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OET (OET-LV) and many of them were_saying:
He_is_having a_demon, and he_is_raving_mad, why are_you_all_hearing from_him?
OET (OET-RV) with many of them saying, “He’s got a demon,” and, “He’s stark raving mad—why are you all even listening to him!”
δαιμόνιον ἔχει
/a/_demon ˱he˲_/is/_having
See how you translated a similar phrase in 7:20. Alternate translation: [A demon is inside of him!] or [He must be under the control of a demon!]
Note 1 topic: figures-of-speech / rquestion
τί αὐτοῦ ἀκούετε?
why ˱from˲_him ˱you_all˲_/are/_hearing
Jesus’ opponents are using the form of a question to emphasize that the people should not listen to Jesus. If you would not use a rhetorical question for this purpose in your language, you could translate these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: [You should certainly not listen to him!]
10:1-42 Chapter 10 continues the series of festival sermons (see study note on 5:1–10:42). Here, the setting is Hanukkah (the Festival of Dedication), the timing of which is crucial to understanding the story (see study note on 10:22).
OET (OET-LV) and many of them were_saying:
He_is_having a_demon, and he_is_raving_mad, why are_you_all_hearing from_him?
OET (OET-RV) with many of them saying, “He’s got a demon,” and, “He’s stark raving mad—why are you all even listening to him!”
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.