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Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal (All still tentative.)
OET (OET-RV) For indeed it is a sign of great kindness that those who act impiously are not let alone for a long time, but immediately meet with retribution.
BrLXX Καὶ τὸ μὴ πολὺν χρόνον ἐᾶσθαι τοὺς δυσσεβοῦντας, ἀλλʼ εὐθέως περιπίπτειν ἐπιτιμίοις, μεγάλης εὐεργεσίας σημεῖόν ἐστιν.
(Kai to maʸ polun ⱪronon easthai tous dussebountas, allʼ eutheōs peripiptein epitimiois, megalaʸs euergesias saʸmeion estin. )
BrTr For it is a token of his great goodness, when wicked doers are not suffered any longer time, but forthwith punished.
WEBBE For indeed it is a sign of great kindness that those who act impiously are not let alone for a long time, but immediately meet with retribution.
DRA For it is a token of great goodness when sinners are not suffered to go on in their ways for a long time, but are presently punished.
RV For indeed that those who act impiously be not let alone any long time, but straightway meet with retribution, is a sign of great beneficence.
KJB-1769 For it is a token of his great goodness, when wicked doers are not suffered any long time, but forthwith punished.
KJB-1611 For it is a token of his great goodnesse, when wicked doers are not suffered any longtime, but forthwith punished.
(For it is a token of his great goodness, when wicked doers are not suffered any longtime, but forthwith punished.)
Wycl For whi for to not suffre bi myche tyme synneris for to do of sentence, but anoon for to yyue veniaunces, is the schewing of greet benefice.
(For why for to not suffer by much time sinners for to do of sentence, but anon/immediately for to give vengeances, is the schewing of great benefice.)