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interlinearVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
1Cor C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16
OET (OET-LV) We are foolish because_of chosen_one/messiah, but you_all prudent in chosen_one/messiah, we are weak, but you_all are strong, you_all are glorious, but we dishonourable.
OET (OET-RV) We appear as fools for Messiah’s sake, but you all are wise in Messiah. We are weak, but you all are strong. You all are honoured, but we are dishonoured.
Note 1 topic: figures-of-speech / ellipsis
ἡμεῖς μωροὶ διὰ Χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ; ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί; ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι
we_‹are› foolish because_of Christ you_all but prudent in Christ we_‹are› weak you_all_‹are› but strong you_all_‹are› glorious we but dishonorable
In Paul’s language, he did not need to include are. However, many languages, including English, must add are, which is why the ULT includes it in brackets. If your language would not use are here, you could leave it unexpressed.
Note 2 topic: figures-of-speech / exclusive
(Occurrence -1) ἡμεῖς
(Some words not found in SR-GNT: ἡμεῖς μωροὶ διὰ Χριστόν ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ ἡμεῖς ἀσθενεῖς ὑμεῖς δὲ ἰσχυροί ὑμεῖς ἔνδοξοι ἡμεῖς δὲ ἄτιμοι)
Here, we refers to Paul and the other “apostles.” It does not include the Corinthians.
Note 3 topic: figures-of-speech / irony
ἡμεῖς μωροὶ & ἡμεῖς ἀσθενεῖς & ἡμεῖς & ἄτιμοι
we_‹are› foolish & we_‹are› weak & we & dishonorable
With these statements, Paul identifies what he and the other apostles are like from the perspective of this world. They are fools, weak, and dishonored. Paul does know that from God’s perspective they are actually “wise,” “strong,” and “honored.” However, he speaks from the perspective of this world to help the Corinthians change their thinking. Instead of wanting to be wise, strong, and honored, the Corinthians need to realize that following God will instead make them appear to this world as fools, weak, and dishonored. If it would be helpful in your language, you could express the meaning of these statements with a word or phrase that clarifies that they are spoken from a different perspective. Alternate translation: [We seem to be fools … We seem to be weak … we seem to be dishonored] or [According to the world, we are fools … According to the word, we are weak … according to the world, we are dishonored]
Note 4 topic: figures-of-speech / irony
ὑμεῖς δὲ φρόνιμοι & ὑμεῖς δὲ ἰσχυροί & ὑμεῖς ἔνδοξοι
you_all but prudent & you_all_‹are› but strong & (Some words not found in SR-GNT: ἡμεῖς μωροὶ διὰ Χριστόν ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ ἡμεῖς ἀσθενεῖς ὑμεῖς δὲ ἰσχυροί ὑμεῖς ἔνδοξοι ἡμεῖς δὲ ἄτιμοι)
With these statements, Paul identifies what the Corinthians think about themselves. They think they are wise, strong, and honored from the perspective of this world. Paul contrasts what the Corinthians think about themselves and how he and other apostles look from the world’s perspective in order to make the Corinthians reconsider what they think about themselves. If it would be helpful in your language, you could express these statements with a word or phrase that identifies that they are spoken from the perspective of the Corinthians. Alternate translation: [but you consider yourselves wise … but you consider yourselves strong … You consider yourselves honored]
Note 5 topic: figures-of-speech / metaphor
ἐν Χριστῷ
in Christ
Paul uses the spatial metaphor in Christ to describe the union of believers with Christ. In this case, being in Christ, or united to Christ, explains: (1) the means by which God has made the Corinthians wise. Alternate translation: [by means of your union with Christ] (2) the reason why God has made the Corinthians wise. Alternate translation: [because of your union with Christ Jesus]
Note 6 topic: figures-of-speech / infostructure
ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι.
you_all you_all_‹are› you_all_‹are› glorious we but dishonorable
Paul changes the order of the last item in the list, putting You in front of we. In his culture, this is one way to identify the last item in a list. If it would be helpful in your language, you could match the order that Paul uses for the first two items. Alternate translation: [We are dishonored, but you are honored]
4:6-21 Paul again rebukes the Corinthian Christians for their arrogance (4:6-13) and then admonishes them as a father (4:14-21).
OET (OET-LV) We are foolish because_of chosen_one/messiah, but you_all prudent in chosen_one/messiah, we are weak, but you_all are strong, you_all are glorious, but we dishonourable.
OET (OET-RV) We appear as fools for Messiah’s sake, but you all are wise in Messiah. We are weak, but you all are strong. You all are honoured, but we are dishonoured.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.