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Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) It’s written in the scriptures that Abraham had two sons: one son of the slave girl Hagar, and one from the free woman.
OET-LV For/Because it_has_been_written that Abraʼam/(ʼAⱱrāhām) had two sons, one of the servant_girl, and one of the free woman.
SR-GNT Γέγραπται γὰρ ὅτι Ἀβραὰμ δύο υἱοὺς ἔσχεν, ἕνα ἐκ τῆς παιδίσκης, καὶ ἕνα ἐκ τῆς ἐλευθέρας. ‡
(Gegraptai gar hoti Abraʼam duo huious esⱪen, hena ek taʸs paidiskaʸs, kai hena ek taʸs eleutheras.)
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT For it is written that Abraham had two sons, one by the slave girl and one by the free woman.
UST He wrote that Abraham became the father of two sons. His female slave, Hagar, bore one son, and his wife Sarah, who was not a slave, bore the other.
BSB For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.[fn]
4:22 See Genesis 16:15 and Genesis 21:2–3.
BLB For it has been written that Abraham had two sons, one of the slave woman and one of the free.
AICNT For it is written that Abraham had two sons, one by the slave woman and one by the free woman.
OEB Scripture says that Abraham had two sons, one the child of the slave-woman and the other the child of the free woman.
WEBBE For it is written that Abraham had two sons, one by the servant, and one by the free woman.
WMBB (Same as above)
NET For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
LSV For it has been written that Abraham had two sons, one by the maidservant and one by the free [woman],
FBV As Scripture says, Abraham had two sons, one from the servant girl, and one from the free woman.[fn]
4:22 See Genesis 16:15 and Genesis 21:2-3.
TCNT For it is written that Abraham had two sons, one by the slave woman and one by the free woman.
T4T He wrote that Abraham became the father of two sons. His female slave, Hagar, bore one son, and his wife Sarah, who was not a slave, bore the other.
LEB For it is written that Abraham had two sons, one by the female slave and one by the free woman.
BBE Because it is in the Writings, that Abraham had two sons, one by the servant-woman, and one by the free woman.
Moff No Moff GAL book available
Wymth For it is written that Abraham had two sons, one by the slave-girl and one by the free woman.
ASV For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman.
DRA For it is written that Abraham had two sons: the one by a bondwoman, and the other by a free woman.
YLT for it hath been written, that Abraham had two sons, one by the maid-servant, and one by the free-woman,
Drby For it is written that Abraham had two sons; one of the maid servant, and one of the free woman.
RV For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman.
Wbstr For it is written, that Abraham had two sons; the one by a bond-maid, the other by a free-woman.
KJB-1769 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
KJB-1611 For it is written, that Abraham had two sonnes, the one by a bondmaid, the other by a freewoman.
(Modernised spelling is same as from KJB-1769 above)
Bshps For it is written, that Abraham had two sonnes, the one by a bonde mayde, the other by a free woman:
(For it is written, that Abraham had two sons, the one by a bonde maid, the other by a free woman:)
Gnva For it is written, that Abraham had two sonnes, one by a seruant, and one by a free woman.
(For it is written, that Abraham had two sons, one by a servant, and one by a free woman. )
Cvdl For it is wrytten, that Abraham had two sonnes the one by a bonde mayde, the other by a fre woman.
(For it is written, that Abraham had two sons the one by a bonde maid, the other by a free woman.)
TNT For it is written that Abraham had two sonnes the one by a bonde mayde the other by a fre woman.
(For it is written that Abraham had two sons the one by a bonde maid the other by a free woman. )
Wycl For it is writun, that Abraham hadde two sones, oon of a seruaunt, and oon of a fre womman.
(For it is written, that Abraham had two sons, one of a servant, and one of a free woman.)
Luth Denn es stehet geschrieben, daß Abraham zween Söhne hatte, einen von der Magd, den andern von der Freien.
(Because it stands written, that Abraham zween sons had, a from the/of_the Magd, the change from the/of_the Freien.)
ClVg Scriptum est enim: Quoniam Abraham duos filios habuit: unum de ancilla, et unum de libera.[fn]
(Scriptum it_is because: Quoniam Abraham duos filios habuit: one about ancilla, and one about libera. )
4.22 Scriptum est, etc. Complures habuit, sed de duobus tantum Scriptura specialiter singula exsequitur, innuens aliquid egregium in his præfigurari. Unum de ancilla et unum, etc. Nec hoc frustra distinxit: uterque quidem natus est de Abraham, sed de diversa operatione. Quia qui de ancilla secundum carnis naturam, qua juvencula de sene solet concipere. Qui de libera, non secundum vim carnis, ut vetula sterilis de vetulo, sed per operationem Dei, qui promisit. Illum ergo genuit, demonstrans consuetudo naturam. Illum vero dedit promissio, significans gratiam. Ibi humanus usus ostenditur, hic divinum beneficium commendatur.
4.22 Scriptum it_is, etc. Complures habuit, but about duobus only Scriptura specialiter singula exsequitur, innuens aliquid egregium in his præfigurari. Unum about ancilla and unum, etc. Nec this frustra distinxit: uterque indeed natus it_is about Abraham, but about diversa operatione. Because who about ancilla after/second carnis naturam, which yuvencula about sene solet concipere. Who about libera, not/no after/second vim carnis, as vetula sterilis about vetulo, but through operationem of_God, who promisit. Illum therefore genuit, demonstrans consuetudo naturam. Illum vero he_gave promissio, significans gratiam. There humanus use ostenditur, this divinum beneficium commendatur.
UGNT γέγραπται γὰρ, ὅτι Ἀβραὰμ δύο υἱοὺς ἔσχεν; ἕνα ἐκ τῆς παιδίσκης, καὶ ἕνα ἐκ τῆς ἐλευθέρας.
(gegraptai gar, hoti Abraʼam duo huious esⱪen; hena ek taʸs paidiskaʸs, kai hena ek taʸs eleutheras.)
SBL-GNT γέγραπται γὰρ ὅτι Ἀβραὰμ δύο υἱοὺς ἔσχεν, ἕνα ἐκ τῆς παιδίσκης καὶ ἕνα ἐκ τῆς ἐλευθέρας·
(gegraptai gar hoti Abraʼam duo huious esⱪen, hena ek taʸs paidiskaʸs kai hena ek taʸs eleutheras;)
TC-GNT Γέγραπται γάρ, ὅτι Ἀβραὰμ δύο υἱοὺς ἔσχεν· ἕνα ἐκ τῆς παιδίσκης, καὶ ἕνα ἐκ τῆς ἐλευθέρας.
(Gegraptai gar, hoti Abraʼam duo huious esⱪen; hena ek taʸs paidiskaʸs, kai hena ek taʸs eleutheras. )
Key for above GNTs: yellow:punctuation differs, orange:accents differ (from our SR-GNT base).
4:21-31 Paul now returns to arguing from Scripture, using the contrast between Hagar and Sarah and between their children. Paul argues for a similar contrast between those who are slaves under the law and those who are free in Christ.
• Paul’s argument uses the allegorical techniques of rabbinic Judaism (see study note on 4:24). Having been trained as a rabbi (Acts 22:3), Paul could out-argue the Judaizers using their own methods.
Note 1 topic: figures-of-speech / explicit
γέγραπται
˱it˲_/has_been/_written
Here, Paul uses it is written to mean that it is written in the Old Testament Scriptures. Paul assumes that his readers will understand this. If it would be helpful in your language, you could use a comparable phrase that indicates that Paul is referring to an important text. Alternate translation: “it has been written in the Scriptures”
Note 2 topic: figures-of-speech / activepassive
γέγραπται
˱it˲_/has_been/_written
If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. If you must state who did the action, Moses did it. Alternate translation: “Moses wrote” or “Moses wrote in the Scriptures”
Note 3 topic: figures-of-speech / quotemarks
Ἀβραὰμ δύο υἱοὺς ἔσχεν; ἕνα ἐκ τῆς παιδίσκης, καὶ ἕνα ἐκ τῆς ἐλευθέρας
Abraham two sons had one of the servant_girl and one of the free_‹woman›
In this verse and in all of 4:23 Paul is summarizing a story from the book of Genesis and is not directly quoting scripture, so you should not use quotation marks or anything else that might cause your readers to think that Paul is directly quoting scripture here.
Note 4 topic: figures-of-speech / nominaladj
ἕνα ἐκ τῆς παιδίσκης, καὶ ἕνα ἐκ τῆς ἐλευθέρας
one of the servant_girl and one of the free_‹woman›
In both instances in the phrases one by the slave girl and one by the free woman, Paul is using the adjective “one” as a noun in order to indicate a specific kind of person. Your language may use adjectives in the same way. If not, you could add the word “son” to show Paul's meaning. Alternate translation: “one son by the slave girl and one son by the free woman”