to,rashly in/on/at/with,lips

Here, with two lips refers to the words that the person speaks with his lips. Alternate translation: [by speaking rashly with their words]

Note 3 topic: figures-of-speech / gendernotations

לְ֠⁠כֹל אֲשֶׁ֨ר יְבַטֵּ֧א הָ⁠אָדָ֛ם בִּ⁠שְׁבֻעָ֖ה

to=all/each/any/every which/who utter the=humankind in/on/at/with,oath

Although the word man is masculine, it has a generic sense that refers to any person who speaks rashly while swearing an oath. If your language has a generic word for an individual that is grammatically feminine, consider using it here, or use a generic noun. Alternate translation: [with regard to everything that a person speaks rashly in an oath]

Note 4 topic: figures-of-speech / activepassive

וְ⁠נֶעְלַ֣ם מִמֶּ֑⁠נּוּ

and,unaware from=him/it

If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: [and he does not realize it] or [and he does not know about it]

Note 5 topic: figures-of-speech / explicit

לְ⁠אַחַ֥ת מֵ⁠אֵֽלֶּה

in,any from=these

The writer assumes that his readers will understand that the phrase from these things refers to the ways of sinning unintentionally, as described in [5:1–4](../05/01.md). You could include this information if that would be helpful to your readers. Alternate translation: [because of speaking thoughtlessly when swearing an oath, whether to do evil or to do good]

Parallel LEV 5:4