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ParallelVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD 1 YHN 2 YHN 3 YHN REV
Jos Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24
Jos 5 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15
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LEB No LEB JOS book available
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Cvdl No Cvdl JOS book available
Wycl No Wycl JOS book available
Luth No Luth JOS book available
RP-GNT No RP-GNT JOS book available
This chapter begins with a notice of how the kings in the land of Canaan feared Yahweh when they heard how he had dried up the Jordan River so the Israelites could cross (5:1).The chapter then describes how the Israelites were careful to observe the law of Moses as soon as they entered the land of Canaan.* The Israelite men were circumcised (5:2–9* All the Israelites celebrated Passover (5:10–12)The chapter then describes how the commander of Yahweh’s army came to help Joshua defeat his enemies (5:13–15)
This was a sign of the covenant that Yahweh had given to the Israelites through Moses. The book of Joshua explains why the Israelite men who crossed the Jordan River had not yet been circumcised. Fulfilling this sign of the covenant was an important expression of how the Israelites would obey the whole law of Moses when they settled in the land of Canaan. It also affirmed the identity of Israel as a nation. Yahweh said that by having the Israelite men circumcised, he had removed “the disgrace of Egypt.” In Numbers 22:5, King Balak referred to the Israelites simply as “a people went out from Egypt,” in other words, a horde of runaway Egyptian slaves. Now the Israelites were being clearly constituted as a distinct people group with their own laws and customs as commanded by Yahweh. (See: circumcise)
The author uses the expression “a man” to describe the figure who appears to Joshua in in 5:13, but in the next verse this figure explains that he is “the prince of the army of Yahweh.” So this is actually not a human being but more likely an angel. The author uses the phrase “a man” because that was what Joshua thought he was at first. Since this figure identifies himself in the next verse, you do not need to say anything such as “an angel who looked like a man” in 5:13 in your translation.