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ParallelVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD 1 YHN 2 YHN 3 YHN REV
Lev Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27
Lev 11 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43 V45
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal (All still tentative.)
OET-LV To_separate between the_unclean and_between the_clean and_between the_living_creature the_eaten and_between the_living_creature which not it_will_be_eaten.
UHB לְהַבְדִּ֕יל בֵּ֥ין הַטָּמֵ֖א וּבֵ֣ין הַטָּהֹ֑ר וּבֵ֤ין הַֽחַיָּה֙ הַֽנֶּאֱכֶ֔לֶת וּבֵין֙ הַֽחַיָּ֔ה אֲשֶׁ֖ר לֹ֥א תֵאָכֵֽל׃פ ‡
(ləhaⱱdil bēyn haţţāmēʼ ūⱱēyn haţţāhor ūⱱēyn haḩayyāh hanneʼₑkelet ūⱱēyn haḩayyāh ʼₐsher loʼ tēʼākēl.◊)
Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX διαστεῖλαι ἀναμέσον τῶν ἀκαθάρτων καὶ ἀναμέσον τῶν καθαρῶν, καὶ ἀναμέσον τῶν ζωογονούντων τὰ ἐσθιόμενα καὶ ἀναμέσον τῶν ζωογονούντων τὰ μὴ ἐσθιόμενα.
(diasteilai anameson tōn akathartōn kai anameson tōn katharōn, kai anameson tōn zōogonountōn ta esthiomena kai anameson tōn zōogonountōn ta maʸ esthiomena. )
BrTr to distinguish between the unclean and the clean; and between those that bring forth alive, such as should be eaten, and those that bring forth alive, such as should not be eaten.
ULT to separate between the unclean and between the clean and between the living thing, the one being eaten, and between the living thing that shall not be eaten.’ ”
UST The people of Israel should learn to distinguish what is unacceptable to me and impure from that which is acceptable to me and pure. This means that they should also learn to distinguish those living creatures that are acceptable to eat from those that are unacceptable to eat.”
BSB You must distinguish between the unclean and the clean, between animals that may be eaten and those that may not
MSB (Same as above)
OEB No OEB LEV book available
WEBBE to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.’ ”
WMBB (Same as above)
NET to distinguish between the unclean and the clean, between the living creatures that may be eaten and the living creatures that must not be eaten.’ ”
LSV to make separation between the unclean and the pure, and between the beast that is eaten, and the beast that is not eaten.”
FBV You must recognize the difference between unclean and clean, between those animals that can be eaten and those that can't.”
T4T You must learn what things I say are acceptable to me and what things are not, and learn what things you are permitted to eat and what things you are not permitted to eat.’ ”
LEB No LEB LEV book available
BBE Marking out the unclean from the clean, and the living thing which may be used for food from that which may not.
Moff No Moff LEV book available
JPS to make a difference between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.
ASV to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.
DRA That you may know the differences of the clean, and unclean, and know what you ought to eat, and what to refuse.
YLT to make separation between the unclean and the pure, and between the beast that is eaten, and the beast that is not eaten.'
Drby to make a difference between the unclean and the clean, and between the beast that is to be eaten and the beast that is not to be eaten.
RV to make a difference between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.
SLT To separate between the unclean and between the clean, and between the beast being eaten and between the beast which shall not be eaten.
Wbstr To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
KJB-1769 To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
KJB-1611 To make a difference betweene the vncleane and the cleane, & betweene the beast that may be eaten, and the beast that may not be eaten.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps No Bshps LEV book available
Gnva That there may be a difference betweene the vncleane and cleane, and betweene the beast that may be eaten, and the beast that ought not to be eaten.
(That there may be a difference between the unclean and clean, and between the beast that may be eaten, and the beast that ought not to be eaten. )
Cvdl No Cvdl LEV book available
Wycl No Wycl LEV book available
Luth No Luth LEV book available
ClVg ut differentias noveritis mundi et immundi, et sciatis quid comedere et quid respuere debeatis.[fn]
(as differentias noveritis world and immundi, and sciatis what to_eat and what respuere debeatis. )
11.47 Et sciatis quid comedere. Non hi cibi nos mundant vel polluunt, sed nos ipsi: vivificamus enim quæ comeduntur, et quemadmodum omnis cibus bonus I Petr. 2., et nihil rejiciendum, quod cum gratiarum actione percipitur; sic ea quæ comeduntur, id est quæ nutriunt animam, bonas scilicet actiones, nos vivificamus, si bene utimur: si male, mortificamus. Qui enim ex rapina facit eleemosynam mortificat eam, et aufert ei potentiam; et qui abstinent a cibis, fratribus vero detrahunt, mortificant abstinentiam.
11.47 And sciatis what to_eat. Not/No hi cibi we/us mundant or polluunt, but we/us themselves: vivificamus because which they_eatur, and whichadmodum everyone food good/kind/gracious I Petr. 2., and nothing reyiciendum, that when/with gracerum actionne percipitur; so them which they_eatur, id it_is which nutriunt the_soul, good(s)s namely actionnes, we/us vivificamus, when/but_if well utimur: when/but_if male, deathficamus. Who because from rapina he_does eleemosynam deathficat her, and aufert to_him power; and who abstinent from cibis, brothers indeed/however detrahunt, deathficant abstinentiam.
RP-GNT No RP-GNT LEV book available
11:1–15:33 These chapters detail the regulations pertaining to purity. The mixing of types of animals was forbidden (see Deut 22:9-11) because it represented a violation of the normal created order. “Abnormal” creatures—such as fish without fins and scales, carnivores, crawling insects, and animals without split hooves—cross boundaries between “normal” types and were unfit for food or offerings (see also Deut 14:1-21). The dietary laws were meant to distinguish Israel as a holy people from the surrounding nations (Lev 11:44-45).
Note 1 topic: grammar-connect-logic-goal
לְהַבְדִּ֕יל
to=separate
Here, the word to marks distinguishing between clean and unclean animals as the goal or purpose of these instructions. Use a connector in your language that makes it clear that this is the purpose. Alternate translation, with a period before: [This instruction is intended to help you separate]
Note 2 topic: figures-of-speech / nominaladj
בֵּ֥ין הַטָּמֵ֖א וּבֵ֣ין הַטָּהֹ֑ר
between the,unclean and=between the,clean
The adjectives unclean and clean are being used as nouns to refer to that which is able to be in holy space and come into contact with holy objects, and that which is impure and cannot be in holy space without introducing impurity to that space and those objects. Your language may use adjectives in the same way. If not, you could translate this word with an equivalent phrase. Alternate translation: [between that which is unclean and that which is clean]
Note 3 topic: figures-of-speech / activepassive
הַֽחַיָּה֙ הַֽנֶּאֱכֶ֔לֶת & הַֽחַיָּ֔ה אֲשֶׁ֖ר לֹ֥א תֵאָכֵֽל
the,living_creature the,eaten & the,living_creature which/who not eaten
If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: [the living thing that you will eat … the living thing that you must not eat]