ParallelVerse GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR L JER G DAN SUS PR AZ BEL G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
ParallelVerse 1 Chr Intro C1 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29
1 Chr 2 V0 V1 V3 V5 V7 V9 V11 V13 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43 V45 V47 V49 V51 V53 V55
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B I ◄ ← 1 Chr 2:15 ↓ → ► ≡ ═ ©
Text critical issues=none Clarity of original=clear Importance to us=trivial Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) Otsem sixth, then David last.![]()
OET-LV ʼOʦem the_sixth Dāvid was_the_seventh.![]()
UHB אֹ֚צֶם הַשִּׁשִּׁ֔י דָּוִ֖יד הַשְּׁבִעִֽי׃ ‡
(ʼoʦem hashshishshiy dāvid hashshəⱱiˊiy.)
People tagged in the matching LV passage: David · Ozem (CH1 2:15)
Dictionary: David
BrLXX Ἀσὰμ ὁ ἕκτος, Δαυὶδ ὁ ἕβδομος.
(Asam ho hektos, Dawid ho hebdomos.)
BrTr Asam the sixth, David the seventh.
ULT Ozem, the sixth,
⇔ David, the seventh.
UST His sixth son was Ozem. His seventh son was David.
BSB Ozem sixth, and David seventh.
OEB No OEB CH1 2:15 book available
WEBBE Ozem the sixth, and David the seventh;
NET Ozem sixth, David seventh.
LSV Ozem the sixth, David the seventh,
FBV the sixth Ozem, and the seventh David.
T4T Ozem, and the youngest was David.
LEB Ozem the sixth, David the seventh.
BBE Ozem, the sixth, David, the seventh;
Moff Ozem his sixth, and David his seventh,
JPS Ozem the sixth, David the seventh.
ASV Ozem the sixth, David the seventh;
DRA The sixth Asom, the seventh David.
YLT Ozem the sixth, David the seventh,
Drby Ozem the sixth, David the seventh;
RV Ozem the sixth, David the seventh:
SLT Ozem the sixth, David the seventh;
Wbstr Ozem the sixth, David the seventh:
KJB-1769 Ozem the sixth, David the seventh:
KJB-1611 Ozem the sixth, Dauid the seuenth:
(Modernised spelling is same as from KJB-1769 above)
Bshps Ozem the sixt, and Dauid the seuenth:
(Ozem the sixth, and David the seventh:)
Gnva Ozem the sixt, and Dauid the seuenth.
(Ozem the sixth, and David the seventh.)
Cvdl Ozem ye sixte, Dauid ye vij.
(Ozem ye/you_all sixth, David ye/you_all 7.)
Wycl the fyuethe, Sadai; the sixte, Asom;
(the fifth, Sadai; the sixth, Asom;)
Luth Ozem den sechsten, David den siebenten.
(Ozem the sixth, David the seventh.)
ClVg sextum Asom, septimum David.
(sixth Asom, seventh David.)
Note 1 topic: translate-names
(Occurrence 0) Ozem … David
(Some words not found in UHB: ʼOʦem the=sixth Dāvid [was]_the,seventh )
These are names of men.
Note 2 topic: figures-of-speech / ellipsis
(Occurrence 0) the sixth … the seventh
(Some words not found in UHB: ʼOʦem the=sixth Dāvid [was]_the,seventh )
The word “son” is understood. Also, the numbers are in ordinal form. Alternate translation: [the sixth son … the seventh son] (See also: translate-ordinal)
As Israel invaded Canaan and conquered the land, the Israelite tribe of Judah was allotted a very large portion of it for their inheritance. Their territory was the southernmost allotment of all the tribes, stretching from Jerusalem in the north to Kadesh-barnea in the south. In reality, though, their primary area of occupation was limited to the region shown on this map, due to the Philistines’ occupation of the western coast and the extremely arid conditions of the land in the far south. Also, the Bible notes that the allotment of the tribe of Simeon “formed part of the territory of Judah; because the portion of the tribe of Judah was too large for them, the tribe of Simeon obtained an inheritance within their inheritance” (Joshua 19:9), and this is confirmed by the explicit mention of over twenty towns being allotted to both tribes (see Joshua 15:20-63; 19:1-9). The Kenites, who were not ethnic Israelites (they were descendants of Moses’ father-in-law; see Judges 1:16) but lived in peaceful coexistence with them, also occupied the arid land to the southwest of the Dead Sea.
Scripture further details many of the clans and sub-clans of Judah (1 Chronicles 2:1-55; 4:1-23). Most (or perhaps all) of these clan names corresponded with names of various towns in Judah, since towns in ancient Israel were often named after the ancestor of the clan that founded or predominantly occupied the town. It is interesting to note that an Israelite judge named Jair was descended from Judah by his father’s lineage, but his father’s mother was from the tribe of Manasseh, and when Jair conquered many towns in Manasseh’s territory of Gilead and Bashan (Numbers 32:40-42; Deuteronomy 3:14; Joshua 13:30; Judges 10:3-5; 1 Kings 4:13; 1 Chronicles 2:22-23; see “Bashan” map), those towns continued to be regarded as belonging to Manasseh. Perhaps this was in keeping with the tribe of Manasseh’s openness to inheritance by female descendants in certain cases, such as with Zelophahad’s daughters (Numbers 27; Joshua 17:1-6; see “Poster Map of the Tribe of Manasseh (West) and Its Surroundings, circa 1200 B.C.”).
Two centuries later the tribe of Judah gave rise to the enduring dynasty of King David, who initially ruled over only the tribe of Judah but eventually over all the Israelite tribes (2 Samuel 2-4; see “David and Ishbosheth” map). After the death of David’s son Solomon, however, the northern tribes revolted, leaving only Judah and Benjamin under the Davidic dynasty’s domain (1 Kings 12; 2 Chronicles 10; see “The Kingdoms of Israel and Judah” map). Several decades after the northern kingdom was exiled by the Assyrians (2 Kings 15:29; 1 Chronicles 5:26; see “Israelites Are Exiled to Assyria” map) the kingdom of Judah suffered a similar fate at the hands of the Babylonians (Daniel 1; 2 Kings 24-25; 2 Chronicles 36; Jeremiah 39; 52; see “Judah Is Exiled to Babylon” map). Unlike the northern kingdom, however, Judah was typically allowed to maintain their common identity and religious distinctives during their time in exile (see The Land of Exile map), thus fostering their sense of continuity with the past tribe and kingdom of Judah.