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Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV The_descendants of_Yōʼēl/(Joel) [was]_Shəmaˊyāh son_his [was]_Gōg his/its_son [was]_Shimˊī son_his.
UHB בְּנֵ֖י יוֹאֵ֑ל שְׁמַֽעְיָ֥ה בְנ֛וֹ גּ֥וֹג בְּנ֖וֹ שִׁמְעִ֥י בְנֽוֹ׃ ‡
(bənēy yōʼēl shəmaˊyāh ⱱənō gōg bənō shimˊiy ⱱənō.)
Key: .
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Υἱοὶ Ἰωὴλ, Σεμεῒ, καὶ Βαναία υἱὸς αὐτοῦ· καὶ υἱοὶ Γοὺγ υἱοῦ Σεμεῒ,
(Huioi Yōaʸl, Semei, kai Banaia huios autou; kai huioi Goug huiou Semei, )
BrTr The sons of Joel; Semei, and Banaia his son: and the sons of Gug the son of Semei.
ULT The sons of Joel: Shemaiah his son, Gog his son, Shimei his son,
UST Another descendant of Reuben was Joel. Joel had descendants. Joel’s son was Shemaiah. Shemaiah’s son was Gog. Gog’s son was Shimei.
BSB • The descendants of Joel:
• Shemaiah his son, Gog his son, Shimei his son,
OEB No OEB 1CH book available
WEBBE The sons of Joel: Shemaiah his son, Gog his son, Shimei his son,
WMBB (Same as above)
NET The descendants of Joel:
¶ His son Shemaiah, his son Gog, his son Shimei,
LSV Sons of Joel: Shemaiah his son, Gog his son, Shimei his son,
FBV The sons of Joel: Shemaiah his son, Gog his son, Shimei his son,
T4T • Another descendant of Reuben was Joel. Joel’s son was Shemaiah. Shemaiah’s son was Gog. Gog’s son was Shimei.
LEB The sons of Joel: Shemaiah his son, Gog his son, Shimei his son,
BBE The sons of Joel: Shemaiah his son, Gog his son, Shimei his son,
Moff No Moff 1CH book available
JPS The sons of Joel: Shemaiah his son, Gog his son, Shimei his son;
ASV The sons of Joel: Shemaiah his son, Gog his son, Shimei his son,
DRA The sons of Joel: Samaia his son, Gog his son, Semei his son,
YLT Sons of Joel: Shemaiah his son, Gog his son, Shimei his son,
Drby The sons of Joel: Shemaiah his son, Gog his son, Shimei his son,
RV The sons of Joel; Shemaiah his son, Gog his son, Shimei his son;
Wbstr The sons of Joel; Shemaiah his son, Gog his son, Shimei his son,
KJB-1769 The sons of Joel; Shemaiah his son, Gog his son, Shimei his son,
KJB-1611 The sonnes of Ioel: Shemaiah his sonne: Gog his sonne: Shimei his sonne:
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps The sonnes of Ioel: Samaiah his sonne, Gog his sonne, and Semhi his sonne,
(The sons of Yoel: Samaiah his son, Gog his son, and Semhi his son,)
Gnva The sonnes of Ioel, Shemaiah his sonne, Gog his sonne, and Shimei his sonne,
(The sons of Yoel, Shemaiah his son, Gog his son, and Shimei his son, )
Cvdl The childre of Iohel were, Semaia, whose sonne was Gog, whose sonne was Semei,
(The children of Yohel were, Semaia, whose son was Gog, whose son was Semei,)
Wycl The sones of Johel weren Samaie; his sone, Gog; his sone, Semey;
(The sons of Yohel were Samaie; his son, Gog; his son, Semey;)
Luth Die Kinder aber Joels waren Semaja; des Sohn war Gog; des Sohn war Simei;
(The children but Yoels were Semaja; the son what/which Gog; the son what/which Simei;)
ClVg Filii Joël: Samia filius ejus, Gog filius ejus, Semei filius ejus,
(Children Yoël: Samia son his, Gog son his, Semei son his, )
5:1-24 Chapter 5 records the genealogies for Reuben (5:1-10; cp. Gen 46:9), Gad (1 Chr 5:11-17), and Manasseh (5:23-24), the tribes of Israel that settled in Transjordan (the area east of the Jordan River).
Note 1 topic: translate-names
(Occurrence 0) Joel … Shemaiah … Gog … Shimei
(Some words not found in UHB: sons_of Yōʼēl/(Joel) Shəmaˊyāh son,his Gōg his/its=son Shimˊī son,his )
These are names of men.
Genesis 21:1-21; 25:1-18; 1 Chronicles 5:3-22
The book of Genesis twice records the origin of the Ishmaelites, who were descended from Ishmael, the son of Abraham by Sarah’s handmaiden Hagar. Ishmael lived in the wilderness of Paran (Genesis 21:20-21), and his descendants eventually ranged from Shur near Egypt all the way around to Havilah on the Arabian peninsula (Genesis 25:12-18), as shown on this map that depicts the region around the time of the Judges. Yet the term Ishmaelite also appears to have referred in a more general sense to any of the nomadic groups that roamed the deserts of Sinai and Arabia, because the Midianites (another group descended from Abraham by his second wife Keturah; Genesis 25:1-2) are twice referred to as Ishmaelites: once when Joseph is sold to a group of Midianite traders traveling from Gilead to Egypt (Genesis 37:28-36), and again when Gideon is collecting gold earrings from the spoil taken from the Midianites (Judges 8:24). Likewise, the term Hagrites, (likely meaning those descended from Hagar), is applied at times to a tribal group that appears to have been among those descended from Ishmael, but in 1 Chronicles 27:30 the terms Ishmaelite and Hagrite are applied to two different people, indicating that the terms were not synonymous. Twelve tribes are specifically listed by Genesis as descending from Ishmael, similar to how Israel was reckoned as being comprised of twelve tribes descended from a single patriarch (Genesis 35:23-26). While some of the Ishmaelite tribes achieved political dominance during certain periods of biblical history, the twelve tribes never operated as a single, unified nation. The physical boundaries of each Ishmaelite tribe’s nomadic range is difficult to establish with much certainty, partially because nomads, by definition, continually move to new lands as needed to feed their flocks. Even so, a few clues from Scripture and other ancient sources point to the likely general range for each tribe, as shown on this map.
Nebaioth has often been speculated to be the same tribe that was later called the Nabateans, but the variance in the Hebrew spelling between the two names makes this identification unlikely. Rather, they were probably the Nabaiate of Assyrian documents, which mention them in close association with the tribe of Kedar. Nebaioth and Kedar are also mentioned together in Isaiah 60:7.
Kedar, the most prominent and powerful of the Ishmaelite tribes, lay to the southeast of Israel, and this is confirmed by Jeremiah’s comment in Jeremiah 2:10 that speaks of Cyprus and Kedar as lying on opposite sides of Israel. Kedar attained significant political strength during the ninth century B.C. until they were absorbed into the Nabatean empire in the first century B.C.
Adbeel was likely a tribe known by the Akkadians as the Idibilu, who were eventually conquered by Tiglath-pileser III of Assyria and employed to guard the approaches to Egypt’s borders.
Mibsam may be named after the word for “sweet odor,” suggesting that they may have been one of the people groups of western Arabia who produced world-renowned incense and transported it to ports along the eastern Mediterranean Sea.
Mishma may have been centered around a mountain called Jebel Mishma today.
Dumah was likely centered around the ancient Arabian city by the same name.
Massa was known to the Assyrians as Mas’a, and they were forced to pay tribute to Tiglath-pileser III. Ptolemy knew the tribe as the Masanoi and located them to the northeast of Dumah.
Hadad is somewhat unknown in ancient sources, although today there is an Arabian tribe named Hadad that are mostly Christians, and they are located throughout the Levant.
Tema was no doubt centered around the city by the same name, and it was located near the rival oasis of Dedan. King Nabonidus of Babylon made Tema his headquarters as he gained control over the other Arabian desert oases (see Jeremiah 49:28; also see “Oases of the Arabian Desert” map).
Jetur was likely located northeast of Gilead, because 1 Chronicles 5:18-22 records how the Reubenites, the Gadites, and the half-tribe of Manasseh attacked Jetur and the tribe of Naphish, captured many of them and their livestock, and occupied their territory until the time of the exile. By the time of Jesus, this tribe was known as the Itureans and had captured land just north of Israel.
Naphish was likely located just east of Gilead, because the Reubenites, the Gadites, and the half-tribe of Manasseh attacked them and the tribe of Jetur and occupied their territory until the time of the exile (1 Chronicles 5:18-22).
Kedemah may have been located near the Reubenite town of Kedemoth.
Though Scripture sometimes refers to various tribes of Ishmael as enemies of Israel (1 Chronicles 5:18-22; Psalm 83:5-8), Isaiah also prophesied to Israel of a glorious day coming when “all the flocks of Kedar shall be gathered to you, the rams of Nebaioth shall minister to you; they shall be acceptable on my altar, and I will glorify my glorious house” (Isaiah 60:7).