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Ezra C1 C2 C3 C4 C5 C6 C7 C8 C9 C10

Ezra 7 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V28

OET interlinear EZRA 7:27

◄ ← EZRA 7:27 ↓ → ► ║ ≡ ©

Hebrew word order

    1. Hebrew word
    2. Hebrew lemma
    3. OET-LV words
    4. OET-RV words
    5. Strongs
    6. Role/Morphology
    7. Gloss
    8. CAPS codes
    9. OET tags
    10. OET word #
    1. בָּרוּךְ
    2. 317709
    3. +be blessed
    4. Blessed
    5. 1288
    6. V-Vqsmsa
    7. [be]_blessed
    8. -
    9. Y-457
    10. 220271
    1. יְהוָה
    2. 317710
    3. YHWH
    4. Yahweh's
    5. 3068
    6. S-Np
    7. Yahweh
    8. -
    9. Person=God; Y-457
    10. 220272
    1. אֱלֹהֵי
    2. 317711
    3. the god of
    4. god
    5. 430
    6. S-Ncmpc
    7. the_God_of
    8. -
    9. Person=God; Y-457
    10. 220273
    1. אֲבוֹתֵי,נוּ
    2. 317712,317713
    3. our ancestors of our
    4. our fathers
    5. 1
    6. S-Ncmpc,Sp1cp
    7. our_ancestors_of,our
    8. -
    9. Y-457
    10. 220274
    1. אֲשֶׁר
    2. 317714
    3. who
    4. -
    5. S-Tr
    6. who
    7. -
    8. Y-457
    9. 220275
    1. נָתַן
    2. 317715
    3. he has put
    4. put
    5. 5414
    6. V-Vqp3ms
    7. he_has_put
    8. -
    9. Y-457
    10. 220276
    1. כָּ,זֹאת
    2. 317716,317717
    3. like this
    4. -
    5. 2063
    6. S-R,Pdxfs
    7. like,this
    8. -
    9. Y-457
    10. 220277
    1. בְּ,לֵב
    2. 317718,317719
    3. in the heart of
    4. heart in
    5. S-R,Ncmsc
    6. in,the_heart_of
    7. -
    8. Y-457
    9. 220278
    1. הַ,מֶּלֶךְ
    2. 317720,317721
    3. the king
    4. king's
    5. 4428
    6. S-Td,Ncmsa
    7. the=king
    8. -
    9. Y-457
    10. 220279
    1. לְ,פָאֵר
    2. 317722,317723
    3. to beautify
    4. honour
    5. SV-R,Vpc
    6. to,beautify
    7. -
    8. Y-457
    9. 220280
    1. אֶת
    2. 317724
    3. DOM
    4. -
    5. 853
    6. O-To
    7. DOM
    8. -
    9. Y-457
    10. 220281
    1. 317725
    2. -
    3. -
    4. -x-maqqef
    5. -
    6. -
    7. 220282
    1. בֵּית
    2. 317726
    3. the house of
    4. house
    5. O-Ncmsc
    6. the_house_of
    7. -
    8. Y-457
    9. 220283
    1. יְהוָה
    2. 317727
    3. YHWH
    4. -
    5. 3068
    6. O-Np
    7. of_Yahweh
    8. -
    9. Person=God; Y-457
    10. 220284
    1. אֲשֶׁר
    2. 317728
    3. which
    4. -
    5. O-Tr
    6. which
    7. -
    8. Y-457
    9. 220285
    1. בִּ,ירוּשָׁלִָם
    2. 317729,317730
    3. +is in Yərūshelēm/(Jerusalem)
    4. Yerushalem
    5. 3389
    6. P-R,Np
    7. [is]_in,Jerusalem
    8. -
    9. Location=Jerusalem; Y-457
    10. 220286
    1. 317731
    2. -
    3. -
    4. -x-sof-pasuq
    5. -
    6. -
    7. 220287

OET (OET-LV) YHWH be_blessed the_god_of our_ancestors_of_our who he_has_put like_this in_the_heart_of the_king to_beautify DOM the_house_of YHWH which is_in_Yərūshelēm/(Jerusalem).

OET (OET-RV) Blessed be Yahweh, the god of our fathers who put it into the king’s heart to honour Yahweh’s house in Yerushalem,

None
uW Translation Notes:

Note 1 topic: writing-participants

בָּר֥וּךְ יְהוָ֖ה אֱלֹהֵ֣י אֲבוֹתֵ֑י⁠נוּ

(Some words not found in UHB: blessed YHWH god_of our_ancestors_of,our which/who he/it_gave like,this in,the_heart_of the=king to,beautify DOM house_of YHWH which/who [is]_in,Jerusalem )

Previously in the book, Ezra has been a character in a story that someone else has been telling. Here he becomes the person telling the story, and he continues to tell it through to the end of [chapter 9](../09/01.md). In effect, the letter of introduction that King Artaxerxes wrote for him has been his introduction to us as well. The book does not say specifically that Ezra will now be the narrator, although one indication is that when Ezra is telling the story, he refers to himself as “I” and to the Jewish community as “us.” Another indication is that the book is now written in Hebrew again. But if it would be helpful to your readers, you could add a phrase to indicate this. Alternate translation: [When I, Ezra, received this letter from the king, I prayed, ‘Thank you, Yahweh, the God of our ancestors]

Note 2 topic: figures-of-speech / aside

בָּר֥וּךְ יְהוָ֖ה אֱלֹהֵ֣י אֲבוֹתֵ֑י⁠נוּ

(Some words not found in UHB: blessed YHWH god_of our_ancestors_of,our which/who he/it_gave like,this in,the_heart_of the=king to,beautify DOM house_of YHWH which/who [is]_in,Jerusalem )

The first thing that Ezra does when he begins to tell his own story is pray to God rather than address the audience that will hear his story. If you decided to add a phrase to introduce him as the new narrator, you could use that same phrase to introduce this prayer as a direct quotation. Alternate translation: [When I, Ezra, received this letter from the king, I prayed, “Thank you, Yahweh, the God of our ancestors] Otherwise, you could show that this prayer is distinct from the story by setting it off with quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. The quotation should end in the middle of [7:28](../07/28.md), after “the mighty officials of the king.”

Note 3 topic: figures-of-speech / 123person

בָּר֥וּךְ יְהוָ֖ה

(Some words not found in UHB: blessed YHWH god_of our_ancestors_of,our which/who he/it_gave like,this in,the_heart_of the=king to,beautify DOM house_of YHWH which/who [is]_in,Jerusalem )

Connecting Statement:

Although Ezra speaks of Yahweh in the third person here, he is actually praying a prayer of thanksgiving to Yahweh. If it would be helpful in your language, you could translate his words in the second person. Alternate translation: [Thank you, Yahweh]

בָּר֥וּךְ יְהוָ֖ה

(Some words not found in UHB: blessed YHWH god_of our_ancestors_of,our which/who he/it_gave like,this in,the_heart_of the=king to,beautify DOM house_of YHWH which/who [is]_in,Jerusalem )

Connecting Statement:

If it is not natural or not possible in your language to speak of a human blessing God, then you can express the idea here in a different way. Alternate translation: [I praise Yahweh] or [I thank Yahweh]

Note 4 topic: figures-of-speech / metaphor

אֱלֹהֵ֣י אֲבוֹתֵ֑י⁠נוּ

god_of our_ancestors_of,our

Connecting Statement:

Fathers here means “ancestors.” Alternate translation: [the God of our ancestors]

Note 5 topic: figures-of-speech / metaphor

נָתַ֤ן כָּ⁠זֹאת֙ בְּ⁠לֵ֣ב הַ⁠מֶּ֔לֶךְ לְ⁠פָאֵ֕ר אֶת־בֵּ֥ית יְהוָ֖ה אֲשֶׁ֥ר בִּ⁠ירוּשָׁלִָֽם

he/it_gave (Some words not found in UHB: blessed YHWH god_of our_ancestors_of,our which/who he/it_gave like,this in,the_heart_of the=king to,beautify DOM house_of YHWH which/who [is]_in,Jerusalem )

Giving something in the king’s heart, that is, putting something in it, means leading him to have certain thoughts and desires. Alternate translation: [led the king to want to glorify the temple of Yahweh in Jerusalem]

Note 6 topic: figures-of-speech / metaphor

לְ⁠פָאֵ֕ר אֶת־בֵּ֥ית יְהוָ֖ה

to,beautify DOM (Some words not found in UHB: blessed YHWH god_of our_ancestors_of,our which/who he/it_gave like,this in,the_heart_of the=king to,beautify DOM house_of YHWH which/who [is]_in,Jerusalem )

This expression means to make something bright, glorious, or beautiful. Artaxerxes was not doing this literally, the way that Cyrus and Darius did by supporting the physical rebuilding of the temple. Rather, Artaxerxes was making sure that the temple would always have everything it needed to keep operating. In that way he was making sure that the temple would not languish and be disrespected, but rather, always be a vibrant place that was held in honor. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: [to honor the temple of Yahweh] or [to make sure that the temple of Yahweh would always be a glorious place]

OET-LV English word order (‘Reverse’ interlinear)

    1. OET-LV words
    2. OET-RV words
    3. Strongs
    4. Hebrew word
    5. Hebrew lemma
    6. Role/Morphology
    7. Gloss
    8. CAPS codes
    9. OET tags
    10. OET word #
    1. YHWH
    2. Yahweh's
    3. 3354
    4. 317710
    5. S-Np
    6. -
    7. Person=God; Y-457
    8. 220272
    1. +be blessed
    2. Blessed
    3. 1228
    4. 317709
    5. V-Vqsmsa
    6. -
    7. Y-457
    8. 220271
    1. the god of
    2. god
    3. 38
    4. 317711
    5. S-Ncmpc
    6. -
    7. Person=God; Y-457
    8. 220273
    1. our ancestors of our
    2. our fathers
    3. 613,1978
    4. 317712,317713
    5. S-Ncmpc,Sp1cp
    6. -
    7. Y-457
    8. 220274
    1. who
    2. -
    3. 238
    4. 317714
    5. S-Tr
    6. -
    7. Y-457
    8. 220275
    1. he has put
    2. put
    3. 5233
    4. 317715
    5. V-Vqp3ms
    6. -
    7. Y-457
    8. 220276
    1. like this
    2. -
    3. 3418,2146
    4. 317716,317717
    5. S-R,Pdxfs
    6. -
    7. Y-457
    8. 220277
    1. in the heart of
    2. heart in
    3. 846,3747
    4. 317718,317719
    5. S-R,Ncmsc
    6. -
    7. Y-457
    8. 220278
    1. the king
    2. king's
    3. 1893,4308
    4. 317720,317721
    5. S-Td,Ncmsa
    6. -
    7. Y-457
    8. 220279
    1. to beautify
    2. honour
    3. 3705,6345
    4. 317722,317723
    5. SV-R,Vpc
    6. -
    7. Y-457
    8. 220280
    1. DOM
    2. -
    3. 347
    4. 317724
    5. O-To
    6. -
    7. Y-457
    8. 220281
    1. the house of
    2. house
    3. 1094
    4. 317726
    5. O-Ncmsc
    6. -
    7. Y-457
    8. 220283
    1. YHWH
    2. -
    3. 3354
    4. 317727
    5. O-Np
    6. -
    7. Person=God; Y-457
    8. 220284
    1. which
    2. -
    3. 238
    4. 317728
    5. O-Tr
    6. -
    7. Y-457
    8. 220285
    1. +is in Yərūshelēm/(Jerusalem)
    2. Yerushalem
    3. 846,2998
    4. 317729,317730
    5. P-R,Np
    6. -
    7. Location=Jerusalem; Y-457
    8. 220286

OET (OET-LV) YHWH be_blessed the_god_of our_ancestors_of_our who he_has_put like_this in_the_heart_of the_king to_beautify DOM the_house_of YHWH which is_in_Yərūshelēm/(Jerusalem).

OET (OET-RV) Blessed be Yahweh, the god of our fathers who put it into the king’s heart to honour Yahweh’s house in Yerushalem,

Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.

Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.OET logo mark

◄ ← EZRA 7:27 ↑ → ► ║ ≡ ©