Strong's G749

OET-LV: 32 the Farisaios_party heard of_the crowd grumbling concerning him these things, and sent_out the chief_priests and the Farisaios_party attendants, in_order_that they_may_arrest him. (JHN 7:32)

OET-RV: 32 The Farisaios party heard the crowd muttering about these things and sent out some of their servants along with the chief priests to go and arrest Yeshua (Jesus; Grk. Yesus). (JHN 7:32)

Jump to OET JHN 7:32 section.

OET-LV: 49 But an_ one _certain of them, Kaiafas being chief_priest the year that, said to_them:   You_all have_ not _known nothing. (JHN 11:49)

OET-RV: 49 But one of them, Kayafa (Caiaphas; Grk. Kaiafas) who was chief priest that year, spoke up, “You don’t know anything. (JHN 11:49)

Jump to OET JHN 11:49 section.

OET-LV: 10 But the chief_priests counselled that they_may_kill_off the Lazaros also, (JHN 12:10)

OET-RV: 10 But the chief priests decided in a meeting that they should also have Eleazar killed, (JHN 12:10)

Jump to OET JHN 12:10 section.

OET-LV: 13 And they_led him to Annas first, because/for he_was father_in_law of_ the _Kaiafas, who was chief_priest of_ the that _year. (JHN 18:13)

OET-RV: 13 First they took him to Hanan (Annas; Grk. Hannas), the father-in-law of Kayafa (Caiaphas; Grk. Kaiafas) who was the chief priest that year. (JHN 18:13)

Jump to OET JHN 18:13 section.

OET-LV: 19 Therefore the chief_priest asked the Yaʸsous/(Yəhōshūˊa) concerning the apprentices/followers of_him, and concerning the teaching of_him. (JHN 18:19)

OET-RV: 19 Now the chief priest interrogated Yeshua (Jesus; Grk. Yesus) about his followers and about his teaching. (JHN 18:19)

Jump to OET JHN 18:19 section.

OET-LV: 26 one of the slaves of_the chief_priest, being a_relative of_whom Petros cut_off his ear Is_saying:   Not I saw you in the garden with him? (JHN 18:26)

OET-RV: 26 One of the servants of the chief priest who was a relative of the man whose ear Kefa had cut off said, “Didn’t I see you in the garden with that Yeshua (Jesus; Grk. Yesus)?” (JHN 18:26)

Jump to OET JHN 18:26 section.

OET-LV: 15 And they cried_out:   Take_away.   Take_away.   Execute_on_a_stake him.   The Pilatos is_saying to_them:   May_I_execute_on_a_stake the king of_you_all?   The Chief_priests answered:   We_are_ not _having a_king, except not/lest Kaisar. (JHN 19:15)

OET-RV: 15 They yelled back, “Take him away. Take him away. Execute him on a pole.”
 ¶ Pilatos asked them, “You want me to have your king executed on a stake?”
 ¶ “We don’t have any king other than Kaisar,” the chief priests answered. (JHN 19:15)

Jump to OET JHN 19:15 section.

OET-LV: 31 And he_began to_be_teaching them that it_is_fitting the son of_ the _man to_suffer many things, and to_be_rejected by the elders and the chief_priests and the scribes, and to_be_killed_off, and to_rise_up after three days. (MRK 8:31)

OET-RV: 31 Then Yeshua (Jesus; Grk. Yesus) began teaching his apprentices that the son of humanity would need to suffer a lot, to be rejected by the religious leaders, and so to be put to death but to come back to life after three days. (MRK 8:31)

Jump to OET MRK 8:31 section.

OET-LV: 27 And they_are_coming back to Hierousalaʸm/(Yərūshālayim), and him walking in the temple, the chief_priests, and the scribes, and the elders.   are_coming to him. (MRK 11:27)

OET-RV: 27 They continued on into Yerushalem (Jerusalem) and on to the temple where they were met by the chief priests and the religious teachers and the elders. (MRK 11:27)

Jump to OET MRK 11:27 section.

OET-LV: 43 And immediately still of_him speaking, Youdas/(Yəhūdāh) is_arriving, one of_the twelve, and with him a_crowd with swords and clubs, from the chief_priests, and the scribes, and the elders. (MRK 14:43)

OET-RV: 43 Even while Yeshua (Jesus; Grk. Yesus) was still speaking, Yehudah (Judas; Grk. Yudas) (one of his twelve apprentices) reached him, followed by a crowd that included some of the chief priests, the religious teachers, and the Jewish elders—many armed with swords and clubs. (MRK 14:43)

Jump to OET MRK 14:43 section.

OET-LV: 54 And the Petros followed after_him from afar, as_far_as inside to the courtyard of_the chief_priest, and he_was sitting_with with the attendants, and warming himself at the light of_the_fire. (MRK 14:54)

OET-RV: 54 Kefa (Peter; Grk. Petros) followed along from a distance and went in as far as the courtyard of that residence, where he joined the servants who were sitting around the fire keeping warm. (MRK 14:54)

Jump to OET MRK 14:54 section.

OET-LV: 61 But he was_keeping_silent and not answered nothing.   Again the chief_priest was_asking him and is_saying to_him:   Are you the chosen_one/messiah, the son the blessed one? (MRK 14:61)

OET-RV: 61 But Yeshua didn’t say anything, so the chief priest asked again, “Is it true that you’re the chosen one that God promised to send—the son of the blessed God?” (MRK 14:61)

Jump to OET MRK 14:61 section.

OET-LV: 15 And immediately in_the_morning, the chief_priests having_established a_counsel, with the elders and scribes, and all the council, having_bound the Yaʸsous, they_carried_ him _away and they_gave_ him _over to_Pilatos. (MRK 15:1)

OET-RV: 15 First thing in the morning, the chief priests called a meeting with the elders and the religious teachers and all the council, and they ordered that Yeshua (Jesus; Grk. Yesus) be tied up and taken over to Governor Pilatos (Pilate). (MRK 15:1)

Jump to OET MRK 15:1 section.

OET-LV: 11 But the chief_priests stirred_up the crowd, in_order_that he_may_ rather _send_away the Barabbas to_them. (MRK 15:11)

OET-RV: 11 But the chief priests stirred up the crowd to start saying that it was Bar-Aba that they wanted released, (MRK 15:11)

Jump to OET MRK 15:11 section.

OET-LV: 21 From then the Yaʸsous chosen_one/messiah began to_be_showing to_the apprentices/followers of_him that it_is_fitting him to_go_away to Hierousalaʸm/(Yərūshālayim), and to_suffer many things from the elders, and chief_priests, and scribes, and to_be_killed_off and on_the third day to_be_raised. (MAT 16:21)

OET-RV: 21 From that time onwards, Yeshua (Jesus; Grk. Yesus) began showing his apprentices that he needed to go to Yerushalem (Jerusalem) and to suffer at the hands of the elders, chief priests, and religious teachers there, before being executed and then coming back to life on the third day. (MAT 16:21)

Jump to OET MAT 16:21 section.

OET-LV: 23 And with_him having_come into the temple teaching, the chief_priests and the elders of_the people approached to_him saying:   By what authority are_you_doing these things?   And who gave the this authority to_you? (MAT 21:23)

OET-RV: 23 When Yeshua (Jesus; Grk. Yesus) went back into the temple and started teaching the people, the chief priests and the Jewish elders came and challenged him, asking, “What authority do you have to do these things?” (MAT 21:23)

Jump to OET MAT 21:23 section.

OET-LV: 14 Then one of_the twelve who being_called Youdas/(Yəhūdāh) Iskariōtaʸs, having_been_gone to the chief_priests (MAT 26:14)

OET-RV: 14 Then one of the twelve named Yehudah (Judas; Grk. Yudas) Iskariot went to the chief priests (MAT 26:14)

Jump to OET MAT 26:14 section.

OET-LV: 57 And the ones having_apprehended the Yaʸsous/(Yəhōshūˊa), led_ him _away to Kaiafas the chief_priest, where the scribes and the elders were_gathered_together. (MAT 26:57)

OET-RV: 57 Then the ones who had arrested Yeshua (Jesus; Grk. Yesus) led him away to Kayafa (Caiaphas; Grk. Kaiafas) the chief priest, where the religious teachers and the local elders had gathered together. (MAT 26:57)

Jump to OET MAT 26:57 section.

OET-LV: 62 And the chief_priest having_stood_up, said to_him:   Are_you_answering nothing, what these men are_testifying against_you? (MAT 26:62)

OET-RV: 62 So the chief priest stood and asked Yeshua, “Don’t you have any respond to what these men are accusing you of?” (MAT 26:62)

Jump to OET MAT 26:62 section.

OET-LV: 27 And having_become in_the_morning, all the chief_priests and the elders of_the people took counsel against the Yaʸsous, so_that to_put_ him _to_death, (MAT 27:1)

OET-RV: 27 By now it was early morning, and all the chief priests and local elders discussed and agreed on their plans to have Yeshua (Jesus; Grk. Yesus) put to death (MAT 27:1)

Jump to OET MAT 27:1 section.

OET-LV: 12 And in that to_ him _be_being_accused by the chief_priests and the elders, he_answered nothing. (MAT 27:12)

OET-RV: 12 but when he chief priests and the elders brought their accusations against him, he didn’t say anything. (MAT 27:12)

Jump to OET MAT 27:12 section.

OET-LV: 62 And on_the day of_next, which is after the preparation day, the chief_priests and the Farisaios_party were_gathered_together to Pilatos (MAT 27:62)

OET-RV: 62 The next day was the day after the Passover preparation day and the chief priests and the Farisaios went together to Pilatos (Pilate) (MAT 27:62)

Jump to OET MAT 27:62 section.

OET-LV: 22 having_said, that It_is_fitting the son of_ the _man to_suffer many things, and to_be_rejected by the elders, and chief_priests, and scribes, and to_be_killed_off and on_the third day to_be_raised. (LUK 9:22)

OET-RV: 22 saying, “The son of humanity is destined to suffer many things and to be rejected by the elders and the chief priests and the religious teachers, and then to be executed and to be brought back to life on the third day.” (LUK 9:22)

Jump to OET LUK 9:22 section.

OET-LV: 19 And the scribes and the chief_priests sought to_lay_on their hands on him, in the_same the hour, and they_were_afraid the people, because/for they_knew that he_spoke the this parable against them. (LUK 20:19)

OET-RV: 19 Then because the religious teachers and the chief priests knew that Yeshua (Jesus; Grk. Yesus) had used that parable to speak about them, they tried at the time to capture him, but couldn’t, because they were afraid of the number of people around. (LUK 20:19)

Jump to OET LUK 20:19 section.

OET-LV: 50 And a_certain one of them he_struck the slave of_the chief_priest, and he_cut_off the the right ear of_him. (LUK 22:50)

OET-RV: 50 Then one of them slashed at the chief priest’s slave and sliced off his right ear. (LUK 22:50)

Jump to OET LUK 22:50 section.

OET-LV: 66 And when it_became day, the council_of_elders of_the people, both chief_priests and scribes was_gathered_together, and they_led_away him into the council of_them (LUK 22:66)

OET-RV: 66 As the daylight came, the council of local elders including both the chief priests and the religious teachers, gathered together and Yeshua (Jesus; Grk. Yesus) was led in to the council (LUK 22:66)

Jump to OET LUK 22:66 section.

OET-LV: 13 And Pilatos having_called_together the chief_priests, and the rulers, and the people, (LUK 23:13)

OET-RV: 13 So Pilatos (Pilate) called together the chief priests and the local leaders and the people (LUK 23:13)

Jump to OET LUK 23:13 section.

OET-LV: 6 and Annas the chief_priest, and Kaiafas, and Yōannaʸs, and Alexandros, and as_many_as were of chief_priestly descent. (ACT 4:6)

OET-RV: 6 along with those descended from high priests, including Hanan (Annas; Grk. Hannas) the current high priest and Kayafa (Caiaphas; Grk. Kaiafas) and Yohan and Alexandros (Alexander). (ACT 4:6)

Jump to OET ACT 4:6 section.

OET-LV: 21 And having_heard, they_came_in by the dawn into the temple, and they_were_teaching.   And having_arrived the chief_priest and the ones with him, they_called_together the council and all the council of_the sons of_Israaʸl/(Yisrā^ʼēl), and they_sent_out to the prison for_them to_be_brought. (ACT 5:21)

OET-RV: 21 So at dawn, having taken notice of the messenger, they went into the temple and started teaching the people there again.
 ¶ When the chief priest arrived with his companions, they called together the religious council and also the political council of Yisrael (Israel), then called for the missionaries to be brought in from the prison. (ACT 5:21)

Jump to OET ACT 5:21 section.

OET-LV: 7 And the chief_priest said:   - these things is_having thus? (ACT 7:1)

OET-RV: 7 Then the chief priest asked Stefanos, “Is all this true?” (ACT 7:1)

Jump to OET ACT 7:1 section.

OET-LV: 21 And all were_marvelling which hearing, and they_were_saying:   Is not this the one having_persecuted the ones calling the this name in, Hierousalaʸm/(Yərūshālayim), and here for this he_had_come, in_order_that having_been_bound, he_may_bring them to the chief_priests? (ACT 9:21)

OET-RV: 21 The hearers were all amazed, saying, “Isn’t this the guy that persecuted the ones following that Yeshua in Yerushalem (Jerusalem), and even came to Damesek to arrest them here and take them back to the chief priests?” (ACT 9:21)

Jump to OET ACT 9:21 section.

OET-LV: 30 But on_the day of_next, wishing to_know the for_certain, which why he_is_being_accused by the Youdaiōns, he_released him, and commanded the chief_priests and all the council, to_come_together, and having_brought_down the Paulos, he_set him among them. (ACT 22:30)

OET-RV: 30 The next day, the Romaios commander still wanted to know what was behind the anger of the Yehudim (Jews), so he had Paulos released from the cell, but brought him down to a room where he’d ordered the chief priests and the Jewish council to convene. Paulos was given a seat (ACT 22:30)

Jump to OET ACT 22:30 section.

OET-LV: 5 And the Paulos was_saying:   I_had_ not _known, brothers, that he_is a_chief_priest, because/for it_has_been_written, that you_˓will˒_ not _be_speaking wrongly A_ruler of_the people of_you. (ACT 23:5)

OET-RV: 5 “Brothers,” said Paulos, “I didn’t realise that he’s the chief priest, because the scriptures teach us not to speak wrongly of our leaders.” (ACT 23:5)

Jump to OET ACT 23:5 section.

OET-LV: 2 And the chief_priests and the leaders of_the Youdaiōns reported to_him against the Paulos, and they_were_imploring him, (ACT 25:2)

OET-RV: 2 There the chief priests and the Jewish leaders repeated their case against Paulos, and they implored Festos, (ACT 25:2)

Jump to OET ACT 25:2 section.

OET-LV: 12 At which journeying to the Damaskos/(Dammeseq), with the_authority and permission which of_the chief_priests, (ACT 26:12)

OET-RV: 12 “So it was one time travelling to Damesek (Damascus) carrying permission letters from the chief priests (ACT 26:12)

Jump to OET ACT 26:12 section.

OET-LV: 14 Therefore having a_chief_priest great, having_passed_through the heavens, Yaʸsous/(Yəhōshūˊa), the son of_ the _god, we_may_be_taking_hold of_our confession. (HEB 4:14)

OET-RV: 14 So then, having Yeshua (Jesus; Grk. Yesus) the son of God who came from and returned to the heavens as our high priest, we need to hold firmly to what we say we believe, (HEB 4:14)

Jump to OET HEB 4:14 section.

OET-LV: 5 Thus also the chosen_one/messiah not himself glorified to_be_become a_chief_priest, but the one having_spoken to him:   son of_me are you, I today have_bore you. (HEB 5:5)

OET-RV: 5 Similarly the messiah didn’t take the honour of being chief priest onto himself, but the one who spoke to him said:
 ⇔ ‘You’re my son;
 ⇔ today I have given birth to you.’ (HEB 5:5)

Jump to OET HEB 5:5 section.

OET-LV: 26 For/Because such for_us also was_befitting a_chief_priest, devout, innocent, undefiled, having_been_separated from the sinners, and higher than the heavens having_become, (HEB 7:26)

OET-RV: 26 Such a high priest exactly meets our needs: one who is godly, innocent, pure, set apart from sinners, and honoured above the heavens. (HEB 7:26)

Jump to OET HEB 7:26 section.

OET-LV: 8 And the_point in the things being_spoken:   such we_are_having a_chief_priest, who sat_down on the_right of_the throne of_the majesty in the heavens, (HEB 8:1)

OET-RV: 8 So here’s the main point in what we’re saying: we have a high priest who sat down in the honoured seat beside the majesty’s throne in the heavens (HEB 8:1)

Jump to OET HEB 8:1 section.

OET-LV: 11 But chosen_one/messiah having_appeared as_chief_priest, of_the having_become good things, by the greater and more_perfect tent, neither of_handmade this is, not of_this the creation, (HEB 9:11)

OET-RV: 11 But when Messiah came as high priest over what had now become good through the greater and more perfect tent of worship which wasn’t put together by people and isn’t part of this world, (HEB 9:11)

Jump to OET HEB 9:11 section.