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1 Chr 2 V0 V1 V3 V5 V7 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43 V45 V47 V49 V51 V53 V55
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=trivial Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) Hetsron had three sons: Yerahme’el, Ram, and Keluvay.[fn]
2:9 In the Hebrew, ‘Keluvay’ is called ‘Kalev’ (Caleb) below.![]()
OET-LV And_the_sons of_Ḩeʦrōn whom it_was_born to_him/it DOM Yəraḩməʼēl/(Jerahmeel) and_DOM Rām and_DOM Kəlūⱱay/(Chelubai).![]()
UHB וּבְנֵ֥י חֶצְר֖וֹן אֲשֶׁ֣ר נוֹלַד־ל֑וֹ אֶת־יְרַחְמְאֵ֥ל וְאֶת־רָ֖ם וְאֶת־כְּלוּבָֽי׃ ‡
(ūⱱənēy ḩeʦrōn ʼₐsher nōlad-lō ʼet-yəraḩməʼēl vəʼet-rām vəʼet-kəlūⱱāy.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ υἱοὶ Ἐσρὼμ οἳ ἐτέχθησαν αὐτῷ, ὁ Ἱεραμεὴλ, καὶ ὁ Ἀρὰμ, καὶ ὁ Χαλέβ.
(Kai huioi Esrōm hoi eteⱪthaʸsan autōi, ho Hierameaʸl, kai ho Aram, kai ho Ⱪaleb.)
BrTr and the sons of Esrom who were born to him; Jerameel, and Aram, and Chaleb.
ULT And the sons of Hezron who were born to him:
⇔ Jerahmeel and Ram and Chelubai.
UST Hezron had three sons: Jerahmeel, Ram, and Chelubai.
BSB & MSB •
The sons who were born to Hezron
•
Jerahmeel, Ram, and Caleb.[fn]
2:9 Hebrew Chelubai, a variant of Caleb; see verse 18.
OEB No OEB CH1 2:9 book available
WEBBE & WMBB The sons also of Hezron, who were born to him: Jerahmeel, Ram, and Chelubai.
NET The sons born to Hezron:
¶ Jerahmeel, Ram, and Caleb.
LSV And sons of Hezron who were born to him: Jerahmeel, and Ram, and Chelubai.
FBV The sons that were born to Hezron: Jerahmeel, Ram and Caleb.[fn]
2:9 Literally, “Kelubai.”
T4T • Hezron’s sons were Jerahmeel, Ram, and Caleb (OR, Chelubai).
LEB The sons of Hezron who were born to him: Jerahmeel, Ram, and Caleb.
BBE And the sons of Hezron, the offspring of his body: Jerahmeel and Ram and Chelubai.
Moff Hezron's sons, born to him, were Jerahmeel, Ram, and Chelubai (Caleb).
JPS The sons also of Hezron, that were born unto him: Jerahmeel, and Ram, and Chelubai.
ASV The sons also of Hezron, that were born unto him: Jerahmeel, and Ram, and Chelubai.
DRA And the sons of Hesron that were born to him: Jerameel, and Ram, and Calubi.
YLT And sons of Hezron who were born to him; Jerahmeel, and Ram, and Chelubai.
Drby And the sons of Hezron, who were born to him: Jerahmeel, and Ram, and Chelubai.
RV The sons also of Hezron, that were born unto him; Jerahmeel, and Ram, and Chelubai.
SLT And the sons of Hezron, which were born to him: Jerahmeel, and Ram, and Chelubai.
Wbstr The sons also of Hezron, that were born to him; Jerahmeel, and Ram, and Chelubai.
KJB-1769 The sons also of Hezron, that were born unto him; Jerahmeel, and Ram, and Chelubai.[fn][fn]
KJB-1611 The sonnes also of Hezron, that were borne vnto him: Ierahmeel, and [fn]Ram, and [fn]Chelubai.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation and footnotes)
Bshps The sonnes also of Hezron that were borne vnto him: Ierameel, Ram, and Chelubai.
(The sons also of Hezron that were born unto him: Yerameel, Ram, and Chelubai.)
Gnva And the sonnes of Hezron that were borne vnto him, Ierahmeel, and Ram and Chelubai.
(And the sons of Hezron that were born unto him, Yerahmeel, and Ram and Chelubai.)
Cvdl The children which were borne vnto Hesrom, are: Raia, Thalubai.
(The children which were born unto Hesrom, are: Raia, Thalubai.)
Wycl Sotheli the sones of Esrom, that weren borun to hym, weren Jeramael, and Aram, and Calubi.
(Truly the sons of Esrom, that were born to him, were Yeramael, and Aram, and Calubi.)
Luth Die Kinder aber Hezrons, die ihm geboren, sind: Jerahmeel, Ram, Chalubai.
(The children but Hezron’s, the him born, are: Jerahmeel, Ram, Chelubai.)
ClVg Filii autem Hesron qui nati sunt ei: Jerameel, et Ram, et Calubi.[fn]
(Children however Hezron who/which born are to_him: Yerahmeel, and Ram, and Chelubai.)
2.9 Calubi, id est, canis meus, qui et Caleb, id est canis, unus de exploratoribus. Hesron quoque et Jephone idem est, unde Caleb filius Hesron, et aliquando filius Jephone legitur.
2.9 Chelubai, that it_is, dog mine, who/which and Caleb, that it_is dog, one from/about explorers. Hezron too and Yephunneh the_same it_is, from_where/who Caleb son Hezron, and sometimes son Yephunneh it_is_read.
Note 1 topic: translate-names
(Occurrence 0) Hezron … Jerahmeel … Ram … Caleb
(Some words not found in UHB: and=the_sons Ḩeʦrōn which/who born to=him/it DOM Yəraḩməʼēl/(Jerahmeel) and=DOM Rām and=DOM Kəlūⱱay/(Chelubai) )
These are names of men.
As Israel invaded Canaan and conquered the land, the Israelite tribe of Judah was allotted a very large portion of it for their inheritance. Their territory was the southernmost allotment of all the tribes, stretching from Jerusalem in the north to Kadesh-barnea in the south. In reality, though, their primary area of occupation was limited to the region shown on this map, due to the Philistines’ occupation of the western coast and the extremely arid conditions of the land in the far south. Also, the Bible notes that the allotment of the tribe of Simeon “formed part of the territory of Judah; because the portion of the tribe of Judah was too large for them, the tribe of Simeon obtained an inheritance within their inheritance” (Joshua 19:9), and this is confirmed by the explicit mention of over twenty towns being allotted to both tribes (see Joshua 15:20-63; 19:1-9). The Kenites, who were not ethnic Israelites (they were descendants of Moses’ father-in-law; see Judges 1:16) but lived in peaceful coexistence with them, also occupied the arid land to the southwest of the Dead Sea.
Scripture further details many of the clans and sub-clans of Judah (1 Chronicles 2:1-55; 4:1-23). Most (or perhaps all) of these clan names corresponded with names of various towns in Judah, since towns in ancient Israel were often named after the ancestor of the clan that founded or predominantly occupied the town. It is interesting to note that an Israelite judge named Jair was descended from Judah by his father’s lineage, but his father’s mother was from the tribe of Manasseh, and when Jair conquered many towns in Manasseh’s territory of Gilead and Bashan (Numbers 32:40-42; Deuteronomy 3:14; Joshua 13:30; Judges 10:3-5; 1 Kings 4:13; 1 Chronicles 2:22-23; see “Bashan” map), those towns continued to be regarded as belonging to Manasseh. Perhaps this was in keeping with the tribe of Manasseh’s openness to inheritance by female descendants in certain cases, such as with Zelophahad’s daughters (Numbers 27; Joshua 17:1-6; see “Poster Map of the Tribe of Manasseh (West) and Its Surroundings, circa 1200 B.C.”).
Two centuries later the tribe of Judah gave rise to the enduring dynasty of King David, who initially ruled over only the tribe of Judah but eventually over all the Israelite tribes (2 Samuel 2-4; see “David and Ishbosheth” map). After the death of David’s son Solomon, however, the northern tribes revolted, leaving only Judah and Benjamin under the Davidic dynasty’s domain (1 Kings 12; 2 Chronicles 10; see “The Kingdoms of Israel and Judah” map). Several decades after the northern kingdom was exiled by the Assyrians (2 Kings 15:29; 1 Chronicles 5:26; see “Israelites Are Exiled to Assyria” map) the kingdom of Judah suffered a similar fate at the hands of the Babylonians (Daniel 1; 2 Kings 24-25; 2 Chronicles 36; Jeremiah 39; 52; see “Judah Is Exiled to Babylon” map). Unlike the northern kingdom, however, Judah was typically allowed to maintain their common identity and religious distinctives during their time in exile (see The Land of Exile map), thus fostering their sense of continuity with the past tribe and kingdom of Judah.