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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Dan C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12
Dan 2 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43 V45 V47 V49
OET (OET-LV) Oh/the_king was_replying and_saying(ms) according_to certain am_knowing I that the_time you(pl) are_gaining as_to because that you(pl)_have_seen that is_assured from_me the_matter.
OET (OET-RV) “I know for certain that you’re all trying to gain time,” the king answered. “However, I’ve made up my mind
These Notes interpret Daniel 2:1–49 as a complete narrative unit. However, in some languages it may be helpful to divide this chapter into more than one section and to give each section a separate heading. For example:
The BSB has four sections.
Nebuchadnezzar’s Troubling Dream (2:1–13)
The Dream Revealed to Daniel (2:14–23)
Daniel Interprets the Dream (2:24–45)
Nebuchadnezzar Promotes Daniel (2:46–49)
The GNT has three sections:
(a) Nebuchadnezzar’s dream (2:1–13)
(b) God shows Daniel what the dream means (2:14–23)
(c) Daniel tells the king the dream and explains it (2:24–49)
This section tells how Nebuchadnezzar had a disturbing dream. He asked his advisers to tell him what he had dreamed and its meaning. They were unable to do so, and the king threatened them with death. But God revealed the meaning of the dream to Daniel. Daniel then told the king what he had dreamed and what it meant. The king honored Daniel and Daniel’s God.
The climax of this narrative occurs in 2:47. There the king declared that the God whom Daniel worshiped was the greatest of all gods.
Special Translation Problems:
1. Lists: The author of the book of Daniel liked to use lists (2:2, 10). However, the author did not intend for these lists to be complete or exact. The lists usually provide examples of the types of people or things that belong in a certain group or category. The Notes will suggest options on how to translate these lists.
2. Synonyms: The text often uses different terms for similar ideas. For example, there are several verbs that mean “to reveal” or “to make known.” There are three different Aramaic verbs in 2:40 that mean “crush, break to pieces.” In some languages it may be difficult or confusing to use several different words for similar ideas. The Notes will suggest how you might translate these similar words and terms.
3. Poetry: You will need to think carefully about how you will translate the poetic section in this chapter (2:20–23). Authors of Hebrew poetry usually wrote using matching pairs of lines. The relationship between these parallel lines differs. Sometimes the second line repeats the information in the first line using different words. Sometimes the second line contrasts with the first line. Hebrew poetry also has word plays, figurative speech, and alliteration. It may not always be easy to translate these literary features into your language. The Notes will suggest ways of translating the different features of Hebrew poetry. For more information about how to translate Hebrew poetry, see the Bible Translation Handbook of the Psalms. The poetry in 2:20–23 is a song of praise or thanksgiving. If your language has a special poetic form that fits this song, you can use it here.
4. Ambiguity: In the section where Daniel interpreted the last part of the king’s dream, there are a number of ambiguous references. For example, in 2:44a Daniel referred to “those kings” without identifying who those kings were. In 2:44b Daniel spoke of “all these kingdoms.” The ambiguity may be deliberate, since the dream itself is a mystery. It will be important not to over-interpret these passages by assuming a particular historical context. The Notes will suggest several options for how to translate these verses.
5. Repetition: Daniel interpreted the meaning of the first three kingdoms in a very brief way. He used many more words to describe the fourth kingdom (2:36–45). In this section he also repeated much of what was described before. In this way, Daniel emphasized the fourth kingdom as the most important. Some of the repetition in this section emphasizes specific ideas. Sometimes the repetition has another function. You will need to evaluate if this kind of repetition is natural in your language. If not, you will need to find another way to emphasize these ideas.
The dream experts repeated their request that the king tell them his dream, and the king repeated his demand that they explain its meaning.
The king replied, “I know for sure that you are stalling for time,
¶ Then the king declared, “I know that you(plur) are trying to stall for time
¶ Then the king exclaimed, “It is obvious that you(plur) are just trying to delay.
The king replied: The Aramaic phrase that the BSB translates as replied here introduces the king’s rejection of his advisers’ request. He refused to do as they asked. Introduce this refusal in a way that is natural in your language. Some ways to do that in English are:
The king declared
The king asserted
the king exclaimed (GNT)
I know for sure: The Aramaic expression that the BSB translates as I know for sure adds emphasis to the next clause. Some ways to say this in English are:
I am sure (GW)
It is clear to me (REB)
I know with certainty (RSV)
that you are stalling for time: The Aramaic phrase that the BSB translates as stalling for time is an idiom that refers to deliberately causing a delay. The king thought his advisers wanted to postpone answering him because they did not know what to say. Many languages will have idiomatic ways of saying this. In English there are several. For example:
You are trying to gain time (NIV)
you’re trying to buy some time (GW)
you are just delaying things
you: The pronoun you is plural and refers to the experts.
because you see that my word is final.
because you(plur) know that my decision is firm:
You(plur) are well aware that I have made my decision:
because: The Aramaic phrase that the BSB translates as because here introduces a reason clause. The experts realized that the king meant what he said about punishing them, and so they wanted to have more time to think what to say. In some languages you may have to add some implied information. For example:
because you do not know the meaning of the dream and
you see that: Here the Aramaic verb that the BSB translates as you see refers to understanding or perceiving something.
my word is final: This is the same expression that was used in 2:5a. See the note there, and follow the same interpretation here as you did there. Some ways to say this in English are:
I have come to this firm decision (REB)
I meant what I said (NCV)
I have made up my mind (GNT)
In some languages it may be natural to reorder 2:8b–c, putting the reason first. For example:
8cYou realize that that I have made this firm decision 8band so you are trying to gain yourselves some time.
Note 1 topic: figures-of-speech / metaphor
חֲזֵית֔וֹן דִּ֥י אַזְדָּ֖א מִנִּ֥י מִלְּתָֽא
you(pl)_see that/who assured from=me the=matter
A decision that will not be changed is spoken of as something firm. Alternate translation: “you see that I will not change my decision about this”
2:1-49 God gave a dream that encompassed the flow of world history over the centuries, and Daniel interpreted the enigmatic imagery of this revelation. This dream and its interpretation reflect a key theme of the book—the assured final establishment of the Kingdom of God as the ultimate goal of history (2:44-45; 7:9-14, 26-27). This chapter also demonstrates the inability of paganism to discern the activity and plans of Israel’s God.
OET (OET-LV) Oh/the_king was_replying and_saying(ms) according_to certain am_knowing I that the_time you(pl) are_gaining as_to because that you(pl)_have_seen that is_assured from_me the_matter.
OET (OET-RV) “I know for certain that you’re all trying to gain time,” the king answered. “However, I’ve made up my mind
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.