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InterlinearVerse GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

Mark C1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16

Mark 4 V1V3V5V7V9V11V13V15V17V19V23V25V27V29V31V33V35V37V39V41

OET interlinear MARK 4:21

 MARK 4:21 ©

SR Greek word order (including unused variant words in grey)

    1. Greek word
    2. Greek lemma
    3. OET-LV words
    4. OET-RV words
    5. Strongs
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. Καί
    2. kai
    3. And
    4. then but
    5. 25320
    6. C·······
    7. and
    8. and
    9. PS
    10. Y31; TSeaside_Parables_and_Miracle
    11. 24691
    1. ἔλεγεν
    2. legō
    3. he was saying
    4. -
    5. 30040
    6. VIIA3··S
    7. ˱he˲ ˓was˒ saying
    8. ˱he˲ ˓was˒ saying
    9. -
    10. Y31; TSeaside_Parables_and_Miracle; R23532; Person=Jesus
    11. 24692
    1. λέγει
    2. legō
    3. -
    4. -
    5. 30040
    6. VIPA3··S
    7. ˱he˲ ˓is˒ saying
    8. ˱he˲ ˓is˒ saying
    9. -
    10. -
    11. 24693
    1. αὐτοῖς
    2. autos
    3. to them
    4. -
    5. 8460
    6. R···3DMP
    7. ˱to˲ them
    8. ˱to˲ them
    9. -
    10. Y31; TSeaside_Parables_and_Miracle; R24430; R24438
    11. 24694
    1. ὅτι
    2. hoti
    3. -
    4. -
    5. 37540
    6. C·······
    7. ¬that
    8. ¬that
    9. -
    10. -
    11. 24695
    1. Μήτι
    2. mēti
    3. Surely not
    4. -
    5. 33850
    6. T·······
    7. surely_not
    8. surely_not
    9. D
    10. Y31; TSeaside_Parables_and_Miracle
    11. 24696
    1. ἅπτεται
    2. haptō
    3. -
    4. -
    5. 6810
    6. VIPM3··S
    7. ˓is˒ touching
    8. ˓is˒ touching
    9. -
    10. -
    11. 24697
    1. ἔρχεται
    2. erχomai
    3. is coming
    4. -
    5. 20640
    6. VIPM3··S
    7. ˓is˒ coming
    8. ˓is˒ coming
    9. -
    10. Y31; TSeaside_Parables_and_Miracle
    11. 24698
    1. ho
    2. the
    3. -
    4. 35880
    5. E····NMS
    6. the
    7. the
    8. -
    9. Y31; TSeaside_Parables_and_Miracle
    10. 24699
    1. λύχνος
    2. luχnos
    3. lamp
    4. -
    5. 30880
    6. N····NMS
    7. lamp
    8. lamp
    9. -
    10. Y31; TSeaside_Parables_and_Miracle; F24707; F24707
    11. 24700
    1. καίεται
    2. kaiō
    3. -
    4. -
    5. 25450
    6. VIPP3··S
    7. ˓is_being˒ burned
    8. ˓is_being˒ burned
    9. -
    10. -
    11. 24701
    1. ἔρχεται
    2. erχomai
    3. -
    4. -
    5. 20640
    6. VIPM3··S
    7. ˓is˒ coming
    8. ˓is˒ coming
    9. -
    10. -
    11. 24702
    1. ἵνα
    2. hina
    3. in order that
    4. -
    5. 24430
    6. C·······
    7. in_order_that
    8. in_order_that
    9. -
    10. Y31; TSeaside_Parables_and_Miracle
    11. 24703
    1. ὑπό
    2. hupo
    3. under
    4. -
    5. 52590
    6. P·······
    7. under
    8. under
    9. -
    10. Y31; TSeaside_Parables_and_Miracle
    11. 24704
    1. τόν
    2. ho
    3. the
    4. -
    5. 35880
    6. E····AMS
    7. the
    8. the
    9. -
    10. Y31; TSeaside_Parables_and_Miracle
    11. 24705
    1. μόδιον
    2. modios
    3. basket
    4. basket
    5. 34260
    6. N····AMS
    7. basket
    8. basket
    9. -
    10. Y31; TSeaside_Parables_and_Miracle
    11. 24706
    1. τεθῇ
    2. tithēmi
    3. it may be put
    4. -
    5. 50870
    6. VSAP3··S
    7. ˱it˲ ˓may_be˒ put
    8. ˱it˲ ˓may_be˒ put
    9. -
    10. Y31; TSeaside_Parables_and_Miracle; R24700; R24700
    11. 24707
    1. τεθῆναι
    2. tithēmi
    3. -
    4. -
    5. 50870
    6. VNAP····
    7. ˓to_be˒ put
    8. ˓to_be˒ put
    9. -
    10. -
    11. 24708
    1. ē
    2. or
    3. -
    4. 22280
    5. C·······
    6. or
    7. or
    8. -
    9. Y31; TSeaside_Parables_and_Miracle
    10. 24709
    1. ὑπό
    2. hupo
    3. under
    4. -
    5. 52590
    6. P·······
    7. under
    8. under
    9. -
    10. Y31; TSeaside_Parables_and_Miracle
    11. 24710
    1. τήν
    2. ho
    3. the
    4. -
    5. 35880
    6. E····AFS
    7. the
    8. the
    9. -
    10. Y31; TSeaside_Parables_and_Miracle
    11. 24711
    1. κλίνην
    2. klinē
    3. bed
    4. -
    5. 28250
    6. N····AFS
    7. bed
    8. bed
    9. -
    10. Y31; TSeaside_Parables_and_Miracle
    11. 24712
    1. ἀλλʼ
    2. alla
    3. -
    4. -
    5. 2350
    6. C·······
    7. but
    8. but
    9. -
    10. -
    11. 24713
    1. καί
    2. kai
    3. -
    4. -
    5. 25320
    6. C·······
    7. but
    8. but
    9. -
    10. -
    11. 24714
    1. οὐχί
    2. ouχi
    3. -
    4. -
    5. 37800
    6. T·······
    7. not
    8. not
    9. -
    10. -
    11. 24715
    1. Οὐχ
    2. ou
    3. Not
    4. -
    5. 37560
    6. T·······
    7. not
    8. not
    9. S
    10. Y31; TSeaside_Parables_and_Miracle
    11. 24716
    1. ἵνα
    2. hina
    3. in order that
    4. -
    5. 24430
    6. C·······
    7. in_order_that
    8. in_order_that
    9. -
    10. Y31; TSeaside_Parables_and_Miracle
    11. 24717
    1. ἐπί
    2. epi
    3. on
    4. -
    5. 19090
    6. P·······
    7. on
    8. on
    9. -
    10. Y31; TSeaside_Parables_and_Miracle
    11. 24718
    1. ὑπό
    2. hupo
    3. -
    4. -
    5. 52590
    6. P·······
    7. on
    8. on
    9. -
    10. -
    11. 24719
    1. τήν
    2. ho
    3. the
    4. -
    5. 35880
    6. E····AFS
    7. the
    8. the
    9. -
    10. Y31; TSeaside_Parables_and_Miracle
    11. 24720
    1. λυχνίαν
    2. luχnia
    3. lampstand
    4. -
    5. 30870
    6. N····AFS
    7. lampstand
    8. lampstand
    9. -
    10. Y31; TSeaside_Parables_and_Miracle
    11. 24721
    1. τεθῇ
    2. tithēmi
    3. it may be put
    4. -
    5. 50870
    6. VSAP3··S
    7. ˱it˲ ˓may_be˒ put
    8. ˱it˲ ˓may_be˒ put
    9. -
    10. Y31; TSeaside_Parables_and_Miracle
    11. 24722
    1. ἐπιτεθῇ
    2. epitithēmi
    3. -
    4. -
    5. 20070
    6. VSAP3··S
    7. ˱it˲ ˓may_be˒ put_on
    8. ˱it˲ ˓may_be˒ put_on
    9. -
    10. -
    11. 24723

OET (OET-LV)And he_was_saying to_them:
Surely_not the lamp is_coming, in_order_that it_may_be_put under the basket or under the bed?
Not in_order_that it_may_be_put on the lampstand?

OET (OET-RV)And Yeshua told them, “Obviously no one goes and gets a lamp, and then puts it under a basket or under the bed, but rather they place it somewhere higher on a stand.

SIL Open Translator’s Notes:

Section 4:21–25: Jesus told his disciples to study and share the truths that God revealed to them

In this section Jesus told a parable about a lamp (4:21). He told this parable in order to encourage his disciples to share the gospel and not to hide it. Then he talked about hidden things and urged his disciples to listen carefully to what he told them.

It is good to translate this section before you decide on a heading for it.

Here are some other possible headings for this section:

The parables of the lamp and measuring

We must not hide the light/truth

There are parallel passages for this section in Matthew 5:15 (also Matthew 7:2) and Luke 8:16–18 (also Luke 11:33, 6:38, 8:18).

4:21a

Jesus also said to them,

Jesus also said to them: This verse is the beginning of a new parable. There is nothing in Greek to indicate when Jesus told this parable. There is nothing to indicate to whom the word them refers. He may have told it to the crowd immediately after the previous parable. He may have told it on a different day to only his disciples.Lane (page 164), Gundry (page 211) and TRT (page 51) support the view that Jesus is here addressing the crowds. Support for this comes from comparing 4:10 with 4:34, since 4:34 indicates that Jesus did not usually teach the intimate group with parables. However, several commentators, including Gould (page 77) and Lenski (page 179), feel that he was still addressing the inner circle.

Because of this uncertainty, you should not be specific about the time or the audience. However, you may want to indicate that Jesus was now speaking about another topic. For example:

Jesus also said (CEV)

Jesus continued (GNT)

Jesus told another parable to them

If your language requires you to specify who Jesus was talking to, you may still be able to maintain the ambiguity. For example:

Jesus said to those who were listening

4:21b

“Does anyone bring in a lamp to put it under a basket or under a bed?

Does anyone bring in a lamp to put it under a basket or under a bed?: This is a rhetorical question. This rhetorical question is used to emphasize something negative. It means, “Certainly no one brings in a lamp and puts it under a bowl or under a bed to hide its light.” Translate this in a way that makes it clear that no one ever does this.

Here are some other ways to translate this:

Does anyone bring in a lamp: The Greek phrase that the BSB translates as Does anyone bring in a lamp is passive. It is literally: “Surely a lamp is not brought.” This phrase refers to an action that no one would do. People do not bring in a lamp and put it where its light is hidden. The focus here is on the action and not on a specific person who does not do it. Refer to this action in the way that is most natural in your language and use a natural subject.

Here are some other ways to translate this:

Is a lamp brought in…? (RSV)

Do we(incl) bring in a lamp…?

Do you(plur) bring in a lamp…? (NIV)

Does anyone bring in a lamp…?

You will probably want to translate the example in 4:21c in a similar way, as well.

bring in: The verb bring indicates that the lamp is ready to be put somewhere in the house. The GW says:

bring…into a room

a lamp: A lamp in Jesus’ time was a small clay bowl in which people put oil that burned and gave light. The bowl was shaped for a wick on one side. The exact kind of lamp is not important here, so you should use a general word for lamp.

basket: The Greek word that the BSB translates as basket refers to a bowl or clay pot. This type of container held approximately 8.8 liters of grain. You should use a common container of that size that will not let light shine out. Here are some examples:

basket (GW)

clay pot (CEV)

bed: The Greek word that the BSB translates as bed refers to a piece of furniture that people lie on to sleep. Such a piece of furniture had short legs to keep it off the ground. So it was possible to put a lamp underneath it.

If beds in your culture are flat on the floor, you may need to translate this with the name of another piece of furniture. You should use a word that refers to something with short legs under which you could put a small lamp.Something with short legs would block more light than something with long legs. This could be a couch, a chair, a low bench, or a cabinet with short legs.

4:21c

Doesn’t he set it on a stand?

Doesn’t he set it on a stand?: This is a rhetorical question. It is an emphatic positive statement that means: “Of course you put a lamp on its stand.” A lamp is put on a stand so that everyone can see its light. Translate this in a way that emphasizes this positive idea. Here are some examples:

Jesus’ example here is similar to the one in 4:21b. See the examples there. Translate it a natural way in your language.

Doesn’t he: The Greek phrase that the BSB translates as Doesn’t he introduces another rhetorical question that is in direct contrast to the previous one. Some English versions do not translate this phrase, but indicate that 4:21b expects the answer “no” and 4:21c expects the answer “yes.” Some other translations make the contrast more explicit. For example, the NIV says “Instead.” Indicate the contrast in a way that is natural in your language.

stand: A stand was a stone or wooden shelf inside the house where people normally put a lamp so that it would give light to the room.

Here are some other ways to translate stand:

an elevated place

lamp-support

lampstand (GNT)

General Comment on 4:21b–c

If 4:21b is translated as a question, it may be more natural in some languages to translate 4:21c as part of the answer to the question. For example, the NCV says:

Do you hide a lamp under a bowl or under a bed? No! You put the lamp on a lampstand.

In other languages, it may be necessary or helpful to state the purpose of the lamp and the reason someone put it under a basket. This may also help to make the connection between 4:21b–c and 4:22a more clear. For example, the NLT96 says:

Would anyone light a lamp and then put it under a basket or under a bed to shut out the light? Of course not! A lamp is placed on a stand, where its light will shine.

uW Translation Notes:

Note 1 topic: writing-pronouns

αὐτοῖς

˱to˲_them

The pronoun them could refer to: (1) all the people who were nearby, including both the disciples and the crowds. Alternate translation: [to the disciples and the crowds] or [everyone who was with him] (2) just the disciples. Alternate translation: [to the disciples]

Note 2 topic: figures-of-speech / rquestion

μήτι ἔρχεται ὁ λύχνος ἵνα ὑπὸ τὸν μόδιον τεθῇ, ἢ ὑπὸ τὴν κλίνην? οὐχ ἵνα ἐπὶ τὴν λυχνίαν τεθῇ?

(Some words not found in SR-GNT: Καί ἔλεγεν αὐτοῖς Μήτι ἔρχεται ὁ λύχνος ἵνα ὑπό τόν μόδιον τεθῇ ἤ ὑπό τήν κλίνην Οὐχ ἵνα ἐπί τήν λυχνίαν τεθῇ)

Jesus is using the question form to teach his disciples. If you would not use the question form for this purpose in your language, you could translate these as statements or exclamations. Alternate translation: [The lamp does not come so that it might be put under a basket or under the bed but so that it might be put on the lampstand.] or [The lamp certainly does not come so that it might be put under a basket or under the bed! No, it comes so that it might be put on the lampstand!]

Note 3 topic: figures-of-speech / genericnoun

μήτι ἔρχεται ὁ λύχνος ἵνα ὑπὸ τὸν μόδιον τεθῇ, ἢ ὑπὸ τὴν κλίνην? οὐχ ἵνα ἐπὶ τὴν λυχνίαν τεθῇ

(Some words not found in SR-GNT: Καί ἔλεγεν αὐτοῖς Μήτι ἔρχεται ὁ λύχνος ἵνα ὑπό τόν μόδιον τεθῇ ἤ ὑπό τήν κλίνην Οὐχ ἵνα ἐπί τήν λυχνίαν τεθῇ)

The words The lamp, the basket, the bed, and the lampstand represent lamps, baskets, beds, and lampstands in general, not one particular lamp, basket, bed, or lampstand. If it would be helpful in your language, you could express the idea in another way. Alternate translation: [Lamps do not come so that they might be put under baskets or under beds, do they? Is it not so that they might be put on lampstands]

Note 4 topic: figures-of-speech / personification

μήτι ἔρχεται ὁ λύχνος

(Some words not found in SR-GNT: Καί ἔλεγεν αὐτοῖς Μήτι ἔρχεται ὁ λύχνος ἵνα ὑπό τόν μόδιον τεθῇ ἤ ὑπό τήν κλίνην Οὐχ ἵνα ἐπί τήν λυχνίαν τεθῇ)

Here Jesus speaks as if the lamp were a person who could come. He means that someone lights the lamp and brings it into a house. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: [The lamp is not lit … is it] or [The lamp is not brought into a house … is it]

Note 5 topic: figures-of-speech / activepassive

τεθῇ & οὐχ ἵνα & τεθῇ

˱it˲_˓may_be˒_put & (Some words not found in SR-GNT: Καί ἔλεγεν αὐτοῖς Μήτι ἔρχεται ὁ λύχνος ἵνα ὑπό τόν μόδιον τεθῇ ἤ ὑπό τήν κλίνην Οὐχ ἵνα ἐπί τήν λυχνίαν τεθῇ)

If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who did the action, you could use an indefinite subject. Alternate translation: [someone might put it … Is it not so that someone might put it]

Note 6 topic: translate-unknown

ὑπὸ τὸν μόδιον

(Some words not found in SR-GNT: Καί ἔλεγεν αὐτοῖς Μήτι ἔρχεται ὁ λύχνος ἵνα ὑπό τόν μόδιον τεθῇ ἤ ὑπό τήν κλίνην Οὐχ ἵνα ἐπί τήν λυχνίαν τεθῇ)

A basket is a large circular container that stores food or other items. If someone put a lamp under this kind of container, it would completely hide the light from the lamp. If your readers would not be familiar with this type of container, you could use the name of something similar in your area or you could use a more general term. Alternate translation: [in a box] or [under a container that hides its light]

Note 7 topic: translate-unknown

ὑπὸ τὴν κλίνην

(Some words not found in SR-GNT: Καί ἔλεγεν αὐτοῖς Μήτι ἔρχεται ὁ λύχνος ἵνα ὑπό τόν μόδιον τεθῇ ἤ ὑπό τήν κλίνην Οὐχ ἵνα ἐπί τήν λυχνίαν τεθῇ)

A bed is a piece of furniture that people would lie on when they were eating or sleeping. Most likely, this kind of bed had short legs that raised it off the floor. If someone put a lamp under this kind of furniture, it would hide the light from the lamp. If your readers would not be familiar with this type of container, you could use the name of something similar in your area or you could use a more general term. Alternate translation: [under a couch] or [under furniture]

Note 8 topic: figures-of-speech / explicit

ἐπὶ τὴν λυχνίαν

(Some words not found in SR-GNT: Καί ἔλεγεν αὐτοῖς Μήτι ἔρχεται ὁ λύχνος ἵνα ὑπό τόν μόδιον τεθῇ ἤ ὑπό τήν κλίνην Οὐχ ἵνα ἐπί τήν λυχνίαν τεθῇ)

Here Jesus implies that the lamp can illuminate a large area when it is on a lampstand. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: [on the lampstand to that it illuminates the whole room] or [on the lampstand where it lights up the area]

TSN Tyndale Study Notes:

4:21 A lamp is lighted to shine and give people light, not to remain hidden. Citizens of the Kingdom are responsible for putting the light of the Good News on a stand (4:17).

OET-LV English word order (‘Reverse’ interlinear)

    1. OET-LV words
    2. OET-RV words
    3. Strongs
    4. Greek word
    5. Greek lemma
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. And
    2. then but
    3. 25320
    4. PS
    5. kai
    6. C-·······
    7. and
    8. and
    9. PS
    10. Y31; TSeaside_Parables_and_Miracle
    11. 24691
    1. he was saying
    2. -
    3. 30040
    4. legō
    5. V-IIA3··S
    6. ˱he˲ ˓was˒ saying
    7. ˱he˲ ˓was˒ saying
    8. -
    9. Y31; TSeaside_Parables_and_Miracle; R23532; Person=Jesus
    10. 24692
    1. to them
    2. -
    3. 8460
    4. autos
    5. R-···3DMP
    6. ˱to˲ them
    7. ˱to˲ them
    8. -
    9. Y31; TSeaside_Parables_and_Miracle; R24430; R24438
    10. 24694
    1. Surely not
    2. -
    3. 33850
    4. D
    5. mēti
    6. T-·······
    7. surely_not
    8. surely_not
    9. D
    10. Y31; TSeaside_Parables_and_Miracle
    11. 24696
    1. the
    2. -
    3. 35880
    4. ho
    5. E-····NMS
    6. the
    7. the
    8. -
    9. Y31; TSeaside_Parables_and_Miracle
    10. 24699
    1. lamp
    2. -
    3. 30880
    4. luχnos
    5. N-····NMS
    6. lamp
    7. lamp
    8. -
    9. Y31; TSeaside_Parables_and_Miracle; F24707; F24707
    10. 24700
    1. is coming
    2. -
    3. 20640
    4. erχomai
    5. V-IPM3··S
    6. ˓is˒ coming
    7. ˓is˒ coming
    8. -
    9. Y31; TSeaside_Parables_and_Miracle
    10. 24698
    1. in order that
    2. -
    3. 24430
    4. hina
    5. C-·······
    6. in_order_that
    7. in_order_that
    8. -
    9. Y31; TSeaside_Parables_and_Miracle
    10. 24703
    1. it may be put
    2. -
    3. 50870
    4. tithēmi
    5. V-SAP3··S
    6. ˱it˲ ˓may_be˒ put
    7. ˱it˲ ˓may_be˒ put
    8. -
    9. Y31; TSeaside_Parables_and_Miracle; R24700; R24700
    10. 24707
    1. under
    2. -
    3. 52590
    4. hupo
    5. P-·······
    6. under
    7. under
    8. -
    9. Y31; TSeaside_Parables_and_Miracle
    10. 24704
    1. the
    2. -
    3. 35880
    4. ho
    5. E-····AMS
    6. the
    7. the
    8. -
    9. Y31; TSeaside_Parables_and_Miracle
    10. 24705
    1. basket
    2. basket
    3. 34260
    4. modios
    5. N-····AMS
    6. basket
    7. basket
    8. -
    9. Y31; TSeaside_Parables_and_Miracle
    10. 24706
    1. or
    2. -
    3. 22280
    4. ē
    5. C-·······
    6. or
    7. or
    8. -
    9. Y31; TSeaside_Parables_and_Miracle
    10. 24709
    1. under
    2. -
    3. 52590
    4. hupo
    5. P-·······
    6. under
    7. under
    8. -
    9. Y31; TSeaside_Parables_and_Miracle
    10. 24710
    1. the
    2. -
    3. 35880
    4. ho
    5. E-····AFS
    6. the
    7. the
    8. -
    9. Y31; TSeaside_Parables_and_Miracle
    10. 24711
    1. bed
    2. -
    3. 28250
    4. klinē
    5. N-····AFS
    6. bed
    7. bed
    8. -
    9. Y31; TSeaside_Parables_and_Miracle
    10. 24712
    1. Not
    2. -
    3. 37560
    4. S
    5. ou
    6. T-·······
    7. not
    8. not
    9. S
    10. Y31; TSeaside_Parables_and_Miracle
    11. 24716
    1. in order that
    2. -
    3. 24430
    4. hina
    5. C-·······
    6. in_order_that
    7. in_order_that
    8. -
    9. Y31; TSeaside_Parables_and_Miracle
    10. 24717
    1. it may be put
    2. -
    3. 50870
    4. tithēmi
    5. V-SAP3··S
    6. ˱it˲ ˓may_be˒ put
    7. ˱it˲ ˓may_be˒ put
    8. -
    9. Y31; TSeaside_Parables_and_Miracle
    10. 24722
    1. on
    2. -
    3. 19090
    4. epi
    5. P-·······
    6. on
    7. on
    8. -
    9. Y31; TSeaside_Parables_and_Miracle
    10. 24718
    1. the
    2. -
    3. 35880
    4. ho
    5. E-····AFS
    6. the
    7. the
    8. -
    9. Y31; TSeaside_Parables_and_Miracle
    10. 24720
    1. lampstand
    2. -
    3. 30870
    4. luχnia
    5. N-····AFS
    6. lampstand
    7. lampstand
    8. -
    9. Y31; TSeaside_Parables_and_Miracle
    10. 24721

OET (OET-LV)And he_was_saying to_them:
Surely_not the lamp is_coming, in_order_that it_may_be_put under the basket or under the bed?
Not in_order_that it_may_be_put on the lampstand?

OET (OET-RV)And Yeshua told them, “Obviously no one goes and gets a lamp, and then puts it under a basket or under the bed, but rather they place it somewhere higher on a stand.

Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.

Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.

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