Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΚαὶ ἐξῆλθεν εἰς ἀπάντησιν αὐτοῦ Ἰηοὺ ὁ τοῦ Ἀνανὶ ὁ προφήτης, καὶ εἶπεν αὐτῷ, βασιλεὺς Ἰωσαφὰτ, εἰ ἁμαρτωλῷ σὺ βοηθεῖς, ἢ μισουμένῳ ὑπὸ Κυρίου φιλιάζεις; διὰ τοῦτο ἐγένετο ἐπὶ σὲ ὀργὴ παρὰ Κυρίου. (Kai exaʸlthen eis apantaʸsin autou Yaʸou ho tou Anani ho profaʸtaʸs, kai eipen autōi, basileus Yōsafat, ei hamartōlōi su boaʸtheis, aʸ misoumenōi hupo Kuriou filiazeis; dia touto egeneto epi se orgaʸ para Kuriou. )
BrTrAnd there went out to meet him Jeu the prophet the son of Anani, and said to him, King Josaphat, dost thou help a sinner, or act friendly towards one hated of the Lord? Therefore has wrath come upon thee from the Lord.
ULTBut Jehu, the son of Hanani the seer, went out to his face, and he said to King Jehoshaphat, “Should the wicked you help and the ones who hate Yahweh you love? And because of this, upon you is wrath from before Yahweh.
USTthe prophet Jehu son of the prophet Hanani, went out of the city to meet the king, and said to him, “It was not right for you to help a wicked man and to love those who hate Yahweh. Because of what you have done, Yahweh is angry with you.
BSBJehu son of Hanani the seer went out to confront him and said to King Jehoshaphat, “Should you help the wicked and love those who hate the LORD? Because of this, the wrath of the LORD is upon you.
WEBBEJehu the son of Hanani the seer went out to meet him, and said to King Jehoshaphat, “Should you help the wicked, and love those who hate the LORD? Because of this, wrath is on you from before the LORD.
NETthe prophet Jehu son of Hanani confronted him; he said to King Jehoshaphat, “Is it right to help the wicked and be an ally of those who oppose the Lord? Because you have done this the Lord is angry with you!
LSVand Jehu son of Hanani the seer goes out to his presence and says to King Jehoshaphat, “Do you love to give help to the wicked and to those hating YHWH? And for this, wrath [is] against you from before YHWH,
FBVJehu, son of Hanani, the seer went out to face him. He said to King Jehoshaphat, “Why are you helping the wicked? Why do you love those who hate the Lord? The Lord is angry with you because of this.
T4Tthe prophet Jehu, the son of the prophet Hanani, went out of the city to meet the king, and said to him, “It was not right for you to help a wicked man and to love those who hate Yahweh. Because of what you have done, Yahweh is angry with you.
LEBAnd Jehu son of Hanani the seer went out to meet him. And he said to King Jehoshaphat, “Should you be a help to the wicked and love those who hate Yahweh? On account of this, wrath has come against you from Yahweh.
BBEAnd Jehu, the son of Hanani the seer, went to King Jehoshaphat and said to him, Is it right for you to go to the help of evil-doers, loving the haters of the Lord? because of this, the wrath of the Lord has come on you.
JPSAnd Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat: 'Shouldest thou help the wicked, and love them that hate the LORD? for this thing wrath is upon thee from before the LORD.
ASVAnd Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the wicked, and love them that hate Jehovah? for this thing wrath is upon thee from before Jehovah.
DRAAnd Jehu the son of Hanani the seer met him, and said to him: Thou helpest the ungodly, and thou art joined in friendship with them that hate the Lord, and therefore thou didst deserve indeed the wrath of the Lord:
YLTand go out unto his presence doth Jehu son of Hanani, the seer, and saith unto king Jehoshaphat, 'To give help to the wicked, and to those hating Jehovah, dost thou love? and for this against thee [is] wrath from before Jehovah,
DrbyAnd Jehu the son of Hanani, the seer, went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate Jehovah? Therefore is wrath upon thee from Jehovah.
RVAnd Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the wicked, and love them that hate the LORD? for this thing wrath is upon thee from before the LORD.
WbstrAnd Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldst thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD.
KJB-1769And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD. (And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou/you help the ungodly, and love them that hate the LORD? therefore is wrath upon thee/you from before the LORD. )
KJB-1611And Iehu the sonne of Hanani the seer, went out to meete him, and sayd to king Iehoshaphat, Shouldest thou helpe the vngodly, and loue them that hate the LORD? Therefore is wrath vpon thee from before the LORD. (Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)
BshpsAnd Iehu the sonne of Hanani the sear went out to meete him, and sayd to king Iehosaphat: Wouldest thou helpe the vngodly, and loue them that hate the Lorde? Therfore is wrath come downe vpon thee from before the Lorde: (And Yehu the son of Hanani the sear went out to meet him, and said to king Yehosaphat: Wouldest thou/you help the ungodly, and love them that hate the Lord? Therefore is wrath come down upon thee/you from before the Lord:)
GnvaAnd Iehu the sonne of Hanani the Seer went out to meete him, and said to King Iehoshaphat, Wouldest thou helpe the wicked, and loue them that hate the Lord? therefore for this thing the wrath of the Lord is vpon thee. (And Yehu the son of Hanani the Seer went out to meet him, and said to King Yehoshaphat, Wouldest thou/you help the wicked, and love them that hate the Lord? therefore for this thing the wrath of the Lord is upon thee/you. )
CvdlAnd Iehu ye sonne of Hanani the Seer wete forth to mete him, & sayde vnto kynge Iosaphat: Shuldest thou so helpe the vngodly, and loue them that hate the LORDE? And for this cause is ye wrath vpo the from the LORDE: (And Yehu ye/you_all son of Hanani the Seer went forth to meet him, and said unto king Yosaphat: Shuldest thou/you so help the ungodly, and love them that hate the LORD? And for this cause is ye/you_all wrath upo the from the LORD:)
WyclWhom the profete Hieu, the sone of Ananye, mette, and seide to hym, Thou yyuest help to a wickid man, and thou art ioyned bi frendschip to hem that haten the Lord; and therfor sotheli thou deseruedist the wraththe of the Lord; (Whom the prophet Hieu, the son of Ananye, mette, and said to him, Thou yyuest help to a wicked man, and thou/you art joined by frendschip to them that haten the Lord; and therefore truly thou/you deseruedist the wraththe of the Lord;)
LuthUnd es ging ihm entgegen hinaus Jehu, der Sohn Hananis, der Schauer, und sprach zum Könige Josaphat: Sollst du so dem GOttlosen helfen und lieben, die den HErr’s hassen? Und um deswillen ist über dir der Zorn vom HErr’s. (And it went him entgegen hinaus Yehu, the/of_the son Hananis, the/of_the Schauer, and spoke for_the kings/king Yosaphat: Sollst you so to_him Godlosen helfen and lieben, the the LORD’s hassen? And around/by/for deswillen is above you/to_you the/of_the anger from_the LORD’s.)
ClVgCui occurrit Jehu filius Henani videns, et ait ad eum: Impio præbes auxilium, et his qui oderunt Dominum amicitia jungeris, et idcirco iram quidem Domini merebaris: (Cui occurrit Yehu son Henani videns, and he_said to him: Impio præbes auxilium, and his who oderunt Dominum amicitia yungeris, and idcirco iram indeed Master merebaris: )
19:1-2Jehu was the son of Hanani, the prophet who had rebuked Asa for his reliance on the Arameans (16:7-9). Jehu now chastised Jehoshaphat for his alliance with Ahab. • The word love expresses faithfulness to a covenant. Jehoshaphat’s covenant with the wicked Ahab conflicted with his covenant with the Lord.
(Occurrence 0) Should you be helping the wicked? Should you be loving those who hate Yahweh?
(Some words not found in UHB: and=he/it_went_out to/towards his/its=faces/face Yēhūʼ/(Jehu) son_of Ḩānāni the,seer and=he/it_said to/towards the=king Yəhōshāfāţ/(Jehoshaphat) ?,to_the,wicked to,help and,to,hate YHWH love and,in/on/at/with,this against,you severe_anger from=to/for=face/front/presence YHWH )
These questions expect negative answers to make the point that Jehoshaphat should not have helped Ahab. Alternate translation: “You should not help the wicked! You should not love those who hate Yahweh!”
(Some words not found in UHB: and=he/it_went_out to/towards his/its=faces/face Yēhūʼ/(Jehu) son_of Ḩānāni the,seer and=he/it_said to/towards the=king Yəhōshāfāţ/(Jehoshaphat) ?,to_the,wicked to,help and,to,hate YHWH love and,in/on/at/with,this against,you severe_anger from=to/for=face/front/presence YHWH )
If your language does not use an abstract noun for the idea behind the word anger, you can express the same idea with the word “angry.” This phrase can be expressed in active form. Alternate translation: “Yahweh is angry with you” (See also: figs-activepassive)
If you ask someone today what biblical prophets did, they will likely tell you that they divinely foretold of future events. While this was often the case, most prophets in the Bible focused as much on “forthtelling” God’s messages as they did on “foretelling” the future. That is, their primary role was to simply “forthtell” divinely acquired messages to leaders and groups of people, and at times that included foretelling of coming judgment, blessing, rescue, etc. Also, though plenty of prophets (sometimes called “seers” in Scripture) often spoke in confrontational or eccentric language that put them at odds with kings and religious leaders, the biblical writers also applied the term prophet to people who communicated God’s messages in ways that many readers today might not think of as prophecy, such as worship leaders appointed by David to “prophesy with lyres, harps, and cymbals” (1 Chronicles 25:1). Similarly, the books of Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings are typically categorized as history by Christians, but in the Hebrew canon they belong to the category of Former Prophets. The Lord raised up prophets throughout all of biblical history, from the giving of the law under Moses to the revelation of the last days by the apostle John, and the kings of Israel and Judah often recognized and supported specific people as official prophets of the royal court and consulted them to find out God’s perspective about official matters. Following is a list of nearly everyone designated as prophet or seer in the Old Testament and the primary area of their ministry.
