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OET (OET-LV) ˓Let˒_ a_widow _be_being_enrolled having_become not lessor than sixty years, the_wife of_one husband,
OET (OET-RV) The assembly should enrol[fn] a widow if she’s at least sixty years old and was the wife of a single husband.
5:9 It’s not specified in the text what they were being enrolled for or into. It’s likely that it was a list of widows visited and/or helped by the assembly.
In this paragraph Paul told Timothy more about which widows the believers should care for.
Paul had previously stated some requirements for these widows, that is:
they had to be without a family who could support them (5:5a)
they had to be godly (5:5b and 5:5c)
But these were not the only requirements. In 5:9–10 Paul gave other requirements for widows. If they met those requirements, they could receive special care from the believers.
A widow should be enrolled if she is at least sixty years old,
¶ Do not include a widow on the list of widows until she reaches sixty years of age.
¶ Do not write a widow’s name on the list of widows whom the believers regularly support if the widow is younger than sixty.
A widow should be enrolled: In some languages it may be better to translate this as a direct active command:
Put on the list of widows [those widows who…]
A widow: In some languages it may be better to phrase this verse part negatively rather than positively; that is, to say which widows may not be put on the list for support. If this is true in you language, you could begin:
No widows should be enrolled who…
Paul was now only talking about those widows who had no family to help them.
should be enrolled: The phrase that the BSB translates as should be enrolled translates a Greek word that occurs only here in the New Testament. It means “enrolled, enlisted.” It seems that the believers kept a list of Christian widows. This was probably a list of the widows for whom the believers regularly provided.The widows on this list probably did have a duty to spend their time serving people in special ways. Perhaps they did some of the things which Paul mentioned in 5:10a–f, such as raising children (perhaps orphans), showing hospitality, helping those in trouble, and doing other good deeds. Knight, pages 222 and 223, says, “So a church may have a list of elderly and godly widows who have no one else to care for them and who commit themselves to serving Christ. The church commits itself to assist these widows and in turn may ask them to perform certain tasks as need arises. Noting all the dimensions of this arrangement keeps one from drawing the false conclusion that the church does not help other widows who are either younger or who do not fully meet the requirements. But the passage does imply that the church enters into this permanent arrangement only with certain qualified widows and with mutually accepted commitments and possible responsibilities. Noting all the dimensions of the arrangement also guards against the erroneous conclusion that Paul is mandating a widows’ organization in the church. The teaching of the passage is, rather, that the church only provides for widows which families do not. Thus, where every widow is provided for by her family there is no need for such a list. If, however, there needs to be a list, these are the requirements.”
enrolled: In some languages, the concept of enrolling widows on a list may be difficult to translate. If this is true in your language, you could try translating using an expression like:
should be included in the group of widows whom the believers regularly help
at least sixty years old: At the time when Paul wrote, people considered those who had reached sixty years of age to be old people. Women who were over sixty years old did not usually remarry.
the wife of one man,
She must also have been faithful to her husband.
the wife of one man: This is the second condition that a widow had to meet before being added to the list of widows. The Greek phrase that the BSB translates as the wife of one man can be understood in two ways:
She should have had sexual relations only with her husband (or husbands) and no one else. For example, the CEV says:
faithful in marriage (CEV, NIV, NLT, NCV)
She should have had only one husband her entire life, without ever remarrying. For example, the GNT says:
she must have been married only once (GNT, RSV, NET, REB, NJB, KJV, NASB, GW)See Kelly, page 116, for a defense of this second interpretation.
In 5:14a Paul recommended that younger widows remarry, so interpretation (2) is less likely. Also, Paul used the same Greek expression here that he used in 3:2b (except that here he said “woman” instead of “man”). It is therefore recommended that you follow interpretation (1).
Note 1 topic: figures-of-speech / imperative3p
χήρα καταλεγέσθω
(Some words not found in SR-GNT: Χήρα καταλεγέσθω μή ἔλαττον ἐτῶν ἑξήκοντα γεγονυῖα ἑνός ἀνδρός γυνή)
If your language does not use the third-person imperative in this way, you could state this in another way that is natural in your language. Alternate translation: [A widow should be enrolled]
Note 2 topic: figures-of-speech / activepassive
χήρα καταλεγέσθω
(Some words not found in SR-GNT: Χήρα καταλεγέσθω μή ἔλαττον ἐτῶν ἑξήκοντα γεγονυῖα ἑνός ἀνδρός γυνή)
If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who would do the action, it is clear from the context that it would be the leaders of the group of believers, including Timothy. Alternate translation: [Let the leaders enroll a widow] or [You may enroll a widow]
Note 3 topic: figures-of-speech / explicit
χήρα καταλεγέσθω μὴ ἔλαττον
(Some words not found in SR-GNT: Χήρα καταλεγέσθω μή ἔλαττον ἐτῶν ἑξήκοντα γεγονυῖα ἑνός ἀνδρός γυνή)
Here Paul implies that the church had a list of widows who truly needed the church to support them. In this and the following verse, Paul gives a list of qualifications for which widows could be put on this list. If it would be helpful in your language, you could make those ideas more explicit. Alternate translation: [Let a widow be counted as one of the widows who truly need help, as long as she is not less than] or [Let a widow’s name be included on the list of widows whom the church will support if she is not less than]
Note 4 topic: figures-of-speech / doublenegatives
μὴ ἔλαττον
(Some words not found in SR-GNT: Χήρα καταλεγέσθω μή ἔλαττον ἐτῶν ἑξήκοντα γεγονυῖα ἑνός ἀνδρός γυνή)
If it would be clearer in your language, you could use a positive expression to translate this double negative that consists of the negative particle not and the negative phrase less than. Alternate translation: [over]
Note 5 topic: figures-of-speech / possession
ἑνὸς ἀνδρὸς γυνή
(Some words not found in SR-GNT: Χήρα καταλεγέσθω μή ἔλαττον ἐτῶν ἑξήκοντα γεγονυῖα ἑνός ἀνδρός γυνή)
Paul used a very similar phrase in [3:2](../03/02.md), and you should express the idea in a similar way here. Paul could mean that the widows: (1) each must have been sexually faith to one man, her late husband. Alternate translation: [a women who was faithful to her husband] (2) each must have been married no more than once, even if the marriage ended in divorce or death. Alternate translation: [a woman who was married only once]
5:9 at least sixty: Young widows required a different approach (5:11-15). Young and old were customarily divided at around forty; elders would probably have been over fifty (see Titus 2:2).
• was faithful to her husband (literally was the wife of one husband): The grammar is identical in 1 Tim 3:2, 12; Titus 1:6.
OET (OET-LV) ˓Let˒_ a_widow _be_being_enrolled having_become not lessor than sixty years, the_wife of_one husband,
OET (OET-RV) The assembly should enrol[fn] a widow if she’s at least sixty years old and was the wife of a single husband.
5:9 It’s not specified in the text what they were being enrolled for or into. It’s likely that it was a list of widows visited and/or helped by the assembly.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.