1 CHR 2:54 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

Key: .
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Υἱοὶ Σαλωμὼν Βαιθαλαὲμ, ὁ Νετωφατὶ, Ἀταρὼθ οἴκου Ἰωὰβ, καὶ ἥμισυ τῆς Μαλαθὶ, Ἠσαρὶ·
(Huioi Salōmōn Baithalaem, ho Netōfati, Atarōth oikou Yōab, kai haʸmisu taʸs Malathi, Aʸsari;)

BrTr The sons of Salomon; Bæthalaem, the Netophathite, Ataroth of the house of Joab, and half of the family of Malathi, Esari.

ULT The sons of Salma:
⇔ Bethlehem and the Netophathites, Atroth Beth Joab and half of the Manahathites, the Zorites,

UST Salma’s descendants were the people of Bethlehem, the clan of Netophath, the clan of Atroth Beth Joab, and the half of the Manahathites who were Zorites.

BSB & MSB • The descendants of Salma:
• Bethlehem, the Netophathites, Atroth -beth -joab, half the Manahathites, the Zorites,

OEB No OEB CH1 2:54 book available

WEBBE & WMBB The sons of Salma: Bethlehem, the Netophathites, Atroth Beth Joab, and half of the Manahathites, the Zorites.

NET The sons of Salma:
¶ Bethlehem, the Netophathites, Atroth Beth-Joab, half the Manahathites, the Zorites,

LSV Sons of Salma: Beth-Lehem, and the Netophathite, Atroth, Beth-Joab, and half of the Menuhothite, the Zorite;

FBV The descendants of Salma: Bethlehem, the Netophathites, Atroth Beth Joab, half the Manahathites, the Zorites,

T4T • Salma’s descendants in Bethlehem were the Netophath clan, the Atroth-Beth-Joab clan, the other half of the Manahath clan, and the Zor clan.

LEB The sons of Salma: Bethlehem, the Netophathites, Ataroth-Beth-Joab, and half of the Manahathites, the Zorites.

BBE The sons of Salma: Beth-lehem and the Netophathites, Atroth-beth-Joab and half of the Manahathites, the Zorites.

Moff Salma was the founder of Bethlehem, the Netophatbites, Ataroth-beth-joab, half of the Manahathites, and the Zorites.

JPS The sons of Salma: Beth-lehem, and the Netophathites, Atroth-beth-joab, and half of the Manahathites, the Zorites.

ASV The sons of Salma: Beth-lehem, and the Netophathites, Atroth-beth-joab, and half of the Manahathites, the Zorites.

DRA The sons of Salma, Bethlehem, and Netophathi, the crowns of the house of Joab, and half of the place of rest of Sarai.

YLT Sons of Salma: Beth-Lehem, and the Netophathite, Atroth, Beth-Joab, and half of the Menuhothite, the Zorite;

Drby The sons of Salma: Bethlehem, and the Netophathites. Atroth-Beth-Joab, and the Hazi-Hammana-hethites, the Zorites;

RV The sons of Salma; Beth-lehem, the Netophathites, Atroth-beth-Joab, and half of the Manahathites, the Zorites.

SLT The sons of Salma: the house of bread, and the Netophathites, Ataroth, the house of Joab, and half the Manahethites, the Zorites.

Wbstr The sons of Salma; Beth-lehem, and the Netophathites, Ataroth, the house of Joab, and half of the Menahethites, the Zorites.

KJB-1769 The sons of Salma; Beth-lehem, and the Netophathites, Ataroth, the house of Joab, and half of the Manahethites, the Zorites.[fn]

2.54 Ataroth…: or, Atarites, or, crowns of the house of Joab

KJB-1611 The sonnes of Salmah: Bethlehem, and the Netophathites, [fn]Ataroth, the house of Ioab, and halfe of the Manahethites, the Zorites.
(The sons of Salmah: Bethlehem, and the Netophathites, Ataroth, the house of Yoab, and half of the Manahethites, the Zorites.)

2:54 Or, Atarites, or, crownes of the house of Ioab.

Bshps The sonnes of Salma: Bethlehem, and Netophathi, the glory of the house of Ioab, and halfe the countrey of the Manahethites, the Zaraites.
(The sons of Salma: Bethlehem, and Netophathi, the glory of the house of Yoab, and half the country of the Manahethites, the Zaraites.)

Gnva The sonnes of Salma of Beth-lehem, and the Netophathite, the crownes of the house of Ioab, and halfe the Manahthites and the Zorites.
(The sons of Salma of Beth-lehem, and the Netophathite, the crowns of the house of Yoab, and half the Manahthites and the Zorites.)

Cvdl The children of Salma are Bethleem & the Netophathites the crowne of the house of Ioab, and the halfe of the Manahites of the Zareite.
(The children of Salma are Beth-lehem and the Netophathites the crown of the house of Yoab, and the half of the Manahites of the Zareite.)

Wycl The sones of Salma, fadir of Bethleem, and of Netophati, weren the corouns of the hows of Joab, and the half of restyng of Sarai.
(The sons of Salma, father of Beth-lehem, and of Netophati, were the crowns of the house of Yoab, and the half of resting of Sarai.)

Luth Die Kinder Salmas sind Bethlehem und die Netophathiter, die Krone des Hauses Joabs, und die Hälfte der Manahthiter von dem Zareither.
(The children Salma’s are Bethlehem and the Netophathite(s), the crown(n) the houses(n) Joab’s, and the helped/assisted the/of_the Manahethites from to_him Zorites.)

ClVg Filii Salma, Bethlehem, et Netophathi, coronæ domus Joab, et dimidium requietionis Sarai:[fn]
(Children Salma, Bethlehem, and Netophathi, crown home Yoab, and half of_rest Sarai:)

2.54 Bethlehem; civitas David, in tribu Judæ, in qua Dominus natus est in septimo ab Elia milliario contra meridionalem plagam, juxta viam quæ ducit Hebron, ubi sepulcrum Jesse et David ostenditur, et mille circiter passibus procul turris Ader, id est turris gregis, in quodam vaticinio pastores Dominicæ nativitatis conscios ante significans. Qui dividebat dimidium requietionum HIERON., ubi supra, id est sortes Madian juxta sepulcra patriarcharum quæ sunt in Cariatharbe accepit, et hujus filii fuerunt Jethrei, etc. Seraitæ et Esthaolitæ nomina locorum sortiti sunt, qui sunt Sarrai et Esthaol, ubi sepultus est Samson. Requietatio enim sepulcrum dicitur. Alii dimidium requietionis tempus dimidium intelligunt, quo filii Isræl cœperunt terram promissionis possidere, ab eo scilicet tempore quo Moyses dedit terram Galaad ultra Jordanem, Ruben et Gad, et dimidiæ tribui Manasse, usquequo cæteræ tribus sortes suas acceperunt. In hujus temporis medietate dicunt Sobal esse mortuum, et ita dimidium requietionum vidisse, id est, ad medietatem illius temporis pervenisse. Mystice autem Sobal, id est vana vetustas, vel vectis ad portandum. Judæos significat qui antiquitus populus Dei vocabantur et legem litteræ primi acceperunt, qui libros legis et prophetarum ferebant, sed mysterium incarnationis Christi non intelligebant. Unde dimidium requietionum, id est historiam viderunt. Ille autem plenitudinem requietionum possidet, qui post opera bona valde in æterna quiete gaudet. Vel dimidium requiei videt, qui post præsentis vitæ laborem animæ quietem habet. Tunc autem perfectionem requietionum videbit, cum et anima et corpore perfruetur perfectione quietis

2.54 Bethlehem; city David, in/into/on tribe Yudah, in/into/on which Master born it_is in/into/on seventh away Elia milestone on_the_contrary southern plague, next_to way/road which leads Hebron, where tomb/grave Yesse and David is_shown, and a_thousand nearly steps far_away tower Ader, that it_is tower of_the_flock, in/into/on a_certain prophecy shepherds Sunday birth conscious before significant. Who was_dividing half rest(n) HIERON., where above, that it_is by_lots Midian next_to graves/tombs patriarchs which are in/into/on Kiryath-arba he_received, and of_this children they_were Yethrei, etc. Seraitæ and Eshtaolitæ names of_places obtained_by_lot are, who/which are Sarrai and Eshtaol, where buried it_is Samson. Requietatio because tomb/grave it_is_said. Others half of_rest time/season half they_understand, where children Israel they_began the_earth/land of_promise to_possess, away by_him namely at_the_time where Moses he_gave the_earth/land Gilead beyond/besides Yordan, Ruben and Gad, and half to_be_given Manasseh, so_far the_rest tribe by_lots their_own they_received. In of_this time half they_say Shobal to_be dead, and so/thus half rest(n) to_have_seen, that it_is, to half of_that time to_have_arrived. Mystically however Shobal, that it_is in_vain old_age, or ridden to to_carry. Jews means who/which formerly the_people of_God they_were_called and the_law letters first they_received, who/which books law and of_the_prophets they_carried, but mystery incarnation of_Christ not/no they_were_understanding. From_where/who half rest(n), that it_is history they_saw. He/That_one however fullness rest(n) owns, who/which after works good(s) very_much in/into/on eternal quietly rejoices. Or half rest(n) he_sees, who/which after presents of_life work soul rest(n) has. Then however perfection rest(n) will_see, when/with and the_soul and body will_enjoy perfection quiet

BMM BibleMapper.com Maps:

Poster Map of the Towns and Clans of Eastern Judah, circa 1200 B.C.

As Israel invaded Canaan and conquered the land, the Israelite tribe of Judah was allotted a very large portion of it for their inheritance. Their territory was the southernmost allotment of all the tribes, stretching from Jerusalem in the north to Kadesh-barnea in the south. In reality, though, their primary area of occupation was limited to the region shown on this map, due to the Philistines’ occupation of the western coast and the extremely arid conditions of the land in the far south. Also, the Bible notes that the allotment of the tribe of Simeon “formed part of the territory of Judah; because the portion of the tribe of Judah was too large for them, the tribe of Simeon obtained an inheritance within their inheritance” (Joshua 19:9), and this is confirmed by the explicit mention of over twenty towns being allotted to both tribes (see Joshua 15:20-63; 19:1-9). The Kenites, who were not ethnic Israelites (they were descendants of Moses’ father-in-law; see Judges 1:16) but lived in peaceful coexistence with them, also occupied the arid land to the southwest of the Dead Sea.

Scripture further details many of the clans and sub-clans of Judah (1 Chronicles 2:1-55; 4:1-23). Most (or perhaps all) of these clan names corresponded with names of various towns in Judah, since towns in ancient Israel were often named after the ancestor of the clan that founded or predominantly occupied the town. It is interesting to note that an Israelite judge named Jair was descended from Judah by his father’s lineage, but his father’s mother was from the tribe of Manasseh, and when Jair conquered many towns in Manasseh’s territory of Gilead and Bashan (Numbers 32:40-42; Deuteronomy 3:14; Joshua 13:30; Judges 10:3-5; 1 Kings 4:13; 1 Chronicles 2:22-23; see “Bashan” map), those towns continued to be regarded as belonging to Manasseh. Perhaps this was in keeping with the tribe of Manasseh’s openness to inheritance by female descendants in certain cases, such as with Zelophahad’s daughters (Numbers 27; Joshua 17:1-6; see “Poster Map of the Tribe of Manasseh (West) and Its Surroundings, circa 1200 B.C.”).

Two centuries later the tribe of Judah gave rise to the enduring dynasty of King David, who initially ruled over only the tribe of Judah but eventually over all the Israelite tribes (2 Samuel 2-4; see “David and Ishbosheth” map). After the death of David’s son Solomon, however, the northern tribes revolted, leaving only Judah and Benjamin under the Davidic dynasty’s domain (1 Kings 12; 2 Chronicles 10; see “The Kingdoms of Israel and Judah” map). Several decades after the northern kingdom was exiled by the Assyrians (2 Kings 15:29; 1 Chronicles 5:26; see “Israelites Are Exiled to Assyria” map) the kingdom of Judah suffered a similar fate at the hands of the Babylonians (Daniel 1; 2 Kings 24-25; 2 Chronicles 36; Jeremiah 39; 52; see “Judah Is Exiled to Babylon” map). Unlike the northern kingdom, however, Judah was typically allowed to maintain their common identity and religious distinctives during their time in exile (see The Land of Exile map), thus fostering their sense of continuity with the past tribe and kingdom of Judah.

Parallel 1 CHR 2:54

Poster Map of the Towns and Clans of Eastern Judah, circa 1200 B.C.

Parallel 1 CHR 2:54