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OET OET-RV OET-LV ULT UST BSB MSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV SLT Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Topics Parallel Interlinear Reference Dictionary Search
InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT ESA WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Ecc C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12
Ecc 2 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26
OET (OET-LV) I_said I in_heart_of_my come please let_me_put_you_to_the_test with_pleasure and_look on_good and_BEHOLD/LO/SEE also it was_futility.
OET (OET-RV) I said to myself,
⇔
“Come on, let me find out what’s good and enjoy the pleasure from them.”
⇔
But look, it was also pointless.
Note 1 topic: figures-of-speech / idiom
וּרְאֵ֣ה בְט֑וֹב
and,look on,good
If your language does not use an abstract noun for the idea of Madness, you could express the same idea in another way. Alternate translation: [and find out what is truly satisfying]
Note 2 topic: figures-of-speech / idiom
וְהִנֵּ֥ה
and=see/lo/see!
Solomon is speaking of his inner deliberation as if he were physically exploring a territory. Your language may have a comparable expression that you can use in your translation, or you could state the meaning plainly. Alternate translation: [But in fact]
Note 3 topic: figures-of-speech / personification
נָּ֛א אֲנַסְּכָ֛ה בְשִׂמְחָ֖ה וּרְאֵ֣ה בְט֑וֹב
now let,me_put_you_to_the_test with,pleasure and,look on,good
Solomon is using the question form to express his conclusion that joy accomplishes nothing worthwhile. If a speaker of your language would not use the question form for that purpose, you could translate this as a statement or as an exclamation.
Note 4 topic: figures-of-speech / metaphor
אָמַ֤רְתִּֽי אֲנִי֙ בְּלִבִּ֔י
said I in,heart_of,my
The word heart here represents a person’s thoughts and desires. Solomon is speaking to his heart as a way of expressing his inner deliberation. You may have a comparable expression in your language, or you could state the meaning plainly. Alternate translation: [I said to myself]
Note 5 topic: writing-pronouns
אָמַ֤רְתִּֽי אֲנִי֙ בְּלִבִּ֔י
said I in,heart_of,my
Solomon is stating the pronoun I separately, even though the verb translated as spoke already includes this meaning. He is doing that to emphasize that he himself is the one who undertook this test. If a speaker of your language would use an explicit pronoun for the same purpose, you may want to use that construction in your translation. If not, your language may have other ways of showing the meaning here.
Note 6 topic: figures-of-speech / imperative
נָּ֛א אֲנַסְּכָ֛ה
now let,me_put_you_to_the_test
If your language does not use an abstract noun for the idea of joy, you could express the same idea in another way.
Note 7 topic: figures-of-speech / metaphor
גַם־ה֖וּא הָֽבֶל
also/even he/it Abel
Solomon is speaking as if the futility and transience of his pursuit of pleasure were vapor, which disappears quickly and lacks substance. Your language may have a comparable expression that you can use in your translation, or you could state the meaning plainly. Alternate translation: [it also was temporary and without lasting value]
OET (OET-LV) I_said I in_heart_of_my come please let_me_put_you_to_the_test with_pleasure and_look on_good and_BEHOLD/LO/SEE also it was_futility.
OET (OET-RV) I said to myself,
⇔
“Come on, let me find out what’s good and enjoy the pleasure from them.”
⇔
But look, it was also pointless.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.