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Parallel 1 CHR 2:37

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

B I ◄ ← 1 Chr 2:37 ↓ → ► ≡ ═ ©  

Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) Zavad was the father of Eflal, and Eflal was the father of Oved.OET logo mark

OET-LV And_Zāⱱād he_fathered DOM ʼEflāl and_ʼEflāl he_fathered DOM ˊŌⱱēd.OET logo mark

UHB וְ⁠זָבָד֙ הוֹלִ֣יד אֶת־אֶפְלָ֔ל וְ⁠אֶפְלָ֖ל הוֹלִ֥יד אֶת־עוֹבֵֽד׃ ‡
   (və⁠zāⱱād hōlid ʼet-ʼeflāl və⁠ʼeflāl hōlid ʼet-ˊōⱱēd.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX καὶ Ζαβὲδ ἐγέννησε τὸν Ἀφαμὴλ, καὶ Ἀφαμὴλ ἐγέννησε τὸν Ὠβὴδ,
   (kai Zabed egennaʸse ton Afamaʸl, kai Afamaʸl egennaʸse ton Ōbaʸd,)

BrTr and Zabed begot Aphamel, and Aphamel begot Obed.


ULT And Zabad fathered Ephlal,
 ⇔ and Ephlal fathered Obed.

UST Zabad was the father of Ephlal.
 ⇔ Ephlal was the father of Obed.

BSB & MSB Zabad was the father of Ephlal, Ephlal was the father of Obed,

OEB No OEB CH1 2:37 book available

WEBBE & WMBB and Zabad became the father of Ephlal, and Ephlal became the father of Obed,

NET Zabad was the father of Ephlal, and Ephlal was the father of Obed.

LSV and Zabad begot Ephlal, and Ephlal begot Obed,

FBV Zabad was the father of Ephlal, Ephlal was the father of Obed,

T4T  •  Zabad was the father of Ephlal.
 •  Ephlal was the father of Obed.

LEB And Zabad fathered Ephlal, and Ephlal fathered Obed.

BBE And Zabad was the father of Ephlal, and Ephlal was the father of Obed,

Moff the father of Ephlal, the father of Obed,

JPS and Zabad begot Ephlal, and Ephlal begot Obed;

ASV and Zabad begat Ephlal, and Ephlal begat Obed,

DRA And Zabad beget Ophlal, and Ophlal beget Obed.

YLT and Zabad begat Ephlal, and Ephlal begat Obed,

Drby and Zabad begot Ephlal, and Ephlal begot Obed,

RV and Zabad begat Ephlal, and Ephlal begat Obed;

SLT And Zabad begat Ephlal, and Ephlal begat Obed,

Wbstr And Zabad begat Ephlal, and Ephlal begat Obed,

KJB-1769 And Zabad begat Ephlal, and Ephlal begat Obed,

KJB-1611 And Zabad begate Ephlal, and Ephlal begate Obed,
   (Modernised spelling is same as from KJB-1769 above)

Bshps And Zabad begat Aphlal, and Aphlal begat Obed.

Gnva And Zabad begate Ephlal, and Ephlal begate Obed,
   (Modernised spelling is same as from KJB-1769 above)

Cvdl Sabad begat Ephal. Ephal begat Obed.

Wycl Also Zadab gendride Ophial, and Ophial gendride Obed.
   (Also Zadab begat/gave_birth_to Ophial, and Ophial begat/gave_birth_to Obed.)

Luth Sabad zeugete Ephlal. Ephlal zeugete Obed.
   (Zabad fathered Ephlal. Ephlal fathered Obed.)

ClVg Zabad quoque genuit Ophlal, et Ophlal genuit Obed.
   (Zabad too gave_birth Ophlal, and Ophlal gave_birth Obed.)


HAP Hebrew accents and phrasing: See Allan Johnson's Hebrew accents and phrasing analysis.

UTN uW Translation Notes:

Note 1 topic: translate-names

(Occurrence 0) Zabad … Ephlal … Obed

(Some words not found in UHB: and,Zabad he/it_fathered DOM ʼEflāl and,Ephlal he/it_fathered DOM ˊŌⱱēd )

These are names of men.


BMM BibleMapper.com Maps:

Map

Poster Map of the Towns and Clans of Eastern Judah, circa 1200 B.C.

As Israel invaded Canaan and conquered the land, the Israelite tribe of Judah was allotted a very large portion of it for their inheritance. Their territory was the southernmost allotment of all the tribes, stretching from Jerusalem in the north to Kadesh-barnea in the south. In reality, though, their primary area of occupation was limited to the region shown on this map, due to the Philistines’ occupation of the western coast and the extremely arid conditions of the land in the far south. Also, the Bible notes that the allotment of the tribe of Simeon “formed part of the territory of Judah; because the portion of the tribe of Judah was too large for them, the tribe of Simeon obtained an inheritance within their inheritance” (Joshua 19:9), and this is confirmed by the explicit mention of over twenty towns being allotted to both tribes (see Joshua 15:20-63; 19:1-9). The Kenites, who were not ethnic Israelites (they were descendants of Moses’ father-in-law; see Judges 1:16) but lived in peaceful coexistence with them, also occupied the arid land to the southwest of the Dead Sea.

Scripture further details many of the clans and sub-clans of Judah (1 Chronicles 2:1-55; 4:1-23). Most (or perhaps all) of these clan names corresponded with names of various towns in Judah, since towns in ancient Israel were often named after the ancestor of the clan that founded or predominantly occupied the town. It is interesting to note that an Israelite judge named Jair was descended from Judah by his father’s lineage, but his father’s mother was from the tribe of Manasseh, and when Jair conquered many towns in Manasseh’s territory of Gilead and Bashan (Numbers 32:40-42; Deuteronomy 3:14; Joshua 13:30; Judges 10:3-5; 1 Kings 4:13; 1 Chronicles 2:22-23; see “Bashan” map), those towns continued to be regarded as belonging to Manasseh. Perhaps this was in keeping with the tribe of Manasseh’s openness to inheritance by female descendants in certain cases, such as with Zelophahad’s daughters (Numbers 27; Joshua 17:1-6; see “Poster Map of the Tribe of Manasseh (West) and Its Surroundings, circa 1200 B.C.”).

Two centuries later the tribe of Judah gave rise to the enduring dynasty of King David, who initially ruled over only the tribe of Judah but eventually over all the Israelite tribes (2 Samuel 2-4; see “David and Ishbosheth” map). After the death of David’s son Solomon, however, the northern tribes revolted, leaving only Judah and Benjamin under the Davidic dynasty’s domain (1 Kings 12; 2 Chronicles 10; see “The Kingdoms of Israel and Judah” map). Several decades after the northern kingdom was exiled by the Assyrians (2 Kings 15:29; 1 Chronicles 5:26; see “Israelites Are Exiled to Assyria” map) the kingdom of Judah suffered a similar fate at the hands of the Babylonians (Daniel 1; 2 Kings 24-25; 2 Chronicles 36; Jeremiah 39; 52; see “Judah Is Exiled to Babylon” map). Unlike the northern kingdom, however, Judah was typically allowed to maintain their common identity and religious distinctives during their time in exile (see The Land of Exile map), thus fostering their sense of continuity with the past tribe and kingdom of Judah.

B I ◄ ← 1 Chr 2:37 ↑ → ► ≡ ═ ©