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OET (OET-LV) DOM money_of_your not you_will_give to_him/it in/on/at/with_interest and_in/on/at/with_profit not you_will_give food_of_your.
Note 1 topic: figures-of-speech / parallelism
אֶ֨ת־כַּסְפְּךָ֔ לֹֽא־תִתֵּ֥ן ל֖וֹ בְּנֶ֑שֶׁךְ וּבְמַרְבִּ֖ית לֹא־תִתֵּ֥ן אָכְלֶֽךָ
DOM money_of,your not lend to=him/it in/on/at/with,interest and,in/on/at/with,profit not give food_of,your
Here the verse expresses a single idea by repeating it in a way that the middle parts match (interest and profit) and the outside parts (silver and food) match. The two parts emphasize that you should not profit from lending anything to a poor person. If your language has a natural way to express this kind of emphasis through repetition, you could use it. Or if this kind of repetition would be confusing, you could combine the ideas. Alternate translation: [Do not charge interest when you lend money or food to him] or [You must not make any profit when you lend either silver or food to him]
25:1-55 Just as seven days equaled a week ending in a Sabbath day, each seven years ended with a Sabbath year. Likewise, after seven Sabbath years (i.e., 49 years total) came a special year, the Year of Jubilee. Like so many holidays, these occasions were times of reflection on Israel’s corporate identity and how they were shaped by their relationship with God. Because every Israelite, bond or free, had a part in God’s kingdom, those bound in servitude were freed in the Year of Jubilee (25:39-43). In order to curb economic hardship and foster well-being, land sales were limited to a maximum term of fifty years. The land was then to be returned to the original owner’s family or clan. The land belonged to the Lord; the Israelites were merely tenants (25:23). It is unlikely, however, that these laws saw much use; the best land fell into the hands of rich landowners (Isa 5:8-10; cp. Amos 5:11).
OET (OET-LV) DOM money_of_your not you_will_give to_him/it in/on/at/with_interest and_in/on/at/with_profit not you_will_give food_of_your.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.