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BSB  ⇔ But let no man contend;
 ⇔ let no man offer reproof;
 ⇔ for your people are like those
 ⇔ who contend with a priest.[fn]

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OEB Yet let no one bring charges,
 ⇔ let none accuse,
 ⇔ for your people are like those,
 ⇔ who bring charges against a priest[fn].

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WEB  ⇔ “Yet let no man bring a charge, neither let any man accuse;
 ⇔ for your people are like those who bring charges against a priest.

WMB (Same as above)

MSG ^(4-10)“But don’t look for someone to blame.
  No finger pointing!
You, priest, are the one in the dock.
  You stumble around in broad daylight,
And then the prophets take over and stumble all night.
  Your mother is as bad as you.
My people are ruined
  because they don’t know what’s right or true.
Because you’ve turned your back on knowledge,
  I’ve turned my back on you priests.
Because you refuse to recognize the revelation of God,
  I’m no longer recognizing your children.
The more priests, the more sin.
  They traded in their glory for shame.
They pig out on my people’s sins.
  They can’t wait for the latest in evil.
The result: You can’t tell the people from the priests,
  the priests from the people.
I’m on my way to make them both pay
  and take the consequences of the bad lives they’ve lived.
They’ll eat and be as hungry as ever,
  have sex and get no satisfaction.
They walked out on me, their God,
  for a life of rutting with whores.

NET Do not let anyone accuse or contend against anyone else:
 ⇔ for my case is against you priests!

LSV Only, let no one strive, nor reprove a man,
And your people [are] as those striving with a priest.

FBV But no one should accuse or blame anyone else. My quarrel is with you the priests—you are the ones responsible.[fn]

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T4T  ⇔ But no one should accuse someone else
 ⇔ and say it is his fault.
 ⇔ It is you priests whom I am accusing.

LEB  •  and let no one accuse, •  for with you, O priest, is my contention.[fn]

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BBE Let no man go to law or make protests, for your people are like those who go to law with a priest.

MOF  ⇔ But none protests, no man complains,
 ⇔ for my people are no better than their priestlings.

JPS Yet let no man strive, neither let any man reprove; for thy people are as they that strive with the priest.

ASV Yet let no man strive, neither let any man reprove; for thy people are as they that strive with the priest.

DRA But yet let not any man judge: and let not a man be rebuked: for thy people are as they that contradict the priest.

YLT Only, let no one strive, nor reprove a man, And thy people [are] as those striving with a priest.

DBY Yet let no man strive, and let no man reprove; for thy people are as they that strive with the priest.

RV Yet let no man strive, neither let any man reprove; for thy people are as they that strive with the priest.

WBS Yet let no man contend, nor reprove another: for thy people are as they that contend with the priest.

KJB-1769 Yet let no man strive, nor reprove another: for thy people are as they that strive with the priest.
   (Yet let no man strive, nor reprove another: for thy/your people are as they that strive with the priest. )

KJB-1611 No KJB-1611 HOS book available

BB Yet let no man rebuke or reproue another, for thy people are as they that are at controuersie with the priest.
   (Yet let no man rebuke or reprove another, for thy/your people are as they that are at controuersie with the priest.)

GNV Yet let none rebuke, nor reproue another: for thy people are as they that rebuke the Priest.
   (Yet let none rebuke, nor reprove another: for thy/your people are as they that rebuke the Priest. )

CB Yet is there none, that wil chaste nor reproue another. The prestes which shulde refourme other me, are become like the people.
   (Yet is there none, that will chaste nor reprove another. The priests which should refourme other me, are become like the people.)

WYC Netheles ech man deme not, and a man be not repreuyd; for thi puple is as thei that ayen seien the prest.
   (Netheles each man deme not, and a man be not repreuyd; for thy/your people is as they that ayen said the priest.)

LUT Doch man darf nicht schelten, noch jemand strafen; denn mein Volk ist wie die, so die Priester schelten.
   (Doch man darf not schelten, still someone strafen; because my people is like die, so the Priester schelten.)

CLV Verumtamen unusquisque non judicet, et non arguatur vir: populus enim tuus sicut hi qui contradicunt sacerdoti.
   (Verumtamen unusquisque not/no yudicet, and not/no arguatur vir: populus because tuus like hi who contradicunt sacerdoti. )

BRN that neither any one may plead, nor any one reprove another: but my people are as a priest spoken against.

BrLXX ὅπως μηδεὶς μήτε δικάζηται, μήτε ἐλέγχῃ μηδείς· ὁ δὲ λαός μου ὡς ἀντιλεγόμενος ἱερεύς.
   (hopōs maʸdeis maʸte dikazaʸtai, maʸte elegⱪaʸ maʸdeis; ho de laos mou hōs antilegomenos hiereus. )