Parallel ECC 7:14

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BSB In the day of prosperity, be joyful,
⇔ but in the day of adversity, consider this:
 ⇔ God has made one of these along with the other,
⇔ so that a man cannot discover
⇔ anything that will come after him.

OEB In happy days be happy, and in the day of misfor- tune consider: for God has balanced the one against the other, in order to prevent men from discovering anything of the future.

WEB In the day of prosperity be joyful, and in the day of adversity consider; yes, God has made the one side by side with the other, to the end that man should not find out anything after him.

NET In times of prosperity be joyful,
 ⇔ but in times of adversity consider this:
 ⇔ God has made one as well as the other,
 ⇔ so that no one can discover what the future holds.

LSV In a day of prosperity be in gladness,
And in a day of calamity consider: God has also made this alongside of that,
To the intent that man does not find anything after him.

FBV On a good day, be happy. When a bad day comes, stop and think. God made each day, so you don't know what will happen to you next.

T4T When things are going well for you, be happy,
⇔ and when things are not going well for you,
 ⇔ remember that God is the one who causes good things to happen
⇔ and who also causes disasters.

LEB  •  But in the day of adversity, consider! •  For God made one in place of another •  so that mortals cannot find out what will happen[fn]
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BBE In the day of wealth have joy, but in the day of evil take thought: God has put the one against the other, so that man may not be certain what will be after him.

MOF No MOF ECC book available

JPS In the day of prosperity be joyful, and in the day of adversity consider; God hath made even the one as well as the other, to the end that man should find nothing after him.

ASV In the day of prosperity be joyful, and in the day of adversity consider; yea, God hath made the one side by side with the other, to the end that man should not find out anything that shall be after him.

DRA Consider the works of God, that no man can correct whom he hath despised.

YLT In a day of prosperity be in gladness, And in a day of evil consider. Also this over-against that hath God made, To the intent that man doth not find anything after him.

DBY In the day of prosperity enjoy good, and in the day of adversity consider: [fn]God hath also set the one beside the other, to the end that man should find out nothing [of what shall be] after him.

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RV In the day of prosperity be joyful, and in the day of adversity consider: God hath even made the one side by side with the other, to the end that man should not find out any thing that shall be after him.

WBS In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

KJB In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.[fn]
  (In the day of prosperity be joyful, but in the day of adversity consider: God also hath/has set the one over against the other, to the end that man should find nothing after him.)

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BB Use well the tyme of prosperitie, and remember the tyme of misfortune: for God doth so temper the one and the other, that a man can finde nothing els.
  (Use well the time of prosperitie, and remember the time of misfortune: for God doth so temper the one and the other, that a man can find nothing els.)

GNV For man shall rest in the shadowe of wisedome, and in the shadowe of siluer: but the excellencie of the knowledge of wisedome giueth life to the possessers thereof.
  (For man shall rest in the shadowe of wisdom, and in the shadowe of silver: but the excellencie of the knowledge of wisdom giueth life to the possessers thereof. )

CB Vse well the tyme of prosperite, and remembre the tyme of mysfortune: for God maketh the one by the other, so that a man can fynde nothinge els.
  (Vse well the time of prosperite, and remembre the time of mysfortune: for God maketh the one by the other, so that a man can find nothing els.)

WYC Biholde thou the werkis of God, that no man may amende hym, whom God hath dispisid.
  (Behold thou/you the works of God, that no man may amende him, whom God hath/has dispisid.)

LUT Am guten Tage sei guter Dinge und den bösen Tag nimm auch für gut; denn diesen schaffet GOtt neben jenem, daß der Mensch nicht wissen soll, was künftig ist.
  (At_the guten days be guter Dinge and the evil Tag nimm also for gut; because diesen schaffet God next_to jenem, that the person not wissen soll, was künftig is.)

CLV Considera opera Dei, quod nemo possit corrigere quem ille despexerit.[fn]
  (Considera opera God, that nemo possit corrigere which ille despexerit.)

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BRN In the day of prosperity live joyfully, and consider in the day of adversity: consider, I say, God also has caused the one to agree with the other for this reason, that man should find nothing after him.

BrLXX Ἐν ἡμέρᾳ ἀγαθωσύνης ζῆθι ἐν ἀγαθῷ, καὶ ἴδε ἐν ἡμέρᾳ κακίας· ἴδε, καί γε σὺν τούτῳ συμφώνως τοῦτο ἐποίησεν ὁ Θεὸς περὶ λαλιᾶς, ἵνα μὴ εὕρῃ ἄνθρωπος ὀπίσω αὐτοῦ οὐδέν.
  (En haʸmera agathōsunaʸs zaʸthi en agathōi, kai ide en haʸmera kakias; ide, kai ge sun toutōi sumfōnōs touto epoiaʸsen ho Theos peri lalias, hina maʸ heuraʸ anthrōpos opisō autou ouden. )