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interlinearVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Rev C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22
OET (OET-LV) And he_apprehended the dragon, the serpent the ancient, who is the_false_accuser and the Satan/(Sāţān), and he_bound him for_a_thousand years,
OET (OET-RV) and he seized the dinosaur, that ancient snake, who is the devil and Satan, and chained him up for a thousand years.
Note 1 topic: figures-of-speech / explicit
τὸν ὄφιν τὸν ἀρχαῖον, ὅς ἐστιν Διάβολος καὶ ὁ Σατανᾶς
the the serpent ¬the ancient who is /the/_Devil and ¬the Satan
John assumes that his readers will understand that the phrase the ancient serpent is an allusion to the way the devil appeared in the form of a serpent to Adam and Eve in the Garden of Eden, as Genesis 3:1–15 describes. You can indicate this explicitly in your translation if that would be helpful to your readers. Alternate translation: [who appeared in the form of a serpent to Adam and Eve in the Garden of Eden, who is the devil and Satan]
Note 2 topic: figures-of-speech / infostructure
τὸν ὄφιν τὸν ἀρχαῖον, ὅς ἐστιν Διάβολος καὶ ὁ Σατανᾶς
the the serpent ¬the ancient who is /the/_Devil and ¬the Satan
It may be easier for your readers to recognize the allusion that John is making if you put the information that the dragon represents the devil and Satan before the information that this is also the ancient serpent. Alternate translation: [who is the devil and Satan, who appeared in the form of a serpent to Adam and Eve in the Garden of Eden]
Note 3 topic: figures-of-speech / doublet
Διάβολος καὶ ὁ Σατανᾶς
/the/_Devil and ¬the Satan
The word devil and the name Satan refer to the same person. John is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: [the devil himself]
20:1-10 There are three parts to this passage: the binding of Satan (20:1-3), the reign of God’s holy people (20:4-6), and the release of Satan for his final attempt at a battle (20:7-10). Four themes emerge: (1) Satan’s war is futile—he cannot withstand even an angel; (2) God’s holy people will be vindicated and glorified; (3) God will have the final victory; and (4) even when sinful and depraved human beings experience Christ’s good purposes in the world, they still flock after Satan when he gains even a small amount of freedom to act.
OET (OET-LV) And he_apprehended the dragon, the serpent the ancient, who is the_false_accuser and the Satan/(Sāţān), and he_bound him for_a_thousand years,
OET (OET-RV) and he seized the dinosaur, that ancient snake, who is the devil and Satan, and chained him up for a thousand years.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.