InterlinearVerse GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
InterlinearVerse Ecc C1 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12
Ecc 2 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25
People tagged in the matching LV passage: God
OET-LV If/because to/for_ʼĀdām/humankind who_is_good before_him he_gives wisdom and_knowledge and_joy and_to_sinner he_gives the_business to_gather and_to_gather to_give_it to_a_person_good to_(the)_face_of/in_front_of/before the_ʼElohīm also this is_futility and_striving_of wind.
OET (OET-RV) Yes, he gives wisdom and knowledge and happiness to people who are good in his sight.
⇔ But to the sinner, he gives the job of gathering and collecting to give to the one who’s good in God’s sight.
⇔ That also is pointless and chasing after the wind.
Note 1 topic: figures-of-speech / abstractnouns
חָכְמָ֥ה וְדַ֖עַת וְשִׂמְחָ֑ה
wisdom and,knowledge and,joy
If your language does not use abstract nouns for the ideas of wisdom and knowledge and joy, you could express the same ideas in other ways. Alternate translation: [him the ability to be wise, to know things, and to rejoice]
Note 2 topic: figures-of-speech / doublet
לֶאֱס֣וֹף וְלִכְנ֗וֹס
to,gather and,to,gather
The terms gathering and collecting mean similar things. Solomon is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: [the business of accumulating and storing up wealth]
Note 3 topic: figures-of-speech / possession
לִפְנֵ֣י הָֽאֱלֹהִ֔ים
to=(the)_face_of/in_front_of/before the=ʼElohīm
Solomon is using the possessive form to describe the face as belonging to God, indicating God’s presence and approval. If a speaker of your language would not use the possessive form for this, you could express this idea in another way. Alternate translation: [before God]
Note 4 topic: figures-of-speech / idiom
וּרְע֥וּת רֽוּחַ
and,striving_of wind
See how you translated the similar expression in 2:11.
Note 5 topic: grammar-connect-logic-result
The word translated as For indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: [This is because to a person who is good to his face, he gives wisdom and knowledge and joy. But to the sinner, he gives the business of gathering and of collecting to give to the one who is good to the face of the God. Even this is vapor and pursuit of wind.]
Note 6 topic: figures-of-speech / idiom
לְטוֹב֙ לִפְנֵ֣י הָֽאֱלֹהִ֔ים
to,a_[person]_good to=(the)_face_of/in_front_of/before the=ʼElohīm
Solomon is using good to the face of the God as a common expression of the culture to mean “pleasing to God.” If this phrase does not have that meaning for your readers, you could use a comparable expression from your language that does have that meaning, or you could state the meaning plainly. Alternate translation: [to the one whom God approves of]
Note 7 topic: figures-of-speech / abstractnouns
עִנְיָ֜ן לֶאֱס֣וֹף וְלִכְנ֗וֹס
task to,gather and,to,gather
If your language does not use an abstract noun for the idea of business, you could express the same idea in another way. Alternate translation: [gathering and collecting]
Note 8 topic: figures-of-speech / idiom
שֶׁטּ֣וֹב לְפָנָ֔יו
who_[is],good before,,him
Solomon is using good to his face as a common expression of the culture to mean “pleasing in his sight.” If this phrase does not have that meaning for your readers, you could use a comparable expression from your language that does have that meaning, or you could state the meaning plainly. Alternate translation: [who is pleasing in his sight]
Note 9 topic: figures-of-speech / metaphor
גַּם־זֶ֥ה הֶ֖בֶל
also/yet this Abel
Solomon is speaking as if the futility and transience of the unequal outcomes for the righteous and the sinner were vapor, which disappears quickly and lacks substance. Your language may have a comparable expression that you can use in your translation, or you could state the meaning plainly. Alternate translation: [Even this is emptiness]
OET-LV If/because to/for_ʼĀdām/humankind who_is_good before_him he_gives wisdom and_knowledge and_joy and_to_sinner he_gives the_business to_gather and_to_gather to_give_it to_a_person_good to_(the)_face_of/in_front_of/before the_ʼElohīm also this is_futility and_striving_of wind.
OET (OET-RV) Yes, he gives wisdom and knowledge and happiness to people who are good in his sight.
⇔ But to the sinner, he gives the job of gathering and collecting to give to the one who’s good in God’s sight.
⇔ That also is pointless and chasing after the wind.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.