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InterlinearVerse GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

Dan C1C2C3C4C5C6C7C8C9C10C11C12

Dan 2 V1V3V5V7V9V13V15V17V19V21V23V25V27V29V31V33V35V37V39V41V43V45V47V49

OET interlinear DAN 2:11

 DAN 2:11 ©

Hebrew word order

    1. Hebrew word
    2. Hebrew lemma
    3. OET-LV words
    4. OET-RV words
    5. Strongs
    6. Role/Morphology
    7. Gloss
    8. CAPS codes
    9. OET tags
    10. OET word #
    1. וּ,מִלְּתָ,א
    2. 510284,510285,510286
    3. And the matter
    4. -
    5. 4406
    6. S-C,Ncfsd,Td
    7. and=the=matter
    8. S
    9. Y-603; TProphecies_of_Daniel
    10. 356912
    1. דִי
    2. 510287
    3. which
    4. -
    5. 1768
    6. S-Tr
    7. which
    8. -
    9. Y-603; TProphecies_of_Daniel
    10. 356913
    1. 510288
    2. -
    3. -
    4. -x-maqqef
    5. -
    6. -
    7. 356914
    1. מַלְכָּ,ה
    2. 510289,510290
    3. the king
    4. -
    5. 4430
    6. S-Ncmsd,Td
    7. the=king
    8. -
    9. Y-603; TProphecies_of_Daniel
    10. 356915
    1. שָׁאֵל
    2. 510291
    3. +is asking
    4. -
    5. 7593
    6. V-Vqrmsa
    7. [is]_asking
    8. -
    9. Y-603; TProphecies_of_Daniel
    10. 356916
    1. יַקִּירָה
    2. 510292
    3. +is difficult
    4. difficult
    5. 3358
    6. P-Aafsa
    7. [is]_difficult
    8. -
    9. Y-603; TProphecies_of_Daniel
    10. 356917
    1. וְ,אָחֳרָן
    2. 510293,510294
    3. and another
    4. and
    5. 321
    6. S-C,Aamsa
    7. and=another
    8. -
    9. Y-603; TProphecies_of_Daniel
    10. 356918
    1. לָא
    2. 510295
    3. not
    4. -
    5. 3809
    6. S-Tn
    7. not
    8. -
    9. Y-603; TProphecies_of_Daniel
    10. 356919
    1. אִיתַי
    2. 510296
    3. there
    4. -
    5. 383
    6. P-Ta
    7. there
    8. -
    9. Y-603; TProphecies_of_Daniel
    10. 356920
    1. דִּי
    2. 510297
    3. who
    4. -
    5. 1768
    6. S-Tr
    7. who
    8. -
    9. Y-603; TProphecies_of_Daniel
    10. 356921
    1. יְחַוִּנַּ,הּ
    2. 510298,510299
    3. he/it would inform it
    4. -
    5. 2324
    6. VO-Vpi3ms,Sp3fs
    7. he/it_would_inform=it
    8. -
    9. Y-603; TProphecies_of_Daniel
    10. 356922
    1. קֳדָם
    2. 510300
    3. before
    4. -
    5. 6925
    6. S-R
    7. before
    8. -
    9. Y-603; TProphecies_of_Daniel
    10. 356923
    1. מַלְכָּ,א
    2. 510301,510302
    3. Oh/the king
    4. What
    5. 4430
    6. S-Ncmsd,Td
    7. Oh/the=king
    8. -
    9. Y-603; TProphecies_of_Daniel
    10. 356924
    1. לָהֵן
    2. 510303
    3. except
    4. -
    5. 3861
    6. S-C
    7. except
    8. -
    9. Y-603; TProphecies_of_Daniel
    10. 356925
    1. אֱלָהִין
    2. 510304
    3. gods
    4. gods
    5. 426
    6. S-Ncmpa
    7. gods
    8. -
    9. Y-603; TProphecies_of_Daniel
    10. 356926
    1. דִּי
    2. 510305
    3. who
    4. -
    5. 1768
    6. S-Tr
    7. who
    8. -
    9. Y-603; TProphecies_of_Daniel
    10. 356927
    1. מְדָרְ,הוֹן
    2. 510306,510307
    3. their dwelling place
    4. -
    5. S-Ncmsc,Sp3mp
    6. their=dwelling_place
    7. -
    8. Y-603; TProphecies_of_Daniel
    9. 356928
    1. עִם
    2. 510308
    3. +is with
    4. -
    5. 5974
    6. S-R
    7. [is]_with
    8. -
    9. Y-603; TProphecies_of_Daniel
    10. 356929
    1. 510309
    2. -
    3. -
    4. -x-maqqef
    5. -
    6. -
    7. 356930
    1. בִּשְׂרָ,א
    2. 510310,510311
    3. the flesh
    4. -
    5. 1321
    6. S-Ncmsd,Td
    7. the=flesh
    8. -
    9. Y-603; TProphecies_of_Daniel
    10. 356931
    1. לָא
    2. 510312
    3. not
    4. -
    5. 3809
    6. S-Tn
    7. not
    8. -
    9. Y-603; TProphecies_of_Daniel
    10. 356932
    1. אִיתוֹ,הִי
    2. 510313,510314
    3. it is
    4. -
    5. 383
    6. PS-Ta,Sp3ms
    7. it=is
    8. -
    9. Y-603; TProphecies_of_Daniel
    10. 356933
    1. 510315
    2. -
    3. -
    4. -x-sof-pasuq
    5. -
    6. -
    7. 356934

OET (OET-LV)And_the_matter which the_king is_asking is_difficult and_another not there who he/it_would_inform_it before Oh/the_king except gods who their_dwelling_place is_with the_flesh not it_is.

OET (OET-RV)What you’re requesting, your majesty, is difficult, and no human can tell you what you dreamt—only the gods.”

SIL Open Translator’s Notes:

Section 2:1–49: Daniel explained the king’s dream

These Notes interpret Daniel 2:1–49 as a complete narrative unit. However, in some languages it may be helpful to divide this chapter into more than one section and to give each section a separate heading. For example:

  1. The BSB has four sections.

    1. Nebuchadnezzar’s Troubling Dream (2:1–13)

    2. The Dream Revealed to Daniel (2:14–23)

    3. Daniel Interprets the Dream (2:24–45)

    4. Nebuchadnezzar Promotes Daniel (2:46–49)

  2. The GNT has three sections:

(a) Nebuchadnezzar’s dream (2:1–13)

(b) God shows Daniel what the dream means (2:14–23)

(c) Daniel tells the king the dream and explains it (2:24–49)

This section tells how Nebuchadnezzar had a disturbing dream. He asked his advisers to tell him what he had dreamed and its meaning. They were unable to do so, and the king threatened them with death. But God revealed the meaning of the dream to Daniel. Daniel then told the king what he had dreamed and what it meant. The king honored Daniel and Daniel’s God.

The climax of this narrative occurs in 2:47. There the king declared that the God whom Daniel worshiped was the greatest of all gods.

Special Translation Problems:

1. Lists: The author of the book of Daniel liked to use lists (2:2, 10). However, the author did not intend for these lists to be complete or exact. The lists usually provide examples of the types of people or things that belong in a certain group or category. The Notes will suggest options on how to translate these lists.

2. Synonyms: The text often uses different terms for similar ideas. For example, there are several verbs that mean “to reveal” or “to make known.” There are three different Aramaic verbs in 2:40 that mean “crush, break to pieces.” In some languages it may be difficult or confusing to use several different words for similar ideas. The Notes will suggest how you might translate these similar words and terms.

3. Poetry: You will need to think carefully about how you will translate the poetic section in this chapter (2:20–23). Authors of Hebrew poetry usually wrote using matching pairs of lines. The relationship between these parallel lines differs. Sometimes the second line repeats the information in the first line using different words. Sometimes the second line contrasts with the first line. Hebrew poetry also has word plays, figurative speech, and alliteration. It may not always be easy to translate these literary features into your language. The Notes will suggest ways of translating the different features of Hebrew poetry. For more information about how to translate Hebrew poetry, see the Bible Translation Handbook of the Psalms. The poetry in 2:20–23 is a song of praise or thanksgiving. If your language has a special poetic form that fits this song, you can use it here.

4. Ambiguity: In the section where Daniel interpreted the last part of the king’s dream, there are a number of ambiguous references. For example, in 2:44a Daniel referred to “those kings” without identifying who those kings were. In 2:44b Daniel spoke of “all these kingdoms.” The ambiguity may be deliberate, since the dream itself is a mystery. It will be important not to over-interpret these passages by assuming a particular historical context. The Notes will suggest several options for how to translate these verses.

5. Repetition: Daniel interpreted the meaning of the first three kingdoms in a very brief way. He used many more words to describe the fourth kingdom (2:36–45). In this section he also repeated much of what was described before. In this way, Daniel emphasized the fourth kingdom as the most important. Some of the repetition in this section emphasizes specific ideas. Sometimes the repetition has another function. You will need to evaluate if this kind of repetition is natural in your language. If not, you will need to find another way to emphasize these ideas.

Paragraph 2:10–11

The king’s experts and advisers all assured the king that his demand was impossible. Nobody could tell the king his dream. Only a god could do that.

2:11a

What the king requests is so difficult

What the king requests is so difficult: The royal advisers again addressed the king in the third person to show respect. This may not be natural in your language. Another possibility is to use the second-person pronoun and a polite form of address. For example:

What you ask is too difficult, Your Majesty (GW)

Sir, what you(sing) have asked us to do is too difficult.

so difficult: In this context the Aramaic word that the BSB translates so difficult means “impossible.” Some ways to say this in English are:

too hard (CEV)

impossible thing (NLT)

can’t be done (CEV)

2:11b

that no one can tell it to him except the gods,

no one can tell it to him except the gods: The advisers explained what they meant by saying the king’s command was “so difficult.” It was impossible for them to obey because no one could reveal the king’s dream to him. They could not know what he had dreamed unless he told them. They continued to address the king respectfully in the third person. Here are some different ways to translate this clause in English:

no one can find the king an answer to it, except the gods (NJB)

Sir, no one is able to do what you have asked. The gods alone can do it.

There is no one but the gods capable of revealing this thing to you, Your Majesty.

In some languages it may be natural to make explicit the reference of the pronoun it. For example:

no one can tell you what you dreamed (GW)

No one except the gods can tell you your dream (NLT)

no one can tell…except the gods: The phrase no one here in the BSB includes both human and divine persons, as the phrase except the gods makes clear. In some languages it may be natural or necessary to exclude the gods from phrase no one and say:

No human can…. Only the gods can….

except the gods: The phrase the gods here refers to the false deities that the Babylonians worshiped. In some languages you may have to use a different word for gods. For example:

divine beings

spirits

the ones/beings we worship

General Comment on 2:11b

In some languages it may be natural to translate this as a positive statement. For example:

Only the gods could tell the king this. (NCV)

2:11c

whose dwelling is not with mortals.”

whose dwelling is not with mortals: This verse part indicates that the gods do not live on earth, among human beings. The experts were implying that the gods were so distant that they could not consult them about the dream. Other ways to translate this include:

whose dwelling is not with flesh (RSV)

and they do not live here on earth with us(incl)

mortals: The Aramaic word that the BSB translates as mortals is more literally “flesh.” It emphasizes the weakness of human beings. Humans eventually die. Some ways to express this emphasis in English are:

with humans (NIV)

among mere human beings

among mortal men

In some languages it may be natural to use a first-person pronoun. For example:

with us(incl)

among us(incl) mortals

General Comment on 2:11

In some languages it may be more natural to change the order of some information in this verse. For example:

11bOnly the gods can reveal what you have dreamed 11cbut they do not live here with us mortals. 11aHuman beings are not able to do something like this.

uW Translation Notes:

Note 1 topic: figures-of-speech / litotes

וְ⁠אָחֳרָן֙ לָ֣א אִיתַ֔י דִּ֥י יְחַוִּנַּ֖⁠הּ קֳדָ֣ם מַלְכָּ֑⁠א לָהֵ֣ן אֱלָהִ֔ין

and=another not there_is that/who he/it_would_inform=it before Oh/the=king therefore/except gods

This is stated in negative form for emphasis. It can be stated in positive form. Alternate translation: “and only the gods can tell this to the king”

TSN Tyndale Study Notes:

2:1-49 God gave a dream that encompassed the flow of world history over the centuries, and Daniel interpreted the enigmatic imagery of this revelation. This dream and its interpretation reflect a key theme of the book—the assured final establishment of the Kingdom of God as the ultimate goal of history (2:44-45; 7:9-14, 26-27). This chapter also demonstrates the inability of paganism to discern the activity and plans of Israel’s God.

OET-LV English word order (‘Reverse’ interlinear)

    1. OET-LV words
    2. OET-RV words
    3. Strongs
    4. Hebrew word
    5. Hebrew lemma
    6. Role/Morphology
    7. Gloss
    8. CAPS codes
    9. OET tags
    10. OET word #
    1. And the matter
    2. -
    3. 1987,4118,1
    4. A
    5. 510284,510285,510286
    6. S-C,Ncfsd,Td
    7. S
    8. Y-603; TProphecies_of_Daniel
    9. 356912
    1. which
    2. -
    3. 1654
    4. A
    5. 510287
    6. S-Tr
    7. -
    8. Y-603; TProphecies_of_Daniel
    9. 356913
    1. the king
    2. -
    3. 4308,1819
    4. A
    5. 510289,510290
    6. S-Ncmsd,Td
    7. -
    8. Y-603; TProphecies_of_Daniel
    9. 356915
    1. +is asking
    2. -
    3. 7409
    4. A
    5. 510291
    6. V-Vqrmsa
    7. -
    8. Y-603; TProphecies_of_Daniel
    9. 356916
    1. +is difficult
    2. difficult
    3. 3172
    4. A
    5. 510292
    6. P-Aafsa
    7. -
    8. Y-603; TProphecies_of_Daniel
    9. 356917
    1. and another
    2. and
    3. 1987,795
    4. A
    5. 510293,510294
    6. S-C,Aamsa
    7. -
    8. Y-603; TProphecies_of_Daniel
    9. 356918
    1. not
    2. -
    3. 3791
    4. A
    5. 510295
    6. S-Tn
    7. -
    8. Y-603; TProphecies_of_Daniel
    9. 356919
    1. there
    2. -
    3. 272
    4. A
    5. 510296
    6. P-Ta
    7. -
    8. Y-603; TProphecies_of_Daniel
    9. 356920
    1. who
    2. -
    3. 1654
    4. A
    5. 510297
    6. S-Tr
    7. -
    8. Y-603; TProphecies_of_Daniel
    9. 356921
    1. he/it would inform it
    2. -
    3. 2191,1978
    4. A
    5. 510298,510299
    6. VO-Vpi3ms,Sp3fs
    7. -
    8. Y-603; TProphecies_of_Daniel
    9. 356922
    1. before
    2. -
    3. 6789
    4. A
    5. 510300
    6. S-R
    7. -
    8. Y-603; TProphecies_of_Daniel
    9. 356923
    1. Oh/the king
    2. What
    3. 4308,1
    4. A
    5. 510301,510302
    6. S-Ncmsd,Td
    7. -
    8. Y-603; TProphecies_of_Daniel
    9. 356924
    1. except
    2. -
    3. 3803
    4. A
    5. 510303
    6. S-C
    7. -
    8. Y-603; TProphecies_of_Daniel
    9. 356925
    1. gods
    2. gods
    3. 37
    4. A
    5. 510304
    6. S-Ncmpa
    7. -
    8. Y-603; TProphecies_of_Daniel
    9. 356926
    1. who
    2. -
    3. 1654
    4. A
    5. 510305
    6. S-Tr
    7. -
    8. Y-603; TProphecies_of_Daniel
    9. 356927
    1. their dwelling place
    2. -
    3. 3889,1978
    4. A
    5. 510306,510307
    6. S-Ncmsc,Sp3mp
    7. -
    8. Y-603; TProphecies_of_Daniel
    9. 356928
    1. +is with
    2. -
    3. 5681
    4. A
    5. 510308
    6. S-R
    7. -
    8. Y-603; TProphecies_of_Daniel
    9. 356929
    1. the flesh
    2. -
    3. 921,1
    4. A
    5. 510310,510311
    6. S-Ncmsd,Td
    7. -
    8. Y-603; TProphecies_of_Daniel
    9. 356931
    1. not
    2. -
    3. 3791
    4. A
    5. 510312
    6. S-Tn
    7. -
    8. Y-603; TProphecies_of_Daniel
    9. 356932
    1. it is
    2. -
    3. 272,1978
    4. A
    5. 510313,510314
    6. PS-Ta,Sp3ms
    7. -
    8. Y-603; TProphecies_of_Daniel
    9. 356933

OET (OET-LV)And_the_matter which the_king is_asking is_difficult and_another not there who he/it_would_inform_it before Oh/the_king except gods who their_dwelling_place is_with the_flesh not it_is.

OET (OET-RV)What you’re requesting, your majesty, is difficult, and no human can tell you what you dreamt—only the gods.”

Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.

Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.OET logo mark

 DAN 2:11 ©