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OETOET-RVOET-LVULTUSTBSBBLBAICNTOEBWEBWMBNETLSVFBVTCNTT4TLEBBBEMOFJPSASVDRAYLTDBYRVWBSKJBBBGNVCBTNTWYCSR-GNTUHBRelated Parallel InterlinearReferenceDictionarySearch

parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SA1KI2KI1CH2CHEZRANEHESTJOBPSAPROECCSNGISAJERLAMEZEDANHOSJOELAMOSOBAYNAMICNAHHABZEPHAGZECMALYHNMARKMATLUKEACTsROM1COR2CORGALEPHPHPCOL1TH2TH1TIM2TIMTITPHMHEBYAC1PET2PET1YHN2YHN3YHNYUDREV

1Ch IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29

1Ch 5 V1V2V3V4V5V6V7V8V9V10V11V13V14V15V16V17V18V19V20V21V22V23V24V25V26

Parallel 1CH 5:12

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI 1Ch 5:12 ©

OET (OET-RV)No OET-RV 1CH 5:12 verse available

OET-LVʼēl the_chief and_Shapham the_second and_Janai and_Shaphat in/on/at/with_Bashan.

UHBיוֹאֵ֣ל הָ⁠רֹ֔אשׁ וְ⁠שָׁפָ֖ם הַ⁠מִּשְׁנֶ֑ה וְ⁠יַעְנַ֥י וְ⁠שָׁפָ֖ט בַּ⁠בָּשָֽׁן׃ 
   (yōʼēl hā⁠roʼsh və⁠shāfām ha⁠mmishəneh və⁠yaˊnay və⁠shāfāţ ba⁠bāshān.)

Key: .
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Joel the head, and Shapham the second, and Janai, and Shaphat in Bashan.

UST Joel was their leader; Shapham was second-in-command; other leaders were Janai and Shaphat in Bashan.


BSB• Joel was the chief, Shapham the second, then Jaanai and Shaphat, who lived in Bashan.

OEBNo OEB 1CH book available

WEB Joel the chief, Shapham the second, Janai, and Shaphat in Bashan.

NET They included Joel the leader, Shapham the second in command, Janai, and Shaphat in Bashan.

LSV Joel the head, and Shapham the second, and Jaanai and Shaphat in Bashan;

FBV Joel (chief), Shapham (second), and Janai and Shaphat, in Bashan.

T4T Joel was their chief; Shapham was his assistant; other leaders were Janai and Shaphat.

LEB Joel the chief, Shapham the second, Janai, and Shaphat in Bashan.

BBE Joel the chief, and Shapham the second, and Janai and Shaphat in Bashan;

MOFNo MOF 1CH book available

JPS Joel the chief, and Shapham the second, and Janai, and Shaphat in Bashan;

ASV Joel the chief, and Shapham the second, and Janai, and Shaphat in Bashan.

DRA Johel the chief, and Saphan the second: and Janai, and Saphat in Basan.

YLT Joel the head, and Shapham the second, and Jaanai and Shaphat in Bashan;

DBY Joel was the chief and Shapham the next, and Jaanai, and Shaphat in Bashan.

RV Joel the chief, and Shapham the second, and Janai, and Shaphat in Bashan:

WBS Joel the chief, and Shapham the next, and Jaanai, and Shaphat in Bashan.

KJB Joel the chief, and Shapham the next, and Jaanai, and Shaphat in Bashan.

BB And in Basan Iohel was the chiefest, and Sapham the next: then Ianai, and Saphat.
  (And in Basan Yohel was the chiefest, and Sapham the next: then Ianai, and Saphat.)

GNV Ioel was the chiefest, and Shapham the second, but Iaanai and Shaphat were in Bashan.
  (Yoel was the chiefest, and Shapham the second, but Iaanai and Shaphat were in Bashan. )

CB Ioel the chefest, and Sapham the secode, Iaenai and Saphat at Basan.
  (Yoel the chefest, and Sapham the secode, Iaenai and Saphat at Basan.)

WYC Johel was in the bygynnyng, and Saphan was the secounde; also Janahi and Saphan weren in Basan.
  (Yohel was in the bygynnyng, and Saphan was the secounde; also Yanahi and Saphan were in Basan.)

LUT Joel der vornehmste und Sapham der andere, Jaenai und Saphat zu Basan.
  (Yoel the vornehmste and Sapham the andere, Yaenai and Saphat to Basan.)

CLV Joël in capite, et Saphan secundus: Janai autem et Saphat in Basan.
  (Yoël in capite, and Saphan secundus: Yanai however and Saphat in Basan. )

BRN Joel the first-born, and Sapham the second, and Janin the scribe in Basan.

BrLXX Ἰωὴλ πρωτότοκος, καὶ Σαφὰμ ὁ δεύτερος, καὶ Ἰανὶν ὁ γραμματεὺς ἐν Βασάν.
  (Yōaʸl prōtotokos, kai Safam ho deuteros, kai Yanin ho grammateus en Basan. )


TSNTyndale Study Notes:

5:1-24 Chapter 5 records the genealogies for Reuben (5:1-10; cp. Gen 46:9), Gad (1 Chr 5:11-17), and Manasseh (5:23-24), the tribes of Israel that settled in Transjordan (the area east of the Jordan River).


UTNuW Translation Notes:

(Occurrence 0) Joel … Shapham … Janai … Shaphat

(Some words not found in UHB: Yō\sup ʼēl\sup* the,chief and,Shapham the,second and,Janai and,Shaphat in/on/at/with,Bashan )

These are names of men.


BMMBibleMapper.com Maps:
Map

Nomadic Range of Ishmael’s Descendants

Genesis 21:1-21; 25:1-18; 1 Chronicles 5:3-22

The book of Genesis twice records the origin of the Ishmaelites, who were descended from Ishmael, the son of Abraham by Sarah’s handmaiden Hagar. Ishmael lived in the wilderness of Paran (Genesis 21:20-21), and his descendants eventually ranged from Shur near Egypt all the way around to Havilah on the Arabian peninsula (Genesis 25:12-18), as shown on this map that depicts the region around the time of the Judges. Yet the term Ishmaelite also appears to have referred in a more general sense to any of the nomadic groups that roamed the deserts of Sinai and Arabia, because the Midianites (another group descended from Abraham by his second wife Keturah; Genesis 25:1-2) are twice referred to as Ishmaelites: once when Joseph is sold to a group of Midianite traders traveling from Gilead to Egypt (Genesis 37:28-36), and again when Gideon is collecting gold earrings from the spoil taken from the Midianites (Judges 8:24). Likewise, the term Hagrites, (likely meaning those descended from Hagar), is applied at times to a tribal group that appears to have been among those descended from Ishmael, but in 1 Chronicles 27:30 the terms Ishmaelite and Hagrite are applied to two different people, indicating that the terms were not synonymous. Twelve tribes are specifically listed by Genesis as descending from Ishmael, similar to how Israel was reckoned as being comprised of twelve tribes descended from a single patriarch (Genesis 35:23-26). While some of the Ishmaelite tribes achieved political dominance during certain periods of biblical history, the twelve tribes never operated as a single, unified nation. The physical boundaries of each Ishmaelite tribe’s nomadic range is difficult to establish with much certainty, partially because nomads, by definition, continually move to new lands as needed to feed their flocks. Even so, a few clues from Scripture and other ancient sources point to the likely general range for each tribe, as shown on this map.

Nebaioth has often been speculated to be the same tribe that was later called the Nabateans, but the variance in the Hebrew spelling between the two names makes this identification unlikely. Rather, they were probably the Nabaiate of Assyrian documents, which mention them in close association with the tribe of Kedar. Nebaioth and Kedar are also mentioned together in Isaiah 60:7.

Kedar, the most prominent and powerful of the Ishmaelite tribes, lay to the southeast of Israel, and this is confirmed by Jeremiah’s comment in Jeremiah 2:10 that speaks of Cyprus and Kedar as lying on opposite sides of Israel. Kedar attained significant political strength during the ninth century B.C. until they were absorbed into the Nabatean empire in the first century B.C.

Adbeel was likely a tribe known by the Akkadians as the Idibilu, who were eventually conquered by Tiglath-pileser III of Assyria and employed to guard the approaches to Egypt’s borders.

Mibsam may be named after the word for “sweet odor,” suggesting that they may have been one of the people groups of western Arabia who produced world-renowned incense and transported it to ports along the eastern Mediterranean Sea.

Mishma may have been centered around a mountain called Jebel Mishma today.

Dumah was likely centered around the ancient Arabian city by the same name.

Massa was known to the Assyrians as Mas’a, and they were forced to pay tribute to Tiglath-pileser III. Ptolemy knew the tribe as the Masanoi and located them to the northeast of Dumah.

Hadad is somewhat unknown in ancient sources, although today there is an Arabian tribe named Hadad that are mostly Christians, and they are located throughout the Levant.

Tema was no doubt centered around the city by the same name, and it was located near the rival oasis of Dedan. King Nabonidus of Babylon made Tema his headquarters as he gained control over the other Arabian desert oases (see Jeremiah 49:28; also see “Oases of the Arabian Desert” map).

Jetur was likely located northeast of Gilead, because 1 Chronicles 5:18-22 records how the Reubenites, the Gadites, and the half-tribe of Manasseh attacked Jetur and the tribe of Naphish, captured many of them and their livestock, and occupied their territory until the time of the exile. By the time of Jesus, this tribe was known as the Itureans and had captured land just north of Israel.

Naphish was likely located just east of Gilead, because the Reubenites, the Gadites, and the half-tribe of Manasseh attacked them and the tribe of Jetur and occupied their territory until the time of the exile (1 Chronicles 5:18-22).

Kedemah may have been located near the Reubenite town of Kedemoth.

Though Scripture sometimes refers to various tribes of Ishmael as enemies of Israel (1 Chronicles 5:18-22; Psalm 83:5-8), Isaiah also prophesied to Israel of a glorious day coming when “all the flocks of Kedar shall be gathered to you, the rams of Nebaioth shall minister to you; they shall be acceptable on my altar, and I will glorify my glorious house” (Isaiah 60:7).

BI 1Ch 5:12 ©