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λογίζομαι (logízomai) middle voice from G3056; to take an inventory, i.e. estimate (literally or figuratively):--conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
Associated OET lemmas: λογίζομαι
UBS dictionary entries sharing a lemma or Strong’s identifier: λογίζομαι (G3049)
Recorded in 40 verses, in OET book order.
OET-LV: 50 Nor you_all_are_counting that it_is_benefitting for_you_all that one man may_die_off for the people, and not all the nation may_perish. (JHN 11:50)
OET-RV: 50 Don’t you all realise that it’s better for all of us if one man dies so that the people and the nation won’t be destroyed?” (JHN 11:50)
Jump to OET JHN 11:50 section.
OET-LV: 37 For/Because I_am_saying to_you_all that this which having_been_written, it_is_fitting to_be_accomplished in me, which And he_was_counted with the_lawless, because/for also the thing concerning me is_having an_end. (LUK 22:37)
OET-RV: 37 because it was written that ‘he was considered to be a lawbreaker’ and I’m telling you all that everything that was written about me, will be fulfilled and my time here is soon about to end. (LUK 22:37)
Jump to OET LUK 22:37 section.
OET-LV: 27 But this is_ not only _risking_danger to_us, the trade to_come into disrepute, but also the temple of_the great goddess of_Artemis, to_be_counted for nothing, but of_the greatness of_her to_be_going also to_be_being_taken_down, whom all the Asia and the inhabited_world is_worshipping. (ACT 19:27)
OET-RV: 27 However it’s not only us and our trade that is coming into disrepute, but the temple of the great goddess Artemis is considered to be useless. This could result in a loss of power for the great Artemis that all of Asia Minor and the inhabited world have been worshipping.” (ACT 19:27)
Jump to OET ACT 19:27 section.
OET-LV: 23 And was_fulfilled the scripture which saying: And believed Abraʼam in_- god, and it_was_counted to_him for righteousness, and a_friend of_god he_was_called. (JAM 2:23)
OET-RV: 23 This fulfilled the scripture that says, ‘Avraham believed in God and so he was consider to be right with God, and was called a friend of God.’ (JAM 2:23)
Jump to OET JAM 2:23 section.
OET-LV: 6 As Abraʼam/(ʼAⱱrāhām) believed the in_god and it_was_counted to_him for righteousness. (GAL 3:6)
OET-RV: 6 Avraham believed in God and was declared guiltless as a result. (GAL 3:6)
Jump to OET GAL 3:6 section.
OET-LV: 4 Thus us let_be_counting a_person as attendants of_chosen_one/messiah, and managers of_the_mysteries of_god. (CO1 4:1)
OET-RV: 4 So then, people should regard us as servants of Messiah and as stewards of God’s mysteries. (CO1 4:1)
Jump to OET CO1 4:1 section.
OET-LV: 5 not is_dishonouring, not is_seeking the things of_itself, not is_being_provoked, not is_counting the evil, (CO1 13:5)
OET-RV: 5 It isn’t crude, it doesn’t just care about itself, it doesn’t get angry quickly, and it doesn’t keep records about who wrongs us. (CO1 13:5)
Jump to OET CO1 13:5 section.
OET-LV: 11 When I_was an_infant, I_was_speaking like an_infant, I_was_thinking like an_infant, I_was_counting like an_infant, when I_have_become a_man, I_have_nullified the things of_the infant. (CO1 13:11)
OET-RV: 11 When I was a child, I spoke like a child, thought like a child, and reasoned like a child, but then when I became an adult, I set childish things aside. (CO1 13:11)
Jump to OET CO1 13:11 section.
OET-LV: 5 Not that from ourselves worthy we_are to_count anything as of ourselves, but the qualified of_us is of the god, (CO2 3:5)
OET-RV: 5 not that we ourselves are worthy to consider ourselves anything special, but our qualifications come from God. (CO2 3:5)
Jump to OET CO2 3:5 section.
OET-LV: 19 how that god was in chosen_one/messiah the_world reconciling to_himself, not counting to_them the transgressions of_them, and having_put in us the message of_ the _reconciliation. (CO2 5:19)
OET-RV: 19 God was in Messiah reconciling the world to himself, not listing their sins against them, and having given the message of reconciliation to us. (CO2 5:19)
Jump to OET CO2 5:19 section.
OET-LV: 2 And I_am_beseeching you that not, being_present to_have_confidence with_the confidence with_which I_am_counting, to_dare to some which counting us, as according_to the_flesh walking. (CO2 10:2)
OET-RV: 2 and I beg you so that when I come I won’t have to be as bold as I’m expecting to counter those who consider us to be motivated by worldly desires. (CO2 10:2)
Jump to OET CO2 10:2 section.
OET-LV: 7 At_the things according_to appearance you_all_are_looking. If anyone has_persuaded by_himself of_chosen_one/messiah to_be, this him _let_be_counting in_contrast by himself, that as he is of_chosen_one/messiah, thus also we are. (CO2 10:7)
OET-RV: 7 You all are looking at the outside appearance of things. Anyone who has personally decided to follow Messiah needs to take this into account: just as they belong to Messiah, so also do we. (CO2 10:7)
Jump to OET CO2 10:7 section.
OET-LV: 11 This let_be_counting the such one, that such_as we_are the in_message by letters being_absent, such also being_present the in_work. (CO2 10:11)
OET-RV: 11 Those people should reconsider and realise that as we are in our letters when we’re absent, that’s also how we’ll work when we’re present. (CO2 10:11)
Jump to OET CO2 10:11 section.
OET-LV: 5 I_am_counting for nothing to_have_been_deficient of_the super ambassadors. (CO2 11:5)
OET-RV: 5 I reckon that I wasn’t deficient compared to the ‘super missionaries’, (CO2 11:5)
Jump to OET CO2 11:5 section.
OET-LV: 6 For/Because if I_may_want to_boast, not I_will_be foolish, because/for the_truth I_will_be_speaking, but I_am_refraining, lest anyone to me may_count beyond what he_is_seeing in_me, or is_hearing of me. (CO2 12:6)
OET-RV: 6 because even if I did want to boast, I wouldn’t be being foolish, because I would be speaking the truth. But I’ll refrain in case anyone reckons that I’m more than what they can see or hear about me. (CO2 12:6)
Jump to OET CO2 12:6 section.
OET-LV: 3 But you_are_counting this, Oh person, you judging the ones the such things practicing, and doing them yourself, that you will_be_escaping the judgement of_ the _god? (ROM 2:3)
OET-RV: 3 But maybe you’re thinking that you can judge others doing these things and yet somehow escape God’s judgement when you do them yourself? (ROM 2:3)
Jump to OET ROM 2:3 section.
OET-LV: 26 Therefore if the uncircumcision, the just_acts of_the law may_be_keeping, not the uncircumcision of_him for circumcision will_be_being_counted? (ROM 2:26)
OET-RV: 26 so if uncircumcised people groups behave justly according to the law, even though they’re not physically circumcised, God will consider them as his people. (ROM 2:26)
Jump to OET ROM 2:26 section.
OET-LV: 28 Therefore we_are_counting to_be_being_justified by_faith a_person, apart_from works of_law. (ROM 3:28)
OET-RV: 28 So now we should expect that a person will be made guiltless by faith—not by obeying Mosheh’s laws. (ROM 3:28)
Jump to OET ROM 3:28 section.
OET-LV: 3 For/Because what the scripture is_saying? And believed Abraʼam the in_god, and it_was_counted to_him for righteousness. (ROM 4:3)
OET-RV: 3 because the scriptures say: ‘Avraham believed in God, so he was considered guiltless.’ (ROM 4:3)
Jump to OET ROM 4:3 section.
OET-LV: 4 And to_the one working, the reward not is_being_counted by grace, but by debt. (ROM 4:4)
OET-RV: 4 Now for someone who’s working, their wages are considered ‘owed’, not a gift. (ROM 4:4)
Jump to OET ROM 4:4 section.
OET-LV: 5 But to_the one not working, but believing in the one justifying the ungodly, is_being_counted the faith of_him for righteousness, (ROM 4:5)
OET-RV: 5 However, someone who’s not working, but having faith that God will declare disobedient people as guiltless, that person’s faith is considered to make them guiltless. (ROM 4:5)
Jump to OET ROM 4:5 section.
OET-LV: 6 just_as also Dawid/(Dāvid) is_saying the blessing of_the person to_whom the god is_counting righteousness apart_from works: (ROM 4:6)
OET-RV: 6 It’s just like what David said about blessing a person who God declares as guiltless despite their actions: (ROM 4:6)
Jump to OET ROM 4:6 section.
OET-LV: 8 Blessed is the_man, of_whom by_no_means not may_count the_master sin. (ROM 4:8)
OET-RV: 8 Anyone who Yahweh declares to have no sin will be happy.’ (ROM 4:8)
Jump to OET ROM 4:8 section.
OET-LV: 9 The therefore is blessing this on the circumcision, or also on the uncircumcision? For/Because we_are_saying: ˓Was˒_counted to_ the _Abraʼam the faith for righteousness. (ROM 4:9)
OET-RV: 9 Is this favour shown only to circumcised Yehudim (Jews), or is it also for non-Jews? After all, we were saying that Avraham was considered guiltless because of his faith. (ROM 4:9)
Jump to OET ROM 4:9 section.
OET-LV: 10 Therefore how it_was_counted? In circumcision being, or in uncircumcision? Not in circumcision, but in uncircumcision, (ROM 4:10)
OET-RV: 10 So how did that happen? Because he was circumcised, or when he was still uncircumcised? No, it was before he was circumcised. (ROM 4:10)
Jump to OET ROM 4:10 section.
OET-LV: 11 and the_sign he_received of_circumcision, a_seal of_the righteousness of_the faith which in the uncircumcision, in_order that to_be him father of_all the ones believing through uncircumcision, in_order that to_be_counted to_them the righteousness, (ROM 4:11)
OET-RV: 11 He received circumcision as a sign—proof of the righteousness that he gained from his faith while he was still uncircumcised—becoming the father of everyone who’s uncircumcised but believes so that they’ll be declared guiltless. (ROM 4:11)
Jump to OET ROM 4:11 section.
OET-LV: 22 Therefore also it_was_counted to_him for righteousness. (ROM 4:22)
OET-RV: 22 Therefore his faith was credited to him and he was declared guiltless. (ROM 4:22)
Jump to OET ROM 4:22 section.
OET-LV: 23 Not but it_was_written because_of him only, that it_was_counted to_him, (ROM 4:23)
OET-RV: 23 However, that statement wasn’t written about Avraham only, (ROM 4:23)
Jump to OET ROM 4:23 section.
OET-LV: 24 but also because_of us, to_whom it_is_going to_be_being_counted, to_the ones believing in the one having_raised Yaʸsous/(Yəhōshūˊa), the master of_us, from dead, (ROM 4:24)
OET-RV: 24 but about us, too, who are also going to receive the same credit, because of our faith in the God who brought our master Yeshua (Jesus; Grk. Yesus) back to life from the dead (ROM 4:24)
Jump to OET ROM 4:24 section.
OET-LV: 11 Thus also you_all, be_counting yourselves to_be dead on_one_hand to_ the _sin, on_the_other_hand living to_ the _god in chosen_one/messiah Yaʸsous/(Yəhōshūˊa). (ROM 6:11)
OET-RV: 11 So too, you should consider yourselves dead to sin, and at the same time, alive to God in Messiah Yeshua. (ROM 6:11)
Jump to OET ROM 6:11 section.
OET-LV: 18 For/Because I_am_counting that not worthy are the sufferings of_the present time, with the going glory to_be_revealed to us. (ROM 8:18)
OET-RV: 18 I’m sure that any sufferings we experience in this age are nothing in comparison with the coming splendour that’s going to be revealed to us, (ROM 8:18)
Jump to OET ROM 8:18 section.
OET-LV: 36 As it_has_been_written, that On_account of_you, we_are_being_put_to_death all the day, we_were_counted as sheep of_slaughter. (ROM 8:36)
OET-RV: 36 As it’s been written:
⇔ ‘We are being put to death all day
⇔ on your account.
⇔ We were counted like sheep ready to be slaughtered.’ (ROM 8:36)
Jump to OET ROM 8:36 section.
OET-LV: 8 This is not the children of_the flesh, these are children of_ the _god, but the children of_the promise is_being_counted for descendants. (ROM 9:8)
OET-RV: 8 That isn’t talking about biological children—these are God’s children, but the children of the promise are being counted as descendants. (ROM 9:8)
Jump to OET ROM 9:8 section.
OET-LV: 14 I_have_known and I_have_been_persuaded in the_master Yaʸsous/(Yəhōshūˊa) that nothing is unclean by itself, except not/lest to_the one counting anything unclean to_be, to_that one unclean it_is. (ROM 14:14)
OET-RV: 14 I know (and I’m totally persuaded) that in master Yeshua (Jesus; Grk. Yesus) there’s no object that’s ‘immoral’ in itself, but it only becomes ‘immoral’ to the person who evaluates it as such. (ROM 14:14)
Jump to OET ROM 14:14 section.
OET-LV: 13 Brothers, I myself not am_counting to_have_grasped it, but I_do one thing: the things on_one_hand behind forgetting, on_the_other_hand to_the things ahead stretching_out, (PHP 3:13)
OET-RV: 13 Brothers and sisters, I’m not under the illusion that I’ve already grabbed it, but I do do this one thing: forgetting what’s behind me, and taking long strides towards what’s ahead of me, (PHP 3:13)
Jump to OET PHP 3:13 section.
OET-LV: 8 For/Because_the rest, brothers, as_much_as is true, as_much_as dignified, as_much_as right, as_much_as pure, as_much_as lovely, as_much_as admirable, if any virtue, and if any praise, these things be_counting. (PHP 4:8)
OET-RV: 8 Brothers and sisters, here’s the rest of what you all should be considering: anything that’s true or dignified, anything that’s right or pure, anything that’s lovely or admirable, and anything that’s virtuous or praiseworthy. (PHP 4:8)
Jump to OET PHP 4:8 section.
OET-LV: 12 By Silouanos, I_wrote to_you_all of_the faithful brother (as I_am_counting), through few messages, exhorting and testifying this to_be the_true grace of_ the _god, in which you_all_stood. (PE1 5:12)
OET-RV: 12 I’ve written this brief letter with the help of the faithful brother, Siluanos, to encourage you chosen people and to testify that God’s grace that you accepted is true. (PE1 5:12)
Jump to OET PE1 5:12 section.
OET-LV: 16 In the first defense of_me, no_one appeared with_me, but all abandoned me, it_might_ not _have_counted to_them. (TI2 4:16)
OET-RV: 16 At my first defence in the courts here in Romai, no one stood with me. Everyone deserted me, but that shouldn’t be held against them. (TI2 4:16)
Jump to OET TI2 4:16 section.
OET-LV: 19 having_counted that even from the_dead to_be_raising him powerful was the god, whence him also in a_parable he_received_back. (HEB 11:19)
OET-RV: 19 Avraham had reckoned that God was powerful enough to bring him back to life from the dead, and in a manner of speaking, that’s what happened. (HEB 11:19)
Jump to OET HEB 11:19 section.
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