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parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALJOBYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

1Ch IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29

1Ch 5 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V21V22V23V24V25V26

Parallel 1CH 5:20

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI 1Ch 5:20 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)

OET-LVAnd_helped against_them and_given in/on/at/with_hand_their the_Hagrites and_all/each/any/every who_with_them if/because to_god they_had_cried_out in/on/at/with_battle and_answered_prayers to/for_them if/because they_trusted in_him/it.

UHBוַ⁠יֵּעָזְר֣וּ עֲלֵי⁠הֶ֔ם וַ⁠יִּנָּתְנ֤וּ בְ⁠יָדָ⁠ם֙ הַֽ⁠הַגְרִיאִ֔ים וְ⁠כֹ֖ל שֶׁ֣⁠עִמָּ⁠הֶ֑ם כִּ֠י לֵ⁠אלֹהִ֤ים זָעֲקוּ֙ בַּ⁠מִּלְחָמָ֔ה וְ⁠נַעְתּ֥וֹר לָ⁠הֶ֖ם כִּי־בָ֥טְחוּ בֽ⁠וֹ׃
   (va⁠yyēˊāzə ˊₐlēy⁠hem va⁠yyinnātə ə⁠yādā⁠m ha⁠hagrīʼim və⁠kol she⁠ˊimmā⁠hem kiy lē⁠ʼlohim zāˊₐqū ba⁠mmilḩāmāh və⁠naˊtōr lā⁠hem -ⱱāţəḩū ⱱ⁠ō.)

Key: khaki:verbs, blue:Elohim.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXκαὶ κατίσχυσαν ἐπʼ αὐτῶν· καὶ ἐδόθησαν εἰς χεῖρας αὐτῶν Ἀγαραῖοι, καὶ πάντα τὰ σκηνώματα αὐτῶν, ὅτι πρὸς τὸν Θεὸν ἐβόησαν ἐν τῷ πολέμῳ, καὶ ἐπήκουσεν αὐτοῖς, ὅτι ἤλπισαν ἐπʼ αὐτόν.
   (kai katisⱪusan epʼ autōn; kai edothaʸsan eis ⱪeiras autōn Agaraioi, kai panta ta skaʸnōmata autōn, hoti pros ton Theon eboaʸsan en tōi polemōi, kai epaʸkousen autois, hoti aʸlpisan epʼ auton. )

BrTrand they prevailed against them: and the Agaræans were given into their hands, they and all their tents: for they cried to God in the battle, and he hearkened to them, because they trusted on him.

ULTAnd they were helped against them, and the Hagrites were given into their hand and all who were with them. For they cried out to God in the battle, and he granted their entreaty because they trusted in him.

USTGod enabled the men from those three tribes to defeat the descendants of Hagar and all those who were helping them because the men from those three tribes prayed to God during the battles, requesting he help them. So he helped them because they trusted in him.

BSB• And because they cried out to God in battle, they were helped against their enemies, and the Hagrites and all their allies were delivered into their hands. Because they put their trust in God, He answered their prayers.


OEBNo OEB 1CH book available

WEBBEThey were helped against them, and the Hagrites were delivered into their hand, and all who were with them; for they cried to God in the battle, and he answered them because they put their trust in him.

WMBB (Same as above)

NETThey received divine help in fighting them, and the Hagrites and all their allies were handed over to them. They cried out to God during the battle; he responded to their prayers because they trusted in him.

LSVand they are helped against them, and the Hagarites are given into their hand, and all who [are] with them, for they cried to God in battle, and He received their plea, because they trusted in Him.

FBVThey received help in fighting these enemies because they called out to God during the battles. In this way they were able to defeat the Hagrites and all who were with them. God answered their prayers because they trusted in him.

T4TThe men from those three tribes prayed to God during the battles, requesting him to help them. So he helped them, because they trusted in him. He enabled them to defeat [IDM] the descendants of Hagar and all those who were helping them.

LEBAnd they were helped against them, and the Hagrites and all who were with them were given into their hand, for they cried out to God in the battle, and he responded to their prayer because they trusted in him.

BBEAnd they were helped against them, so that the Hagarites, and those with them, were given into their power. For they sent up prayers to God in the fight, and he gave ear to them, because they put their faith in him.

MoffNo Moff 1CH book available

JPSAnd they were helped against them, and the Hagrites were delivered into their hand, and all that were with them; for they cried to God in the battle, and He was entreated of them, because they put their trust in Him.

ASVAnd they were helped against them, and the Hagrites were delivered into their hand, and all that were with them; for they cried to God in the battle, and he was entreated of them, because they put their trust in him.

DRAGave them help. And the Agarites were delivered into their hands, and all that were with them, because they called upon God in the battle: and he heard them, because they had put their faith in him.

YLTand they are helped against them, and the Hagarites are given into their hand, and all who [are] with them, for they cried to God in battle, and He was entreated of them, because they trusted in Him.

Drbyand they were helped against them, and the Hagarites were delivered into their hand, and all that were with them; for they cried to [fn]God in the battle, and he was intreated of them, because they put their trust in him.


5.20 Elohim

RVAnd they were helped against them, and the Hagrites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was entreated of them; because they put their trust in him.

WbstrAnd they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was entreated by them; because they put their trust in him.

KJB-1769And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.
   (And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was entreated of them; because they put their trust in him. )

KJB-1611And they were helped against them, and the Hagarites were deliuered into their hand, and all that were with them: for they cried to God in the battell, and he was intreated of them, because they put their trust in him.
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation)

BshpsAnd they were helped of the Lorde against them, and the Hagarites were deliuered into their hande, and so were all that were with them: For they cryed to God in the battayle, and he heard them, because they put their trust in him.
   (And they were helped of the Lord against them, and the Hagarites were delivered into their hand, and so were all that were with them: For they cried to God in the battayle, and he heard them, because they put their trust in him.)

GnvaAnd they were holpen against them, and the Hagarims were deliuered into their hande, and all that were with them: for they cryed to God in the battel, and he heard them, because they trusted in him.
   (And they were holpen against them, and the Hagarims were delivered into their hand, and all that were with them: for they cried to God in the battle, and he heard them, because they trusted in him. )

Cvdlhelped them, and delyuered ye Agarites in to their handes, and all that was wt them: for they cried vnto God in ye batayll. And he herde them, because they put their trust in him.
   (helped them, and delivered ye/you_all Agarites in to their hands, and all that was with them: for they cried unto God in ye/you_all batayll. And he heard them, because they put their trust in him.)

Wycland Nadab, yauen help to hem; and Agarenus, and alle men that weren with hem, weren bitakun in to the hondis of Ruben, and Gad, and Manasses; for thei clepiden inwardli the Lord, while thei fouyten, and the Lord herde hem, for thei `hadden bileuyd in to him.
   (and Nadab, gave help to hem; and Agarenus, and all men that were with them, were bitakun in to the hands of Ruben, and Gad, and Manasses; for they called inwardli the Lord, while they fouyten, and the Lord heard them, for they `hadden bileuyd in to him.)

LuthUnd die Hagariter wurden gegeben in ihre Hände, und alles, das mit ihnen war. Denn sie schrieen zu GOtt im Streit; und er ließ sich erbitten, denn sie vertraueten ihm.
   (And the Hagariter became given in their/her hands, and all/everything, the with to_them was. Because they/she/them shouted/screamed to God in_the battle; and he let itself/yourself/themselves erbitten, because they/she/them vertraueten him.)

ClVgpræbuerunt eis auxilium. Traditique sunt in manus eorum Agarei, et universi qui fuerant cum eis, quia Deum invocaverunt cum præliarentur: et exaudivit eos, eo quod credidissent in eum.
   (præbuerunt to_them auxilium. Traditique are in hands their Agarei, and universi who fuerant when/with eis, because God invocaverunt when/with præliarentur: and exaudivit them, eo that credidissent in him. )


TSNTyndale Study Notes:

5:1-24 Chapter 5 records the genealogies for Reuben (5:1-10; cp. Gen 46:9), Gad (1 Chr 5:11-17), and Manasseh (5:23-24), the tribes of Israel that settled in Transjordan (the area east of the Jordan River).


UTNuW Translation Notes:

(Occurrence 0) the Israelites cried out to God

(Some words not found in UHB: and,helped against,them and,given in/on/at/with,hand,their the,Hagrites and=all/each/any/every who,with,them that/for/because/then/when to,God cried_out in/on/at/with,battle and,answered_~_prayers to/for=them that/for/because/then/when trusted in=him/it )

Alternate translation: “the Israelites prayed to God for help”


BMMBibleMapper.com Maps:

Map

Nomadic Range of Ishmael’s Descendants

Genesis 21:1-21; 25:1-18; 1 Chronicles 5:3-22

The book of Genesis twice records the origin of the Ishmaelites, who were descended from Ishmael, the son of Abraham by Sarah’s handmaiden Hagar. Ishmael lived in the wilderness of Paran (Genesis 21:20-21), and his descendants eventually ranged from Shur near Egypt all the way around to Havilah on the Arabian peninsula (Genesis 25:12-18), as shown on this map that depicts the region around the time of the Judges. Yet the term Ishmaelite also appears to have referred in a more general sense to any of the nomadic groups that roamed the deserts of Sinai and Arabia, because the Midianites (another group descended from Abraham by his second wife Keturah; Genesis 25:1-2) are twice referred to as Ishmaelites: once when Joseph is sold to a group of Midianite traders traveling from Gilead to Egypt (Genesis 37:28-36), and again when Gideon is collecting gold earrings from the spoil taken from the Midianites (Judges 8:24). Likewise, the term Hagrites, (likely meaning those descended from Hagar), is applied at times to a tribal group that appears to have been among those descended from Ishmael, but in 1 Chronicles 27:30 the terms Ishmaelite and Hagrite are applied to two different people, indicating that the terms were not synonymous. Twelve tribes are specifically listed by Genesis as descending from Ishmael, similar to how Israel was reckoned as being comprised of twelve tribes descended from a single patriarch (Genesis 35:23-26). While some of the Ishmaelite tribes achieved political dominance during certain periods of biblical history, the twelve tribes never operated as a single, unified nation. The physical boundaries of each Ishmaelite tribe’s nomadic range is difficult to establish with much certainty, partially because nomads, by definition, continually move to new lands as needed to feed their flocks. Even so, a few clues from Scripture and other ancient sources point to the likely general range for each tribe, as shown on this map.

Nebaioth has often been speculated to be the same tribe that was later called the Nabateans, but the variance in the Hebrew spelling between the two names makes this identification unlikely. Rather, they were probably the Nabaiate of Assyrian documents, which mention them in close association with the tribe of Kedar. Nebaioth and Kedar are also mentioned together in Isaiah 60:7.

Kedar, the most prominent and powerful of the Ishmaelite tribes, lay to the southeast of Israel, and this is confirmed by Jeremiah’s comment in Jeremiah 2:10 that speaks of Cyprus and Kedar as lying on opposite sides of Israel. Kedar attained significant political strength during the ninth century B.C. until they were absorbed into the Nabatean empire in the first century B.C.

Adbeel was likely a tribe known by the Akkadians as the Idibilu, who were eventually conquered by Tiglath-pileser III of Assyria and employed to guard the approaches to Egypt’s borders.

Mibsam may be named after the word for “sweet odor,” suggesting that they may have been one of the people groups of western Arabia who produced world-renowned incense and transported it to ports along the eastern Mediterranean Sea.

Mishma may have been centered around a mountain called Jebel Mishma today.

Dumah was likely centered around the ancient Arabian city by the same name.

Massa was known to the Assyrians as Mas’a, and they were forced to pay tribute to Tiglath-pileser III. Ptolemy knew the tribe as the Masanoi and located them to the northeast of Dumah.

Hadad is somewhat unknown in ancient sources, although today there is an Arabian tribe named Hadad that are mostly Christians, and they are located throughout the Levant.

Tema was no doubt centered around the city by the same name, and it was located near the rival oasis of Dedan. King Nabonidus of Babylon made Tema his headquarters as he gained control over the other Arabian desert oases (see Jeremiah 49:28; also see “Oases of the Arabian Desert” map).

Jetur was likely located northeast of Gilead, because 1 Chronicles 5:18-22 records how the Reubenites, the Gadites, and the half-tribe of Manasseh attacked Jetur and the tribe of Naphish, captured many of them and their livestock, and occupied their territory until the time of the exile. By the time of Jesus, this tribe was known as the Itureans and had captured land just north of Israel.

Naphish was likely located just east of Gilead, because the Reubenites, the Gadites, and the half-tribe of Manasseh attacked them and the tribe of Jetur and occupied their territory until the time of the exile (1 Chronicles 5:18-22).

Kedemah may have been located near the Reubenite town of Kedemoth.

Though Scripture sometimes refers to various tribes of Ishmael as enemies of Israel (1 Chronicles 5:18-22; Psalm 83:5-8), Isaiah also prophesied to Israel of a glorious day coming when “all the flocks of Kedar shall be gathered to you, the rams of Nebaioth shall minister to you; they shall be acceptable on my altar, and I will glorify my glorious house” (Isaiah 60:7).

BI 1Ch 5:20 ©