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This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
16 In the seventeenth year of Remaliah’s son Pekah’s reign over Israel, Yotam’s son Ahaz began to reign over Yehudah. 2 Ahaz was twenty when he became king and he reigned from Yerushalem for sixteen years, but he didn’t follow what his god Yahweh had said was correct behaviour like his ancestor David had done. 3 Actually he followed the behaviour of the kings of Yisrael, and he even sacrificed his son as a burnt offering like they do in the nations that Yahweh hated and which Yahweh had driven out of the land as the Israelis had entered.[ref] 4 Also he sacrificed on the hilltop shrines and burnt incense on them, and on the hills and under every large tree.
5 Then Aram’s King Retsin and Yisrael’s King Pekah (Remalyah’s son) came uphill to attack Yerushalem, and they laid siege against King Ahaz but they weren’t able to conquer the city.[ref] 6 At that time, Aram’s King Retsin recaptured Elat City for Aram, then he drove the Yehudans out of Elat and Arameans moved in instead and they have lived there to this day. 7 So Ahaz sent messengers to Assyria’s King Tiglat-Pileser, “I’m your servant and your son. Come up and rescue me from the kings of Aram and Yisrael who are here attacking me.” 8 Ahaz took the gold and silver from Yahweh’s temple and from the palace treasuries, and sent it as a gift to the Assyrian king. 9 The king of Assyria listened to him and went in and attacked Damascus, and he captured it and exiled its people to Kir, and he executed King Retsin.
10 King Ahaz went to meet the Assyrian King Tiglat-Pileser in Damascus, and he saw the altar that was there. So he sent a drawing and the detailed measurements of the altar to the priest Uriyyah. 11 So Uriyyah built the altar according to the plans that King Ahaz had sent from Damascus and had it finished before King Ahaz returned from Damascus. 12 When the king got back to Yerushalem and saw the altar, he went up onto it 13 and made his burnt offering and his grain offering, and he poured out his drink offering, and he sprinkled the blood of his peace offerings onto the altar. 14 He got the bronze altar that had been dedicated to Yahweh moved back away from the temple and placed beside the newer, bigger altar.[ref] 15 Then King Ahaz ordered Uriyyah, “Use the large altar for the morning burnt offerings and the evening grain offerings, and for the king’s burnt offerings and grain offerings, and for the people’s burnt offerings and grain offerings and drink offerings. Use it for sprinkling all the blood of the burnt offerings and of the sacrifices on. But I will use the bronze altar for seeking guidance.” 16 So Uriyyah the priest put everything into effect that King Ahaz had commanded.
17 Then King Ahaz cut the frames off the stands outside the temple, and he removed the basins off them. He took down ‘The Sea’ that had been sitting on top of bronze bulls and put it on the stone floor.[ref] 18 He also removed the canopy that had been built at the temple for use on the Rest Days, and blocked up the king’s outer entrance to the temple so that the Assyrian king couldn’t use it.
19 Everything else that Ahaz said and did is written in the book of the events of the kings of Yehudah. 20 Then Ahaz died and was buried in their ancestral tomb in the city of David, and his son Hizkiyah (Hezekiah) replaced him as king.[ref]
28 Ahaz was twenty-five when he became king, and he reigned from Yerushalem for sixteen years, but he didn’t do what Yahweh wanted, like his ancestor David had. 2 Instead, he followed the ways fo Yisrael’s kings, including casting metal idols for the Baal. 3 He offered incense in the Ben-Hinnom valley and he burnt his children with fire[fn] like the detestable customs of the nations that Yahweh had driven away as the Israelis had entered the region, 4 plus he offered sacrifices and burnt incense at the hilltop shrines, and on the hills, and under every large, green tree.
5 So his god Yahweh allowed KinG Ahaz to be defeated by the king of Aram—they attacked and took many prisoners back to Damascus. In addition, Yahweh allowed the king of Yisrael to be victorious and they slaughtered many fighters.[ref] 6 Yisrael’s King Pekah (Remalyah’s son) killed 120,000 powerful warriors in Yehudah in one day, after they’d abandoned the god of their ancestors. 7 A warrior from Efrayim named Zikri killed King Ahaz’s son Maaseyah, Azrikam the palace supervisor, and Elkanah the king’s second-in-command. 8 Yisrael’s soldiers captured two-hundred thousand of their relatives, including their wives and children. They also took a lot of plunder back to Shomron (Samaria) with them.
The prophet Oded
9 Now there was a prophet of Yahweh named Oded, and he went out to the army of Yisrael as it was returning to Shomron, and told them, “Listen, Yahweh, the god of your ancestors was angry with Yehudah, so he helped you all defeat them. However, you all killed them in rage and God has taken notice. 10 Now you want to keep the people of Yerushalem and Yehudah as your own male and female slaves, but that would certainly make you all guilty before your god Yahweh. 11 So then, listen to me and return those captives because they’re your own relatives, as Yahweh is extremely angry at you all.”
12 Then some of the leaders of the Efrayim tribe took action and confronted those returning from battle: Azaryah (Yehohanan’s son), Berekyah (Meshillemot’s son), Yehizkiyah (Shallum’s son), and Amasa (Hadlai’s son) 13 told the ones returning, “Don’t bring those captives here, because that would be disobedience and adding to the rest of our disobedience and wrongs, as Yahweh’s already angry at us here in Yisrael.” 14 So the returning soldiers released the captives in front of the leaders and all the assembled people, and dropped all the plunder there as well. 15 Then some men from Yisrael were called out by name to come and search the plunder to find clothes and dress the naked captives from Yehudah and give them sandals. Then they gave them food and drink, as well as oil to rub on their wounds. They gave donkeys to those who couldn’t easily walk, and took them to Yeriho (The City of Palms) which was nearer their relatives, then those men returned to Shomron (Samaria).
16 Around that time, King Ahaz requested help from the Assyrian kings 17 as the Edomites had been and attacked Yehudah and taken captives. 18 Also the Philistines had raided the lowland cities and the Negev, and they’d captured Beyt-Shemesh, Ayyalon, Gederoth, as well as Sokoh, Timnah, and Gimzo with their surrounding villages 19 because Yahweh was humbling King Ahaz as he’d thrown off restraint in Yehudah and been very unfaithful to Yahweh. 20 So the Assyrian King Tiglat-Pileser came, except he ended up adding to his troubles rather than helping. 21 Ahaz gave the Assyrian king valuables from the temple and the palace and from other leaders, but that didn’t help.
22 While King Ahaz was experiencing those troubles, he disobeyed Yahweh even more 23 and sacrificed to the gods of Damascus (because Aram had defeated him). He reasoned, “Since the gods of the Aramean kings helped them, I’ll sacrifice to them, and then they’ll help me.” However, that led to Ahaz’s fall, and to the fall of all Yehudah.[fn] 24 Then Ahaz gathered all the furnishings that were used in the temple, and broke them into pieces and locked the temple doors. Then he set up pagan altars at every Yerushalem intersection 25 and in every Yehudah city he set up hilltop shrines to make sacrifices to other gods, thus angering Yahweh, the god of his ancestors.
26 The record of all the other things done by Ahaz while he was king was written on the scroll ‘The kings of Yehudah and Yisrael’. 27 Then Ahaz died and was buried in ‘The City of David’, but not in the tombs of the other kings of Yisrael. Then his son Hizkiyah replaced him as king.[ref]
28:3 Probably, but not definitely, referring to the practice of child sacrifice.
28:23 Sometimes in 2 Chronicles, Yehudah is referred to as Yisrael, but as that can be confusing for readers, we’ve made adjustments.
Deu 12:31:
31 ◙
Isa 7:1:
Exo 27:1-2:
27 Make an altar from acacia wood that’s 2.5m square and 1.5m high 2 and as part of that same piece of wood, include a carved projection like a horn on each of the top corners of the altar. Overlay the altar with bronze.
2Ch 4:1:
1Ki 7:23-39:
23 Huram also cast a very large round basin nicknamed ‘The sea’ that was five metres across (so a circumference of fourteen metres) and over two metres high. 24 Part of the same casting was two rows of decorative buds that went around it under the lip of the basin. There were about eighteen buds for each metre of circumference. 25 Twelve bronze cattle had also been cast and the large basin was sitting on their backs. The cattle were facing outwards with three facing towards each of the four compass points. 26 The basin was about 8cm thick and it had a lip around the outside like a lily blossom. It could contain around forty-four thousand litres of water.
27 Then Huram cast ten bronze carts for individual water basins. Each one was nearly two metres long and two metres wide and just over a metre tall, 28 and they had frames on the sides with panels between them. 29 There were bronze lions, oxen, and winged creatures in relief on the panels, and above and below those, wreaths were inset into the bronze. 30 Each cart had two bronze axles with four bronze wheels attached to them. At each of the top four corners, there were bronze supports to hold a wash basin, and these were also cast with decorative wreaths. 31 Inside those supports there was a round frame that protruded half a metre upwards and was inset by a quarter of a metre. It also had engravings on it inside square frames. 32 The axles were part of the main casting, and the four 70cm bronze wheels were below the panels. 33 The design of the wheels was similar to chariot wheels, but with their axles, rims, spokes, and hubs all cast from bronze. 34 Each cart had four handles as part of the casting—one projecting from each corner. 35 There was a 25cm bronze band around the top of each cart as well as supports and frames—all part of the main casting. 36 He engraved winged creatures, lions, and palm trees on the flat areas of the carts wherever there was space, and engraved wreaths around them. 37 So that’s how he made the ten carts—all the same shape and size using the same mold.
38 Huram also cast ten bronze wash basins for the ten carts—each one was almost two metres across and could hold 900 litres of water.[ref] 39 He put five basins on carts on each side of the temple (north and south of the east-facing temple), and he put the huge basin on its bronze cattle near the south-east corner.
2Ch 4:2-6:
2 and he made the large, round metal water tank (called ‘The Sea’) which was 4.5m diameter and over two metres high. 3 Below the outer rim were two rows of small, ornamental bulls spaced 45cm apart that were also part of the same casting. 4 Supporting ‘The Sea’ were twelve large cast bulls—facing outwards with three facing each of the four compass points. 5 The sides of the tank were eight centimeters thick. The tank’s brim was fashioned like the brim of a cup, resembling a lily blossom. The tank held sixty-six thousand litres of water. 6 Then he made ten washbasins, placing five on each side for the priests to rinse the burnt offerings in. The priests used ‘The Sea’ to wash in.[ref]
Isa 14:28:
2Ki 16:5:
5 Then Aram’s King Retsin and Yisrael’s King Pekah (Remalyah’s son) came uphill to attack Yerushalem, and they laid siege against King Ahaz but they weren’t able to conquer the city.[ref]
Isa 7:1: