Open English Translation (OET)

Koine Greek wordlink #114253

SR GNT 1 Cor 4:1 ἄνθρωπος (anthrōpos) ‘thus us let_be counting a person as attendants of chosen_one/messiah’ Strongs=4440 Lemma=anthrōpos
Word role=noun case=nominative gender=masculine number=singular
Year=59 AD

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Showing the first 50 out of 114 uses of identical word form ἄνθρωπος (N-NMS) in the Greek originals

The word form ‘ἄνθρωπος’ (N-NMS) has 9 different glosses: ‘a human’, ‘a man’, ‘a person’, ‘the human’, ‘humans’, ‘man’, ‘man is’, ‘mankind’, ‘person’.

Yhn (Jhn) 2:10 ‘he is saying to him every person first the good’ SR GNT Yhn (Jhn) 2:10 word 5

OET-LV: 10 and he _is _saying to _him: Every person is _presenting first the good wine, and the lessor whenever they _may _be _being _drunk, you have _kept the good wine until now. (JHN_2:10)

OET-RV: 10 and exclaimed, “Most people supply the best wine at the beginning of the reception, and the cheaper stuff when people are a bit tipsy. But you’ve kept the best wine until last!” (JHN 2:10)

Yhn (Jhn) 3:1 ‘was and a man of the Farisaios_party’ SR GNT Yhn (Jhn) 3:1 word 3

OET-LV: 3 And was a_man of the Farisaios_party, Nikodaʸmos the_name to _him, a_ruler of _the Youdaiōns, (JHN_3:1)

OET-RV: 3 After dark one evening, a Jewish leader named Nicodemus who was a member of the Pharisee party (JHN 3:1)

Yhn (Jhn) 3:4 ‘Nikodaʸmos how is able a person to_be born old being’ SR GNT Yhn (Jhn) 3:4 word 8

OET-LV: 4 Nikodaʸmos is _saying to him: How is_ a_person _able to _be _born, being old? He _is_ not _able to _come _in into the womb of _the mother of _him secondly and to _be _born? (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

Yhn (Jhn) 4:50 ‘is living believed the man in the message which’ SR GNT Yhn (Jhn) 4:50 word 13

OET-LV: 50 The Yaʸsous is _saying to _him: Be _going, the son of _you is _living. The man believed in _the message which the Yaʸsous said to _him, and he _was _going. (JHN_4:50)

OET-RV: 50 “Go back there and see,” Yeshua responded. “Your son will recover.”
¶ The man believed what Yeshua had told him, and so he started off. (JHN 4:50)

Yhn (Jhn) 5:5 ‘was and a certain man there thirty eight’ SR GNT Yhn (Jhn) 5:5 word 5

OET-LV: 5 And was a_certain man there, being thirty eight years in the sicknesses of _him. (JHN_5:5)

OET-RV: 5 One man had been there for thirty-eight years, (JHN 5:5)

Yhn (Jhn) 5:9 ‘became healthy the man and took_up the’ SR GNT Yhn (Jhn) 5:9 word 7

OET-LV: 9 And immediately the man became healthy, and took _up the pallet of _him, and was _walking. And it _was the_day _of _rest on that the day. (JHN_5:9)

OET-RV: 9 The man immediately stood up, picked up his gear, and started to walk.
¶ However, this was the weekly rest day. (JHN 5:9)

Yhn (Jhn) 5:12 ‘who is the man having said to you take_up’ SR GNT Yhn (Jhn) 5:12 word 7

OET-LV: 12 They _asked him: Who is the man which having _said to _you: Take _up and be _walking? (JHN_5:12)

OET-RV: 12 “Oh. Who was it that told you to take that stuff and start walking?” (JHN 5:12)

Yhn (Jhn) 5:15 ‘went_away the man and declared to the’ SR GNT Yhn (Jhn) 5:15 word 6

OET-LV: 15 The man went _away, and declared to _the Youdaiōns that Yaʸsous is the one having _made him healthy. (JHN_5:15)

OET-RV: 15 The man then went and told the leaders that it was Yeshua who had made him better. (JHN 5:15)

Yhn (Jhn) 7:23 ‘if circumcision is receiving a man on the day_of_rest in_order_that’ SR GNT Yhn (Jhn) 7:23 word 6

OET-LV: 23 If a_man is _receiving circumcision on the_day _of _rest, in _order _that the law of _Mōsaʸs may_ not _be _broken, you _all _are _angry with _me because I _made a_man whole healthy on the_day _of _rest? (JHN_7:23)

OET-RV: 23 So if a baby boy can be circumcised on the Rest Day so that Mosheh’s commands aren’t broken, they why did you get angry with me because I made a man healthy on the Rest Day? (JHN 7:23)

Yhn (Jhn) 9:16 ‘this one from god man because the day_of_rest’ SR GNT Yhn (Jhn) 9:16 word 17

OET-LV: 16 Therefore some of the Farisaios_party were _saying, this one the man is not from god, because he _is_ not _keeping the day _of _rest. Others were _saying: How is_ sinful a_man _able to _be _doing such signs? And was a_division among them. (JHN_9:16)

OET-RV: 16 “Well clearly that man is not from God,” some of them said, “because he doesn’t respect the Rest Day.”
¶ However others said, “But if he’s just a sinner, how could he do miracles like that?” (JHN 9:16)

Yhn (Jhn) 9:16 ‘were saying how is able a man sinful such signs’ SR GNT Yhn (Jhn) 9:16 word 28

Yhn (Jhn) 9:24 ‘have known that this man a sinner is’ SR GNT Yhn (Jhn) 9:24 word 25

OET-LV: 24 Therefore they _called the man who was blind out _of a_second time, and they _said to _him: Give glory to_ the _god, we have _known that this the man is a_sinner. (JHN_9:24)

OET-RV: 24 So the leaders summoned the man born blind a second time and commanded him, “Only praise God himself for this, because we know that that man is a sinner.” (JHN 9:24)

Yhn (Jhn) 9:30 ‘answered the man and said to them’ SR GNT Yhn (Jhn) 9:30 word 4

OET-LV: 30 the man answered and said to _them, because/for in this the is a_marvellous thing, that you _all have_ not _known from _where he _is, and _yet he _opened _up the eyes of _me. (JHN_9:30)

OET-RV: 30 “Wow, that’s pretty amazing,” the man responded. “That man opened up my eyes, and you teachers don’t even know where he’s from! (JHN 9:30)

Yhn (Jhn) 10:33 ‘and because you a human being are making yourself’ SR GNT Yhn (Jhn) 10:33 word 19

OET-LV: 33 The Youdaiōns answered to _him: We _are_ not _stoning you for a_good work, but for slander, and because you, a_human being, are _making yourself god. (JHN_10:33)

OET-RV: 33 They answered, “It’s not for any good deed that we think you deserve to die, but because you, a human, dishonour God by claiming to be him.” (JHN 10:33)

Yhn (Jhn) 11:47 ‘we are doing because this man many is doing signs’ SR GNT Yhn (Jhn) 11:47 word 17

OET-LV: 47 Therefore the chief _priests and the Farisaios_party gathered _together the_council, and they _were _saying: What are _we _doing, because this the man is _doing many signs? (JHN_11:47)

OET-RV: 47 So the chief priests and the Pharisee party called a formal meeting and asked, “What should we do because this man is doing many miracles. (JHN 11:47)

Yhn (Jhn) 11:50 ‘for you_all that one man may die_off for the’ SR GNT Yhn (Jhn) 11:50 word 10

OET-LV: 50 Nor you _all _are _counting that it _is _benefitting for _you _all that one man may _die _off for the people, and not all the nation may _perish. (JHN_11:50)

OET-RV: 50 Don’t you all realise that its better for all of us if one man dies so that the people and the nation won’t be destroyed?” (JHN 11:50)

Yhn (Jhn) 16:21 ‘joy that was born a person into the world’ SR GNT Yhn (Jhn) 16:21 word 31

OET-LV: 21 The woman whenever she _may _be _bearing, is _having sorrow, because the hour of _her came, but whenever she _may _bear the little _child, she _is_ no _longer _remembering about _the tribulation because _of the joy that a_person was _born into the world. (JHN_16:21)

OET-RV: 21 A woman giving birth has pains when the delivery begins, but when she hears that the baby is born, she doesn’t remember those pains any more because she’s so happy that her child was born. (JHN 16:21)

Yhn (Jhn) 19:5 ‘to them see the man’ SR GNT Yhn (Jhn) 19:5 word 21

OET-LV: 5 Therefore the Yaʸsous/(Yəhōshūˊa) came _out outside, wearing the thorny crown and the purple robe. And he _is _saying to _them: Behold, the man. (JHN_19:5)

OET-RV: 5 So they led Yeshua out wearing the thorny crown and the kingly robe, and Pilate said, “Look. Here’s the man.” (JHN 19:5)

Mark 1:23 ‘the synagogue of them a man with a spirit unclean’ SR GNT Mark 1:23 word 9

OET-LV: 23 And immediately a_man with an_ unclean _spirit was in the synagogue of _them, and he _cried _out (MRK_1:23)

OET-RV: 23 Then a demon-possessed man in the meeting hall suddenly yelled out, (MRK 1:23)

Mark 2:27 ‘and not the person because_of the day_of_rest’ SR GNT Mark 2:27 word 18

OET-LV: 27 And he _was _saying to _them: The day _of _rest became because _of the person, and not the person because _of the day _of _rest. (MRK_2:27)

OET-RV: 27 And he told the Pharisees, “The days of rest were created for people, not people for the rest days. (MRK 2:27)

Mark 3:1 ‘and was there a man having_been withered having the’ SR GNT Mark 3:1 word 14

OET-LV: 3 And he _came _in again into the_synagogue, and a_man was there having the hand having _been _withered. (MRK_3:1)

OET-RV: 3 And again another time, Yeshua went to the meeting hall and there was a man there with a curled-up hand. (MRK 3:1)

Mark 4:26 ‘kingdom of god as a man may throw the seed’ SR GNT Mark 4:26 word 13

OET-LV: 26 And he _was _saying: Thus is the kingdom of_ the _god: as a_man may _throw the seed on the earth, (MRK_4:26)

OET-RV: 26 And then, “God’s kingdom is like a person throwing some seed onto the ground. (MRK 4:26)

Mark 5:2 ‘out_of the tombs a man with a spirit unclean’ SR GNT Mark 5:2 word 19

OET-LV: 2 And him having _come _out out _of the boat, a_man out _of the tombs with an_ unclean _spirit met with _him, (MRK_5:2)

OET-RV: 2 As Yeshua climbed out of the boat, a demon-possessed man came out of the tombs to meet him. (MRK 5:2)

Mark 7:11 ‘are saying if may say a person to the father or’ SR GNT Mark 7:11 word 8

OET-LV: 11 But you _all are _saying: If a_person may _say to _the father or the mother: whatever you _may _be _benefitted if from me it _is Korban (that is ‘a_gift’), (MRK_7:11)

OET-RV: 11 But when you all encourage people to say, ‘Whatever I had that may have helped you guys has been given to God’, (MRK 7:11)

Mark 8:37 ‘what for will_be giving a person as an exchange for the soul’ SR GNT Mark 8:37 word 7

OET-LV: 37 For/Because what ˓will˒_ a_person _be _giving as_an_exchange for _the soul of _him? (MRK_8:37)

OET-RV: 37 What can someone offer in order to buy a home for their soul? (MRK 8:37)

Mark 10:7 ‘on_account of this will_be leaving a man the father of him’ SR GNT Mark 10:7 word 7

OET-LV: 7 On _account of _this a_man will _be _leaving the father of _him and the mother, and will _be _being _joined wife of _him (MRK_10:7)

OET-RV: 7 As a result, a man leaves his parents and joins together with his wife (MRK 10:7)

Mark 10:9 ‘therefore god joined_together a person not let_be separating’ SR GNT Mark 10:9 word 7

OET-LV: 9 Therefore what the god joined _together, let_ a_person not _be _separating. (MRK_10:9)

OET-RV: 9 So if it’s God who joins them together like that, no person has the authority to separate them.” (MRK 10:9)

Mark 13:34 ‘like a man travelling it_is having left the’ SR GNT Mark 13:34 word 4

OET-LV: 34 Like a_man travelling it _is, having _left the house of _him, and having _given the authority to _the slaves of _him, to _each the work of _him, and to _the doorkeeper he _commanded that he _may _be _watching. (MRK_13:34)

OET-RV: 34 It can all be compared to a man who was about to leave his house and go on a trip. Before he leaves, he gives certain jobs and responsibilities to his various slaves, and instructs his security guard to stay alert. (MRK 13:34)

Mark 14:13 ‘and will_be meeting with you_all a man a pitcher of water bearing’ SR GNT Mark 14:13 word 25

OET-LV: 13 And he _is _sending _out two of _the apprentices/followers of _him, and he _is _saying to _them: Be _going into the city, and a_man will _be _meeting with _you _all bearing a_pitcher of _water, follow after _him. (MRK_14:13)

OET-RV: 13 So Yeshua sent off two of them with these instructions, “Go into town and a man carrying a pitcher of water will meet you there. Just follow him (MRK 14:13)

Mark 14:21 ‘if not was born man that’ SR GNT Mark 14:21 word 35

OET-LV: 21 Because on _one _hand the the_son of_ the _man is _going, as it _has _been _written concerning him, on _the _other _hand woe to _the man that by whom the son of_ the _man is _being _given _over, better it _was for _him if that the man was_ not _born. (MRK_14:21)

OET-RV: 21 Indeed it’s written in the scriptures that humanity’s child will be arrested, but on the other hand, what a tragedy it’ll be for the one who hands him over—in fact it would be better for that man if he was never born.” (MRK 14:21)

Mark 15:39 ‘said truly this man the son of god was’ SR GNT Mark 15:39 word 23

OET-LV: 39 And the centurion having _seen which having _stood _by from opposite of _him that he _expired thus said: Truly this the man was the_son of_god. (MRK_15:39)

OET-RV: 39 When Yeshua died, the Roman centurion who had been standing back watching everything said, “This man was definitely God’s son.” (MRK 15:39)

Mat 4:4 ‘only will_be living the person but by every’ SR GNT Mat 4:4 word 15

OET-LV: 4 But he answering said: It _has _been _written: The person not only by bread will _be _living, but by every message going _out through the_mouth of_god. (MAT_4:4)

OET-RV: 4 But Yeshua answered, “It’s written in the scriptures that it’s not just food that a person needs to live, but also all of God’s message.” (MAT 4:4)

Mat 7:9 ‘is of you_all a person whom will_be requesting the’ SR GNT Mat 7:9 word 6

OET-LV: 9 Or which a_person is of you _all, whom the son of _him will _be _requesting a_loaf, not will _be _handing _out a_stone to _him? (MAT_7:9)

OET-RV: 9 If you have a child that asks for something to eat, which of you would give them a stone? (MAT 7:9)

Mat 8:9 ‘also for I a man am under authority’ SR GNT Mat 8:9 word 4

OET-LV: 9 For/Because I also am a_man being _appointed under authority, having soldiers under myself, and I _am _saying to _this one: Be _gone, and he _is _going, and to _another: Be _coming, and he _is _coming, and to _the slave of _me: Do this, and he _is _doing it. (MAT_8:9)

OET-RV: 9 because I’m also a man given a position under authority with soldiers under me, and I tell this one, ‘Come here,’ and he comes, and tell my slave, ‘Do this,’ and he does it. (MAT 8:9)

Mat 11:19 ‘and they are saying see a man a glutton and a drunkard’ SR GNT Mat 11:19 word 12

OET-LV: 19 The son of_ the _man came eating and drinking, and they _are _saying: Behold, a_man, a_glutton and a_drunkard, a_friend of _tax _collectors and of _sinners. But the wisdom was _justified by the her children. (MAT_11:19)

OET-RV: 19 Then humanity’s child came and he was eating and drinking, but they said, ‘Look at this fellow—he’s a glutton and a drunkard—a friend of tax collectors and immoral people.’ But wisdom is only recognised with hindsight. (MAT 11:19)

Mat 12:10 ‘and see a man a hand having withered’ SR GNT Mat 12:10 word 3

OET-LV: 10 And see, a_man having a_ withered _hand. And they _asked him saying: - Is _it _permitting to _be _healing on _the days _of _rest? In _order _that they _may _accuse against _him. (MAT_12:10)

OET-RV: 10 and look, there was a man there with a clawed fist. So the people there asked Yeshua if it was permitted to heal people on the rest days. (MAT 12:10)

Mat 12:11 ‘will_be of you_all person who will_be having sheep’ SR GNT Mat 12:11 word 13

OET-LV: 11 And he said to _them: What person will _be of you _all, who will _be _having one sheep, and if this may _fall _in into a_pit on _the days _of _rest, ˓will˒_ not _be _taking _hold _of it and will _be _raising it? (MAT_12:11)

OET-RV: 11 “Which of you,” Yeshua responded, “if you owned a single sheep and it fell into a pit on a rest day, wouldn’t then grab hold of it and lift it out? (MAT 12:11)

Mat 12:12 ‘for how_much therefore is carrying_value than a human a sheep so_then it is permitting’ SR GNT Mat 12:12 word 5

OET-LV: 12 For/Because _how _much therefore a_human is _carrying _value than a_sheep? So _then it _is _permitting to _be _doing good on _the days _of _rest. (MAT_12:12)

OET-RV: 12 Now a human is worth much more than a sheep, so then it must be permissible to do good on a rest day.” (MAT 12:12)

Mat 12:35 ‘the good person out_of his good’ SR GNT Mat 12:35 word 3

OET-LV: 35 The good person is _sending _forth good out _of his good treasure, and the evil person is _sending _forth evil out _of his evil treasure. (MAT_12:35)

OET-RV: 35 A good person produces good words out of their store of goodness, and an evil person produces evil words out of their store of evil. (MAT 12:35)

Mat 12:35 ‘and the evil person out_of his evil’ SR GNT Mat 12:35 word 16

OET-LV: 35 The good person is _sending _forth good out _of his good treasure, and the evil person is _sending _forth evil out _of his evil treasure. (MAT_12:35)

OET-RV: 35 A good person produces good words out of their store of goodness, and an evil person produces evil words out of their store of evil. (MAT 12:35)

Mat 13:28 ‘was saying to them an enemy man this did the’ SR GNT Mat 13:28 word 6

OET-LV: 28 And he was _saying to _them: An_enemy man did this. And the slaves are _saying to _him: Therefore are _you _wanting having _gone _away, may _we _gather them? (MAT_13:28)

OET-RV: 28 ‘An enemy must have done this,’ the farmer replied. ‘So should we go and pull out the bad stuff,’ asked the slaves. (MAT 13:28)

Mat 13:31 ‘of mustard which having taken a man sowed in the’ SR GNT Mat 13:31 word 17

OET-LV: 31 Another parable he _set _before to _them saying, the kingdom of _the heavens is Similar to_a_seed of _mustard, which a_man having _taken sowed in the field of _him, (MAT_13:31)

OET-RV: 31 Another one of his parables went like this: “The heavenly kingdom is like a mustard seed that a man planted in his field. (MAT 13:31)

Mat 13:44 ‘field which having found a man hid and from’ SR GNT Mat 13:44 word 18

OET-LV: 44 The kingdom of _the heavens is similar to _treasure having _been _hidden in the field, which a_man having _found hid, and from the joy of _it is _going and is _selling all as _much _as he _is _having, and is _buying the that field. (MAT_13:44)

OET-RV: 44 “The heavenly kingdom is like a field that had had treasure hidden in it. When someone found the treasure, they hid it again, and with great excitement went and sold everything they had so they could buy that field. (MAT 13:44)

Mat 16:26 ‘what for will_be_being benefitted a person if the world’ SR GNT Mat 16:26 word 5

OET-LV: 26 For/Because what ˓will˒_ a_person _be _being _benefitted, if he _may _gain the whole world, but the soul of _him may _be _lost? Or what ˓will˒_ a_person _be _giving as_an_exchange for _the soul of _him? (MAT_16:26)

OET-RV: 26 What help would it be to a person if they gain everything in the world, and yet lose their soul? Or put another way, what could a person give in exchange for their soul? (MAT 16:26)

Mat 16:26 ‘or what will_be giving a person as an exchange for the soul’ SR GNT Mat 16:26 word 19

OET-RV: 26 What help would it be to a person if they gain everything in the world, and yet lose their soul? Or put another way, what could a person give in exchange for their soul? (MAT 16:26)

Mat 17:14 ‘crowd approached to him a man kneeling before him’ SR GNT Mat 17:14 word 10

OET-LV: 14 And of _having _come to the crowd, a_man approached to _him kneeling before _him (MAT_17:14)

OET-RV: 14 When they got back to the crowd, a man approached Yeshua and knelt down before him (MAT 17:14)

Mat 19:5 ‘on_account of this will_be leaving a man his father and’ SR GNT Mat 19:5 word 6

OET-LV: 5 And he _said: On _account of _this a_man will _be _leaving his father and his mother, and will _be _being _joined _together with _the wife of _him, and the two will _be into one flesh? (MAT_19:5)

OET-RV: 5 And then how he said, ‘A man will leave his parents and be joined together with his wife, and then the two of them will be a single body’? (MAT 19:5)

Mat 19:6 ‘therefore god joined_together man not let_be separating’ SR GNT Mat 19:6 word 16

OET-LV: 6 So _that they_ no _longer _are two, but one flesh. Therefore what the god joined _together, let_ man not _be _separating. (MAT_19:6)

OET-RV: 6 So then, they’re no longer two but are now one body, therefore don’t let any person separate what God has joined together.” (MAT 19:6)

Mat 21:33 ‘another parable hear a man was a home_owner who’ SR GNT Mat 21:33 word 4

OET-LV: 33 Hear another parable: a_man was a_home _owner, who planted a_vineyard, and put_ a_fence _around to _it: and dug a_wine-press in it, and built a_tower, and rented_ it _out to _tenant _farmers, and travelled. (MAT_21:33)

OET-RV: 33 “Listen to another parable: A landowner planted a vineyard and fenced it, and he carved a wine-press in it and built a watchtower. Then he rented it out to tenant farmers and moved away. (MAT 21:33)

Mat 25:14 ‘as for a man travelling called his’ SR GNT Mat 25:14 word 3

OET-LV: 14 For/Because as a_man travelling called his own slaves and gave _over the things possessing of _him to _them. (MAT_25:14)

OET-RV: 14 “It’s like a man who was leaving on a trip. He called his slaves and shared his savings among them for them to manage. (MAT 25:14)

The various word forms of the root word (lemma) ‘anthrōpos’ have 36 different glosses: ‘a human’, ‘a man’, ‘a person’, ‘the human’, ‘among people’, ‘by a person’, ‘for a man’, ‘of a human’, ‘of a man’, ‘of a person’, ‘of the people’, ‘of Man’, ‘of human_origin’, ‘of humans’, ‘of man’, ‘of mankind’, ‘of men’, ‘of people’, ‘of person’, ‘to a human’, ‘to a man’, ‘to the man’, ‘to humans’, ‘to man’, ‘to men’, ‘to people’, ‘human’, ‘human_origin’, ‘humans’, ‘husband’, ‘man’, ‘man is’, ‘mankind’, ‘men’, ‘people’, ‘person’.

Greek words (54) other than ἄνθρωπος (N-NMS) with a gloss related to ‘person’

Have 54 other words with 2 lemmas altogether (anthrōpos, prosōpon)

YHN 1:9 ἄνθρωπον (anthrōpon) N-AMS ‘which is enlightening every person coming into the’ SR GNT Yhn 1:9 word 9

OET-LV: 9 It _was the the true light, which is _enlightening every person, coming into the world. (JHN_1:9)

OET-RV: 9 The true light which enlightens every person was coming into the world. (JHN 1:9)

YHN 2:25 ἀνθρώπῳ (anthrōpōi) N-DMS ‘was in the person’ SR GNT Yhn 2:25 word 23

OET-LV: 25 And that he _was _having no need that anyone may _testify concerning the mankind, because/for he was _knowing what was in the person. (JHN_2:25)

OET-RV: 25 (He didn’t need anyone to tell him what people are like because he could see what any person was like on the inside.) (JHN 2:25)

YHN 3:27 Ἄνθρωπος (Anthrōpos) N-NMS ‘said not is able a person to_be receiving not_even one’ SR GNT Yhn 3:27 word 7

OET-LV: 27 Yōannaʸs answered and said: A_person is_ not _able to _be _receiving, not _even one if not it _may _be having _been _given to _him from the heaven. (JHN_3:27)

OET-RV: 27 “None of us get anything if it’s not being given from heaven,” Yohan answered. (JHN 3:27)

YHN 5:7 ἄνθρωπον (anthrōpon) N-AMS ‘the one ailing Master a person not I am having in_order_that’ SR GNT Yhn 5:7 word 7

OET-LV: 7 The one ailing answered to _him: Master, I _am_ not _having a_person, in _order _that whenever the water may _be _disturbed, he _may _put me into the pool, in but which am _coming I, another before me is _coming _down. (JHN_5:7)

OET-RV: 7 “Yes mister,” the sick man answered, “but when the water starts moving, I don’t have a companion to lift me into the pool, so someone else always get there before me.” (JHN 5:7)

YHN 7:46 Ἄνθρωπος (Anthrōpos) N-NMS ‘never spoke thus a person’ SR GNT Yhn 7:46 word 12

OET-LV: 46 the attendants answered: A_person never spoke thus. (JHN_7:46)

OET-RV: 46 They answered, “We’ve never heard anyone speak like he does.” (JHN 7:46)

YHN 7:51 ἄνθρωπον (anthrōpon) N-AMS ‘of us is judging the person if not may hear’ SR GNT Yhn 7:51 word 7

OET-LV: 51 Not the law of _us is _judging the person, if not first may _hear from him, and may _know what he _is _doing? (JHN_7:51)

OET-RV: 51 “Since when did our rules allow us to judge a person before we’ve even heard them out and investigated what they’re doing?” (JHN 7:51)

MARK 2:27 ἄνθρωπον (anthrōpon) N-AMS ‘day_of_rest because_of the person became and not’ SR GNT Mark 2:27 word 12

OET-LV: 27 And he _was _saying to _them: The day _of _rest became because _of the person, and not the person because _of the day _of _rest. (MRK_2:27)

OET-RV: 27 And he told the Pharisees, “The days of rest were created for people, not people for the rest days. (MRK 2:27)

MARK 7:15 ἀνθρώπου (anthrōpou) N-GMS ‘there is outside the person entering_in into him’ SR GNT Mark 7:15 word 7

OET-LV: 15 there _is nothing outside the person entering _in into him, which is _able to _defile him but the things going _out out _of the person is the things defiling the person. (MRK_7:15)

OET-RV: 15 Nothing that enters your mouth makes you guilty in God’s eyes. It’s what comes out of you that demonstrates your culpability.” (MRK 7:15)

MARK 7:15 ἀνθρώπου (anthrōpou) N-GMS ‘the things out_of the person going_out is the things’ SR GNT Mark 7:15 word 24

OET-LV: 15 there _is nothing outside the person entering _in into him, which is _able to _defile him but the things going _out out _of the person is the things defiling the person. (MRK_7:15)

OET-RV: 15 Nothing that enters your mouth makes you guilty in God’s eyes. It’s what comes out of you that demonstrates your culpability.” (MRK 7:15)

MARK 7:15 ἄνθρωπον (anthrōpon) N-AMS ‘the things defiling the person’ SR GNT Mark 7:15 word 33

OET-LV: 15 there _is nothing outside the person entering _in into him, which is _able to _defile him but the things going _out out _of the person is the things defiling the person. (MRK_7:15)

OET-RV: 15 Nothing that enters your mouth makes you guilty in God’s eyes. It’s what comes out of you that demonstrates your culpability.” (MRK 7:15)

MARK 7:18 ἄνθρωπον (anthrōpon) N-AMS ‘entering_in into the person not is able him’ SR GNT Mark 7:18 word 22

OET-LV: 18 And he _is _saying to _them: Are you _all thus also unintelligent? You _all _are_ not _understanding that everything the part outside entering _in into the person is_ not _able to _defile him, (MRK_7:18)

OET-RV: 18 But he scolded them, “Can’t you understand something so simple! Can’t you see that anything from the outside that enters your body doesn’t make you guilty in God’s sight, (MRK 7:18)

MARK 7:20 ἀνθρώπου (anthrōpou) N-GMS ‘the thing out_of the person going_out that is defiling’ SR GNT Mark 7:20 word 8

OET-LV: 20 And he _was _saying that The thing going _out out _of the person, that is _defiling the person. (MRK_7:20)

OET-RV: 20 He continued, “It’s what comes out of you that makes you guilty in God’s eyes. (MRK 7:20)

MARK 7:20 ἄνθρωπον (anthrōpon) N-AMS ‘that is defiling the person’ SR GNT Mark 7:20 word 14

OET-LV: 20 And he _was _saying that The thing going _out out _of the person, that is _defiling the person. (MRK_7:20)

OET-RV: 20 He continued, “It’s what comes out of you that makes you guilty in God’s eyes. (MRK 7:20)

MARK 7:23 ἄνθρωπον (anthrōpon) N-AMS ‘and is defiling the person’ SR GNT Mark 7:23 word 12

OET-LV: 23 All these the evil things inside is _going _out and is _defiling the person. (MRK_7:23)

OET-RV: 23 So it’s the evil that’s inside a person and comes out that makes them guilty in God’s eyes.” (MRK 7:23)

MARK 8:36 ἄνθρωπον (anthrōpon) N-AMS ‘what for it is benefiting a person he may gain the world’ SR GNT Mark 8:36 word 6

OET-LV: 36 For/Because what is _it _benefiting a_person, he _may _gain the whole world and the soul of _him to _be _lost? (MRK_8:36)

OET-RV: 36 Because it doesn’t benefit a person if they gain everything in the world but lose their soul. (MRK 8:36)

MAT 10:36 ἀνθρώπου (anthrōpou) N-GMS ‘and enemies of the person the household of him’ SR GNT Mat 10:36 word 4

OET-LV: 36 and enemies of _the person the household of _him. (MAT_10:36)

OET-RV: 36 and person to become an enemy of their own household. (MAT 10:36)

MAT 12:43 ἀνθρώπου (anthrōpou) N-GMS ‘may come_out from the person it is passing_through through waterless’ SR GNT Mat 12:43 word 9

OET-LV: 43 And whenever the unclean spirit may _come _out from the person, it _is _passing _through through waterless places seeking rest and it _is_ not _finding. (MAT_12:43)

OET-RV: 43 “Whenever an evil spirit comes out of a person, it goes through arid lands looking for a place to rest, and doesn’t find any. (MAT 12:43)

MAT 12:45 ἀνθρώπου (anthrōpou) N-GMS ‘the last state of the person that worse than the’ SR GNT Mat 12:45 word 23

OET-LV: 45 Then it _is _going and is _taking with itself seven other spirits more _evil than itself, and having _come _in it _is _dwelling there, and the last state of _the that person is _becoming worse than the first. Thus it _will _be also to_ the this - evil _generation. (MAT_12:45)

OET-RV: 45 So it goes and find seven other spirits more evil than itself and they all go to live there, so the later state of that person is worse that it was at the beginning. So now, it’ll be just like that for this evil generation.” (MAT 12:45)

MAT 15:11 ἄνθρωπον (anthrōpon) N-AMS ‘mouth is defiling the person but the thing going_out’ SR GNT Mat 15:11 word 13

OET-LV: 11 Not the thing coming _in into the mouth is _defiling the person, but the thing going _out out _of the mouth, this is _defiling the person. (MAT_15:11)

OET-RV: 11 It’s not what goes into your mouth that defiles you, but rather, it’s what comes out of your mouth.” (MAT 15:11)

MAT 15:11 ἄνθρωπον (anthrōpon) N-AMS ‘this is defiling the person’ SR GNT Mat 15:11 word 25

OET-LV: 11 Not the thing coming _in into the mouth is _defiling the person, but the thing going _out out _of the mouth, this is _defiling the person. (MAT_15:11)

OET-RV: 11 It’s not what goes into your mouth that defiles you, but rather, it’s what comes out of your mouth.” (MAT 15:11)

MAT 15:18 ἄνθρωπον (anthrōpon) N-AMS ‘and_those is defiling the person’ SR GNT Mat 15:18 word 16

OET-LV: 18 But the things going _out out _of the mouth, is _coming _out out _of the heart, and _those is _defiling the person. (MAT_15:18)

OET-RV: 18 But the things that come out of your mouth are coming from your mind and that’s what defiles a person. (MAT 15:18)

MAT 15:20 ἄνθρωπον (anthrōpon) N-AMS ‘the things defiling the person the one but with unwashed’ SR GNT Mat 15:20 word 8

OET-LV: 20 These is the things defiling the person, but the one to _eat with _unwashed hands, is_ not _defiling the person. (MAT_15:20)

OET-RV: 20 It’s those things that defile a person, not eating without ceremonially washing your hands.” (MAT 15:20)

MAT 15:20 ἄνθρωπον (anthrōpon) N-AMS ‘not is defiling the person’ SR GNT Mat 15:20 word 18

OET-LV: 20 These is the things defiling the person, but the one to _eat with _unwashed hands, is_ not _defiling the person. (MAT_15:20)

OET-RV: 20 It’s those things that defile a person, not eating without ceremonially washing your hands.” (MAT 15:20)

MAT 18:7 ἀνθρώπῳ (anthrōpōi) N-DMS ‘however woe to the person that by whom’ SR GNT Mat 18:7 word 18

OET-LV: 7 Woe to _the world because _of the temptations. For/Because it _is necessity the temptations to _come, however woe to _the that person by whom the temptation is _coming. (MAT_18:7)

OET-RV: 7 The world suffers due to temptations, because it’s necessary for temptations to come, but it won’t be good for the person who brings the temptation. (MAT 18:7)

LUKE 11:24 ἀνθρώπου (anthrōpou) N-GMS ‘may come_out from the person it is passing_through through waterless’ SR GNT Luke 11:24 word 9

OET-LV: 24 whenever the unclean spirit may _come _out from the person, it _is _passing _through through waterless places seeking rest, and not finding, it _is _saying: I _will _be _returning to the house of _me, whence I _came _out. (LUK_11:24)

OET-RV: 24 “Whenever an evil spirit leaves a person, it roams through inhospitable places looking for somewhere to rest, and when it doesn’t find a home, it says, ‘Ah, I’ll return to the home that I recently left.’ (LUK 11:24)

LUKE 11:26 ἀνθρώπου (anthrōpou) N-GMS ‘is becoming the last of person that worse than the’ SR GNT Luke 11:26 word 24

OET-LV: 26 Then it _is _going and is _taking seven other spirits more _evil than itself, and having _come _in, is _dwelling there, and the last of_ the that _person is _becoming, worse than the first. (LUK_11:26)

OET-RV: 26 so it goes and finds seven other spirits more evil than itself. They all move in and live there, so the result is that the person ends up worse in the end than they were at the beginning.” (LUK 11:26)

LUKE 18:2 ἄνθρωπον (anthrōpon) N-AMS ‘not revering and by a person not being swayed’ SR GNT Luke 18:2 word 14

OET-LV: 2 saying: A_ certain _judge was in a_certain city, not revering the god and not being _swayed by_a_person. (LUK_18:2)

OET-RV: 2 “Once there was a city judge who didn’t revere God and nor did he allow anyone to sway him. (LUK 18:2)

LUKE 18:4 ἄνθρωπον (anthrōpon) N-AMS ‘not I am revering nor a person I am_being swayed’ SR GNT Luke 18:4 word 28

OET-LV: 4 And he _was_ not _willing for a_time, but after these things he _said to himself: Even if I _am_ not _revering the god nor I _am _being _swayed a_person, (LUK_18:4)

OET-RV: 4 At first, he wasn’t interested in the case, but eventually he said to himself, ‘Even if I don’t fear God and I’m not easily pushed around by anyone, (LUK 18:4)

LUKE 20:21 πρόσωπον (prosōpon) N-ANS Lemma=prosōpon ‘and not you are receiving any person but in truth’ SR GNT Luke 20:21 word 18

OET-LV: 21 And they _asked him saying: Teacher, we _have _known that you _are _saying correctly, and you _are _teaching, and you _are_ not _receiving any_person, but you _are _teaching the way of_ the _god in truth. (LUK_20:21)

OET-RV: 21 They asked him, “Teacher, we know that you say what is right, and that you teach the truth about God’s way without being influenced by people. (LUK 20:21)

ACTs 10:28 ἄνθρωπον (anthrōpon) N-AMS ‘or unclean to_be calling a person’ SR GNT Acts 10:28 word 33

OET-LV: 28 And he _was _saying to them: You _all are _knowing how unlawful it _is for_a_ Youdaiōns _man to _be _being _joined _together or to _be _approaching to_an_other _tribe. The god to _and_ showed _me, to _be _calling not _one a_person common or unclean. (ACT_10:28)

OET-RV: 28 Then he told them, “You all know that us Jews are forbidden by our laws to associate with or to enter the house of a non-Jew. However, God showed me that it’s not right to treat other people as being lesser or undesirable. (ACT 10:28)

ACTs 25:16 ἄνθρωπον (anthrōpon) N-AMS ‘with Ɽōmaios to_be granting any person before the one being accused’ SR GNT Acts 25:16 word 12

OET-LV: 16 to whom I _answered that it _is not the_custom with _Ɽōmaios to _be _granting any person before or/than the one being _accused, might _be _having to face the accusers and the_place of _defense might _take concerning the indictment. (ACT_25:16)

OET-RV: 16 I told them that it’s not the Roman way to convict someone until they’ve been able to face their accusers and make their defence against the accusations. (ACT 25:16)

ROM 2:1 ἄνθρωπε (anthrōpe) N-VMS ‘inexcusable you are Oh person everyone who is judging’ SR GNT Rom 2:1 word 5

OET-LV: 2 Therefore inexcusable you _are, Oh person, everyone who is judging, in for that you _are _judging the other, yourself you _are _condemning, because/for the same things you _are _doing, the one judging. (ROM_2:1)

OET-RV: 2 So there’s no excuse for anyone who judges others because you’re condemning yourselves if you’re doing those same things that you’re judging other for (ROM 2:1)

ROM 2:3 ἄνθρωπε (anthrōpe) N-VMS ‘but this Oh person you judging the ones’ SR GNT Rom 2:3 word 5

OET-LV: 3 But you _are _counting this, Oh person, you judging the ones the such things practicing, and doing them yourself, that you will _be _escaping the judgement of_ the _god? (ROM_2:3)

OET-RV: 3 But maybe you’re thinking that you can judge others doing these things and yet somehow escape God’s judgement when you do them yourself? (ROM 2:3)

ROM 3:28 ἄνθρωπον (anthrōpon) N-AMS ‘therefore to_be_being justified by faith a person apart_from works of law’ SR GNT Rom 3:28 word 7

OET-LV: 28 Therefore we _are _counting to _be _being _justified by _faith a_person, apart _from works of _law. (ROM_3:28)

OET-RV: 28 So now we should expect that a person will be made guiltless by faith—not by obeying Mosheh’s laws. (ROM 3:28)

ROM 4:6 ἀνθρώπου (anthrōpou) N-GMS ‘the blessing of the person to whom god is counting’ SR GNT Rom 4:6 word 8

OET-LV: 6 just _as also Dawid/(Dāvid) is _saying the blessing of _the person to _whom the god is _counting righteousness apart _from works: (ROM_4:6)

OET-RV: 6 It’s just like what David said about blessing a person who God declares as guiltless despite their actions: (ROM 4:6)

ROM 7:1 ἀνθρώπου (anthrōpou) N-GMS ‘law is mastering over the person for as_long_as the time’ SR GNT Rom 7:1 word 13

OET-LV: 7 Or you _all _are _not _knowing, brothers (for to _knowing the_law I _am _speaking), that the law is _mastering over _the person for as _long _as the_time he _is _living? (ROM_7:1)

OET-RV: 7 Brothers and sisters, you know the Law well that I’m talking about, so surely you realise that the law acts as a person’s master for as long as they live? (ROM 7:1)

ROM 7:22 ἄνθρωπον (anthrōpon) N-AMS ‘according_to the inside person’ SR GNT Rom 7:22 word 11

OET-LV: 22 For/Because I _am _joyfully _concurring in _the law of_ the _god, according _to the inside person, (ROM_7:22)

OET-RV: 22 because I’m happily accepting God’s Law on the inside, (ROM 7:22)

ROM 9:20 ἄνθρωπε (anthrōpe) N-VMS ‘Oh person indeed_rather you who’ SR GNT Rom 9:20 word 3

OET-LV: 20 Oh person, indeed _rather you who are, the one answering _back to_ the _god? Not will _be _saying the formed thing, to _the one having _formed it: Why me you _made thus? (ROM_9:20)

OET-RV: 20 Oh human, it is you who’s talking back to God? Can the creature that was made talk back to the maker and ask: ‘Why did you make me like this?’ (ROM 9:20)

ROM 14:20 ἀνθρώπῳ (anthrōpōi) N-DMS ‘but evil to the person through a stumbling block eating’ SR GNT Rom 14:20 word 16

OET-LV: 20 Not on _account food, be _tearing _down the work of_ the _god. All things indeed clean are, but evil to _the person which through a_stumbling block eating. (ROM_14:20)

OET-RV: 20 don’t be tearing down God’s work just on account of food. Indeed, all foods are ‘clean’ but it’s wrong for a person to eat anything that causes someone else to stumble. (ROM 14:20)

1 COR 2:9 ἀνθρώπου (anthrōpou) N-GMS ‘and in the heart of a person not went_uphill which’ SR GNT 1 Cor 2:9 word 15

OET-LV: 9 but as it _has _been _written: What eye not saw, and ear not heard, and in the_heart of_a_person not went _up, which prepared the god for _the ones loving him. (CO1_2:9)

OET-RV: 9 but as scripture says:
⇔ ‘No eye has seen and no ear has heard,
⇔ and it’s never entered any person’s mind,
⇔ all the things that God has prepared for those who love him.’ (CO1 2:9)

1 COR 2:11 ἀνθρώπου (anthrōpou) N-GMS ‘among people the things of the person except the spirit’ SR GNT 1 Cor 2:11 word 7

OET-LV: 11 For/Because who has _known among _people the things of _the person, except not/lest the spirit of _the person which is in him? Thus also the things of_ the _god no _one has _known, except not/lest the spirit of_ the _god. (CO1_2:11)

OET-RV: 11 Yes, what person knows what other people are thinking. Only the spirit of the person themself knows that. So too, no one knows God’s thoughts other than God’s own spirit. (CO1 2:11)

1 COR 2:11 ἀνθρώπου (anthrōpou) N-GMS ‘the spirit of the person which is in him’ SR GNT 1 Cor 2:11 word 13

GAL 2:6 ἀνθρώπου (anthrōpou) N-GMS ‘is carrying_value the appearance god of a person not is receiving to me’ SR GNT Gal 2:6 word 16

OET-LV: 6 But of the ones supposing to _be something (what _kind they _were once, nothing is _carrying _value to _me, the god is_ not _receiving the_appearance of_a_person), because/for to _me the ones supposing they _contributed nothing. (GAL_2:6)

OET-RV: 6 And those people who were supposed leaders (although what they were didn’t mean much to me, because God doesn’t go by appearances) didn’t really contribute anything useful, as far as I could tell. (GAL 2:6)

EPH 3:16 ἄνθρωπον (anthrōpon) N-AMS ‘in the inside person’ SR GNT Eph 3:16 word 22

OET-LV: 16 in _order _that he _may _give to _you _all according _to the riches of _the glory of _him, with _power to _be _strengthened by the spirit of _him in the inside person, (EPH_3:16)

OET-RV: 16 that he would cause you to be strengthened inside your minds by the power of his spirit and from the riches of his greatness. (EPH 3:16)

EPH 4:22 ἄνθρωπον (anthrōpon) N-AMS ‘conduct the old person which being corrupted according_to’ SR GNT Eph 4:22 word 10

OET-LV: 22 you _all to _put _away according _to your earlier conduct the old person, which being _corrupted according _to the desires of_ the _seduction, (EPH_4:22)

OET-RV: 22 that you reject the former conduct of the old corrupted you, those seductive desires, (EPH 4:22)

EPH 4:24 ἄνθρωπον (anthrōpon) N-AMS ‘to dress_in the new person according_to god having_been created’ SR GNT Eph 4:24 word 6

OET-LV: 24 and to _dress _in the new person which according _to god, having _been _created in righteousness and devoutness of_ the _truth. (EPH_4:24)

OET-RV: 24 and so to remodel yourself as a godly person created to obey God and follow the pure truth. (EPH 4:24)

COL 1:28 ἄνθρωπον (anthrōpon) N-AMS ‘are proclaiming admonishing every person and teaching every’ SR GNT Col 1:28 word 7

OET-LV: 28 whom we are _proclaiming, admonishing every person and teaching every person in all wisdom, in _order _that we _may _present every person perfect in chosen _one /messiah. (COL_1:28)

OET-RV: 28 Yes, Messiah who we are telling everyone about as we teach and recommend to everyone, so that we might present every person made perfect in Messiah. (COL 1:28)

COL 1:28 ἄνθρωπον (anthrōpon) N-AMS ‘and teaching every person in all wisdom’ SR GNT Col 1:28 word 11

OET-LV: 28 whom we are _proclaiming, admonishing every person and teaching every person in all wisdom, in _order _that we _may _present every person perfect in chosen _one /messiah. (COL_1:28)

OET-RV: 28 Yes, Messiah who we are telling everyone about as we teach and recommend to everyone, so that we might present every person made perfect in Messiah. (COL 1:28)

COL 1:28 ἄνθρωπον (anthrōpon) N-AMS ‘in_order_that we may present every person perfect in chosen_one/messiah’ SR GNT Col 1:28 word 18

OET-LV: 28 whom we are _proclaiming, admonishing every person and teaching every person in all wisdom, in _order _that we _may _present every person perfect in chosen _one /messiah. (COL_1:28)

OET-RV: 28 Yes, Messiah who we are telling everyone about as we teach and recommend to everyone, so that we might present every person made perfect in Messiah. (COL 1:28)

COL 3:9 ἄνθρωπον (anthrōpon) N-AMS ‘having disarmed the old person with the practices’ SR GNT Col 3:9 word 9

OET-LV: 9 Be_ not _lying to one _another, having _disarmed the old person with the practices of _him, (COL_3:9)

OET-RV: 9 Don’t lie to each other, because you’ve gotten rid of the ‘old person’ and their habits. (COL 3:9)

1 TIM 6:11 ἄνθρωπε (anthrōpe) N-VMS ‘you but Oh person of god these things be fleeing’ SR GNT 1 Tim 6:11 word 4

OET-LV: 11 But you, Oh person of_god, be _fleeing these things, but be _pursuing righteousness, devoutness, faith, love, endurance, gentleness. (TI1_6:11)

OET-RV: 11 But you, Timothy, as a godly person, flee from those things and instead pursue righteousness, godliness, faith, love, endurance, and gentleness. (TI1 6:11)

TIT 3:10 ἄνθρωπον (anthrōpon) N-AMS ‘a sectarian person after one and’ SR GNT Tit 3:10 word 2

OET-LV: 10 Be _refusing a_sectarian person after one and a_second admonition, (TIT_3:10)

OET-RV: 10 Refuse to listen to a divisive person after you’ve given them two warnings (TIT 3:10)

YAC 2:20 ἄνθρωπε (anthrōpe) N-VMS ‘but to know Oh person vain that faith’ SR GNT Yac 2:20 word 5

OET-LV: 20 But you _are _wanting to _know, Oh person vain, that the faith apart _from the works idle is? (JAM_2:20)

OET-RV: 20 But the vain person still wants to know if faith without good deeds is wasted? (JAM 2:20)

REV 9:5 ἄνθρωπον (anthrōpon) N-AMS ‘of a scorpion whenever it may strike a person’ SR GNT Rev 9:5 word 25

OET-LV: 5 And it _was _given to _them, in _order _that not they _may _kill _off them, but in _order _that they _will _be _being _tormented five for _months, and the torment of _them is like torment of_a_scorpion, whenever it _may _strike a_person. (REV_9:5)

OET-RV: 5 They weren’t given power to kill them, but only to torment them for five months, and their torment was like that of a scorpion when it strikes a person. (REV 9:5)

Key: N=noun AMS=accusative,masculine,singular ANS=accusative,neuter,singular DMS=dative,masculine,singular GMS=genitive,masculine,singular NMS=nominative,masculine,singular VMS=vocative,masculine,singular