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BSB • The Reubenites, the Gadites, and the half-tribe of Manasseh had 44,760 warriors—valiant men who carried the shield and sword, drew the bow, and were trained for battle.
OEB No OEB 1CH book available
WEB The sons of Reuben, the Gadites, and the half-tribe of Manasseh, of valiant men, men able to bear buckler and sword, able to shoot with bow, and skillful in war, were forty-four thousand seven hundred sixty that were able to go out to war.
NET The Reubenites, Gadites, and the half-tribe of Manasseh had 44,760 men in their combined armies, warriors who carried shields and swords, were equipped with bows, and were trained for war.
LSV Sons of Reuben, and the Gadite, and the half of the tribe of Manasseh, of sons of valor, men carrying shield and sword, and treading bow, and taught in battle, [are] forty-four thousand and seven hundred and sixty, going out to the host.
FBV The tribe of Reuben, the tribe of Gadites, and the half-tribe of Manasseh had 44,760 battle-ready strong warriors capable of using shields and swords and bows.
T4T There were 44,760 soldiers from the tribes of Reuben and Gad and the eastern half of the tribe of Manasseh. They all carried shields and swords and bows and arrows. They were all trained to fight well in battles.
LEB The Reubenites, the Gadites, and the half-tribe of Manasseh had valiant[fn] menwho carried a shield and a sword, and archers, and who were expert in war, forty-four thousand seven hundred and sixty for going out as an army.
BBE There were forty-four thousand, seven hundred and sixty of the sons of Reuben and of the Gadites and of the half-tribe of Manasseh, all strong men, expert in the use of the body-cover, the sword, and the bow, and in the art of war, all able to take up arms.
MOF No MOF 1CH book available
JPS The sons of Reuben, and the Gadites, and the half-tribe of Manasseh, as many as were valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were forty and four thousand seven hundred and threescore, that were able to go forth to war.
ASV The sons of Reuben, and the Gadites, and the half-tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were forty and four thousand seven hundred and threescore, that were able to go forth to war.
DRA The sons of Ruben, and of Gad, and of the half tribe of Manasses, fighting men, bearing shields, and swords, and bending the bow, and trained up to battles, four and forty thousand seven hundred and threescore that went out to war.
YLT Sons of Reuben, and the Gadite, and the half of the tribe of Manasseh, of sons of valour, men bearing shield and sword, and treading bow, and taught in battle, [are] forty and four thousand and seven hundred and sixty, going out to the host.
DBY The children of Reuben and the Gadites and half the tribe of Manasseh, of valiant men, men who carried shield and sword, drawing the bow and skilful in war, were forty-four thousand seven hundred and sixty, able to go forth to war.
RV The sons of Reuben, and the Gadites, and the half tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were forty and four thousand seven hundred and threescore, that were able to go forth to war.
WBS The sons of Reuben, and the Gadites, and half the tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skillful in war, were four and forty thousand seven hundred and sixty, that went out to the war.
KJB ¶ The sons of Reuben, and the Gadites, and half the tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were four and forty thousand seven hundred and threescore, that went out to the war.[fn]
(¶ The sons of Reuben, and the Gadites, and half the tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were four and forty thousand seven hundred and threescore, that went out to the war.)
BB The sonnes of Ruben, and of Gad, and of halfe the tribe of Manasse, were fighting men, and hable to beare shielde and sworde, and to shoote with bowe, exercised in warre, euen foure and fourtie thousand, seuen hundred and threescore, that went out to the warre.
(The sons of Ruben, and of Gad, and of halfe the tribe of Manasse, were fighting men, and hable to bear shielde and sword, and to shoote with bow, exercised in warre, even four and forty thousand, seven hundred and threescore, that went out to the warre.)
GNV The sonnes of Reuben and of Gad, and of halfe the tribe of Manasseh of those that were viliant men, able to beare shield, and sworde, and to draw a bowe, exercised in warre, were foure and fourtie thousand, seuen hundreth and three score, that went out to the warre.
(The sons of Reuben and of Gad, and of halfe the tribe of Manasseh of those that were viliant men, able to bear shield, and sword, and to draw a bow, exercised in warre, were four and forty thousand, seven hundreth and three score, that went out to the warre. )
CB The children of Ruben, the Gaddites & the halfe trybe of Manasses (of soch as were fightinge men, which wayre shylde & swerde, and coulde bende the bowe, and were men of armes) were foure and fortye thousande and seuen hundreth and thre score, that wente forth to ye warre.
(The children of Ruben, the Gaddites and the halfe tribe of Manasses (of such as were fightinge men, which wayre shylde and swerde, and could bende the bow, and were men of armes) were four and fortye thousand and seven hundreth and three score, that went forth to ye/you_all warre.)
WYC The sones of Ruben, and of Gad, and of half the lynage of Manasses, weren men werriours, berynge scheeldis and swerdis, and beendynge bouwe, and tauyt to batels, foure and fourti thousynde seuene hundrid and sixti,
(The sons of Ruben, and of Gad, and of half the lineage of Manasses, were men werriours, bearing scheeldis and swerdis, and beendynge bouwe, and tauyt to battles, four and forty thousand seven hundred and sixti,)
LUT Die Kinder Ruben, der Gaditer und des halben Stamms Manasse, was streitbare Männer waren, die Schild und Schwert führen und Bogen spannen konnten und streitkundig waren, der waren vierundvierzigtausend und siebenhundertundsechzig, die ins Heer zogen.
(The children Ruben, the Gaditer and the halben tribe Manasse, was streitbare men waren, the Schild and Schwert führen and Bogen spannen could and streitkundig waren, the waren vierundvierzigtausend and siebenhundertundsechzig, the into_the Heer zogen.)
CLV Filii Ruben, et Gad, et dimidiæ tribus Manasse, viri bellatores, scuta portantes et gladios, et tendentes arcum, eruditique ad prælia, quadraginta quatuor millia et septingenti sexaginta, procedentes ad pugnam.
(Children Ruben, and Gad, and dimidiæ tribus Manasse, viri bellatores, scuta portantes and gladios, and tendentes arcum, eruditique to prælia, quadraginta four millia and septingenti sexaginta, procedentes to pugnam. )
BRN The sons of Ruben and Gad, and the half-tribe of Manasse, of mighty men, bearing shields and sword, and bending the bow, and skilled in war, were forty and four thousand and seven hundred and sixty, going forth to battle.
BrLXX Υἱοὶ Ῥουβὴν καὶ Γὰδ καὶ ἥμισυ φυλῆς Μανασσῆ ἐξ υἱῶν δυνάμεως, ἄνδρες αἴροντες ἀσπίδας καὶ μάχαιραν, καὶ τείνοντες τόξον, καὶ δεδιδαγμένοι πόλεμον, τεσσαράκοντα καὶ τέσσαρες χιλιάδες καὶ ἑπτακόσιοι καὶ ἑξήκοντα ἐκπορευόμενοι εἰς παράταξιν.
(Huioi Ɽoubaʸn kai Gad kai haʸmisu fulaʸs Manassaʸ ex huiōn dunameōs, andres airontes aspidas kai maⱪairan, kai teinontes toxon, kai dedidagmenoi polemon, tessarakonta kai tessares ⱪiliades kai heptakosioi kai hexaʸkonta ekporeuomenoi eis parataxin. )
UTN uW Translation Notes:
Note 1 topic: translate-names
(Occurrence 0) Reubenites
(Some words not found in UHB: sons_of Reuven and,Gadites and,half tribe Mənashsheh from/more_than sons_of valiant men carried shield and,sword and,drew bow and,expert war forty and,four thousand and=seven hundreds and=sixty service army )
This refers to the people from the tribe of Rueben.
(Occurrence 0) Gadites
(Some words not found in UHB: sons_of Reuven and,Gadites and,half tribe Mənashsheh from/more_than sons_of valiant men carried shield and,sword and,drew bow and,expert war forty and,four thousand and=seven hundreds and=sixty service army )
This refers to the people from the tribe of Gad.
Note 2 topic: translate-numbers
(Occurrence 0) 44,760 soldiers
(Some words not found in UHB: sons_of Reuven and,Gadites and,half tribe Mənashsheh from/more_than sons_of valiant men carried shield and,sword and,drew bow and,expert war forty and,four thousand and=seven hundreds and=sixty service army )
“forty-four thousand seven hundred and sixty soldiers”
Note 3 topic: figures-of-speech / metonymy
(Occurrence 0) who carried shield and sword, and who drew the bow
(Some words not found in UHB: sons_of Reuven and,Gadites and,half tribe Mənashsheh from/more_than sons_of valiant men carried shield and,sword and,drew bow and,expert war forty and,four thousand and=seven hundreds and=sixty service army )
The soldiers are described as skilled in warfare by the weapons they carried. Alternate translation: “who were all trained to fight well in battles” (See also: figs-ellipsis)
BMM BibleMapper.com Maps:
Genesis 21:1-21; 25:1-18; 1 Chronicles 5:3-22
The book of Genesis twice records the origin of the Ishmaelites, who were descended from Ishmael, the son of Abraham by Sarah’s handmaiden Hagar. Ishmael lived in the wilderness of Paran (Genesis 21:20-21), and his descendants eventually ranged from Shur near Egypt all the way around to Havilah on the Arabian peninsula (Genesis 25:12-18), as shown on this map that depicts the region around the time of the Judges. Yet the term Ishmaelite also appears to have referred in a more general sense to any of the nomadic groups that roamed the deserts of Sinai and Arabia, because the Midianites (another group descended from Abraham by his second wife Keturah; Genesis 25:1-2) are twice referred to as Ishmaelites: once when Joseph is sold to a group of Midianite traders traveling from Gilead to Egypt (Genesis 37:28-36), and again when Gideon is collecting gold earrings from the spoil taken from the Midianites (Judges 8:24). Likewise, the term Hagrites, (likely meaning those descended from Hagar), is applied at times to a tribal group that appears to have been among those descended from Ishmael, but in 1 Chronicles 27:30 the terms Ishmaelite and Hagrite are applied to two different people, indicating that the terms were not synonymous. Twelve tribes are specifically listed by Genesis as descending from Ishmael, similar to how Israel was reckoned as being comprised of twelve tribes descended from a single patriarch (Genesis 35:23-26). While some of the Ishmaelite tribes achieved political dominance during certain periods of biblical history, the twelve tribes never operated as a single, unified nation. The physical boundaries of each Ishmaelite tribe’s nomadic range is difficult to establish with much certainty, partially because nomads, by definition, continually move to new lands as needed to feed their flocks. Even so, a few clues from Scripture and other ancient sources point to the likely general range for each tribe, as shown on this map.
Nebaioth has often been speculated to be the same tribe that was later called the Nabateans, but the variance in the Hebrew spelling between the two names makes this identification unlikely. Rather, they were probably the Nabaiate of Assyrian documents, which mention them in close association with the tribe of Kedar. Nebaioth and Kedar are also mentioned together in Isaiah 60:7.
Kedar, the most prominent and powerful of the Ishmaelite tribes, lay to the southeast of Israel, and this is confirmed by Jeremiah’s comment in Jeremiah 2:10 that speaks of Cyprus and Kedar as lying on opposite sides of Israel. Kedar attained significant political strength during the ninth century B.C. until they were absorbed into the Nabatean empire in the first century B.C.
Adbeel was likely a tribe known by the Akkadians as the Idibilu, who were eventually conquered by Tiglath-pileser III of Assyria and employed to guard the approaches to Egypt’s borders.
Mibsam may be named after the word for “sweet odor,” suggesting that they may have been one of the people groups of western Arabia who produced world-renowned incense and transported it to ports along the eastern Mediterranean Sea.
Mishma may have been centered around a mountain called Jebel Mishma today.
Dumah was likely centered around the ancient Arabian city by the same name.
Massa was known to the Assyrians as Mas’a, and they were forced to pay tribute to Tiglath-pileser III. Ptolemy knew the tribe as the Masanoi and located them to the northeast of Dumah.
Hadad is somewhat unknown in ancient sources, although today there is an Arabian tribe named Hadad that are mostly Christians, and they are located throughout the Levant.
Tema was no doubt centered around the city by the same name, and it was located near the rival oasis of Dedan. King Nabonidus of Babylon made Tema his headquarters as he gained control over the other Arabian desert oases (see Jeremiah 49:28; also see “Oases of the Arabian Desert” map).
Jetur was likely located northeast of Gilead, because 1 Chronicles 5:18-22 records how the Reubenites, the Gadites, and the half-tribe of Manasseh attacked Jetur and the tribe of Naphish, captured many of them and their livestock, and occupied their territory until the time of the exile. By the time of Jesus, this tribe was known as the Itureans and had captured land just north of Israel.
Naphish was likely located just east of Gilead, because the Reubenites, the Gadites, and the half-tribe of Manasseh attacked them and the tribe of Jetur and occupied their territory until the time of the exile (1 Chronicles 5:18-22).
Kedemah may have been located near the Reubenite town of Kedemoth.
Though Scripture sometimes refers to various tribes of Ishmael as enemies of Israel (1 Chronicles 5:18-22; Psalm 83:5-8), Isaiah also prophesied to Israel of a glorious day coming when “all the flocks of Kedar shall be gathered to you, the rams of Nebaioth shall minister to you; they shall be acceptable on my altar, and I will glorify my glorious house” (Isaiah 60:7).