Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTThen the high priest asked Jesus about his disciples and about his teaching.
USTThe high priest then questioned Jesus about his disciples and what he had been teaching them.
BSB § Meanwhile, the high priest questioned Jesus about His disciples and His teaching.
BLBThen the high priest questioned Jesus concerning His disciples and concerning His teaching.
AICNTThe high priest questioned Jesus about his disciples and his teaching.
OEBThe high priest questioned Jesus about his disciples and about his teaching.
WEBBEThe high priest therefore asked Jesus about his disciples and about his teaching.
WMBBThe high priest therefore asked Yeshua about his disciples and about his teaching.
NETWhile this was happening, the high priest questioned Jesus about his disciples and about his teaching.
LSVThe chief priests, therefore, questioned Jesus concerning His disciples, and concerning His teaching;
FBVThen the chief priest questioned Jesus about his disciples and what he had been teaching.
TCNTMeanwhile, the high priest questioned Jesus about his disciples and his teaching.
T4TWhile Peter was doing that, the high priest asked Jesus about his disciples and about what he was teaching people.
LEBSo the high priest questioned Jesus about his disciples and about his teaching.
BBEThen the high priest put questions to Jesus about his disciples and his teaching.
WymthSo the High Priest questioned Jesus about His disciples and His teaching.
ASVThe high priest therefore asked Jesus of his disciples, and of his teaching.
DRAThe high priest therefore asked Jesus of his disciples, and of his doctrine.
YLTThe chief priests, therefore, questioned Jesus concerning his disciples, and concerning his teaching;
DrbyThe high priest therefore demanded of Jesus concerning his disciples and concerning his doctrine.
RVThe high priest therefore asked Jesus of his disciples, and of his teaching.
WbstrThe high priest then asked Jesus concerning his disciples, and concerning his doctrine.
KJB-1769¶ The high priest then asked Jesus of his disciples, and of his doctrine.
KJB-1611¶ The high Priest then asked Iesus of his disciples, and of his doctrine. (Modernised spelling is same as from KJB-1769 above, apart from capitalisation)
BshpsThe hye priest then asked Iesus of his disciples, and of his doctrine. (Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Gnva(The hie Priest then asked Iesus of his disciples, and of his doctrine. ((The high Priest then asked Yesus/Yeshua of his disciples, and of his doctrine. )
CvdlThe hye prest axed Iesus of his disciples, and of his doctryne. (The high priest asked Yesus/Yeshua of his disciples, and of his doctrine.)
TNTThe servauntes and the ministres stode there and had made a fyre of coles: for it was colde: and they warmed them selves. Peter also stode amonge them and warmed him selfe. (The servants and the ministres stood there and had made a fire of coles: for it was colde: and they warmed them selves. Peter also stood among them and warmed himself. )
WyclAnd the bischop axide Jhesu of hise disciplis, and of his techyng. (And the bischop asked Yhesu of his disciples, and of his teaching.)
LuthAber der Hohepriester fragte JEsum um seine Jünger und um seine Lehre. (But the/of_the Hohepriester asked YEsum around/by/for his Yünger and around/by/for his Lehre.)
ClVgPontifex ergo interrogavit Jesum de discipulis suis, et de doctrina ejus. (Pontifex therefore interrogavit Yesum about discipulis to_his_own, and about doctrina his. )
UGNTὁ οὖν ἀρχιερεὺς ἠρώτησεν τὸν Ἰησοῦν περὶ τῶν μαθητῶν αὐτοῦ, καὶ περὶ τῆς διδαχῆς αὐτοῦ. (ho oun arⱪiereus aʸrōtaʸsen ton Yaʸsoun peri tōn mathaʸtōn autou, kai peri taʸs didaⱪaʸs autou.)
SBL-GNTὉ οὖν ἀρχιερεὺς ἠρώτησεν τὸν Ἰησοῦν περὶ τῶν μαθητῶν αὐτοῦ καὶ περὶ τῆς διδαχῆς αὐτοῦ. (Ho oun arⱪiereus aʸrōtaʸsen ton Yaʸsoun peri tōn mathaʸtōn autou kai peri taʸs didaⱪaʸs autou.)
TC-GNTὉ οὖν ἀρχιερεὺς ἠρώτησε τὸν Ἰησοῦν περὶ τῶν μαθητῶν αὐτοῦ, καὶ περὶ τῆς διδαχῆς αὐτοῦ. (Ho oun arⱪiereus aʸrōtaʸse ton Yaʸsoun peri tōn mathaʸtōn autou, kai peri taʸs didaⱪaʸs autou. )
18:19 The high priest began asking Jesus questions, but his inquiry was contrary to Jewish legal procedure. In Jewish court, the priest did not ask questions directly of the defendant but accumulated evidence from witnesses to establish guilt (see Num 35:30; Deut 17:6; 19:15; cp. Matt 18:16). If Jesus said anything incriminating, Annas would later use it to testify against him at Jesus’ trial. He was attempting to follow Roman practice by making Jesus incriminate himself, rather than gathering evidence through witnesses as Jewish law demanded.
According to 18:13 the high priest here is Annas. He would later send Jesus to Caiaphas in 18:24. If this use of high priest might confuse your readers, you could state who the person is explicitly. Alternate translation: [Annas, the high priest]
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
