InterlinearVerse GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
InterlinearVerse Ecc C1 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12
Ecc 2 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26
OET-LV I I_said in_heart_of_my come please let_me_put_you_to_the_test with_pleasure and_look on_good and_BEHOLD/LO/SEE also it was_futility.
OET (OET-RV) I said to myself,
⇔ “Come on, let me find out what’s good and enjoy the pleasure from them.”
⇔ But look, it was also pointless.
Note 1 topic: figures-of-speech / idiom
וּרְאֵ֣ה בְט֑וֹב
and,look on,good
If your language does not use an abstract noun for the idea of Madness, you could express the same idea in another way. Alternate translation: [and find out what is truly satisfying]
Note 2 topic: figures-of-speech / idiom
וְהִנֵּ֥ה
and=see/lo/see!
Solomon is speaking of his inner deliberation as if he were physically exploring a territory. Your language may have a comparable expression that you can use in your translation, or you could state the meaning plainly. Alternate translation: [But in fact]
Note 3 topic: figures-of-speech / personification
נָּ֛א אֲנַסְּכָ֛ה בְשִׂמְחָ֖ה וּרְאֵ֣ה בְט֑וֹב
now let,me_put_you_to_the_test with,pleasure and,look on,good
Solomon is using the question form to express his conclusion that joy accomplishes nothing worthwhile. If a speaker of your language would not use the question form for that purpose, you could translate this as a statement or as an exclamation.
Note 4 topic: figures-of-speech / metaphor
אָמַ֤רְתִּֽי אֲנִי֙ בְּלִבִּ֔י
said I in,heart_of,my
The word heart here represents a person’s thoughts and desires. Solomon is speaking to his heart as a way of expressing his inner deliberation. You may have a comparable expression in your language, or you could state the meaning plainly. Alternate translation: [I said to myself]
Note 5 topic: writing-pronouns
אָמַ֤רְתִּֽי אֲנִי֙ בְּלִבִּ֔י
said I in,heart_of,my
Solomon is stating the pronoun I separately, even though the verb translated as spoke already includes this meaning. He is doing that to emphasize that he himself is the one who undertook this test. If a speaker of your language would use an explicit pronoun for the same purpose, you may want to use that construction in your translation. If not, your language may have other ways of showing the meaning here.
Note 6 topic: figures-of-speech / imperative
נָּ֛א אֲנַסְּכָ֛ה
now let,me_put_you_to_the_test
If your language does not use an abstract noun for the idea of joy, you could express the same idea in another way.
Note 7 topic: figures-of-speech / metaphor
גַם־ה֖וּא הָֽבֶל
also/even he/it Abel
Solomon is speaking as if the futility and transience of his pursuit of pleasure were vapor, which disappears quickly and lacks substance. Your language may have a comparable expression that you can use in your translation, or you could state the meaning plainly. Alternate translation: [it also was temporary and without lasting value]
OET-LV I I_said in_heart_of_my come please let_me_put_you_to_the_test with_pleasure and_look on_good and_BEHOLD/LO/SEE also it was_futility.
OET (OET-RV) I said to myself,
⇔ “Come on, let me find out what’s good and enjoy the pleasure from them.”
⇔ But look, it was also pointless.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.